{"id":2242,"date":"2025-03-25T16:46:29","date_gmt":"2025-03-25T16:46:29","guid":{"rendered":"https:\/\/cennet.trinitywebhosting.com\/?p=2242"},"modified":"2025-03-25T16:46:29","modified_gmt":"2025-03-25T16:46:29","slug":"luka-girisi-mod","status":"publish","type":"post","link":"https:\/\/cennet.trinitywebhosting.com\/?p=2242","title":{"rendered":"Luka Giri\u015fi-Mod"},"content":{"rendered":"
\n

Genel Bak\u0131\u015f: <\/strong>Luka, daha kitab\u0131n ba\u015f\u0131nda amac\u0131n\u0131n, \u0130sa’n\u0131n ya\u015fam\u0131n\u0131 do\u011fru ve ayr\u0131nt\u0131l\u0131 bir bi\u00e7imde anlatmak oldu\u011funu a\u00e7\u0131k\u00e7a ortaya koyuyor (1:1-4). Luka, El\u00e7ilerin \u0130\u015fleri Kitab\u0131’nda da M\u00fcjde’nin o \u00e7a\u011fda bilinen d\u00fcnyan\u0131n merkezi duru­mundaki Roma’ya kadar nas\u0131l yay\u0131ld\u0131\u011f\u0131n\u0131 anlat\u0131r. O devirde yazarlar\u0131n, yap\u0131tlar\u0131n\u0131 ileri gelen ki\u015filere adamalar\u0131 bir gelenek haline gelmi\u015fti. Nitekim Luka da her iki kitab\u0131, ad\u0131 Teofilos -\u00abTanr\u0131’y\u0131 seven\u00bb anlam\u0131nda- olan bir ki\u015fiye hitaben ka­leme alm\u0131\u015ft\u0131r. Ku\u015fkusuz Luka bu adam\u0131n ki\u015fili\u011finde geni\u015f bir kitleye seslenmeyi ama\u00e7lam\u0131\u015ft\u0131r.<\/p>\n

Kitab\u0131n \u0130\u00e7eri\u011fi: <\/strong>Kitap, \u00abRab’bin yolunu haz\u0131rlamaya\u00bb gelen Vaftizci Yahya’n\u0131n ve \u0130sa’n\u0131n do\u011fumuna ili\u015fkin bilgileri vererek ba\u015fl\u0131yor. Bundan sonra \u0130sa’n\u0131n M\u00fcjde’yi duyurdu\u011fu, \u00f6\u011fretisini yay\u0131p mucizeler yapt\u0131\u011f\u0131 d\u00f6neme ge\u00e7iyor. Daha sonra \u0130sa’n\u0131n, giderek artan bask\u0131lara ra\u011fmen Yeru\u015falim’e, bile bile \u00f6l\u00fcme gidi\u015fi anlat\u0131l\u0131yor. Bunu, \u0130sa’n\u0131n dirili\u015fi ve g\u00f6\u011fe al\u0131n\u0131\u015f\u0131n\u0131 anlatan b\u00f6l\u00fcmler izliyor.<\/p>\n

Luka, peygamberlik s\u00f6zlerini yerine getiren Tanr\u0131’n\u0131n, bir kurtar\u0131c\u0131 g\u00f6ndermekle insanl\u0131k tarihini nas\u0131l y\u00f6nlendirdi\u011fini vurgular. Tanr\u0131’n\u0131n bu etkinli\u011fi, meleklerin g\u00f6nderilmesi olay\u0131nda; Tanr\u0131’n\u0131n g\u00f6kten sesleni\u015finde; ve \u00f6zellikle bir\u00e7ok inan­l\u0131n\u0131n Kutsal Ruh’la dolmas\u0131 olay\u0131nda a\u00e7\u0131k\u00e7a g\u00f6r\u00fcl\u00fcyor. Tanr\u0131’n\u0131n g\u00fcc\u00fc, \u0130sa’n\u0131n yapt\u0131\u011f\u0131 mucizelerde de g\u00f6zle g\u00f6r\u00fcl\u00fcr bir \u015fekilde etkindi. On alt\u0131 ayr\u0131 olayda, belirli hastal\u0131klara yakalanm\u0131\u015f ki\u015filerin mucizevi \u015fekilde iyile\u015ftirildi\u011finden s\u00f6z ediliyor. Bunun yan\u0131s\u0131ra, \u0130sa’n\u0131n bir arada bulunan \u00e7ok say\u0131da hastay\u0131 iyile\u015ftirdi\u011fi, kitab\u0131n be\u015f ayr\u0131 yerinde belirtiliyor.<\/p>\n

Luka’n\u0131n yakla\u015f\u0131k y\u00fczde k\u0131rk\u0131 \u0130sa’n\u0131n \u00f6\u011fretisinden olu\u015fuyor. \u0130sa \u00f6\u011fretisinde bir\u00e7ok benzetme kulland\u0131; Luka’da 26 benzetme var. Bunlar\u0131n 16’s\u0131 \u0130ncil’in \u00f6b\u00fcr k\u0131s\u0131mlar\u0131nda yer almaz. \u0130sa’n\u0131n b\u00fct\u00fcn \u00f6\u011fretisini k\u0131saca \u00f6zetlemek olduk\u00e7a g\u00fc\u00e7t\u00fcr. \u015eu kadar\u0131n\u0131 s\u00f6yleyelim ki, \u0130sa Tanr\u0131’n\u0131n Egemenli\u011fi’ni duyuruyor. S\u00f6z\u00fc edilen egemenlik, de\u011fer yarg\u0131lar\u0131 y\u00f6n\u00fcnden t\u00fcm\u00fcyle farkl\u0131, insan\u0131n y\u00fcre\u011finde etkin olan tanr\u0131sal egemenliktir. \u0130sa’n\u0131n kendisi, egemenli\u011fi g\u00fcnden g\u00fcne b\u00fcy\u00fcyen, ikinci geli\u015finde de bu egemenli\u011fi t\u00fcm\u00fcyle ger\u00e7ekle\u015fecek olan Kral olarak \u00e7\u0131kar kar\u015f\u0131m\u0131za.<\/p>\n

Kitapta bireye iletilmek istenen bildiri, g\u00fcnahlar\u0131n ba\u011f\u0131\u015flanmas\u0131yla ger\u00e7ekle\u015fen kurtulu\u015f m\u00fcjdesidir. D\u00fcnya mal\u0131na k\u00f6kten de\u011fi\u015fik bir yakla\u015f\u0131m i\u00e7inde olan \u0130sa, bu m\u00fcjdeyle \u00f6zellikle yoksullara, hastalara ve ezilmi\u015flere sesleniyor. Bildirisinin o \u00e7a\u011fda hor g\u00f6r\u00fclen kad\u0131nlara ve Yahudi olmayan uluslara da y\u00f6nelik oldu\u011funu vurguluyor. Nitekim, \u00abKaybolmu\u015f olan\u0131 aray\u0131p kurtarmaya geldim\u00bb diyordu. Ama ki\u015finin kurtulmaya istekli olmas\u0131 gerekir. Bu nedenle \u00f6nce Yahya, sonra \u0130sa, daha sonra da \u0130sa’n\u0131n \u00f6\u011frencileri insanlar\u0131 t\u00f6vbeye \u00e7a\u011f\u0131rd\u0131lar. \u0130sa’y\u0131 izleyecek olanlar b\u00fct\u00fcn varl\u0131klar\u0131yla adanm\u0131\u015f birer \u00f6\u011frenci olmaya ve s\u00fcrekli bir dua ya\u015fam\u0131 s\u00fcrmeye \u00e7a\u011fr\u0131lm\u0131\u015flard\u0131r.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Genel Bak\u0131\u015f: Luka, daha kitab\u0131n ba\u015f\u0131nda amac\u0131n\u0131n, \u0130sa’n\u0131n ya\u015fam\u0131n\u0131 do\u011fru ve ayr\u0131nt\u0131l\u0131 bir bi\u00e7imde anlatmak oldu\u011funu a\u00e7\u0131k\u00e7a ortaya koyuyor (1:1-4). Luka, El\u00e7ilerin \u0130\u015fleri Kitab\u0131’nda da M\u00fcjde’nin o \u00e7a\u011fda bilinen d\u00fcnyan\u0131n merkezi duru­mundaki Roma’ya kadar nas\u0131l yay\u0131ld\u0131\u011f\u0131n\u0131 anlat\u0131r. O devirde yazarlar\u0131n, yap\u0131tlar\u0131n\u0131 ileri gelen ki\u015filere adamalar\u0131 bir gelenek haline gelmi\u015fti. Nitekim Luka da her iki kitab\u0131,…<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2242","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts\/2242","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2242"}],"version-history":[{"count":0,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts\/2242\/revisions"}],"wp:attachment":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2242"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2242"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2242"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}