{"id":1972,"date":"2025-03-25T16:43:16","date_gmt":"2025-03-25T16:43:16","guid":{"rendered":"https:\/\/cennet.trinitywebhosting.com\/?p=1972"},"modified":"2025-03-25T16:43:16","modified_gmt":"2025-03-25T16:43:16","slug":"markos-15","status":"publish","type":"post","link":"https:\/\/cennet.trinitywebhosting.com\/?p=1972","title":{"rendered":"Markos 15"},"content":{"rendered":"

\u0130sa, Vali Pilatus’un \u00d6n\u00fcnde
(Mat.27:1-2,11-14; Luk.23:1-5; Yu.18:28-38)<\/span><\/p>\n

15<\/span> <\/span>15|1|MARKOS<\/span>Sabah olunca ba\u015fk\u00e2hinler, ileri gelenler, din bilginleri ve Y\u00fcksek Kurul’un \u00f6teki \u00fcyeleri bir dan\u0131\u015fma toplant\u0131s\u0131 yapt\u0131ktan sonra \u0130sa’y\u0131 ba\u011flad\u0131lar, g\u00f6t\u00fcr\u00fcp Pilatus’a teslim ettiler.<\/p>\n

2<\/span>15|2|MARKOS<\/span> <\/span>Pilatus O’na, \u201cSen Yahudiler’in Kral\u0131 m\u0131s\u0131n?\u201d diye sordu.<\/p>\n

\u0130sa, \u201cS\u00f6yledi\u011fin gibidir\u201d yan\u0131t\u0131n\u0131 verdi.<\/p>\n

3<\/span>15|3|MARKOS<\/span> <\/span>Ba\u015fk\u00e2hinler O’na kar\u015f\u0131 bir\u00e7ok su\u00e7lamada bulundular. 4<\/span>15|4|MARKOS<\/span> <\/span>Pilatus O’na yeniden, \u201cHi\u00e7 yan\u0131t vermeyecek misin?\u201d diye sordu. \u201cBak, seni ne \u00e7ok \u015feyle su\u00e7luyorlar!\u201d<\/p>\n

5<\/span>15|5|MARKOS<\/span> <\/span>Ama \u0130sa art\u0131k yan\u0131t vermiyordu. Pilatus buna \u015fa\u015ft\u0131.<\/p>\n

\u0130sa \u00d6l\u00fcm Cezas\u0131na \u00c7arpt\u0131r\u0131l\u0131yor
(Mat.27:15-26; Luk.23:13-25; Yu.18:39-19:16)<\/span><\/p>\n

6<\/span>15|6|MARKOS<\/span> <\/span>Pilatus, her {tip<\/p>\n

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\u0130srailliler F\u0131s\u0131h Bayram\u0131’nda M\u0131s\u0131r’daki k\u00f6lelikten kurtulu\u015flar\u0131n\u0131 kutlarlar.<\/p>\n<\/div>\n

}F\u0131s\u0131h Bayram\u0131{\/tip}’nda halk\u0131n istedi\u011fi bir tutukluyu sal\u0131verirdi. 7<\/span>15|7|MARKOS<\/span> <\/span>Ayaklanma s\u0131ras\u0131nda adam \u00f6ld\u00fcren isyanc\u0131larla birlikte Barabba ad\u0131nda bir tutuklu da vard\u0131. 8<\/span>15|8|MARKOS<\/span> <\/span>Halk, Pi­latus’a gelip her zamanki gibi kendileri i\u00e7in birini sal\u0131vermesini is­tedi.<\/p>\n

9<\/span>15|9|MARKOS<\/span> <\/span>Pilatus onlara, \u201cSizin i\u00e7in Yahu­diler’in Kral\u0131’n\u0131 sal\u0131vermemi ister misi­niz?\u201d dedi. 10<\/span>15|10|MARKOS<\/span> <\/span>Ba\u015fk\u00e2hinlerin \u0130sa’y\u0131 k\u0131s­kan\u00e7l\u0131ktan \u00f6t\u00fcr\u00fc kendisine teslim et­tiklerini biliyordu. 11<\/span>15|11|MARKOS<\/span> <\/span>Ne var ki ba\u015fk\u00e2hinler, \u0130sa’n\u0131n de\u011fil, Barabba’n\u0131n sal\u0131verilmesini istemeleri i\u00e7in halk\u0131 k\u0131\u015f­k\u0131rtt\u0131lar.<\/p>\n

12<\/span>15|12|MARKOS<\/span> <\/span>Pilatus onlara tekrar seslenerek, \u201c\u00d6yleyse Yahudiler’in Kral\u0131 dedi\u011finiz adam\u0131 ne yapay\u0131m?\u201d diye sordu.<\/p>\n

13<\/span>15|13|MARKOS<\/span> <\/span>\u201cO’nu \u00e7arm\u0131ha ger!\u201d diye ba\u011f\u0131rd\u0131lar yine.<\/p>\n

14<\/span>15|14|MARKOS<\/span> <\/span>Pilatus onlara, \u201cO ne k\u00f6t\u00fcl\u00fck yapt\u0131 ki?\u201d dedi.<\/p>\n

Onlar ise daha y\u00fcksek sesle, \u201cO’nu \u00e7arm\u0131ha ger!\u201d diye ba\u011fr\u0131\u015ft\u0131lar.<\/p>\n

15<\/span>15|15|MARKOS<\/span> <\/span>Halk\u0131 memnun etmek isteyen Pilatus, onlar i\u00e7in Barabba’y\u0131 sal\u0131verdi. \u0130sa’y\u0131 ise kam\u00e7\u0131latt\u0131ktan sonra \u00e7arm\u0131ha gerilmek \u00fczere askerlere teslim etti.<\/p>\n

Askerlerin \u0130sa’y\u0131 A\u015fa\u011f\u0131lamas\u0131
(Mat.27:27-31; Yu.19:2-3)<\/span><\/p>\n

16<\/span>15|16|MARKOS<\/span> <\/span>Askerler \u0130sa’y\u0131, Pretorium denilen vali kona\u011f\u0131na g\u00f6t\u00fcr\u00fcp b\u00fct\u00fcn taburu toplad\u0131lar. 17<\/span>15|17|MARKOS<\/span> <\/span>O’na mor bir giysi giydirdiler, dikenlerden bir ta\u00e7 \u00f6r\u00fcp ba\u015f\u0131na ge\u00e7irdiler. 18<\/span>15|18|MARKOS<\/span> <\/span>\u201cSelam, ey Yahudiler’in Kral\u0131!\u201d diyerek O’nu selamlamaya ba\u015flad\u0131lar. 19<\/span>15|19|MARKOS<\/span> <\/span>Ba\u015f\u0131na bir kam\u0131\u015fla vuruyor, \u00fczerine t\u00fck\u00fcr\u00fcyor, diz \u00e7\u00f6k\u00fcp \u00f6n\u00fcnde yere kapan\u0131yorlard\u0131. 20<\/span>15|20|MARKOS<\/span> <\/span>O’nunla b\u00f6yle alay ettikten sonra mor giysiyi \u00fczerinden \u00e7\u0131kar\u0131p kendi giysilerini giydirdiler ve \u00e7arm\u0131ha germek \u00fczere O’nu d\u0131\u015far\u0131 g\u00f6t\u00fcrd\u00fcler.<\/p>\n

\u0130sa \u00c7arm\u0131ha Geriliyor
(Mat.27:32-44; Luk.23:26-43; Yu.19:17-27)<\/span><\/p>\n

21<\/span>15|21|MARKOS<\/span> <\/span>x0110<\/span>K\u0131rdan gelmekte olan Simun ad\u0131nda Kireneli bir adam oradan ge\u00e7iyordu. \u0130skender ve Rufus’un babas\u0131 olan bu adama \u0130sa’n\u0131n \u00e7arm\u0131h\u0131n\u0131 zorla ta\u015f\u0131tt\u0131lar. 22<\/span>15|22|MARKOS<\/span> <\/span>\u0130sa’y\u0131 Golgota, yani Kafatas\u0131 denilen yere g\u00f6t\u00fcrd\u00fcler. 23<\/span>15|23|MARKOS<\/span> <\/span>O’na {tip<\/p>\n

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\u0130la\u00e7 ve parf\u00fcm olarak kullan\u0131lan de\u011ferli ve ho\u015f kokulu bir ya\u011f.<\/p>\n<\/div>\n

}m\u00fcr{\/tip}le kar\u0131\u015f\u0131k \u015farap vermek istediler, ama i\u00e7medi. 24<\/span>15|24|MARKOS<\/span> <\/span>x0111<\/span>{tip<\/p>\n

\n

Tanr\u0131\u2019n\u0131n \u0130sa\u2019n\u0131n \u00e7arm\u0131hta ac\u0131 \u00e7ekmesine izin vermesi d\u00fc\u015f\u00fcncesinin baz\u0131lar\u0131n\u0131z i\u00e7in kabul edilmez oldu\u011funun fark\u0131nday\u0131m. Nas\u0131l olur da \u0130sa, siyasi su\u00e7lular, h\u0131rs\u0131zlar ve katiller i\u00e7in tasarlanm\u0131\u015f olan korkun\u00e7 bir Roma \u00e7arm\u0131h\u0131nda can verebilir? Tanr\u0131 nas\u0131l b\u00f6yle k\u00f6t\u00fc bir \u015feye izin verebilir, diye soruyorsunuz. \u0130sa\u2019n\u0131n yak\u0131n arkada\u015flar\u0131 aras\u0131ndan bir havarinin \u0130sa\u2019n\u0131n yak\u0131nda ya\u015fayaca\u011f\u0131 korkun\u00e7 \u00f6l\u00fcmle ilgili s\u00f6ylediklerini kabul edemedi\u011fini biliyor muydunuz?<\/p>\n

 <\/p>\n

\u201c\u0130sa, \u0130nsano\u011flu’nun \u00e7ok ac\u0131 \u00e7ekmesi, ileri gelenler, ba\u015fkahinler ve din bilginlerince reddedilmesi, \u00f6ld\u00fcr\u00fclmesi ve \u00fc\u00e7 g\u00fcn sonra dirilmesi gerekti\u011fini onlara anlatmaya ba\u015flad\u0131. Bunlar\u0131 a\u00e7\u0131k\u00e7a s\u00f6yl\u00fcyordu. Bunun \u00fczerine Petrus O’nu bir kenara \u00e7ekip azarlamaya ba\u015flad\u0131.\u201d (Markos 8:31-32, \u0130ncil)<\/p>\n

 <\/p>\n

\u00c7o\u011fu insan i\u00e7in \u0130sa\u2019n\u0131n \u00e7arm\u0131ha gerilmesi, ba\u015far\u0131s\u0131zl\u0131ktan ba\u015fka bir \u015fey de\u011fildir. Tanr\u0131\u2019n\u0131n yenilgiye u\u011fram\u0131\u015f oldu\u011fundan ba\u015fka ne g\u00f6sterir, derler. Bu olay\u0131n, \u2018\u0130\u015fte Tanr\u0131\u2019n\u0131n yenilgiye u\u011frad\u0131\u011f\u0131 an! \u0130nsan zafer kazand\u0131!\u2019 diye bas bas ba\u011f\u0131ran bir i\u015faret oldu\u011funu s\u00f6ylerler. Ger\u00e7ekten \u00f6yle mi? \u0130ncil\u2019in \u00f6\u011fretti\u011fi bu de\u011fil. Sitemizde \u00e7e\u015fitli makaleleri ve Sorular b\u00f6l\u00fcm\u00fcnde en \u00e7ok ilginizi \u00e7eken sorulara yan\u0131tlar\u0131m\u0131 okurken, \u0130sa\u2019n\u0131n \u00e7arm\u0131ha gerilmesi hakk\u0131nda bamba\u015fka bir \u015fey okuyacaks\u0131n\u0131z. \u00c7arm\u0131h, yenilginin ya\u015fand\u0131\u011f\u0131 bir yer de\u011fildi. Aksine, zaferin kazan\u0131ld\u0131\u011f\u0131 bir yerdi. Tanr\u0131 \u00e7arm\u0131hta, insana duydu\u011fu sevgiyi ve ba\u011f\u0131\u015flama iste\u011fini g\u00f6sterdi.<\/p>\n

 <\/p>\n

Sonsuzluk boyunca, Tanr\u0131\u2019n\u0131n sevgisini ve ba\u011f\u0131\u015flamas\u0131n\u0131 ya\u015famak ister misiniz? Bunu ya\u015fayabilirsiniz, herkes ya\u015fayabilir. \u0130sa\u2019n\u0131n \u00e7arm\u0131h\u0131, en karanl\u0131k insan trajedilerinin -insan\u0131n g\u00fcnaha ve bunu izleyen cehenneme tutsakl\u0131\u011f\u0131n\u0131n- tamam\u0131yla tersine \u00e7evrildi\u011fi yerdir. \u0130nsan\u0131n bu zalim angaryac\u0131ya tutsak kalmas\u0131 ve Tanr\u0131\u2019dan sonsuza dek ayr\u0131 kalmas\u0131 Tanr\u0131\u2019n\u0131n arzusu mudur? Hay\u0131r, de\u011fil!<\/p>\n

 <\/p>\n

\u201c\u00c7\u00fcnk\u00fc g\u00fcnah\u0131n \u00fccreti \u00f6l\u00fcm, Tanr\u0131’n\u0131n arma\u011fan\u0131 ise Rabbimiz Mesih \u0130sa’da sonsuz ya\u015famd\u0131r.\u201d (Romal\u0131lar 6:23, \u0130ncil)<\/p>\n

 <\/p>\n

\u0130sa\u2019y\u0131 bu \u00f6l\u00fcm tepesine g\u00f6nderen Tanr\u0131, O\u2019nu \u00fc\u00e7 g\u00fcn sonra \u00f6l\u00fcmden de diriltmi\u015ftir. \u0130lahi ve merhametli sevginin bu yenilmez g\u00fcc\u00fc, \u00f6l\u00fcm\u00fc bile yener ve b\u00f6ylece \u0130blis\u2019in g\u00fcc\u00fcn\u00fcn ve g\u00fcnah\u0131n \u00fczerimizde bir zamanlar sahip oldu\u011fu g\u00fcce \u00fcst\u00fcn gelir.<\/p>\n

 <\/p>\n

\u201cBir kimse Mesih’teyse, yeni yarat\u0131kt\u0131r; eski \u015feyler ge\u00e7mi\u015f, her \u015fey yeni olmu\u015ftur.\u201d (2. Korintliler 5:17, \u0130ncil)<\/p>\n

 <\/p>\n

\u201cSize do\u011frusunu s\u00f6yleyeyim, s\u00f6z\u00fcm\u00fc i\u015fitip beni g\u00f6nderene iman edenin sonsuz ya\u015fam\u0131 vard\u0131r. B\u00f6yle biri yarg\u0131lanmaz, \u00f6l\u00fcmden ya\u015fama ge\u00e7mi\u015ftir.\u201d (Yuhanna 5:24, \u0130ncil)<\/p>\n

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\u0130nsan, \u0130sa\u2019y\u0131 \u00f6ld\u00fcrerek Tanr\u0131\u2019ya kar\u015f\u0131 zafer kazanaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc. Bilgeli\u011finin Tanr\u0131\u2019n\u0131n, \u0130sa\u2019da g\u00f6r\u00fcnen sa\u00e7ma ve fedakar sevgisini alt edebilece\u011fini d\u00fc\u015f\u00fcnd\u00fc. \u0130ncil\u2019de, din \u00f6\u011fretmenlerinin Roma Valisi\u2019nden \u0130sa\u2019n\u0131n yat\u0131r\u0131ld\u0131\u011f\u0131, giri\u015fi kapat\u0131lm\u0131\u015f mezara Romal\u0131 askerleri g\u00f6ndermesini istedikleri k\u0131sm\u0131 okudunuz mu? Bu din adamlar\u0131, \u0130sa\u2019n\u0131n naa\u015f\u0131n\u0131n mezarda kald\u0131\u011f\u0131ndan emin olmak istiyorlard\u0131. Mezar\u0131 koruyup \u0130sa\u2019n\u0131n peygamberlik etti\u011fi gibi \u00f6l\u00fcmden dirilmesine veya \u0130sa\u2019n\u0131n \u00f6\u011frencilerinin O\u2019nun bedenini \u00e7almas\u0131na engel olmak istiyorlard\u0131. San\u0131r\u0131m, bu mant\u0131ks\u0131z ve korkuyla hareket eden din \u00f6nderleri Tanr\u0131\u2019n\u0131n ger\u00e7ekten de yenilmi\u015f oldu\u011fundan emin olmak istiyorlard\u0131. \u0130sa\u2019n\u0131n \u00f6l\u00fcm\u00fc ve dirili\u015fiyle ilgili peygamberliklerin ger\u00e7ekle\u015fmesine engel olmak i\u00e7in ellerinden gelenin en iyisini yapt\u0131lar. Ne b\u00fcy\u00fck ahmakl\u0131k!<\/p>\n<\/div>\n

}Sonra O’nu \u00e7arm\u0131ha gerdiler{\/tip}. Kim ne alacak diye kura \u00e7ekerek giysilerini aralar\u0131nda payla\u015ft\u0131lar.<\/p>\n

25<\/span>15|25|MARKOS<\/span> <\/span>\u0130sa’y\u0131 \u00e7arm\u0131ha gerdiklerinde {tip<\/p>\n

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Eski \u00e7a\u011flarda genellikle g\u00fcnbat\u0131m\u0131, yeni bir g\u00fcn\u00fcn ba\u015flang\u0131c\u0131 say\u0131l\u0131rd\u0131. Gece, on iki saate ya da \u201cn\u00f6bet\u201d denen \u00fc\u00e7er veya d\u00f6rder saatlik zaman dilimlerine b\u00f6l\u00fcnm\u00fc\u015ft\u00fc. G\u00fcnd\u00fcz ise g\u00fcn do\u011fu\u015fundan ba\u015flayarak on iki saate b\u00f6l\u00fcnm\u00fc\u015ft\u00fc.<\/p>\n<\/div>\n

}saat{\/tip} dokuzdu. 26<\/span>15|26|MARKOS<\/span> <\/span>\u00dczerindeki su\u00e7 yaftas\u0131nda,<\/p>\n

YAHUD\u0130LER’\u0130N KRALI<\/p>\n

diye yaz\u0131l\u0131yd\u0131. 27-28<\/span>15|27-28|MARKOS<\/span> <\/span>\u0130sa’yla birlikte, biri sa\u011f\u0131nda \u00f6b\u00fcr\u00fc solunda olmak \u00fczere iki haydudu da \u00e7arm\u0131ha gerdiler. <\/span><\/span> 29-30<\/span>15|29-30|MARKOS<\/span> <\/span>x0113<\/span> x0114<\/span>Oradan ge\u00e7enler ba\u015flar\u0131n\u0131 sallay\u0131p \u0130sa’ya s\u00f6v\u00fcyor, \u201cHani sen tap\u0131na\u011f\u0131 y\u0131k\u0131p \u00fc\u00e7 g\u00fcnde yeniden kuracakt\u0131n? \u00c7arm\u0131htan in de kurtar kendini!\u201d diyorlard\u0131.<\/p>\n

31<\/span>15|31|MARKOS<\/span> <\/span>Ayn\u0131 \u015fekilde ba\u015fk\u00e2hinler ve din bilginleri de O’nunla alay ederek aralar\u0131nda, \u201c{tip<\/p>\n

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Cennete nas\u0131l gidebilece\u011finizi ger\u00e7ekten bilmek istiyor musunuz? Sonsuzlu\u011fu orada ge\u00e7irebilmek i\u00e7in gereken neyse yapmaya haz\u0131r m\u0131s\u0131n\u0131z? E\u011fer haz\u0131rsan\u0131z, \u0130sa sorular\u0131n\u0131z\u0131 yan\u0131tlayacak. O\u2019nun yan\u0131t\u0131n\u0131 i\u015fitmek i\u00e7in \u00f6l\u00fcm\u00fcnden \u00f6nceki son kar\u015f\u0131la\u015fma \u00fczerinde d\u00fc\u015f\u00fcnmemiz gerekir. Kendisininiki su\u00e7luylar aras\u0131nda ge\u00e7enler. \u00dc\u00e7\u00fc de \u00e7arm\u0131ha geriliyor. \u0130ki su\u00e7lunun yapt\u0131klar\u0131na bak\u0131n:<\/p>\n

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\u201c\u0130sa’yla birlikte \u00e7arm\u0131ha gerilen haydutlar da O’na ayn\u0131 \u015fekilde hakaret ettiler.\u201d (Matta 27:44, \u0130ncil)<\/p>\n

 <\/p>\n

Din \u00f6nderleri \u0130sa\u2019ya sata\u015f\u0131p duruyorlard\u0131. Romal\u0131 askerler \u0130sa\u2019yla alay ediyorlard\u0131. Bu gruptan insanlar\u0131n bu \u015fekilde davranmalar\u0131 bizleri \u015fa\u015f\u0131rtmamal\u0131. B\u00f6yle bir kalabal\u0131ktan zaten bu beklenir.<\/p>\n

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\u201c\u0130sa’yla birlikte, biri sa\u011f\u0131nda \u00f6b\u00fcr\u00fc solunda olmak \u00fczere iki haydudu da \u00e7arm\u0131ha gerdiler. Oradan ge\u00e7enler ba\u015flar\u0131n\u0131 sallay\u0131p \u0130sa’ya s\u00f6v\u00fcyor, “Hani sen tap\u0131na\u011f\u0131 y\u0131k\u0131p \u00fc\u00e7 g\u00fcnde yeniden kuracakt\u0131n? \u00c7arm\u0131htan in de kurtar kendini!” diyorlard\u0131. Ayn\u0131 \u015fekilde ba\u015fk\u00e2hinler ve din bilginleri de O’nunla alay ederek aralar\u0131nda, “Ba\u015fkalar\u0131n\u0131 kurtard\u0131, kendini kurtaram\u0131yor” diye konu\u015fuyorlard\u0131. “\u0130srail’in Kral\u0131 Mesih \u015fimdi \u00e7arm\u0131htan insin de g\u00f6r\u00fcp iman edelim.” \u0130sa’yla birlikte \u00e7arm\u0131ha gerilenler de O’na hakaret ettiler.\u201d (Markos 15:27-32, \u0130ncil)<\/p>\n

 <\/p>\n

Bu iki su\u00e7lunun son nefesleriyle \u0130sa\u2019ya iftira atmalar\u0131n\u0131 hayal edin! Ne trajik bir hata! Onlar\u0131 duyabiliyor musunuz? Ac\u0131yla sertle\u015fmi\u015f sesler Mesih\u2019i hor g\u00f6r\u00fcyor! \u00c7arm\u0131ha gerilmi\u015f adamlar ortalar\u0131nda \u00e7arm\u0131ha gerileni a\u015fa\u011f\u0131l\u0131yorlar. \u0130ki insan bundan daha k\u00f6r olabilir mi? Ya da daha k\u00f6t\u00fc?<\/p>\n

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\u00c7arm\u0131h rahat de\u011fildir. Ne var ki, bedenlerine \u00e7ak\u0131lm\u0131\u015f Roma \u00e7ivileri bile sivri dillerini susturamam\u0131\u015ft\u0131. Bu iki su\u00e7lu ya\u015fad\u0131klar\u0131 gibi \u00f6leceklerdi, masumlara sald\u0131rarak. Fakat bu kez, kendisine sald\u0131r\u0131lan, kar\u015f\u0131l\u0131k vermiyor. Ne tuhaf! \u0130sa ne kar\u015f\u0131l\u0131k veriyor ne de kendisini savunmaya kalk\u0131\u015f\u0131yor. Peki ama neden?<\/p>\n

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\u0130nsanl\u0131k tarihinin hangi a\u015famas\u0131nda \u0130sa\u2019n\u0131n kendisine yap\u0131lanlara kar\u015f\u0131l\u0131k vermeyece\u011fini \u00f6\u011frendik? Tanr\u0131\u2019n\u0131n bilmemizi istedi\u011fi her \u015feyi bilmemiz i\u00e7in \u0130ncil\u2019in bir araya getirilmesini sa\u011flamas\u0131ndan sonra m\u0131? Hay\u0131r, \u0130sa\u2019n\u0131n \u00e7arm\u0131hta nas\u0131l davranaca\u011f\u0131n\u0131 bu olaydan 700 y\u0131l \u00f6nce biliyorduk. \u0130lahi bir \u015fekilde, gelecek olan Mesih\u2019le ilgili bir peygamberlik olarak Zebur\u2019da kaydedilip korunmu\u015ftur. \u0130sa neden bu iki su\u00e7luya onlar gibi kar\u015f\u0131l\u0131k vermedi? \u0130sa\u2019yla ilgili \u015fu peygamberli\u011fe kulak verin:<\/p>\n

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\u201c\u0130nsanlarca hor g\u00f6r\u00fcld\u00fc, yapayaln\u0131z b\u0131rak\u0131ld\u0131. Ac\u0131lar adam\u0131yd\u0131, hastal\u0131\u011f\u0131 yak\u0131ndan tan\u0131d\u0131. \u0130nsanlar\u0131n y\u00fcz \u00e7evirdi\u011fi biri gibi hor g\u00f6r\u00fcld\u00fc, ona de\u011fer vermedik. Asl\u0131nda hastal\u0131klar\u0131m\u0131z\u0131 o \u00fcstlendi, ac\u0131lar\u0131m\u0131z\u0131 o y\u00fcklendi. Bizse Tanr\u0131 taraf\u0131ndan cezaland\u0131r\u0131ld\u0131\u011f\u0131n\u0131, vurulup ezildi\u011fini sand\u0131k. Oysa, bizim isyanlar\u0131m\u0131z y\u00fcz\u00fcnden onun bedeni de\u015fildi, bizim su\u00e7lar\u0131m\u0131z y\u00fcz\u00fcnden o eziyet \u00e7ekti. Esenli\u011fimiz i\u00e7in gerekli olan ceza ona verildi. Bizler onun yaralar\u0131yla \u015fifa bulduk. Hepimiz koyun gibi yoldan sapm\u0131\u015ft\u0131k, her birimiz kendi yoluna d\u00f6nd\u00fc. Yine de RAB hepimizin cezas\u0131n\u0131 ona [\u0130sa\u2019ya] y\u00fckledi. O bask\u0131 g\u00f6r\u00fcp eziyet \u00e7ektiyse de a\u011fz\u0131n\u0131 a\u00e7mad\u0131. Kesime g\u00f6t\u00fcr\u00fclen kuzu gibi, k\u0131rk\u0131c\u0131lar\u0131n \u00f6n\u00fcnde sessizce duran koyun gibi a\u00e7mad\u0131 a\u011fz\u0131n\u0131<\/em>.\u201d (Ye\u015faya 53: 3-7, Zebur\/ Eski Antla\u015fma)<\/p>\n

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Su\u00e7lular ne yap\u0131yor? Ac\u0131mas\u0131zca d\u00f6v\u00fclm\u00fc\u015f olan biriyle alay ediyorlar. Fakat yar\u0131 \u00f6l\u00fc halde zalimce d\u00f6v\u00fclm\u00fc\u015f olan\u0131n y\u00fcre\u011finde esenlik vard\u0131. Nereden geliyordu bu esenlik? O an kontroldeydi. Nitekim, e\u011fer \u0130ncil\u2019i kendi ba\u015f\u0131n\u0131za okursan\u0131z \u0130sa\u2019n\u0131n herhangi bir durumda mutlak kontrole sahip olmad\u0131\u011f\u0131 bir an bulamazs\u0131n\u0131z. \u0130sa her zaman her \u015feyin kontrol\u00fcne sahipti. Her \u015fey ve herkes O\u2019na ba\u011fl\u0131yd\u0131. Cinler. \u00d6l\u00fcm. Do\u011fa, C\u00fczam hastal\u0131\u011f\u0131. Herhangi bir \u015fey ve her \u015fey. \u0130sa g\u00fcnahlar\u0131m\u0131z\u0131n bedelini \u00f6demek i\u00e7in kendisini feda etmeden \u00f6nce \u00f6l\u00fcm\u00fc ve dirili\u015fini bildirdi. Bu a\u00e7\u0131klamalar- burada pek \u00e7ok a\u00e7\u0131klamas\u0131ndan sadece iki tanesine yer verece\u011fim- \u0130sa\u2019n\u0131n kontrole sahip oldu\u011funu a\u00e7\u0131k\u00e7a g\u00f6steriyor. Ne Yahudiler, ne Romal\u0131 askerler ne de ba\u015fka biri, sadece \u0130sa:<\/p>\n

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\u201c\u0130sa \u015fu yan\u0131t\u0131 verdi: \u2018Bu tap\u0131na\u011f\u0131 y\u0131k\u0131n, \u00fc\u00e7 g\u00fcnde onu yeniden kuraca\u011f\u0131m<\/em>.” Yahudi yetkililer, \u2018Bu tap\u0131nak k\u0131rk alt\u0131 y\u0131lda yap\u0131ld\u0131, sen onu \u00fc\u00e7 g\u00fcnde mi kuracaks\u0131n?\u2019 dediler.<\/p>\n

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Ama \u0130sa’n\u0131n s\u00f6z\u00fcn\u00fc etti\u011fi tap\u0131nak kendi bedeniydi. \u0130sa \u00f6l\u00fcmden dirilince \u00f6\u011frencileri bu s\u00f6z\u00fc s\u00f6yledi\u011fini hat\u0131rlad\u0131lar, Kutsal Yaz\u0131’ya ve \u0130sa’n\u0131n s\u00f6yledi\u011fi bu s\u00f6ze iman ettiler.\u201d (Yuhanna 2:19-22, \u0130ncil)<\/p>\n

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\u201cBen iyi \u00e7oban\u0131m. \u0130yi \u00e7oban koyunlar\u0131 u\u011fruna can\u0131n\u0131 verir. Can\u0131m\u0131 kimse benden alamaz; ben onu kendili\u011fimden<\/em> veririm. Onu vermeye de tekrar geri almaya da yetkim var.\u201d (Yuhanna 10:11, 18, \u0130ncil)<\/p>\n

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\u0130sa\u2019n\u0131n mutlak kontrole sahip oldu\u011funu ve bu nedenle esenli\u011fe sahip oldu\u011funu s\u00f6ylemi\u015ftim. Bu ayetlerde \u0130sa\u2019n\u0131n esenli\u011fe sahip oldu\u011funun i\u015faretini nerede g\u00f6r\u00fcyoruz? \u0130talik yap\u0131lm\u0131\u015f ayete dikkat edin:<\/p>\n

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\u201c\u0130sa’yla birlikte idam edilmek \u00fczere ayr\u0131ca iki su\u00e7lu da g\u00f6t\u00fcr\u00fcl\u00fcyordu. Kafatas\u0131 denilen yere vard\u0131klar\u0131nda \u0130sa’y\u0131, biri sa\u011f\u0131nda \u00f6b\u00fcr\u00fc solunda olmak \u00fczere, iki su\u00e7luyla birlikte \u00e7arm\u0131ha gerdiler.<\/p>\n

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\u0130sa, “Baba, onlar\u0131 ba\u011f\u0131\u015fla<\/em>” dedi. “\u00c7\u00fcnk\u00fc ne yapt\u0131klar\u0131n\u0131 bilmiyorlar<\/em>.” O’nun giysilerini aralar\u0131nda payla\u015fmak i\u00e7in kura \u00e7ektiler.<\/p>\n

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Halk orada durmu\u015f, olanlar\u0131 seyrediyordu.Y\u00f6neticiler \u0130sa’yla alay ederek, “Ba\u015fkalar\u0131n\u0131 kurtard\u0131; e\u011fer Tanr\u0131’n\u0131n Mesihi, Tanr\u0131’n\u0131n se\u00e7ti\u011fi O ise, kendini de kurtars\u0131n” diyorlard\u0131.\u201d (Luka 23:32-35, \u0130ncil)<\/p>\n

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\u0130sa\u2019y\u0131 \u00f6ld\u00fcrenler, ger\u00e7ekte kimi \u00f6ld\u00fcrd\u00fcklerini anlamadan, cahilce davrand\u0131lar. \u0130sa Yahudi din g\u00f6revlilerinden mi yoksa Roma askerlerinden mi s\u00f6z ediyor, kesin olarak bilemeyiz. B\u00fcy\u00fck olas\u0131l\u0131kla her ikisinden de s\u00f6z ediyor. Her iki grup da ne yapt\u0131\u011f\u0131n\u0131n fark\u0131nda de\u011fildi. Askerler sadece y\u00f6neticilerinin emirlerine uyuyorlard\u0131. Yahudiler\u2019in ise \u0130sa\u2019n\u0131n Mesih oldu\u011funu anlamalar\u0131 i\u00e7in \u00e7ok say\u0131da kan\u0131tlar\u0131 vard\u0131. Bunun yerine, \u0130sa\u2019n\u0131n peygamberlerin vaat etti\u011fi Kurtar\u0131c\u0131 oldu\u011funa inanmamay\u0131 se\u00e7tiler. Ger\u00e7ek \u015fu ki \u0130sa\u2019n\u0131n ger\u00e7ek kimli\u011fi onlar\u0131n alg\u0131lar\u0131n\u0131n \u00e7ok \u00f6tesindeydi. \u201cTanr\u0131’n\u0131n sakl\u0131 bilgeli\u011finden gizemli bi\u00e7imde s\u00f6z ediyoruz. Zaman\u0131n ba\u015flang\u0131c\u0131ndan \u00f6nce Tanr\u0131’n\u0131n bizim y\u00fcceli\u011fimiz i\u00e7in belirledi\u011fi bu bilgeli\u011fi bu \u00e7a\u011f\u0131n \u00f6nderlerinden hi\u00e7biri anlamad\u0131. Anlasalard\u0131 y\u00fcce Rab’bi \u00e7arm\u0131ha germezlerdi<\/em>.\u201d (1.Korintliler 2:7-8, \u0130ncil)<\/p>\n

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Cehaletlerinin nedeni ne olursa olsun, \u00f6l\u00fcm tepesinde ger\u00e7ekle\u015fmekte olan bu sahnenin \u00e7arp\u0131c\u0131 bir y\u00f6n\u00fc var. \u0130sa\u2019n\u0131n \u00e7arm\u0131ha gerildi\u011fi sahnede kimse ne oldu\u011funu ve neden oldu\u011funu tam olarak anlayabilmi\u015f de\u011fildi. Hepsi yan\u0131ld\u0131. \u00d6rne\u011fin, baz\u0131lar\u0131 \u0130sa\u2019n\u0131n \u00e7arm\u0131htan inip kendisini kurtarmas\u0131 gerekti\u011fini s\u00f6yledi. \u0130sa\u2019n\u0131n d\u00fcnyadaki g\u00f6revi, kendisini de\u011fil, bizi kurtarmakt\u0131.\u201c\u00c7\u00fcnk\u00fc \u0130nsano\u011flu bile hizmet edilmeye de\u011fil, hizmet etmeye ve can\u0131n\u0131 bir\u00e7oklar\u0131 i\u00e7in fidye olarak vermeye geldi.\u201d (Markos 10:45, \u0130ncil)<\/p>\n

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\u0130sa\u2019n\u0131n duas\u0131ndan sonra, su\u00e7lulardan biri O\u2019na hakaret etmeye devam etti: \u201c\u00c7arm\u0131ha as\u0131lan su\u00e7lulardan biri, “Sen Mesih de\u011fil misin? Haydi, kendini de bizi de kurtar!” diye k\u00fcf\u00fcr etti.\u201d (Luka 23:39, \u0130ncil). Kurtulu\u015fun ve cennette emin bir yerin ancak \u0130sa\u2019n\u0131n \u00f6l\u00fcm\u00fcyle g\u00fcvence alt\u0131na al\u0131nabilece\u011fini anlamad\u0131. Bu ilahi eylemin ba\u015far\u0131l\u0131 bir \u015fekilde tamamlanmas\u0131 \u0130sa\u2019n\u0131n \u00fc\u00e7 g\u00fcn sonra \u00f6l\u00fcmden dirili\u015fiyle do\u011frulanacakt\u0131. Peygamberlikler bunu da \u00f6nceden bildirmi\u015fti.<\/p>\n

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Bu makalenin ilk birka\u00e7 sat\u0131r\u0131nda ne s\u00f6yledi\u011fimi hat\u0131rl\u0131yor musunuz? \u00c7arm\u0131htaki iki h\u0131rs\u0131z\u0131n ne s\u00f6yledi\u011fini duyaca\u011f\u0131z demi\u015ftim. Biri kal\u0131c\u0131 de\u011feri olan hi\u00e7 bir \u015fey s\u00f6ylemeyecek. Di\u011feri, \u015fu anda bulundu\u011fu yere nas\u0131l gidilebilece\u011fini s\u00f6yleyecek. Yani cennete.<\/p>\n

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H\u0131rs\u0131zlardan birinin y\u00fcre\u011fi kat\u0131 kalmaya devam etti. Bunu anlayabilirsiniz \u00e7\u00fcnk\u00fc \u0130sa\u2019ya k\u00fcfrediyor. \u201c”Sen Mesih de\u011fil misin? Haydi, kendini de bizi de kurtar!” diye k\u00fcf\u00fcr etti.\u201d Ke\u015fke s\u00f6yledikleri yumu\u015fak bir y\u00fcrekten kaynaklansayd\u0131. Ke\u015fke ger\u00e7ekten g\u00fcnaha tutsakl\u0131\u011f\u0131ndan kurtar\u0131lmay\u0131 ve ba\u011f\u0131\u015flanmay\u0131 isteseydi. \u0130sa\u2019n\u0131n hastalar\u0131 iyile\u015ftirmek, k\u00f6rlerin g\u00f6zlerini a\u00e7mak ve evet \u00f6l\u00fcleri diriltmek i\u00e7in sahip oldu\u011fu ola\u011fand\u0131\u015f\u0131 g\u00fcc\u00fc duymu\u015f muydu? \u0130sa\u2019n\u0131n d\u00f6neminde ya\u015fay\u0131p da \u0130sa\u2019n\u0131n mucizeleri hakk\u0131nda duymamak olmazd\u0131. G\u00fc\u00e7 sahibi olup da bu g\u00fcc\u00fc kendini kurtarmak i\u00e7in kullanmamak bu h\u0131rs\u0131z i\u00e7in ak\u0131l almaz bir \u015feydi. Ke\u015fke h\u0131rs\u0131z, \u00e7arm\u0131htan \u00e7ok daha zarar verici bir \u015feyden kurtar\u0131lmay\u0131 isteseydi. \u00c7arm\u0131htan daha ac\u0131 verici ne mi olabilir? Tanr\u0131\u2019dan sonsuza dek ayr\u0131 d\u00fc\u015fmek!<\/p>\n

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Bu konuda benden al\u0131nt\u0131 yapmay\u0131n, sadece ki\u015fisel fikrimi payla\u015f\u0131yorum ama ben bu h\u0131rs\u0131z\u0131n ba\u015fka bir niyeti oldu\u011funa inan\u0131yorum. S\u00f6yledikleri \u00e7arm\u0131h \u00e7evresindeki yetkilileri ho\u015fnut etmeyi ama\u00e7l\u0131yordu. Serbest b\u0131rak\u0131lmay\u0131 umut ediyordu. Serbest kalmay\u0131 umut ederek bu s\u00f6zleri s\u00f6yl\u00fcyordu. Tabii ki onu duyacaklard\u0131, uzun \u00e7ivileri bedeninden \u00e7\u0131karacaklard\u0131 ve \u00f6zg\u00fcr kalacakt\u0131. Bildi\u011fim bir \u015fey var. E\u011fer h\u0131rs\u0131z samimi olsayd\u0131 \u0130sa kendisini ba\u011f\u0131\u015flard\u0131. O g\u00fcn \u00f6\u011fleden sonra \u00e7arm\u0131hta olmas\u0131n\u0131n nedeni zaten tam olarak buydu. Sadece bu iki su\u00e7lu i\u00e7in mi? Sadece o d\u00f6nemde ya\u015fayan insanlar i\u00e7in mi? Daha sonra, ba\u015fka \u00e7a\u011flarda, ba\u015fka dini inan\u00e7 ve inan\u00e7 uygulamalar\u0131 getiren ba\u015fka dinler olacakt\u0131. Peki ya onlar? Peki ya biz? Dikkatle dinleyin, \u201cO g\u00fcnahlar\u0131m\u0131z\u0131, yaln\u0131z bizim g\u00fcnahlar\u0131m\u0131z\u0131 de\u011fil, b\u00fct\u00fcn d\u00fcnyan\u0131n g\u00fcnahlar\u0131n\u0131<\/em> da ba\u011f\u0131\u015flatan kurband\u0131r.\u201d (1.Yuhanna 2:2, \u0130ncil)<\/p>\n

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\u0130\u015fte size yararl\u0131 bir \u00f6\u011f\u00fct. \u00c7evrenizdeki kalabal\u0131klar\u0131n \u0130sa hakk\u0131nda s\u00f6ylediklerine kulak vermeyin. \u201c\u0130sa \u015fu ya da bu de\u011fil!\u201d diye ba\u011f\u0131r\u0131yorlar. Bunu duyunca siz de \u2018\u0130sa sen \u015fu ya da bu de\u011filsin!\u2019 diye ba\u011f\u0131r\u0131yorsunuz. H\u0131rs\u0131z kalabal\u0131\u011f\u0131n \u0130sa\u2019ya kar\u015f\u0131 tek sesle sald\u0131rd\u0131\u011f\u0131n\u0131 duyuyor. Bu nedenle, \u0130sa\u2019n\u0131n alay edilebilecek biri oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyor. H\u0131rs\u0131z alay etmeye ba\u015fl\u0131yor. H\u0131rs\u0131z\u0131 ve bizi \u015fa\u015f\u0131rtan ne? H\u0131rs\u0131z \u0130sa\u2019n\u0131n di\u011fer taraf\u0131ndaki su\u00e7lunun da \u0130sa\u2019ya kar\u015f\u0131 bu kaba a\u015fa\u011f\u0131lamalara kat\u0131lmas\u0131n\u0131 bekledi. Peki adam kat\u0131ld\u0131 m\u0131? Aksine, ikinci h\u0131rs\u0131z birinci h\u0131rs\u0131za meydan okudu:<\/p>\n

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\u201cNe var ki, \u00f6b\u00fcr su\u00e7lu onu azarlad\u0131. “Sende Tanr\u0131 korkusu da m\u0131 yok?” diye kar\u015f\u0131l\u0131k verdi. “Sen de ayn\u0131 cezay\u0131 \u00e7ekiyorsun. Nitekim biz hakl\u0131 olarak cezaland\u0131r\u0131l\u0131yor, yapt\u0131klar\u0131m\u0131z\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 al\u0131yoruz. Oysa bu adam hi\u00e7bir k\u00f6t\u00fcl\u00fck yapmad\u0131.”\u201d (Luka 23:40-41, \u0130ncil)<\/p>\n

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\u0130nan\u0131l\u0131r gibi de\u011fil! Biraz \u00f6nce \u0130sa\u2019ya k\u00fcfreden a\u011f\u0131z, bu kez \u0130sa\u2019y\u0131 savunuyor. Ne oldu? H\u0131rs\u0131z \u00e7arm\u0131hta oldu\u011fu s\u00fcre i\u00e7inde ne g\u00f6rd\u00fc? Bir mucizeye mi tan\u0131kl\u0131k etti? Bir vaaz m\u0131 i\u015fitti? \u00dc\u00e7l\u00fc Birlik doktriniyle ilgili b\u00fct\u00fcn sorular\u0131 tatmin edici bir \u015fekilde yan\u0131tland\u0131 m\u0131? Hay\u0131r, tek i\u015fitti\u011fi bir dua oldu, bir l\u00fctuf duas\u0131. Bu da yeterliydi. “Baba, onlar\u0131 ba\u011f\u0131\u015fla<\/em>” dedi. “\u00c7\u00fcnk\u00fc ne yapt\u0131klar\u0131n\u0131 bilmiyorlar<\/em>.”<\/p>\n

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Tanr\u0131\u2019n\u0131n huzurunda olan insana bir \u015feyler olur. Bu adama bir \u015feyler oldu. G\u00fcnahlar\u0131m\u0131z\u0131n bedelini \u00f6demek i\u00e7in insanl\u0131\u011f\u0131 giyinmi\u015f Olan\u2019\u0131n yan\u0131nda as\u0131l\u0131 oldu\u011fu s\u0131rada bu adama bir \u015fey oldu.<\/p>\n

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Su\u00e7lunun s\u00f6zlerini bir kez daha dinleyin: \u201cNitekim biz hakl\u0131 olarak cezaland\u0131r\u0131l\u0131yor, yapt\u0131klar\u0131m\u0131z\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 al\u0131yoruz. Oysa bu adam hi\u00e7bir k\u00f6t\u00fcl\u00fck yapmad\u0131.\u201d<\/p>\n

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Tanr\u0131\u2019n\u0131n bug\u00fcn cennetten size g\u00f6ndermek istedi\u011fi mesaj\u0131n \u00f6z\u00fc bu sat\u0131rlarda sakl\u0131d\u0131r. Yaz\u0131m\u0131n ba\u015f\u0131nda iki h\u0131rs\u0131z\u0131n s\u00f6ylediklerini duyaca\u011f\u0131m\u0131za s\u00f6z vermi\u015ftim. Cennet. Ger\u00e7ekten inan\u0131lmaz, Tanr\u0131, sorunuzun yan\u0131t\u0131n\u0131 bir su\u00e7lunun a\u011fz\u0131ndan vermeyi se\u00e7iyor. Ama ger\u00e7ekten de \u00f6yle oldu. Su\u00e7lunun ikrar etti\u011fi, cennete gitmek i\u00e7in bizim de ikrar etmemiz gereken \u015feydir.<\/p>\n

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#1 – Ben hatal\u0131y\u0131m. \u0130sa hakl\u0131. Ben do\u011fru de\u011filim. \u0130sa do\u011fru.<\/strong> Bu konuda d\u00fc\u015f\u00fcn\u00fcrken bu ayeti daha sonra ezberlemek isteyebilirsiniz: \u201cNitekim Mesih de bizleri Tanr\u0131’ya ula\u015ft\u0131rmak amac\u0131yla do\u011fru ki\u015fi olarak do\u011fru olmayanlar i\u00e7in g\u00fcnah sunusu olarak ilk ve son kez \u00f6ld\u00fc.\u201d (1.Petrus 3:18, \u0130ncil)<\/p>\n

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#2 \u2013 Ben ba\u015far\u0131s\u0131z oldum, \u0130sa olmad\u0131.<\/strong> \u201c\u00c7\u00fcnk\u00fc bir zamanlar biz de anlay\u0131\u015fs\u0131z, s\u00f6z dinlemez, kolay aldanan, t\u00fcrl\u00fc arzulara ve zevklere k\u00f6le olan, k\u00f6t\u00fcl\u00fck ve k\u0131skan\u00e7l\u0131k i\u00e7inde ya\u015fayan, nefret edilen ve birbirimizden nefret eden ki\u015filerdik. Ama Kurtar\u0131c\u0131m\u0131z Tanr\u0131 iyili\u011fini ve insana olan sevgisini a\u00e7\u0131k\u00e7a g\u00f6stererek bizi kurtard\u0131. Bunu do\u011frulukla yapt\u0131\u011f\u0131m\u0131z i\u015flerden dolay\u0131 de\u011fil, kendi merhametiyle, yeniden do\u011fu\u015f y\u0131kamas\u0131yla ve Kurtar\u0131c\u0131m\u0131z \u0130sa Mesih arac\u0131l\u0131\u011f\u0131yla \u00fczerimize bol bol d\u00f6kt\u00fc\u011f\u00fc Kutsal Ruh’un yenilemesiyle yapt\u0131. \u00d6yle ki, O’nun l\u00fctfuyla aklanm\u0131\u015f olarak umut i\u00e7inde sonsuz ya\u015fam\u0131n miras\u00e7\u0131lar\u0131 olal\u0131m.\u201d (Titus 3:3-7, \u0130ncil)<\/p>\n

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#3 \u2013 Ben \u00f6lmeyi hak ediyorum. \u0130sa ya\u015famay\u0131 hak ediyor.<\/strong> Hak etti\u011fimiz \u00f6l\u00fcm\u00fcn, \u0130sa\u2019n\u0131n \u00f6l\u00fcm\u00fcyle ger\u00e7ekle\u015fti\u011fini \u0130ncil\u2019den \u00f6\u011freniyoruz. Bizim yerimizi ald\u0131. G\u00fcnahlar\u0131m\u0131z\u0131n cezas\u0131n\u0131 \u00f6dedi. Ya\u015famay\u0131 hak eden \u00f6ld\u00fc. \u00d6lmeyi hak eden ya\u015fad\u0131. \u0130sa bunu cennette sonsuz ya\u015fam arma\u011fan\u0131na sahip olmam\u0131z i\u00e7in yapt\u0131. \u201c\u00c7\u00fcnk\u00fc g\u00fcnah\u0131n \u00fccreti \u00f6l\u00fcm, Tanr\u0131’n\u0131n arma\u011fan\u0131 ise Rabbimiz Mesih \u0130sa’da [cennette] sonsuz ya\u015famd\u0131r.\u201d (Romal\u0131lar 6:23, \u0130ncil)<\/p>\n

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H\u0131rs\u0131z, \u0130sa Mesih hakk\u0131nda pek az \u015fey biliyordu ama bildikleri de\u011ferliydi. Masum bir adam\u0131n, dudaklar\u0131ndan hi\u00e7bir yak\u0131nma s\u00f6z\u00fc \u00e7\u0131kmadan haks\u0131z yere \u00f6ld\u00fc\u011f\u00fcn\u00fc biliyordu. Kendi kendine \u015f\u00f6yle dedi, \u201cE\u011fer \u0130sa bunu yapabiliyorsa, oldu\u011funu s\u00f6yledi\u011fi ki\u015fi olmal\u0131.\u201d Bu nedenle, h\u0131rs\u0131z \u0130sa\u2019dan yard\u0131m istemeye karar verdi:<\/p>\n

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\u201cSonra, “Ey \u0130sa, kendi egemenli\u011fine girdi\u011finde beni an” dedi.\u201d (Luka 23:42, \u0130ncil)<\/p>\n

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Bu su\u00e7lunun s\u00f6yledikleri, \u0130sa\u2019n\u0131n oldu\u011funu iddia etti\u011fi ki\u015fi- Mesih- oldu\u011funa inand\u0131\u011f\u0131n\u0131 g\u00f6steriyor. Bu Mesih kendileriyle birlikte \u00f6ld\u00fc\u011f\u00fc halde, su\u00e7lu ki\u015fi \u0130sa\u2019n\u0131n hala kendi egemenli\u011fini kuraca\u011f\u0131na inan\u0131yordu. Bir \u015fekilde bu \u0130sa\u2019n\u0131n, d\u00fcnyadaki ya\u015fam\u0131 sona erse de kendisini kutsama kudretine tam olarak sahip oldu\u011funa inan\u0131yordu. H\u0131rs\u0131z, \u0130sa Mesih hakk\u0131nda \u00e7ok az \u015fey bilse de, yeteri kadar biliyordu. \u00c7arm\u0131ha gerilmeden \u00f6nce \u0130sa\u2019n\u0131n vaaz\u0131n\u0131 dinlemi\u015f olabilir. Su\u00e7 i\u015flemekten f\u0131rsat buludu\u011funda \u0130sa\u2019n\u0131n Egemenli\u011fi\u2019nin do\u011fas\u0131n\u0131 \u00f6\u011frenmi\u015f olabilir. Ya da \u0130sa, her ikisi de \u00e7arm\u0131hta oldu\u011fu s\u00fcre i\u00e7inde su\u00e7lunun tutumunda bir de\u011fi\u015fiklik g\u00f6rm\u00fc\u015f olabilir ve \u0130sa bu m\u00fctevazi h\u0131rs\u0131za egemenli\u011finin do\u011fas\u0131n\u0131 tan\u0131tmak i\u00e7in bu f\u0131rsat\u0131 kullanm\u0131\u015f olabilir. Di\u011fer su\u00e7lunun y\u00fcre\u011fi daha da sertle\u015ftik\u00e7e bu adam ger\u00e7ekten de t\u00f6vbe etti. Ger\u00e7ekten ola\u011fan\u00fcst\u00fc!<\/p>\n

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Hayal edebiliyor musunuz? Mesih\u2019in a\u011f\u0131rla\u015fm\u0131\u015f ba\u015f\u0131 kalk\u0131yor ve d\u00f6n\u00fcyor. Bu iki ki\u015finin g\u00f6zleri kar\u015f\u0131la\u015f\u0131yor. \u0130sa\u2019n\u0131n kar\u015f\u0131s\u0131nda g\u00f6rd\u00fc\u011f\u00fc \u00e7\u0131plak bir adam. Burada giyisiden s\u00f6z etmiyorum. Maske anlam\u0131nda kullan\u0131yorum. \u00dczerinde bir \u00f6rt\u00fc yok. Saklanacak bir yolu yok. E\u011fer eri\u015febilecek bile olsa, cennet i\u00e7in kendisini erdemli k\u0131lan iyi i\u015fler listesine uzanmazd\u0131.<\/p>\n

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Bu su\u00e7lunun s\u0131fat\u0131 neydi? Ba\u015f belas\u0131. Hayatta neyi ba\u015farm\u0131\u015ft\u0131? \u00c7arm\u0131ha gerilmeyi. Nesiyle me\u015fhurdu? Tilki kadar sinsi olmakla. Karakteri? Ya\u015fam\u0131n\u0131n son an\u0131na kadar, yani \u0130sa\u2019yla son kar\u015f\u0131la\u015fmas\u0131na kadar ahlaks\u0131z. Bana s\u00f6yleyin, bu adam \u0130sa\u2019n\u0131n yard\u0131m\u0131n\u0131 hak etmek i\u00e7in ne yapt\u0131? Ya\u015fam\u0131n\u0131 bo\u015fa harcad\u0131. Kim oluyor da, ba\u011f\u0131\u015flama i\u00e7in yalvarabilece\u011fini d\u00fc\u015f\u00fcn\u00fcyor? Halk i\u00e7inde \u0130sa\u2019y\u0131 azarlad\u0131. Bu duay\u0131 etmeye ne hakk\u0131 var? Ger\u00e7ekten bilmek istiyor musunuz? Sizin dua etmek i\u00e7in ne hakk\u0131n\u0131z varsa, ayn\u0131s\u0131.<\/p>\n

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\u00d6nerim<\/p>\n

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\u0130yi i\u015fler listenizi arka cebinize koyman\u0131z\u0131 \u00f6neririm. Sonra, \u0130sa\u2019dan size de iyilik yapmas\u0131n\u0131 isteyin. \u201cYapt\u0131klar\u0131ma kar\u015f\u0131n ve ya\u015fam\u0131mda g\u00f6rd\u00fcklerine kar\u015f\u0131n, \u0130sa, beni de hat\u0131rlayabilir misin? Bir y\u00f6nden, bu iki su\u00e7ludan daha k\u00f6t\u00fcy\u00fcm. Ya\u015fam\u0131m\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131nda gururla Senin asl\u0131nda \u00e7arm\u0131hta \u00f6lmedi\u011fini s\u00f6yledim. Bunun Seninle on bin kez alay etmekten daha k\u00f6t\u00fc oldu\u011funu biliyorum.\u201d<\/p>\n

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Bu t\u00f6vbekar h\u0131rs\u0131z hakk\u0131nda bildi\u011fimiz \u015feylerden birisi \u0130sa\u2019n\u0131n Mesih oldu\u011funa tam olarak inanmas\u0131 ve \u0130sa\u2019n\u0131n kuraca\u011f\u0131n\u0131 bildi\u011fi o egemenlikte olmak istedi\u011fidir. Su\u00e7lunun \u00f6v\u00fcnd\u00fc\u011f\u00fcn\u00fc g\u00f6rm\u00fcyoruz. Yanl\u0131\u015f t\u00fcrden gururla dolu bir adam g\u00f6rm\u00fcyoruz. G\u00f6rd\u00fc\u011f\u00fcm\u00fcz, \u015fa\u015f\u0131rm\u0131\u015f ama minnettar bir adam. \u0130nsanl\u0131\u011fi giyinmi\u015f olarak \u00e7arm\u0131hta as\u0131l\u0131 Tanr\u0131\u2019n\u0131n yan\u0131na koydu\u011fumuzda, bizi cennete g\u00f6t\u00fcrece\u011fini umarak yapt\u0131\u011f\u0131m\u0131z herhangi bir fedakarl\u0131k \u00e7ok sa\u00e7ma g\u00f6r\u00fcn\u00fcr.<\/p>\n

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\u201c\u015e\u00f6yle ki Tanr\u0131, insanlar\u0131n su\u00e7lar\u0131n\u0131 saymayarak d\u00fcnyay\u0131 Mesih’te<\/em> kendisiyle bar\u0131\u015ft\u0131rd\u0131.\u201d (2.Korintliler 5:19, \u0130ncil)<\/p>\n<\/div>\n

}Ba\u015fkalar\u0131n\u0131 kurtard\u0131, kendini kurtaram\u0131yor{\/tip}\u201d diye konu\u015fuyorlard\u0131. 32<\/span>15|32|MARKOS<\/span> <\/span>\u201c\u0130srail’in Kral\u0131 Mesih \u015fimdi \u00e7arm\u0131htan insin de g\u00f6r\u00fcp iman edelim.\u201d \u0130sa’yla birlikte \u00e7arm\u0131ha gerilenler de O’na hakaret ettiler.<\/p>\n

\u0130sa’n\u0131n \u00d6l\u00fcm\u00fc
(Mat.27:45-56; Luk.23:44-49; Yu.19:28-30)<\/span><\/p>\n

33<\/span>15|33|MARKOS<\/span> <\/span>\u00d6\u011fleyin on ikiden \u00fc\u00e7e kadar b\u00fct\u00fcn \u00fclkenin \u00fczerine karanl\u0131k \u00e7\u00f6kt\u00fc. 34<\/span>15|34|MARKOS<\/span> <\/span>x0115<\/span>Saat \u00fc\u00e7te \u0130sa y\u00fcksek sesle, \u201cElohi, Elohi, lema \u015fevaktani\u201d yani, \u201cTanr\u0131m, Tanr\u0131m, beni neden terk ettin?\u201d diye ba\u011f\u0131rd\u0131.<\/p>\n

35<\/span>15|35|MARKOS<\/span> <\/span>Orada duranlardan baz\u0131lar\u0131 bunu i\u015fitince, \u201cBak\u0131n, \u0130lyas’\u0131 \u00e7a\u011f\u0131r\u0131yor\u201d dediler.<\/p>\n

36<\/span>15|36|MARKOS<\/span> <\/span>x0116<\/span>Aralar\u0131ndan biri ko\u015fup bir s\u00fcngeri ek\u015fi \u015faraba bat\u0131rd\u0131, bir kam\u0131\u015f\u0131n ucuna takarak \u0130sa’ya i\u00e7irdi. \u201cDur bakal\u0131m, \u0130lyas gelip O’nu indirecek mi?\u201d dedi.<\/p>\n

37<\/span>15|37|MARKOS<\/span> <\/span>Ama \u0130sa y\u00fcksek sesle ba\u011f\u0131rarak son nefesini verdi.<\/p>\n

38<\/span>15|38|MARKOS<\/span> <\/span>x0117<\/span>O anda tap\u0131naktaki {tip <\/p>\n

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Yahudiler’in tap\u0131na\u011f\u0131nda, En Kutsal Yer’i Kutsal Yer’den ay\u0131ran perde. (Bkz. \u0130braniler 10:19-20, \u201cBu nedenle, ey karde\u015fler, \u0130sa’n\u0131n kan\u0131 sayesinde perdede, yani kendi bedeninde bize a\u00e7t\u0131\u011f\u0131 yeni ve diri yoldan kutsal yere girmeye cesaretimiz vard\u0131r.\u201d<\/p>\n<\/div>\n

}perde{\/tip} yukar\u0131dan a\u015fa\u011f\u0131ya y\u0131rt\u0131larak ikiye b\u00f6l\u00fcnd\u00fc. 39<\/span>15|39|MARKOS<\/span> <\/span>\u0130sa’n\u0131n kar\u015f\u0131s\u0131nda duran y\u00fczba\u015f\u0131, O’nun bu \u015fekilde son nefesini verdi\u011fini g\u00f6r\u00fcnce, \u201cBu adam ger\u00e7ekten {tip <\/p>\n

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Tanr\u0131’n\u0131n \u00f6z varl\u0131\u011f\u0131ndan olup Tanr\u0131sal niteliklere sahip olan \u0130sa Mesih. \u0130braniler 1:3 ayeti, bu ger\u00e7e\u011fi \u00e7ok a\u00e7\u0131k bi\u00e7imde dile getiriyor: \u201cO\u011ful, Tanr\u0131 y\u00fcceli\u011finin par\u0131lt\u0131s\u0131, O’nun varl\u0131\u011f\u0131n\u0131n \u00f6z g\u00f6r\u00fcn\u00fcm\u00fcd\u00fcr…\u201d Tanr\u0131’n\u0131n O\u011flu terimi, kesinlikle bedensel bir ili\u015fkiyi ifade etmez. (Bkz. \/yazilar\/isa-tanri-mi\/isa-tanri-mi-onsoz<\/a>)<\/p>\n<\/div>\n

}Tanr\u0131’n\u0131n O\u011flu{\/tip}’ydu\u201d dedi.<\/p>\n

40<\/span>15|40|MARKOS<\/span> <\/span>x0118<\/span>Olup bitenleri uzaktan izleyen baz\u0131 kad\u0131nlar da vard\u0131. Aralar\u0131nda Mecdelli Meryem, k\u00fc\u00e7\u00fck Yakup ile Yose’nin annesi Meryem ve Salome bulunuyordu. 41<\/span>15|41|MARKOS<\/span> <\/span>\u0130sa daha Celile’deyken bu kad\u0131nlar O’nun ard\u0131ndan gitmi\u015f, O’na hizmet etmi\u015flerdi. O’nunla birlikte Yeru\u015falim’e gelmi\u015f olan daha bir\u00e7ok kad\u0131n da olup bitenleri izliyordu.<\/p>\n

\u0130sa’n\u0131n G\u00f6m\u00fclmesi
(Mat.27:57-61; Luk.23:50-56; Yu.19:38-42)<\/span><\/p>\n

42-43<\/span>15|42-43|MARKOS<\/span> <\/span>O g\u00fcn {tip <\/p>\n

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Per\u015fembe g\u00fcnbat\u0131m\u0131ndan Cuma g\u00fcnbat\u0131m\u0131na kadar olan s\u00fcre; bu s\u00fcre i\u00e7inde Yahudiler, \u015eabat G\u00fcn\u00fc i\u00e7in haz\u0131rl\u0131k yaparlar. (\u015eabat G\u00fcn\u00fc – \u0130srailliler’in dinlenme ve tap\u0131nma g\u00fcn\u00fc – Cuma g\u00fcnbat\u0131m\u0131ndan Cumartesi g\u00fcn\u00acbat\u0131m\u0131na dek s\u00fcrer).<\/p>\n<\/div>\n

}Haz\u0131rl\u0131k G\u00fcn\u00fc{\/tip}, yani \u015eabat G\u00fcn\u00fc’nden \u00f6nceki g\u00fcnd\u00fc. Art\u0131k ak\u015fam oluyordu. Bu nedenle, Y\u00fcksek Kurul’un sayg\u0131n bir \u00fcyesi olup Tanr\u0131’n\u0131n Egemenli\u011fi’ni umutla bekleyen Aramatyal\u0131 Yusuf geldi, cesaretini toplayarak Pilatus’un huzuruna \u00e7\u0131kt\u0131, \u0130sa’n\u0131n cesedini istedi. 44<\/span>15|44|MARKOS<\/span> <\/span>Pilatus, \u0130sa’n\u0131n bu kadar \u00e7abuk \u00f6lm\u00fc\u015f olmas\u0131na \u015fa\u015ft\u0131. Y\u00fczba\u015f\u0131y\u0131 \u00e7a\u011f\u0131r\u0131p, \u201c\u00d6leli \u00e7ok oldu mu?\u201d diye sordu. 45<\/span>15|45|MARKOS<\/span> <\/span>Y\u00fczba\u015f\u0131dan durumu \u00f6\u011frenince Yusuf’a, cesedi almas\u0131 i\u00e7in izin verdi. 46<\/span>15|46|MARKOS<\/span> <\/span>Yusuf keten bez sat\u0131n ald\u0131, cesedi \u00e7arm\u0131htan indirip beze sard\u0131, kayaya oyulmu\u015f bir mezara yat\u0131rarak mezar\u0131n giri\u015fine bir ta\u015f yuvarlad\u0131. 47<\/span>15|47|MARKOS<\/span> <\/span>Mecdelli Meryem ile Yose’nin annesi Meryem, \u0130sa’n\u0131n nereye konuldu\u011funu g\u00f6rd\u00fcler.15|47|MARKOS<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130sa, Vali Pilatus’un \u00d6n\u00fcnde(Mat.27:1-2,11-14; Luk.23:1-5; Yu.18:28-38) 15 15|1|MARKOSSabah olunca ba\u015fk\u00e2hinler, ileri gelenler, din bilginleri ve Y\u00fcksek Kurul’un \u00f6teki \u00fcyeleri bir dan\u0131\u015fma toplant\u0131s\u0131 yapt\u0131ktan sonra \u0130sa’y\u0131 ba\u011flad\u0131lar, g\u00f6t\u00fcr\u00fcp Pilatus’a teslim ettiler. 215|2|MARKOS Pilatus O’na, \u201cSen Yahudiler’in Kral\u0131 m\u0131s\u0131n?\u201d diye sordu. \u0130sa, \u201cS\u00f6yledi\u011fin gibidir\u201d yan\u0131t\u0131n\u0131 verdi. 315|3|MARKOS Ba\u015fk\u00e2hinler O’na kar\u015f\u0131 bir\u00e7ok su\u00e7lamada bulundular. 415|4|MARKOS Pilatus O’na yeniden,…<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1972","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts\/1972","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1972"}],"version-history":[{"count":0,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts\/1972\/revisions"}],"wp:attachment":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1972"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1972"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1972"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}