{"id":2266,"date":"2025-03-25T16:46:30","date_gmt":"2025-03-25T16:46:30","guid":{"rendered":"https:\/\/cennet.trinitywebhosting.com\/?p=2266"},"modified":"2025-03-25T16:46:30","modified_gmt":"2025-03-25T16:46:30","slug":"vahiy-girisi-mod","status":"publish","type":"post","link":"https:\/\/cennet.trinitywebhosting.com\/?p=2266","title":{"rendered":"Vahiy Giri\u015fi-Mod"},"content":{"rendered":"
\n

Kitab\u0131n \u00d6zelli\u011fi: <\/strong>Vahiy, Yuhanna’n\u0131n g\u00f6r\u00fcmlerinden olu\u015fuyor. Kendini \u00abs\u0131k\u0131n­t\u0131da, tanr\u0131sal egemenlikte ve sab\u0131rda orta\u011f\u0131n\u0131z ve karde\u015finiz\u00bb (1:9) diye tan\u0131tan Yuhanna, kitaba kaynakl\u0131k eden g\u00f6r\u00fcmleri, inanl\u0131lar\u0131n bask\u0131 alt\u0131nda oldu\u011fu bir d\u00f6­nemde, ya Roma \u0130mparatoru Neron’un (\u0130.S. 54-68) son y\u0131llar\u0131nda, ya da Domitian zaman\u0131nda (\u0130.S. 81-96) alm\u0131\u015ft\u0131r.<\/p>\n

Kitap, ilk y\u00fczy\u0131lda olduk\u00e7a yayg\u0131n ve sembolizm y\u00f6n\u00fcnden zengin bir yaz\u0131n t\u00fcr\u00fc olan \u00abapokaliptik\u00bb t\u00fcr\u00fcndendir. Bu yaz\u0131n t\u00fcr\u00fc, Tanr\u0131’n\u0131n insanl\u0131k tarihindeki ama­c\u0131n\u0131 a\u00e7\u0131klamay\u0131 hedef edinir (apokaliptik, Grek\u00e7e’de \u00aba\u00e7\u0131nlama, vahiy\u00bb anlam\u0131nda bir s\u00f6zc\u00fckten gelir). Apokaliptik yaz\u0131lar, a\u011f\u0131rl\u0131kl\u0131 olarak Eski Antla\u015fma’ya dayan\u0131r. Tanr\u0131’n\u0131n tek egemen oldu\u011fu, iyi ve m\u00fckemmel amac\u0131n\u0131 ger\u00e7ekle\u015ftirmek i\u00e7in so­nunda d\u00fcnya tarihini do\u011fa\u00fcst\u00fc olaylarla etkileyece\u011fi g\u00f6r\u00fc\u015f\u00fc, apokaliptik g\u00f6r\u00fc\u015f\u00fcn a\u011f\u0131rl\u0131k noktas\u0131n\u0131 olu\u015fturur. Tanr\u0131’n\u0131n kar\u015f\u0131tlar\u0131, simgesel olarak \u00e7o\u011fu kez kar\u015f\u0131m\u0131za canavarlar vb. bi\u00e7iminde \u00e7\u0131kan k\u00f6t\u00fcl\u00fc\u011f\u00fcn \u00e7e\u015fitli g\u00fc\u00e7leridir. G\u00f6r\u00fcmler, konu\u015fan me­lekler, k\u0131yas\u0131ya d\u00f6v\u00fc\u015fen b\u00fcy\u00fck g\u00fc\u00e7ler var. Sonunda, Tanr\u0131’ya inan\u0131p zul\u00fcm g\u00f6rm\u00fc\u015f olanlar\u0131n \u00f6c\u00fc al\u0131n\u0131r. Sorunumuz \u015fu ki, kitab\u0131n yaz\u0131l\u0131\u015f\u0131ndan iki bin y\u0131l sonra bug\u00fcn bu simgelerin \u00e7o\u011funun ne anlama geldi\u011fini bilmiyoruz. Bu nedenle Vahiy’i yorum­lamakta dikkatli olmal\u0131y\u0131z. Ayr\u0131nt\u0131lar hakk\u0131nda fazlaca dogmatik olmamal\u0131y\u0131z.<\/p>\n

Her ne olursa olsun, bu kitap Tanr\u0131’n\u0131n bir vahyidir; anla\u015f\u0131ls\u0131n ve uygulans\u0131n diye verilmi\u015ftir (1:1-3; 22:7). Ana konular a\u00e7\u0131kt\u0131r.<\/p>\n

Kitab\u0131n \u0130\u00e7eri\u011fi: <\/strong>Yuhanna bize bunun \u0130sa Mesih’in vahyi oldu\u011funu, Tanr\u0131’n\u0131n, yak\u0131n zamanda olmas\u0131 gereken olaylar\u0131 kendi kullar\u0131na g\u00f6stermesi i\u00e7in \u0130sa’ya bu vahyi verdi\u011fini \u00f6zellikle belirtir. Yuhanna’dan, g\u00f6rd\u00fcklerini, o anda olup bitenleri ve gelecekte olacaklar\u0131 yazmas\u0131 istenir (1:19). Kutsal Ruh ve melekler, ne yazmas\u0131 gerekti\u011fi konusunda onu y\u00f6nlendirir.<\/p>\n

Yuhanna, ilk y\u00fczy\u0131lda Anadolu’nun bug\u00fcnk\u00fc Ege B\u00f6lgesi’nde olu\u015fan yedi inan­l\u0131 toplulu\u011funa y\u00f6nelik \u00f6zel bildirimler al\u0131r. Bunlar\u0131 2. ve 3. b\u00f6l\u00fcmlerde okuruz. Bildirimler, \u00e7e\u015fitli buyruklar, \u00f6vg\u00fcler, uyar\u0131lar ve vaatler i\u00e7erir. Vahiy Kitab\u0131 \u0130sa’ya ve Tanr\u0131 g\u00f6rkemine (4:2-11) ili\u015fkin g\u00f6r\u00fcmler ve g\u00f6kte yer alan tap\u0131nmadan sahneler de i\u00e7erir. \u0130sa’ya ve Tanr\u0131’ya ait \u00e7e\u015fitli unvanlar\u0131 s\u0131ralar.<\/p>\n

Kitap, d\u00fcnyan\u0131n u\u011frayaca\u011f\u0131 Tanr\u0131 gazab\u0131ndan ve Tanr\u0131 yarg\u0131s\u0131ndan s\u00f6z eder. \u0130nsanlar bu yarg\u0131ya ald\u0131rmaz, t\u00f6vbe etmeye yana\u015fmazlar. S\u00f6z konusu yarg\u0131, yedi m\u00fch\u00fcr\u00fcn a\u00e7\u0131lmas\u0131, yedi borazan\u0131n \u00e7al\u0131nmas\u0131 ve Tanr\u0131 \u00f6fkesiyle dolu yedi tas\u0131n yery\u00fcz\u00fcne bo\u015falt\u0131lmas\u0131yla ger\u00e7ekle\u015fir. 11:15-17’de, yedinci borazan\u0131n \u00e7al\u0131nmas\u0131yla \u00abD\u00fcnyan\u0131n egemenli\u011fi Rabbimiz’in ve Mesihi’nin oldu\u00bb deniyor. Ejderha, yani \u015eeytan, g\u00f6kten yery\u00fcz\u00fcne at\u0131l\u0131r (12:7-12). Kendisi ve yanda\u015flar\u0131 bir s\u00fcre i\u00e7in sahip olduklar\u0131 g\u00fcc\u00fc sergilerler. Ne var ki, birer birer yenilgiye u\u011frarlar. \u00abBabil\u00bb y\u0131k\u0131l\u0131r, \u00abcanavar ve sahte peygamber\u00bb ve sonunda \u015eeytan \u00abate\u015f g\u00f6l\u00fcne at\u0131l\u0131r.\u00bb<\/p>\n

\u00d6l\u00fcler yapt\u0131klar\u0131na g\u00f6re yarg\u0131lan\u0131r. Adlar\u0131 ya\u015fam kitab\u0131nda bulunanlar yeni bir g\u00f6\u011fe, yeni bir d\u00fcnyaya kavu\u015fur. Bundan b\u00f6yle \u00abTanr\u0131’n\u0131n konutu insanlar\u0131n ara­s\u0131ndad\u0131r. Tanr\u0131 onlar\u0131n aras\u0131nda ya\u015fayacak. Onlar O’nun halk\u0131 olacaklar, Tanr\u0131’n\u0131n kendisi de onlar\u0131n aras\u0131nda bulunacak. Onlar\u0131n g\u00f6zlerinden b\u00fct\u00fcn ya\u015flar\u0131 silecek. Art\u0131k \u00f6l\u00fcm olmayacak. Art\u0131k ne yas, ne a\u011flay\u0131\u015f, ne de \u0131st\u0131rap olacak\u00bb (21:3-4). Adlar\u0131 ya\u015fam kitab\u0131nda olmayanlar ate\u015f g\u00f6l\u00fcne at\u0131l\u0131r; ikinci \u00f6l\u00fcm budur (20:14-15).<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Kitab\u0131n \u00d6zelli\u011fi: Vahiy, Yuhanna’n\u0131n g\u00f6r\u00fcmlerinden olu\u015fuyor. Kendini \u00abs\u0131k\u0131n­t\u0131da, tanr\u0131sal egemenlikte ve sab\u0131rda orta\u011f\u0131n\u0131z ve karde\u015finiz\u00bb (1:9) diye tan\u0131tan Yuhanna, kitaba kaynakl\u0131k eden g\u00f6r\u00fcmleri, inanl\u0131lar\u0131n bask\u0131 alt\u0131nda oldu\u011fu bir d\u00f6­nemde, ya Roma \u0130mparatoru Neron’un (\u0130.S. 54-68) son y\u0131llar\u0131nda, ya da Domitian zaman\u0131nda (\u0130.S. 81-96) alm\u0131\u015ft\u0131r. Kitap, ilk y\u00fczy\u0131lda olduk\u00e7a yayg\u0131n ve sembolizm y\u00f6n\u00fcnden zengin bir yaz\u0131n…<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2266","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts\/2266","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2266"}],"version-history":[{"count":0,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts\/2266\/revisions"}],"wp:attachment":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2266"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2266"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2266"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}