{"id":2244,"date":"2025-03-25T16:46:29","date_gmt":"2025-03-25T16:46:29","guid":{"rendered":"https:\/\/cennet.trinitywebhosting.com\/?p=2244"},"modified":"2025-03-25T16:46:29","modified_gmt":"2025-03-25T16:46:29","slug":"elcilerin-i%cc%87sleri-girisi-mod","status":"publish","type":"post","link":"https:\/\/cennet.trinitywebhosting.com\/?p=2244","title":{"rendered":"El\u00e7ilerin \u0130\u015fleri Giri\u015fi-Mod"},"content":{"rendered":"
\n

Genel Bak\u0131\u015f: <\/strong>Eski \u00e7a\u011flarda yaz\u0131lm\u0131\u015f olan bir\u00e7ok yap\u0131t\u0131n yazar\u0131 gibi, bu kitab\u0131n yazar\u0131 da kendini do\u011frudan bize tan\u0131tm\u0131yor. Bununla birlikte, ikinci y\u00fczy\u0131lda ya­\u015fam\u0131\u015f ve bir k\u0131sm\u0131 \u0130sa’n\u0131n el\u00e7ilerini bizzat tan\u0131m\u0131\u015f inanl\u0131 yazarlar\u0131n hepsi, bu kitab\u0131 Luka’n\u0131n yazd\u0131\u011f\u0131nda birle\u015fiyorlar. Kitab\u0131n yak\u0131ndan incelenmesi halinde \u00absevgili hekim\u00bb Luka’n\u0131n (Kolosel\u0131ler 4:14) elinden \u00e7\u0131kt\u0131\u011f\u0131na dair ipu\u00e7lar\u0131 g\u00f6r\u00fclebilir. \u00d6rne\u011fin \u00abbiz\u00bb \u00e7o\u011ful zamirinin kullan\u0131lm\u0131\u015f olmas\u0131ndan yazar\u0131n, Pavlus’un yol arkada\u015f­lar\u0131ndan biri oldu\u011funu anl\u0131yoruz (16:10-17; 20:5-21:18; 27:1-28:16). Yazar\u0131n titiz biri oldu\u011fu su g\u00f6t\u00fcrmez bir ger\u00e7ek. El\u00e7ilerin \u0130\u015fleri Yeru\u015falim, Sezariye, Antakya, Efes, Korint, Atina, Roma ve daha bir\u00e7ok yere ili\u015fkin kesin ve do\u011fru tasvirlerle doludur. Arkeolojik ara\u015ft\u0131rma ve bulgular, gidilen, gezilen yerlerin \u00e7e\u015fitlili\u011fine ve b\u00fcy\u00fck k\u00fclt\u00fcr farklar\u0131na ra\u011fmen Luka’n\u0131n, kulland\u0131\u011f\u0131 terim ve kavramlarda ne denli tutarl\u0131 oldu\u011funu ortaya koyuyor. Bununla birlikte Luka’n\u0131n kendisi, El\u00e7ilerin \u0130\u015fleri Kitab\u0131’n\u0131n ilk inanl\u0131 topluluklar\u0131n\u0131n b\u00fct\u00fcn bir tarih\u00e7esi olmad\u0131\u011f\u0131n\u0131 ifade edi­yor. \u00d6rne\u011fin b\u00f6l\u00fcm 8’de, toplulu\u011fun da\u011f\u0131t\u0131ld\u0131\u011f\u0131n\u0131, inanl\u0131lar\u0131n M\u00fcjde’yi yaya yaya d\u00f6rt bir yana gittiklerini yazar. Bunun sonucunda bir\u00e7ok yerde yerli topluluklar filizlenip geli\u015fir. Ama Luka bu topluluklar\u0131n tarih\u00e7esini yazmaya giri\u015fmez. Sonu\u00e7 olarak, El\u00e7ilerin \u0130\u015fleri, kilisenin b\u00fcy\u00fcy\u00fcp geli\u015fmesinde \u00f6nemli bir yer tutan, ders alabilece\u011fimiz temel olaylar dizisini sunuyor bize.<\/p>\n

\u0130sa’n\u0131n g\u00f6\u011fe y\u00fckseldi\u011fi \u0130.S. 30 y\u0131llar\u0131 ile El\u00e7i Pavlus’un Roma’da tutukland\u0131\u011f\u0131 \u0130.S. 63 y\u0131llar\u0131 aras\u0131ndaki d\u00f6nemi konu eden kitap, b\u00fcy\u00fck olas\u0131l\u0131kla bu tarihten az sonra yaz\u0131ld\u0131.<\/p>\n

\u0130ncil’deki Yeri: <\/strong>El\u00e7ilerin \u0130\u015fleri, Luka’n\u0131n bir devam\u0131d\u0131r. Her iki kitab\u0131n da Teofilos ad\u0131nda bir adama hitaben yaz\u0131ld\u0131\u011f\u0131 \u00f6zellikle belirtiliyor. Luka, \u0130sa’n\u0131n ba\u015flang\u0131\u00e7tan g\u00f6\u011fe al\u0131nd\u0131\u011f\u0131 g\u00fcne dek yap\u0131p \u00f6\u011frettiklerini kaydeder (1:1-3). \u0130ncil’in ilk d\u00f6rt k\u0131sm\u0131ndan sonra yer alan ve M\u00fcjde’nin Yeru\u015falim’den Anadolu’ya, oradan da antik \u00e7a\u011f\u0131n merkezi Roma’ya yay\u0131l\u0131\u015f\u0131n\u0131 anlatan El\u00e7ilerin \u0130\u015fleri Kitab\u0131, bu \u00f6zel­li\u011fiyle bir k\u00f6pr\u00fc g\u00f6revi g\u00f6rmekte ve \u0130ncil’deki mektuplara zemin haz\u0131rlamaktad\u0131r. \u00d6rne\u011fin kitap, Pavlus’un, ad\u0131n\u0131 san\u0131n\u0131 anarak sonradan mektuplar yazd\u0131\u011f\u0131 bir\u00e7ok kente yapt\u0131\u011f\u0131 ziyaretleri anlat\u0131yor. El\u00e7ilerin \u0130\u015fleri Kitab\u0131’n\u0131n bir di\u011fer \u00f6nemli \u00f6zel­li\u011fi, inanl\u0131lar toplulu\u011funun ders alabilece\u011fi ilkeleri de sergilemesidir.<\/p>\n

Konusu: <\/strong>El\u00e7ilerin \u0130\u015fleri Kitab\u0131, ilk Mesih inanl\u0131lar\u0131n\u0131n M\u00fcjde’yi, \u00abYeru\u015falim’de, b\u00fct\u00fcn Yahudiye ve Samiriye’de ve d\u00fcnyan\u0131n d\u00f6rt buca\u011f\u0131nda\u00bb (1:8) nas\u0131l yaymaya ba\u015flad\u0131klar\u0131n\u0131 anlat\u0131r. B\u00fct\u00fcn bu olaylar Kutsal Ruh’un inanl\u0131lar toplulu\u011funa ve­rilmesiyle ba\u015flar (b\u00f6l\u00fcm 2). Sonraki b\u00f6l\u00fcmler, Tanr\u0131’n\u0131n kilisesini ad\u0131m ad\u0131m nas\u0131l y\u00f6nlendirdi\u011fini g\u00f6zler \u00f6n\u00fcne serer. \u0130sa’n\u0131n el\u00e7ileri dola\u015f\u0131p M\u00fcjde’yi yayarken Tanr\u0131 da yapt\u0131\u011f\u0131 mucizelerle onlar\u0131n bildirisini do\u011frulad\u0131 (3:1-10; 14:3). Kilise, Yahudi din \u00f6nderlerinin ba\u015f\u0131n\u0131 \u00e7ekti\u011fi kar\u015f\u0131 koymalara ra\u011fmen h\u0131zla b\u00fcy\u00fcd\u00fc. Ger\u00e7ekte Yahudi k\u00f6kenli olan inanl\u0131lar toplulu\u011funun b\u00fct\u00fcn uluslar\u0131 kucaklayan bir kimli\u011fe nas\u0131l kavu\u015ftu\u011fu, El\u00e7ilerin \u0130\u015fleri Kitab\u0131’nda \u00f6n plana \u00e7\u0131kan \u00f6nemli konulardan biridir (10:1-11:18 ve 15. b\u00f6l\u00fcm\u00fcn tamam\u0131).<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Genel Bak\u0131\u015f: Eski \u00e7a\u011flarda yaz\u0131lm\u0131\u015f olan bir\u00e7ok yap\u0131t\u0131n yazar\u0131 gibi, bu kitab\u0131n yazar\u0131 da kendini do\u011frudan bize tan\u0131tm\u0131yor. Bununla birlikte, ikinci y\u00fczy\u0131lda ya­\u015fam\u0131\u015f ve bir k\u0131sm\u0131 \u0130sa’n\u0131n el\u00e7ilerini bizzat tan\u0131m\u0131\u015f inanl\u0131 yazarlar\u0131n hepsi, bu kitab\u0131 Luka’n\u0131n yazd\u0131\u011f\u0131nda birle\u015fiyorlar. Kitab\u0131n yak\u0131ndan incelenmesi halinde \u00absevgili hekim\u00bb Luka’n\u0131n (Kolosel\u0131ler 4:14) elinden \u00e7\u0131kt\u0131\u011f\u0131na dair ipu\u00e7lar\u0131 g\u00f6r\u00fclebilir. \u00d6rne\u011fin \u00abbiz\u00bb \u00e7o\u011ful…<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2244","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts\/2244","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2244"}],"version-history":[{"count":0,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts\/2244\/revisions"}],"wp:attachment":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2244"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2244"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2244"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}