{"id":2248,"date":"2025-03-25T16:46:29","date_gmt":"2025-03-25T16:46:29","guid":{"rendered":"https:\/\/cennet.trinitywebhosting.com\/?p=2248"},"modified":"2025-03-25T16:46:29","modified_gmt":"2025-03-25T16:46:29","slug":"galatyalilar-girisi-mod","status":"publish","type":"post","link":"https:\/\/cennet.trinitywebhosting.com\/?p=2248","title":{"rendered":"Galatyal\u0131lar Giri\u015fi-Mod"},"content":{"rendered":"
\n

Genel Bak\u0131\u015f: <\/strong>Pavlus bu mektubu Galatya’da (\u0130\u00e7 Anadolu) kurdu\u011fu kilisele­re yazd\u0131. Orada M\u00fcjde’ye inananlar\u0131n bir\u00e7o\u011fu Yahudi de\u011fildi. Galatya’ya gelen baz\u0131 Yahudiler, Yahudi olmayanlar\u0131n s\u00fcnnet olmalar\u0131 ve Kutsal Yasa’ya uymalar\u0131 gerekti\u011fini savunuyorlard\u0131. El\u00e7ilerin \u0130\u015fleri’nden anla\u015f\u0131laca\u011f\u0131 gibi, ilk inanl\u0131 topluluklar\u0131 i\u00e7in duyarl\u0131 bir konuydu bu. O y\u0131llarda \u0130ncil hen\u00fcz yaz\u0131lmam\u0131\u015ft\u0131r. \u0130nananlar\u0131n sahip oldu\u011fu kaynaklar, \u0130sa’n\u0131n \u00f6\u011fretisinden ve s\u00fcnneti \u00f6ng\u00f6ren Eski Antla\u015fma’dan olu\u015fuyordu. Pavlus’un en \u00f6nemli g\u00f6revlerinden biri de Eski Antla\u015fma’n\u0131n, \u0130sa’n\u0131n \u00f6\u011fretisi \u0131\u015f\u0131\u011f\u0131nda nas\u0131l anla\u015f\u0131lmas\u0131 gerekti\u011fini g\u00f6stermekti.<\/p>\n

Mektubun \u0130\u00e7eri\u011fi: <\/strong>Pavlus, Galatya’daki durumu duyar duymaz kaleme sar\u0131l\u0131r. \u0130nanl\u0131lar\u0131n \u00abde\u011fi\u015fik bir m\u00fcjdeye\u00bb y\u00f6nelmeleri onu \u015fa\u015f\u0131rtm\u0131\u015ft\u0131r. Yayd\u0131\u011f\u0131 bildiri­nin tek ge\u00e7erli M\u00fcjde oldu\u011funu, bunu do\u011frudan do\u011fruya \u0130sa Mesih’ten ald\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyor. Y\u0131llar sonra Yeru\u015falim’e gider ve bildirisini el\u00e7ilere de sunar. El\u00e7iler bunu onaylayarak Pavlus’un M\u00fcjde’yi Yahudi olmayanlara ula\u015ft\u0131rmak i\u00e7in ald\u0131\u011f\u0131 \u00e7a\u011fr\u0131y\u0131 da kabul ederler.<\/p>\n

Sonra Pavlus M\u00fcjde’yi \u00f6zetler: \u00ab\u0130nsan\u0131n Kutsal Yasa’n\u0131n gereklerini yaparak de\u011fil, \u0130sa Mesih’e iman ederek akland\u0131\u011f\u0131n\u0131 biliyoruz… \u00c7\u00fcnk\u00fc hi\u00e7 kimse Yasa’n\u0131n gereklerini yaparak aklanmaz\u00bb (2:16). Pavlus, Galatya’daki inanl\u0131lara \u015funu ha­t\u0131rlat\u0131yor: Tanr\u0131 onlara Kutsal Ruh’u, Kutsal Yasa’ya uyduklar\u0131 i\u00e7in de\u011fil, iman ettikleri i\u00e7in verdi. \u0130brahim de iman\u0131yla aklanm\u0131\u015ft\u0131. \u015eimdiyse, inanl\u0131lar Mesih’le birle\u015fmi\u015flerdir; hepsi O’nda birdirler. Bu nedenle aralar\u0131nda \u0131rk, cinsiyet ya da mevkiye dayanan ayr\u0131mlar son bulmu\u015ftur. Hepsi Tanr\u0131’n\u0131n \u00e7ocuklar\u0131d\u0131r. Tanr\u0131, Kutsal Yasa’ya ba\u011fl\u0131 ya\u015fayanlar\u0131, Yasa’n\u0131n b\u00fct\u00fcn gereklerini yerine getirme tutsak­l\u0131\u011f\u0131ndan kurtarmak i\u00e7in O\u011flu’nu g\u00f6nderdi. Ama bu \u00f6zg\u00fcrl\u00fck benli\u011fin tutkular\u0131na uymak i\u00e7in f\u0131rsat olmamal\u0131. Tersine, inanl\u0131lar Kutsal Ruh’un y\u00f6netiminde olmal\u0131. B\u00f6ylece Ruh’un meyvesi olan sevgi, sevin\u00e7, esenlik, sab\u0131r vb. niteliklere sahip olacaklard\u0131r.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Genel Bak\u0131\u015f: Pavlus bu mektubu Galatya’da (\u0130\u00e7 Anadolu) kurdu\u011fu kilisele­re yazd\u0131. Orada M\u00fcjde’ye inananlar\u0131n bir\u00e7o\u011fu Yahudi de\u011fildi. Galatya’ya gelen baz\u0131 Yahudiler, Yahudi olmayanlar\u0131n s\u00fcnnet olmalar\u0131 ve Kutsal Yasa’ya uymalar\u0131 gerekti\u011fini savunuyorlard\u0131. El\u00e7ilerin \u0130\u015fleri’nden anla\u015f\u0131laca\u011f\u0131 gibi, ilk inanl\u0131 topluluklar\u0131 i\u00e7in duyarl\u0131 bir konuydu bu. O y\u0131llarda \u0130ncil hen\u00fcz yaz\u0131lmam\u0131\u015ft\u0131r. \u0130nananlar\u0131n sahip oldu\u011fu kaynaklar, \u0130sa’n\u0131n \u00f6\u011fretisinden ve…<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2248","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts\/2248","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2248"}],"version-history":[{"count":0,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts\/2248\/revisions"}],"wp:attachment":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2248"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2248"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2248"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}