{"id":1959,"date":"2025-03-25T16:43:16","date_gmt":"2025-03-25T16:43:16","guid":{"rendered":"https:\/\/cennet.trinitywebhosting.com\/?p=1959"},"modified":"2025-03-25T16:43:16","modified_gmt":"2025-03-25T16:43:16","slug":"markos-2","status":"publish","type":"post","link":"https:\/\/cennet.trinitywebhosting.com\/?p=1959","title":{"rendered":"Markos 2"},"content":{"rendered":"

Bir Fel\u00e7linin \u0130yile\u015ftirilmesi
(Mat.9:1-8; Luk.5:17-26)<\/span><\/p>\n

2<\/span> <\/span>2|1|MARKOS<\/span>Birka\u00e7 g\u00fcn sonra \u0130sa tekrar Ke­farnahum’a geldi\u011finde, evde oldu\u011fu duyuldu. 2<\/span>2|2|MARKOS<\/span> <\/span>O kadar \u00e7ok insan topland\u0131 ki, art\u0131k kap\u0131n\u0131n \u00f6n\u00fcnde bile duracak yer kalmam\u0131\u015ft\u0131. \u0130sa onlara Tanr\u0131 s\u00f6z\u00fcn\u00fc anlat\u0131yordu. 3<\/span>2|3|MARKOS<\/span> <\/span>Bu arada O’na d\u00f6rt ki\u015finin ta\u015f\u0131d\u0131\u011f\u0131 fel\u00e7li bir adam\u0131 getirdiler. 4<\/span>2|4|MARKOS<\/span> <\/span>Kalabal\u0131ktan O’na yakla\u015famad\u0131klar\u0131 i\u00e7in, bulundu\u011fu yerin \u00fczerindeki dam\u0131 delip a\u00e7arak fel\u00e7liyi \u00fcst\u00fcnde yatt\u0131\u011f\u0131 \u015filteyle birlikte a\u015fa\u011f\u0131 indirdiler. 5<\/span>2|5|MARKOS<\/span> <\/span>\u0130sa onlar\u0131n iman\u0131n\u0131 g\u00f6r\u00fcnce fel\u00e7liye, \u201cO\u011flum, g\u00fcnahlar\u0131n ba\u011f\u0131\u015fland\u0131\u201d dedi.<\/p>\n

6-7<\/span>2|6-7|MARKOS<\/span> <\/span>Orada oturan baz\u0131 {tip<\/p>\n

\n

\u0130ncil\u2019de, Kutsal Yaz\u0131lar’\u0131 kopya etmek, yorumlamak ve \u00f6\u011fretmekle u\u011fra\u015fan Yahudi din adamlar\u0131 anlam\u0131ndad\u0131r.<\/p>\n<\/div>\n

}din bilginleri{\/tip} ise i\u00e7lerinden \u015f\u00f6yle d\u00fc\u015f\u00fcnd\u00fcler: \u201cBu adam neden b\u00f6yle konu\u015fuyor? Tan­r\u0131’ya k\u00fcfrediyor! {tip<\/p>\n

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\u0130nsano\u011flu mu? Bu ne demek? \u00d6nce, ne anlama gelmedi\u011fini anlatay\u0131m. \u0130sa\u2019n\u0131n Tanr\u0131\u2019n\u0131n O\u011flu olmad\u0131\u011f\u0131 anlam\u0131na gelmiyor. \u0130sa, Kutsal Yaz\u0131lar\u2019da hem Tanr\u0131\u2019n\u0131n O\u011flu, hem de \u0130nsano\u011flu olarak biliniyor. Bu unvanlar birbiriyle \u00e7eli\u015fiyor gibi g\u00f6r\u00fcn\u00fcyor ama asl\u0131nda burada bir \u00e7eli\u015fki yok. Kutsal Yaz\u0131lar\u2019\u0131 inceledi\u011finizde \u2018\u0130nsano\u011flu\u2019 unvan\u0131n\u0131n b\u00fcy\u00fck \u00f6nemi oldu\u011fu ortaya \u00e7\u0131k\u0131yor.<\/p>\n

 <\/p>\n

\u201c\u0130nsano\u011flu\u201d unvan\u0131 \u0130sa\u2019n\u0131n insanl\u0131\u011f\u0131na g\u00f6nderme yap\u0131yor, \u00f6te yandan tanr\u0131l\u0131\u011f\u0131n\u0131n ink\u00e2r\u0131 anlam\u0131n\u0131 ta\u015f\u0131m\u0131yor. \u0130sa insan olarak Tanr\u0131l\u0131\u011f\u0131n\u0131 kaybetmedi. Mesih\u2019in beden almas\u0131 tanr\u0131l\u0131\u011f\u0131n\u0131n \u00e7\u0131kar\u0131lmas\u0131n\u0131 de\u011fil, insanl\u0131\u011f\u0131n eklenmesini i\u00e7eriyordu. \u0130sa, pek \u00e7ok kere Tanr\u0131 oldu\u011funu iddia etti, ama ilahi olman\u0131n yan\u0131s\u0131ra, ayn\u0131 zamanda insand\u0131. \u0130ki do\u011fa bir ki\u015fide bir araya gelmi\u015fti. Tanr\u0131 b\u00fcy\u00fck m\u00fc? Tanr\u0131 istedi\u011fini yapabilir mi? Tanr\u0131 i\u00e7in m\u00fcmk\u00fcn olmayan bir \u015fey var m\u0131? Hay\u0131r, yok ve burada Tanr\u0131\u2019n\u0131n yapabilece\u011fi ve bizim yapamayaca\u011f\u0131m\u0131z bir \u015feye iyi bir \u00f6rnek var.<\/p>\n

 <\/p>\n

Ayr\u0131ca, Kutsal Yaz\u0131lar \u0130sa\u2019n\u0131n, kendisinden \u0130nsano\u011flu diye bahsederek tanr\u0131l\u0131\u011f\u0131n\u0131 ink\u00e2r etmedi\u011fine i\u015faret ediyor. Nitekim \u2018\u0130nsano\u011flu\u2019 teriminin, Kutsal Yaz\u0131lar\u2019da \u0130sa\u2019n\u0131n tanr\u0131l\u0131\u011f\u0131n\u0131 a\u00e7\u0131klad\u0131\u011f\u0131 yerlerde kullan\u0131lmas\u0131 olduk\u00e7a a\u00e7\u0131klay\u0131c\u0131d\u0131r. \u00d6rne\u011fin, Kutsal Kitap sadece Tanr\u0131\u2019n\u0131n g\u00fcnahlar\u0131 ba\u011f\u0131\u015flayabildi\u011fini s\u00f6yler. Fakat \u201c\u0130nsano\u011flu\u201d \u0130sa g\u00fcnahlar\u0131 ba\u011f\u0131\u015flama yetkisine sahipti.<\/p>\n

 <\/p>\n

“Hangisi daha kolay, fel\u00e7liye, `G\u00fcnahlar\u0131n ba\u011f\u0131\u015fland\u0131’ demek mi, yoksa ‘Kalk, \u015filteni topla, y\u00fcr\u00fc’ demek mi? Ne var ki, \u0130nsano\u011flu’nun yery\u00fcz\u00fcnde g\u00fcnahlar\u0131 ba\u011f\u0131\u015flama yetkisine sahip oldu\u011funu bilesiniz diye…<\/em>” Sonra fel\u00e7liye, “Sana s\u00f6yl\u00fcyorum, kalk, \u015filteni topla, evine git!” dedi.\u201d (Markos 2: 3-11, \u0130ncil)<\/p>\n

 <\/p>\n

G\u00f6rebilece\u011finiz gibi, unvan \u0130sa\u2019n\u0131n sadece insan oldu\u011funu ima etmiyor. Nitekim \u0130sa, ne zaman kendisi i\u00e7in \u2018\u0130nsano\u011flu\u2019 unvan\u0131n\u0131 kullansa insanlar\u0131n akl\u0131na Eski Antla\u015fma\u2019daki iki ayet gelir:<\/p>\n

 <\/p>\n

\u201cGece g\u00f6r\u00fcmlerimde insano\u011fluna benzer birinin g\u00f6\u011f\u00fcn bulutlar\u0131yla geldi\u011fini g\u00f6rd\u00fcm. Eskiden beri var Olan’\u0131n yan\u0131na do\u011fru ilerledi, O’nun \u00f6n\u00fcne getirildi. Ona egemenlik, y\u00fccelik ve krall\u0131k verildi. B\u00fct\u00fcn halklar, uluslar ve her dilden insan ona tap\u0131nd\u0131. Egemenli\u011fi hi\u00e7 bitmeyecek sonsuz bir egemenlik, krall\u0131\u011f\u0131 hi\u00e7 y\u0131k\u0131lmayacak bir krall\u0131kt\u0131r.\u201d (Daniel 7:13,14, Eski Antla\u015fma)<\/p>\n<\/div>\n

}Tanr\u0131’dan ba\u015fka kim g\u00fcnahlar\u0131 ba\u011f\u0131\u015flayabilir?{\/tip}\u201d<\/p>\n

8<\/span>2|8|MARKOS<\/span> <\/span>Ak\u0131llar\u0131ndan ge\u00e7eni hemen ruhunda sezen \u0130sa onlara, \u201cAkl\u0131n\u0131zdan neden b\u00f6yle \u015feyler ge\u00e7iriyorsunuz?\u201d dedi. 9<\/span>2|9|MARKOS<\/span> <\/span>\u201cHangisi daha kolay, fel\u00e7liye, \u2018G\u00fcnahlar\u0131n ba\u011f\u0131\u015fland\u0131\u2019 demek mi, yoksa, \u2018Kalk, \u015filteni topla, y\u00fcr\u00fc\u2019 demek mi? 10-11<\/span>2|10-11|MARKOS<\/span> <\/span>Ne var ki, {tip <\/p>\n

\n

\u0130sa Mesih i\u00e7in kullan\u0131lan bir unvan. Bkz. \/sorular\/kutsal-kitap\/incili-okumaya-yeni-basladim-ve-isanin-unvanlarndan-biri-kafami-karistirdi-insanoglu-diyor-bu-ne-demek<\/a><\/p>\n<\/div>\n

}\u0130nsano\u011flu{\/tip}’nun yery\u00fcz\u00fcnde g\u00fcnahlar\u0131 ba\u011f\u0131\u015flama yetkisine sahip oldu\u011funu bilesiniz diye…\u201d Sonra fel\u00e7liye, \u201cSana s\u00f6yl\u00fcyorum, kalk, \u015filteni topla, evine git!\u201d dedi. 12<\/span>2|12|MARKOS<\/span> <\/span>Adam kalkt\u0131, hemen \u015filtesini toplad\u0131, hepsinin g\u00f6z\u00fc \u00f6n\u00fcnde \u00e7\u0131k\u0131p gitti. Herkes \u015fa\u015fakalm\u0131\u015ft\u0131. Tanr\u0131’y\u0131 \u00f6v\u00fcyorlar, \u201cB\u00f6ylesini hi\u00e7 g\u00f6rmemi\u015ftik\u201d diyorlard\u0131.<\/p>\n

Levi’nin \u00d6\u011frencilere Kat\u0131lmas\u0131
(Mat.9:9-13; Luk.5:27-32)<\/span><\/p>\n

13<\/span>2|13|MARKOS<\/span> <\/span>\u0130sa yine \u00e7\u0131k\u0131p g\u00f6l k\u0131y\u0131s\u0131na gitti. B\u00fct\u00fcn halk yan\u0131na geldi, O da onlara \u00f6\u011fretmeye ba\u015flad\u0131. 14<\/span>2|14|MARKOS<\/span> <\/span>Yoldan ge\u00e7erken, vergi toplama yerinde oturan Alfay o\u011flu Levi’yi g\u00f6rd\u00fc. Ona, \u201cArd\u0131mdan gel\u201d dedi. Levi de kalk\u0131p \u0130sa’n\u0131n ard\u0131ndan gitti.<\/p>\n

15<\/span>2|15|MARKOS<\/span> <\/span>Sonra \u0130sa, Levi’nin evinde yemek yerken, bir\u00e7ok {tip <\/p>\n

\n

\u0130sa zaman\u0131nda Roma \u0130mparatorlu\u011fu ad\u0131na Yahudi halk\u0131ndan vergi toplayan ve bu y\u00fczden sevilmeyen ki\u015fi.<\/p>\n<\/div>\n

}vergi g\u00f6revlisiy­le{\/tip} g\u00fcnahk\u00e2r O’nunla ve \u00f6\u011frencile­riyle birlikte sofraya oturmu\u015ftu. O’nu izleyen b\u00f6yle bir\u00e7ok ki\u015fi vard\u0131. 16<\/span>2|16|MARKOS<\/span> <\/span>{tip <\/p>\n

\n

\u0130sa Mesih d\u00f6neminde dindar bir Yahudi mezhebi. Bu mezhep Kutsal Yasa’ya ve y\u00fczy\u0131llar boyu Yasa’ya dayand\u0131r\u0131lan dinsel kurallara s\u0131k\u0131 s\u0131k\u0131ya ba\u011fl\u0131y\u00acd\u0131.<\/p>\n<\/div>\n

}Fe­risiler{\/tip}’den baz\u0131 din bilginleri, O’nu g\u00fcnahk\u00e2rlar ve vergi g\u00f6revlileriyle birlikte yemekte g\u00f6r\u00fcnce \u00f6\u011frenci­le­rine, \u201cNi\u00e7in vergi g\u00f6revlileri ve g\u00fcnah­k\u00e2rlarla birlikte yemek yiyor?\u201d diye sordular.<\/p>\n

17<\/span>2|17|MARKOS<\/span> <\/span>Bunu duyan \u0130sa onlara, \u201cSa\u011flamlar\u0131n de\u011fil, hastalar\u0131n hekime ihtiyac\u0131 var\u201d dedi. \u201cBen do\u011fru ki\u015fileri de\u011fil, g\u00fcnahk\u00e2rlar\u0131 \u00e7a\u011f\u0131rmaya geldim.\u201d<\/p>\n

Oru\u00e7la \u0130lgili Soru
(Mat.9:14-17; Luk.5:33-39)<\/span><\/p>\n

18<\/span>2|18|MARKOS<\/span> <\/span>Yahya’n\u0131n \u00f6\u011frencileriyle Ferisiler oru\u00e7 tutarken, baz\u0131 ki\u015filer \u0130sa’ya gelip, \u201cYahya’n\u0131n ve Ferisiler’in \u00f6\u011frencileri oru\u00e7 tutuyor da senin \u00f6\u011frencilerin neden tutmuyor?\u201d diye sordular.<\/p>\n

19<\/span>2|19|MARKOS<\/span> <\/span>\u0130sa \u015f\u00f6yle kar\u015f\u0131l\u0131k verdi: \u201cG\u00fcvey aralar\u0131nda oldu\u011fu s\u00fcrece davetliler oru\u00e7 tutar m\u0131? G\u00fcvey aralar\u0131nda olduk\u00e7a oru\u00e7 tutmazlar! 20<\/span>2|20|MARKOS<\/span> <\/span>Ama g\u00fcveyin aralar\u0131ndan al\u0131naca\u011f\u0131 g\u00fcnler gelecek, onlar i\u015fte o zaman, o g\u00fcn oru\u00e7 tutacaklar. 21<\/span>2|21|MARKOS<\/span> <\/span>Hi\u00e7 kimse eski giysiyi yeni kuma\u015f par\u00e7as\u0131yla yamamaz. Yoksa yeni yama \u00e7eker, eski giysiden kopar, y\u0131rt\u0131k daha beter olur. 22<\/span>2|22|MARKOS<\/span> <\/span>Hi\u00e7 kimse yeni \u015farab\u0131 eski tulumlara doldurmaz. Yoksa \u015farap tulumlar\u0131 patlat\u0131r, \u015farap da tulumlar da mahvolur. Yeni \u015farap yeni tulumlara doldurulur.\u201d<\/p>\n

\u015eabat G\u00fcn\u00fc Sorunu
(Mat.12:1-8; Luk.6:1-5)<\/span><\/p>\n

23<\/span>2|23|MARKOS<\/span> <\/span>x0009<\/span>Bir \u015eabat G\u00fcn\u00fc<\/span> \u0130sa ekinler aras\u0131ndan ge\u00e7iyordu. \u00d6\u011frencileri yolda giderken ba\u015faklar\u0131 koparmaya ba\u015flad\u0131lar. 24<\/span>2|24|MARKOS<\/span> <\/span>Ferisiler \u0130sa’ya, \u201cBak, \u015eabat G\u00fcn\u00fc yasak olan\u0131 neden yap\u0131yorlar?\u201d dediler.<\/p>\n

25<\/span>2|25|MARKOS<\/span> <\/span>x0010<\/span>\u0130sa onlara, \u201cDavut’la yan\u0131ndakiler a\u00e7 ve muhta\u00e7 kal\u0131nca Davut’un ne yapt\u0131\u011f\u0131n\u0131 hi\u00e7 okumad\u0131n\u0131z m\u0131?\u201d diye sordu. 26<\/span>2|26|MARKOS<\/span> <\/span>\u201cBa\u015fk\u00e2hin Aviyatar’\u0131n zaman\u0131nda Davut, Tanr\u0131’n\u0131n evine girdi, k\u00e2hinlerden ba\u015fkas\u0131n\u0131n yemesi yasak olan adak ekmeklerini<\/span> yedi ve yan\u0131ndakilere de verdi.\u201d 27<\/span>2|27|MARKOS<\/span> <\/span>Sonra onlara, \u201c\u0130nsan \u015eabat G\u00fcn\u00fc i\u00e7in de\u011fil, \u015eabat G\u00fcn\u00fc insan i\u00e7in yarat\u0131ld\u0131\u201d dedi. 28<\/span>2|28|MARKOS<\/span> <\/span>\u201cBu nedenle \u0130nsano\u011flu<\/span> \u015eabat G\u00fcn\u00fc’n\u00fcn de Rabbi’dir.\u201d2|28|MARKOS<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Bir Fel\u00e7linin \u0130yile\u015ftirilmesi(Mat.9:1-8; Luk.5:17-26) 2 2|1|MARKOSBirka\u00e7 g\u00fcn sonra \u0130sa tekrar Ke­farnahum’a geldi\u011finde, evde oldu\u011fu duyuldu. 22|2|MARKOS O kadar \u00e7ok insan topland\u0131 ki, art\u0131k kap\u0131n\u0131n \u00f6n\u00fcnde bile duracak yer kalmam\u0131\u015ft\u0131. \u0130sa onlara Tanr\u0131 s\u00f6z\u00fcn\u00fc anlat\u0131yordu. 32|3|MARKOS Bu arada O’na d\u00f6rt ki\u015finin ta\u015f\u0131d\u0131\u011f\u0131 fel\u00e7li bir adam\u0131 getirdiler. 42|4|MARKOS Kalabal\u0131ktan O’na yakla\u015famad\u0131klar\u0131 i\u00e7in, bulundu\u011fu yerin \u00fczerindeki dam\u0131 delip…<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1959","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts\/1959","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1959"}],"version-history":[{"count":0,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts\/1959\/revisions"}],"wp:attachment":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1959"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1959"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1959"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}