{"id":1958,"date":"2025-03-25T16:43:16","date_gmt":"2025-03-25T16:43:16","guid":{"rendered":"https:\/\/cennet.trinitywebhosting.com\/?p=1958"},"modified":"2025-03-25T16:43:16","modified_gmt":"2025-03-25T16:43:16","slug":"markos-1","status":"publish","type":"post","link":"https:\/\/cennet.trinitywebhosting.com\/?p=1958","title":{"rendered":"Markos 1"},"content":{"rendered":"

Vaftizci Yahya’n\u0131n Geli\u015fi
(Mat.3:1-12; Luk.3:1-18; Yu.1:19-28)<\/span><\/p>\n

1<\/span> <\/span>1|1|MARKOS<\/span>{tip<\/p>\n

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Tanr\u0131\u2019n\u0131n bir o\u011flu var m\u0131? \u00c7o\u011falma eylemiyle sahip oldu\u011fu fiziksel bir o\u011ful? Bu d\u00fc\u015f\u00fcnce sizin i\u00e7in oldu\u011fu kadar bizim i\u00e7in de i\u011fren\u00e7 bir d\u00fc\u015f\u00fcncedir!!! Umar\u0131m web sitemizi incelerken Hristiyanlar\u2019\u0131n \u0130sa\u2019n\u0131n Tanr\u0131\u2019n\u0131n fiziksel anlamda O\u011flu oldu\u011funa inanmad\u0131\u011f\u0131n\u0131 anlayacaks\u0131n\u0131z. Tanr\u0131 kendine bir e\u015f almaz! Bu, Tanr\u0131\u2019ya k\u00fcf\u00fcr olurdu! <\/p>\n

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Bakire Meryem ya da Bakire Meryem\u2019in annesi hen\u00fcz do\u011fmadan Tanr\u0131\u2019n\u0131n O\u011flu\u2019ydu. T\u00fcrk tarihinin en b\u00fcy\u00fck lideri ve yenilik\u00e7isi olan Mustafa Kemal\u2019i d\u00fc\u015f\u00fcn\u00fcn. Sizin fiziksel<\/em> baban\u0131z m\u0131? Ad\u0131 Mustafa Kemal Atat\u00fcrk<\/em>. B\u00fct\u00fcn T\u00fcrk halk\u0131n\u0131n babas\u0131d\u0131r ama fiziksel babal\u0131k anlam\u0131nda de\u011fil. Sizin ger\u00e7ek baban\u0131z de\u011fil, \u00f6yle de\u011fil mi?<\/p>\n

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\u0130ncil\u2019in \u0130sa\u2019n\u0131n ilahi do\u011fas\u0131yla ilgili \u00f6\u011frettiklerini yanl\u0131\u015f anlamay\u0131n. Hi\u00e7bir insan, hi\u00e7bir peygamber, kimse bu s\u00fcreci tersine \u00e7evirip \u00fczerine ilahi bir do\u011fa alamaz. Ben insanl\u0131\u011f\u0131ma tanr\u0131l\u0131\u011f\u0131 ekleyemem. Bir trilyon H\u0131ristiyan da \u0130sa\u2019y\u0131 Tanr\u0131\u2019ya d\u00f6n\u00fc\u015ft\u00fcremez. \u0130nsan Tanr\u0131 olamaz. \u0130ncil bunu \u00f6\u011fretmiyor. Bunun nas\u0131l oldu\u011fuyla ilgili s\u0131rr\u0131 ger\u00e7ekten de anlayamay\u0131z ama Tanr\u0131\u2019n\u0131n, g\u00fcc\u00fcyle, \u00fczerine insan do\u011fas\u0131 almas\u0131 kesinlikle anla\u015f\u0131labilir. Bunu iki do\u011fay\u0131 bir insanda birle\u015ftirecek \u015fekilde yapabilir. Tanr\u0131 kendisini insan bi\u00e7imiyle donatamaz m\u0131? Tanr\u0131 b\u00fcy\u00fck de\u011fil mi? \u0130nsan\u0131n b\u00fcy\u00fckl\u00fckle ilgili anlay\u0131\u015f\u0131ndan daha b\u00fcy\u00fck de\u011fil mi? D\u00fcnyada anla\u015f\u0131lmas\u0131 en kolay \u015fey olmayabilir ama kesinlikle mant\u0131ks\u0131z de\u011fildir.  <\/p>\n

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Tanr\u0131, g\u00fcnahlar\u0131m\u0131z\u0131 ba\u011f\u0131\u015flatma i\u015fini ger\u00e7ekle\u015ftirmek ve b\u00f6ylelikle Kendisiyle aram\u0131zda bulunan engeli sonsuza dek kald\u0131rmak i\u00e7in bu d\u00fcnyay\u0131 ki\u015fisel olarak ziyaret etti. \u201cKu\u015fkusuz Tanr\u0131 yolunun s\u0131rr\u0131 b\u00fcy\u00fckt\u00fcr. O, bedende g\u00f6r\u00fcnd\u00fc.\u201d (1.Timoteous 3:16, \u0130ncil). Art\u0131k, Tanr\u0131\u2019yla \u00f6l\u00fcm\u00fcn bile sona erdiremeyece\u011fi dinamik ve ki\u015fisel bir ili\u015fkiye girebiliriz. Evet, yeni bedeninin g\u00fcnahlar\u0131m\u0131z\u0131n cezas\u0131n\u0131 ta\u015f\u0131yabilmesi i\u00e7in insanl\u0131\u011fa b\u00fcr\u00fcnd\u00fc. \u0130ncil\u2019de \u015f\u00f6yle denir: \u201c\u00c7\u00fcnk\u00fc g\u00fcnah\u0131n \u00fccreti \u00f6l\u00fcm, Tanr\u0131’n\u0131n arma\u011fan\u0131 ise Rabbimiz Mesih \u0130sa’da sonsuz ya\u015famd\u0131r.\u201d (Romal\u0131lar 6:23). G\u00fcnahlar\u0131m\u0131z\u0131n bedelini \u00f6demeye geldi. Tabii ki Tanr\u0131 \u00f6lemez ama b\u00fcr\u00fcnd\u00fc\u011f\u00fc insan bedeni g\u00fcnahlar\u0131m\u0131z u\u011fruna bir kurban olarak verildi. Bir d\u00fc\u015f\u00fcn\u00fcn. Mucizevi bir \u015fekilde, Tanr\u0131 en b\u00fcy\u00fck ruhsal ihtiyac\u0131m\u0131z\u0131 kendisi kar\u015f\u0131lad\u0131. \u0130mkans\u0131z m\u0131? \u201c<\/em>Tanr\u0131’n\u0131n yapamayaca\u011f\u0131 hi\u00e7bir \u015fey yoktur.\u201d (Luka 1:37, \u0130ncil)<\/p>\n

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\u0130ncil \u015f\u00f6yle diyor, \u201c\u00c7\u00fcnk\u00fc Tanr\u0131l\u0131\u011f\u0131n b\u00fct\u00fcn dolulu\u011fu bedence Mesih’te bulunuyor.\u201d (Koloseliler 2:9)<\/p>\n

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\u201cO\u011ful, Tanr\u0131 y\u00fcceli\u011finin par\u0131lt\u0131s\u0131, O’nun varl\u0131\u011f\u0131n\u0131n \u00f6z g\u00f6r\u00fcn\u00fcm\u00fcd\u00fcr. G\u00fc\u00e7l\u00fc s\u00f6z\u00fcyle her \u015feyi devam ettirir.\u201d (\u0130braniler 1:3, \u0130ncil)<\/p>\n

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NOT: Kutsal Kitap a\u00e7\u0131k\u00e7a Baba Tanr\u0131, O\u011ful Tanr\u0131 [\u0130sa Mesih] ve Kutsal Ruh Tanr\u0131\u2019dan s\u00f6z eder. Ayn\u0131 zamanda sadece tek bir Tanr\u0131 oldu\u011fu ger\u00e7e\u011fini de net bir \u015fekilde sunar. \u201cTan­r\u0131 ise birdir.\u201d (Galatyal\u0131lar 3:20, \u0130ncil). \u00dc\u00e7l\u00fc Birlik terimine \u015f\u00f6yle ula\u015f\u0131r\u0131z: Hem \u00fc\u00e7, hem bir. S\u00f6z konusu sonsuz Tanr\u0131 ve sonsuzluk oldu\u011funda d\u00fcnyasal fizik ve matematik kurallar\u0131 uygulanam\u0131yor. 1+1+1=1 s\u0131n\u0131fta do\u011fru bir yan\u0131t olmayabilir ama Tanr\u0131 i\u00e7in m\u00fcmk\u00fcnd\u00fcr. Bu e\u015fitli\u011fi \u015fu \u015fekilde d\u00fc\u015f\u00fcnmek daha do\u011fru olacakt\u0131r: 1 x 1 x 1 = 1. Bu, Kutsal Kitap\u2019\u0131n Tanr\u0131 hakk\u0131nda a\u00e7\u0131klad\u0131klar\u0131n\u0131 ifade etmenin bir yoludur. Her bir Ki\u015fi ayn\u0131 ilahi \u00f6ze sahiptir. \u00dc\u00e7 \u00f6z de\u011fil, tek bir \u00f6z vard\u0131r. Bunun anla\u015f\u0131lmas\u0131n\u0131n zor oldu\u011fu bellidir. Tanr\u0131 ne kadar da karma\u015f\u0131k bir varl\u0131k, \u00f6yle de\u011fil mi? Beden, can ve ruhtan olu\u015fan kendi \u00fc\u00e7l\u00fc yap\u0131m\u0131z\u0131 anlamakta zorlan\u0131yoruz, kald\u0131 ki Tanr\u0131 gibi karma\u015f\u0131k bir varl\u0131\u011f\u0131 nas\u0131l anlayal\u0131m?  Sonunda, Tanr\u0131\u2019ya kendisini tan\u0131mlamas\u0131 i\u00e7in izin vermemiz en do\u011frusudur, de\u011fil mi? Ancak Tanr\u0131 kendisini tan\u0131mlayabilir.<\/p>\n

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Her durumda, \u00fc\u00e7 tanr\u0131ya inanmad\u0131\u011f\u0131m\u0131zdan emin olabilirsiniz. Tanr\u0131\u2019n\u0131n birli\u011fi Hristiyanl\u0131k\u2019\u0131n en temel \u00f6\u011freti\u015flerinden biridir. Bu nedenle, Kutsal Kitap\u2019\u0131n \u00f6\u011freti\u015flerini kabul ederseniz Tanr\u0131\u2019ya ba\u015fka birini e\u015f ko\u015farak b\u00fcy\u00fck bir g\u00fcnah i\u015fledi\u011finizi d\u00fc\u015f\u00fcnmeyin. Tanr\u0131\u2019n\u0131n yan\u0131na bir tanr\u0131 daha koyarak iki tanr\u0131ya sonra da bir tane daha ekleyerek \u00fc\u00e7 tanr\u0131ya inanm\u0131yoruz. Kutsal Kitap bunu \u00f6\u011fretmiyor ve biz de buna inanm\u0131yoruz.  (Bkz. https:\/\/cennetvaadi.com\/yazilar\/isa-tanri-mi\/isa-tanri-mi-onsoz<\/a>)<\/p>\n<\/p>\n<\/div>\n

}Tanr\u0131’n\u0131n O\u011flu{\/tip} \u0130sa Mesih’le ilgili {tip<\/p>\n

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Tanr\u0131’n\u0131n bizi kendisiyle bar\u0131\u015fmay\u0131 se\u00e7mi\u015f olmas\u0131d\u0131r. Bunu \u0130sa Mesih arac\u0131l\u0131\u011f\u0131yla yapar. Tanr\u0131 ilk z\u00fcrafay\u0131 yaratmadan ya da ilk s\u0131rada\u011fa bi\u00e7im vermeden \u00e7ok \u00f6nce \u0130sa’n\u0131n g\u00fcnahkarlar\u0131n Kurtar\u0131c\u0131s\u0131 olaca\u011f\u0131 belirlenmi\u015fti. \u201c\u015e\u00f6yle ki Tanr\u0131, insanlar\u0131n su\u00e7lar\u0131n\u0131 saymayarak d\u00fcnyay\u0131 Mesih’te<\/em> kendisiyle bar\u0131\u015ft\u0131rd\u0131.\u201d (2.Korintliler 5:19, \u0130ncil). Tanr\u0131m\u0131z hakk\u0131nda bu kadar m\u00fcthi\u015f olan \u015fey nedir? Bu ayette bar\u0131\u015fma yoluna gidenin su\u00e7 i\u015fleyen taraf (biz) de\u011fil, kendisine kar\u015f\u0131 su\u00e7 i\u015flenen taraf (Tanr\u0131) oldu\u011funu g\u00f6r\u00fcr\u00fcz. Tanr\u0131’n\u0131n arzusu, kendisi ile insanlar aras\u0131nda g\u00fcnah\u0131n bozdu\u011fu ili\u015fkiyi yeniden kurmakt\u0131.<\/p>\n

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\u201cBak\u0131n, RAB’bin eli kurtaramayacak kadar k\u0131sa, kula\u011f\u0131 duyamayacak kadar sa\u011f\u0131r de\u011fildir. Ama su\u00e7lar\u0131n\u0131z sizi Tanr\u0131n\u0131z’dan ay\u0131rd\u0131. G\u00fcnahlar\u0131n\u0131zdan \u00f6t\u00fcr\u00fc O’nun y\u00fcz\u00fcn\u00fc g\u00f6remez, sesinizi i\u015fittiremez oldunuz.\u201d (Ye\u015faya 59: 1-2, Eski Antla\u015fma)<\/p>\n

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Tanr\u0131’n\u0131n bizim i\u00e7in arzusu, O’nunla \u015fimdi ba\u015flayan ve cennette sonsuza dek s\u00fcrecek olan bir ili\u015fkiye sahip olmam\u0131zd\u0131r. \u0130sa bunu ger\u00e7ekle\u015ftirmek i\u00e7in g\u00fcnahlar\u0131m\u0131z\u0131n bedelini \u00f6dedi. G\u00fcnahlar\u0131n\u0131z\u0131n hesab\u0131n\u0131 size mi kesti? Hay\u0131r, sizi \u0130sa Mesih’in \u00f6l\u00fcm\u00fc ve dirili\u015fi arac\u0131l\u0131\u011f\u0131yla ba\u011f\u0131\u015flad\u0131.Tanr\u0131’ya kar\u015f\u0131 g\u00fcnah i\u015flemenin bedeli \u00f6denebilir. \u201c\u00c7\u00fcnk\u00fc g\u00fcnah\u0131n \u00fccreti \u00f6l\u00fcm…\u201d G\u00fcnah\u0131n \u00fccretini kendimiz \u00f6deyebiliriz. Ya da \u0130sa’n\u0131n u\u011fruna \u00f6ld\u00fc\u011f\u00fc g\u00fcnahkarlardan oldu\u011fumuzu Tanr\u0131’n\u0131n \u00f6n\u00fcnde kabul ederek \u0130ncil’de s\u00f6z\u00fc edilen arma\u011fan\u0131 alabiliriz. \u201c\u00c7\u00fcnk\u00fc g\u00fcnah\u0131n \u00fccreti \u00f6l\u00fcm, Tanr\u0131’n\u0131n arma\u011fan\u0131 ise Rabbimiz Mesih \u0130sa’da [cennette] sonsuz ya\u015famd\u0131r.<\/em>\u201d (Romal\u0131lar 6:23, \u0130ncil). \u201c\u0130man yoluyla, l\u00fctufla kurtuldunuz. Bu sizin ba\u015far\u0131n\u0131z de\u011fil, Tanr\u0131’n\u0131n arma\u011fan\u0131d\u0131r<\/em>. Kimsenin \u00f6v\u00fcnmemesi i\u00e7in iyi i\u015flerin \u00f6d\u00fcl\u00fc de\u011fildir.\u201d (Efesliler 2: 8-9, \u0130ncil).<\/p>\n<\/div>\n

}M\u00fcjde{\/tip}’nin ba\u015flang\u0131c\u0131.<\/p>\n

2<\/span>1|2|MARKOS<\/span> <\/span>x0001<\/span>Peygamber Ye\u015faya’n\u0131n Kitab\u0131’nda \u015f\u00f6yle yaz\u0131lm\u0131\u015ft\u0131r:<\/p>\n

\u201c\u0130\u015fte, habercimi senin \u00f6n\u00fcnden<\/p>\n

g\u00f6nderiyorum;<\/p>\n

O senin yolunu haz\u0131rlayacak.\u201d<\/p>\n

3<\/span>1|3|MARKOS<\/span> x0002<\/span>\u201c\u00c7\u00f6lde hayk\u0131ran,<\/p>\n

\u2018Rab’bin yolunu haz\u0131rlay\u0131n,<\/p>\n

Ge\u00e7ece\u011fi patikalar\u0131 d\u00fczleyin\u2019 diye sesleniyor.\u201d<\/p>\n

4<\/span>1|4|MARKOS<\/span> <\/span>B\u00f6ylece Vaftizci Yahya \u00e7\u00f6lde ortaya \u00e7\u0131kt\u0131. \u0130nsanlar\u0131, g\u00fcnahlar\u0131n\u0131n ba\u011f\u0131\u015flanmas\u0131 i\u00e7in t\u00f6vbe edip vaftiz<\/span> ol­maya \u00e7a\u011f\u0131r\u0131yordu. 5<\/span>1|5|MARKOS<\/span> <\/span>B\u00fct\u00fcn Yahudiye halk\u0131 ve {tip Bug\u00fcnk\u00fc Kud\u00fcs}Yeru\u015falim{\/tip}liler’in hepsi ona geliyor, g\u00fcnahlar\u0131n\u0131 itiraf ediyor, onun taraf\u0131ndan \u015eeria Irma\u011f\u0131’nda vaftiz ediliyordu.<\/p>\n

6<\/span>1|6|MARKOS<\/span> <\/span>x0003<\/span>Yahya’n\u0131n deve t\u00fcy\u00fcnden giysisi, belinde deri ku\u015fa\u011f\u0131 vard\u0131. \u00c7ekirge ve yaban bal\u0131 yerdi. 7<\/span>1|7|MARKOS<\/span> <\/span>\u015eu haberi yay\u0131yordu: \u201cBenden sonra benden daha g\u00fc\u00e7l\u00fc olan geliyor. E\u011filip O’nun \u00e7ar\u0131klar\u0131n\u0131n ba\u011f\u0131n\u0131 \u00e7\u00f6zmeye bile lay\u0131k de\u011filim. 8<\/span>1|8|MARKOS<\/span> <\/span>Ben sizi suyla vaftiz ettim, ama O sizi Kutsal Ruh’la vaftiz edecektir.\u201d<\/p>\n

\u0130sa G\u00f6revine Ba\u015fl\u0131yor
(Mat.3:13-4:22; Luk.3:21-22; 4:1-15; 5:1-11)<\/span><\/p>\n

9<\/span>1|9|MARKOS<\/span> <\/span>O g\u00fcnlerde Celile’nin Nas\u0131ra Ken­ti’nden \u00e7\u0131k\u0131p gelen \u0130sa, Yahya taraf\u0131ndan \u015eeria Irma\u011f\u0131’nda vaftiz edildi. 10<\/span>1|10|MARKOS<\/span> <\/span>Tam sudan \u00e7\u0131karken, g\u00f6klerin yar\u0131ld\u0131\u011f\u0131n\u0131 ve Ruh’un g\u00fcvercin gibi \u00fczerine indi\u011fini g\u00f6rd\u00fc. 11<\/span>1|11|MARKOS<\/span> <\/span>x0004<\/span>G\u00f6klerden, \u201cSen benim sevgili {tip<\/p>\n

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\u0130ncil\u2019in \u0130sa\u2019n\u0131n ilahi do\u011fas\u0131yla ilgili \u00f6\u011frettiklerini yanl\u0131\u015f anlamay\u0131n. Hi\u00e7bir insan, hi\u00e7bir peygamber, kimse bu s\u00fcreci tersine \u00e7evirip \u00fczerine ilahi bir do\u011fa alamaz. Ben insanl\u0131\u011f\u0131ma tanr\u0131l\u0131\u011f\u0131 ekleyemem. Bir trilyon H\u0131ristiyan da \u0130sa\u2019y\u0131 Tanr\u0131\u2019ya d\u00f6n\u00fc\u015ft\u00fcremez. \u0130nsan Tanr\u0131 olamaz. \u0130ncil bunu \u00f6\u011fretmiyor. Bunun nas\u0131l oldu\u011fuyla ilgili s\u0131rr\u0131 ger\u00e7ekten de anlayamay\u0131z ama Tanr\u0131\u2019n\u0131n, g\u00fcc\u00fcyle, \u00fczerine insan do\u011fas\u0131 almas\u0131 kesinlikle anla\u015f\u0131labilir. Bunu iki do\u011fay\u0131 bir insanda birle\u015ftirecek \u015fekilde yapabilir. Tanr\u0131 kendisini insan bi\u00e7imiyle donatamaz m\u0131? Tanr\u0131 b\u00fcy\u00fck de\u011fil mi? \u0130nsan\u0131n b\u00fcy\u00fckl\u00fckle ilgili anlay\u0131\u015f\u0131ndan daha b\u00fcy\u00fck de\u011fil mi? Unutmay\u0131n, d\u00fcnyada anla\u015f\u0131lmas\u0131 en kolay \u015fey olmayabilir ama kesinlikle mant\u0131ks\u0131z de\u011fildir.<\/p>\n

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\u201cBa\u015flang\u0131\u00e7ta S\u00f6z vard\u0131. S\u00f6z Tanr\u0131’yla birlikteydi ve S\u00f6z Tanr\u0131’yd\u0131. Ba\u015flang\u0131\u00e7ta O, Tanr\u0131’yla birlikteydi. Her \u015fey O’nun arac\u0131l\u0131\u011f\u0131yla var oldu, var olan hi\u00e7bir \u015fey O’nsuz olmad\u0131. Ya\u015fam O’ndayd\u0131 ve ya\u015fam insanlar\u0131n \u0131\u015f\u0131\u011f\u0131yd\u0131. S\u00f6z, insan olup aram\u0131zda ya\u015fad\u0131<\/em>. O’nun y\u00fcceli\u011fini Baba’dan gelen, l\u00fctuf ve ger\u00e7ekle dolu biricik O\u011ful’un y\u00fcceli\u011fini g\u00f6rd\u00fck.\u201d (Yuhanna 1:1-4, 14, \u0130ncil)<\/p>\n

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\u201c\u00c7\u00fcnk\u00fc Tanr\u0131l\u0131\u011f\u0131n b\u00fct\u00fcn dolulu\u011fu bedence Mesih’te bulunuyor.\u201d (Koloseliler 2: 9, \u0130ncil) O\u011ful, Tanr\u0131 y\u00fcceli\u011finin par\u0131lt\u0131s\u0131, O’nun varl\u0131\u011f\u0131n\u0131n \u00f6z g\u00f6r\u00fcn\u00fcm\u00fcd\u00fcr. G\u00fc\u00e7l\u00fc s\u00f6z\u00fcyle her \u015feyi devam ettirir.\u201d (\u0130braniler 1: 3, \u0130ncil)<\/p>\n

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\u0130sa\u2019n\u0131n d\u00fcnyadaki zaman\u0131n\u0131n \u00e7o\u011funda \u0130sa i\u00e7indeki ilahi g\u00f6rkemi saklam\u0131\u015ft\u0131r. Ama \u0130sa\u2019y\u0131 oldu\u011fu gibi g\u00f6rmek istiyorsan\u0131z \u0130sa\u2019n\u0131n Duygular\u0131<\/em> adl\u0131 k\u0131s\u0131mdaki yaz\u0131lar\u0131 okuman\u0131z\u0131 tavsiye ederim. \u0130ncil\u2019den al\u0131nan bu hikayeleri okumadan \u00f6nce \u0130sa\u2019dan kendisini size g\u00f6stermesini isteyin. Mutlaka g\u00f6sterecektir.<\/p>\n

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NOT: Umar\u0131m web sitemizi incelerken H\u0131ristiyanlar\u2019\u0131n \u0130sa\u2019n\u0131n Tanr\u0131\u2019n\u0131n fiziksel anlamda O\u011flu oldu\u011funa inanmad\u0131\u011f\u0131n\u0131 anlam\u0131\u015fs\u0131n\u0131zd\u0131r. Tanr\u0131 kendine bir e\u015f almaz! Bu, Tanr\u0131\u2019ya k\u00fcf\u00fcr olurdu. Bununla birlikte, H\u0131ristiyanlar \u0130sa\u2019n\u0131n ruhsal anlamda Tanr\u0131\u2019n\u0131n O\u011flu oldu\u011funa inan\u0131rlar. \u00d6rne\u011fin, Araplar \u2018\u00e7\u00f6l \u00e7ocuklar\u0131\u2019 olarak bilinirler. Kimse \u00e7\u00f6l\u00fcn fiziksel anlamda Araplar\u2019\u0131 do\u011furdu\u011funu d\u00fc\u015f\u00fcnmez. Hay\u0131r, \u2018\u00e7\u00f6l\u00fcn \u00e7ocuklar\u0131\u2019 ifadesi ruhsal anlamda anla\u015f\u0131lmal\u0131d\u0131r. Araplar \u00e7\u00f6l\u00fcn i\u00e7ini d\u0131\u015f\u0131n\u0131 tan\u0131rlar. \u00c7\u00f6lle bir olmu\u015flard\u0131r. Bu nedenle, \u2018\u00e7\u00f6l \u00e7ocuklar\u0131\u2019 denir. \u0130sa\u2019n\u0131n, \u2018Mesih\u2019, \u2018\u0130nsano\u011flu\u2019, \u2018Bar\u0131\u015f Prensi\u2019 gibi \u00fcnvanlar\u0131n\u0131n yan\u0131 s\u0131ra \u2018Tanr\u0131 O\u011flu\u2019 \u00fcnvan\u0131 da vard\u0131r. Bu \u00fcnvan\u0131 ta\u015f\u0131yor \u00e7\u00fcnk\u00fc Tanr\u0131\u2019y\u0131 derin bir \u015fekilde tan\u0131yor. Nitekim, \u00f6z\u00fcnde O\u2019nunla ayn\u0131d\u0131r.<\/p>\n

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\u0130ncil\u2019i okumad\u0131ysan\u0131z ya da bu web sitesini pek fazla okuma f\u0131rsat\u0131n\u0131z olmad\u0131ysa, \u2018Tanr\u0131 O\u011flu\u2019 ifadesi akl\u0131n\u0131za tanr\u0131\u00e7a bir e\u015fi olan bir ilahi varl\u0131k ve bu ikisinin bir \u015fekilde \u00e7ocuk sahibi olmas\u0131 gibi d\u00fc\u015f\u00fcnceler getirmi\u015f olabilir. H\u0131ristiyanlar bu \u00fcnvan\u0131 \u0130sa i\u00e7in kulland\u0131klar\u0131nda, H\u0131ristiyanlar\u2019\u0131n Tanr\u0131\u2019n\u0131n bir ba\u015fka tanr\u0131yla- tanr\u0131\u00e7a olan bir e\u015fle- cinsel birlik ya\u015fad\u0131\u011f\u0131n\u0131 s\u00f6yleyerek asl\u0131nda Tanr\u0131\u2019ya k\u00fcfrettiklerini d\u00fc\u015f\u00fcnebilirsiniz! Bu, ku\u015fkusuz g\u00fcl\u00fcn\u00e7 bir senaryo ve yanl\u0131\u015f bir varsay\u0131md\u0131r. Kutsal Kitap\u2019ta hi\u00e7bir yerde Tanr\u0131\u2019n\u0131n o\u011ful sahibi olmak i\u00e7in biriyle ili\u015fkiye girdi\u011fini s\u00f6ylenmez. H\u0131ristiyanl\u0131k, Tanr\u0131\u2019n\u0131n fiziksel bir eylemle bir o\u011ful sahibi oldu\u011funu da \u00f6\u011fretmez. Biri bunu d\u00fc\u015f\u00fcnecek olsa bile, bu kesinlikle sap\u0131k bir inan\u00e7 olacakt\u0131r! Bununla birlikte, Kutsal Kitap \u00e7e\u015fitli yerlerde \u0130sa\u2019dan \u2018Tanr\u0131 O\u011flu\u2019 olarak s\u00f6z eder. S\u00f6yledi\u011fim gibi, bu, \u0130sa\u2019n\u0131n Tanr\u0131\u2019n\u0131n bildi\u011fimiz anlamda soyundan gelen bir o\u011flu oldu\u011fu anlam\u0131na gelmez. H\u0131ristiyanl\u0131k\u2019\u0131n \u00f6\u011freti\u015flerini ara\u015ft\u0131rd\u0131k\u00e7a baz\u0131 kavramlar\u0131n tarihsel ve Kutsal Kitap ba\u011flam\u0131nda ne anlama geldi\u011fini sorman\u0131z \u00f6nem kazanacakt\u0131r. Umar\u0131m bu web sitesi H\u0131ristiyan inanc\u0131n\u0131 do\u011fru bir \u015fekilde anlaman\u0131za ve bir g\u00fcn \u0130sa\u2019y\u0131 Kurtar\u0131c\u0131n\u0131z olarak tan\u0131man\u0131za yard\u0131mc\u0131 olacakt\u0131r. Bkz. https:\/\/cennetvaadi.com\/yazilar\/isa-tanri-mi\/kim-oldugunu-saniyorsun-tanri-mi<\/a><\/p>\n<\/div>\n

}O\u011flum’sun{\/tip}, senden ho\u015fnudum\u201d diyen bir ses duyuldu.<\/p>\n

12<\/span>1|12|MARKOS<\/span> <\/span>O an Ruh, \u0130sa’y\u0131 \u00e7\u00f6le g\u00f6nderdi. 13<\/span>1|13|MARKOS<\/span> <\/span>\u0130sa \u00e7\u00f6lde kald\u0131\u011f\u0131 k\u0131rk g\u00fcn boyunca \u015eeytan taraf\u0131ndan denendi. Yaban\u0131l hayvanlar aras\u0131ndayd\u0131, melekler O’na hizmet ediyordu.<\/p>\n

14<\/span>1|14|MARKOS<\/span> <\/span>Yahya’n\u0131n tutuklanmas\u0131ndan sonra \u0130sa, Tanr\u0131’n\u0131n M\u00fcjdesi’ni duyura duyura Celile’ye gitti. 15<\/span>1|15|MARKOS<\/span> <\/span>x0005<\/span>\u201cZaman doldu\u201d diyordu, {tip<\/p>\n

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Bu terim, Tanr\u0131’n\u0131n d\u00fcnya \u00fczerinde bir kral gibi egemenlik s\u00fcrd\u00fc\u011f\u00fcn\u00fc an\u00aclat\u0131r. Matta 3:2-3 ve Luka11:20’ye g\u00f6re \u0130sa’n\u0131n d\u00fcnyaya geli\u015fiyle ba\u015flam\u0131\u015f olan bu egemenlik, yine Matta 24-25’e g\u00f6re \u0130sa’n\u0131n ikinci geli\u015finden sonra t\u00fcm\u00fcyle ger\u00e7ekle\u015fecektir.<\/p>\n<\/div>\n

}\u201cTanr\u0131’n\u0131n Egemenli\u011fi{\/tip} yakla\u015ft\u0131. T\u00f6vbe edin, M\u00fcjde’ye inan\u0131n!\u201d<\/p>\n

16<\/span>1|16|MARKOS<\/span> <\/span>\u0130sa, Celile G\u00f6l\u00fc’n\u00fcn k\u0131y\u0131s\u0131ndan ge\u00e7erken, g\u00f6le a\u011f atmakta olan Simun ile karde\u015fi Andreas’\u0131 g\u00f6rd\u00fc. Bu adamlar bal\u0131k\u00e7\u0131yd\u0131. 17<\/span>1|17|MARKOS<\/span> <\/span>\u0130sa onlara, \u201cArd\u0131mdan gelin\u201d dedi, \u201cSizleri insan tutan bal\u0131k\u00e7\u0131lar yapaca\u011f\u0131m.\u201d 18<\/span>1|18|MARKOS<\/span> <\/span>Onlar da hemen a\u011flar\u0131n\u0131 b\u0131rak\u0131p O’nun ard\u0131ndan gittiler. 19<\/span>1|19|MARKOS<\/span> <\/span>\u0130sa biraz ileri gidince Zebedi’nin o\u011fullar\u0131 Yakup’la Yuhanna’y\u0131 g\u00f6rd\u00fc. Teknede a\u011flar\u0131n\u0131 onar\u0131yorlard\u0131. 20<\/span>1|20|MARKOS<\/span> <\/span>Hemen onlar\u0131 \u00e7a\u011f\u0131rd\u0131. Onlar da babalar\u0131 Zebedi’yi i\u015f\u00e7ilerle birlikte teknede b\u0131rak\u0131p \u0130sa’n\u0131n ard\u0131ndan gittiler.<\/p>\n

\u0130sa K\u00f6t\u00fc Ruhlar\u0131 Kovuyor, Hastalar\u0131 \u0130yile\u015ftiriyor
(Mat.8:14-17; Luk.4:31-44)<\/span><\/p>\n

21<\/span>1|21|MARKOS<\/span> <\/span>Kefarnahum’a girdiler. {tip<\/p>\n

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\u0130srailliler’in dinlenme ve tap\u0131nma g\u00fcn\u00fc (Cuma g\u00fcnbat\u0131m\u0131ndan Cumartesi g\u00fcn\u00acbat\u0131m\u0131na dek s\u00fcrer).<\/p>\n<\/div>\n

}\u015eabat G\u00fcn\u00fc{\/tip} \u0130sa havraya gidip \u00f6\u011fretmeye ba\u015flad\u0131. 22<\/span>1|22|MARKOS<\/span> <\/span>x0006<\/span>Halk O’nun \u00f6\u011freti\u015fine \u015fa\u015f\u0131p kald\u0131. \u00c7\u00fcnk\u00fc onlara din bilginleri<\/span> gibi de\u011fil, yetkili biri gibi \u00f6\u011fretiyordu. 23-24<\/span>1|23-24|MARKOS<\/span> <\/span>Tam o s\u0131rada havrada bulunan ve k\u00f6t\u00fc ruha tutulmu\u015f bir adam, \u201cEy Nas\u0131ral\u0131 \u0130sa, bizden ne istiyorsun?\u201d diye ba\u011f\u0131rd\u0131. \u201cBizi mahvetmeye mi geldin? Senin kim oldu\u011funu biliyorum, {tip<\/p>\n

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Tanr\u0131\u2019n\u0131n kutsall\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fcz zaman akl\u0131n\u0131zdan hi\u00e7 cinler ge\u00e7iyor mu? Sanm\u0131yorum. \u201cDo\u011frulukla fesad\u0131n ne ortakl\u0131\u011f\u0131, \u0131\u015f\u0131kla karanl\u0131\u011f\u0131n ne payda\u015fl\u0131\u011f\u0131 olabilir? (2. Korintliler 6:14, \u0130ncil)<\/p>\n

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Kanser ancak bu hastal\u0131\u011fa sahip olanlar\u0131 \u00f6ld\u00fcrebilir. Fakat g\u00fcnah hepimizi \u00f6ld\u00fcr\u00fcr. \u201c\u00c7\u00fcnk\u00fc g\u00fcnah\u0131n \u00fccreti \u00f6l\u00fcm…\u201d (Romal\u0131lar 6:23, \u0130ncil). \u0130nsanl\u0131k \u00e7aresiz bir hastal\u0131\u011fa sahiptir, herkesi \u00f6ld\u00fcrecek bir hastal\u0131\u011fa tutulmu\u015ftur. Bu hastal\u0131ktan \u00f6l\u00fcrken \u00e7evremizdeki insanlara iyilik yapabiliriz ve bu da \u00f6nemlidir. Hepimiz \u00e7evremizdeki insanlara iyilik yapabiliriz ama iyili\u011fimiz i\u00e7imizdeki hastal\u0131\u011f\u0131 iyile\u015ftiremez. Tanr\u0131\u2019n\u0131n ruhsal durumumuzu betimleyen s\u00f6zlerine kulak verin.<\/p>\n

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\u201cHepimiz murdar olanlara benzedik. B\u00fct\u00fcn do\u011fru i\u015flerimiz kirli adet bezi gibi.\u201d (Ye\u015faya 64:6, Zebur\/Eski Antla\u015fma)<\/p>\n

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Bunu biraz d\u00fc\u015f\u00fcn\u00fcn. Do\u011frulu\u011fumuz, yapabilece\u011fimizin en iyisi bile Tanr\u0131\u2019n\u0131n g\u00f6z\u00fcnde kirli bez gibidir. B\u00fct\u00fcn dinsel t\u00f6renlerimiz, kurbanlar\u0131m\u0131z ve iyi olma \u00e7abalar\u0131m\u0131z g\u00fcnah\u0131m\u0131z\u0131 kald\u0131ramaz. Sahip olmam\u0131z gereken bir do\u011fruluk d\u00fczeyi vard\u0131r, o da \u0130sa\u2019n\u0131n do\u011frulu\u011fudur. \u0130sa\u2019n\u0131n \u00e7arm\u0131hta bizim g\u00fcnahlar\u0131m\u0131z u\u011fruna bizim yerimize \u00f6lmesi, ard\u0131ndan \u00f6l\u00fcmden dirilip y\u00fccelik i\u00e7inde g\u00f6\u011fe al\u0131nmas\u0131 sayesinde O\u2019nun do\u011frulu\u011fu bize aktar\u0131labilir. Tanr\u0131 kirli bezler yerine bizlere pak, lekesiz, g\u00fczel ve g\u00f6rkemli giysiler giydirmeyi her \u015feyden \u00e7ok istiyor.<\/p>\n

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\u201cRAB’de b\u00fcy\u00fck sevin\u00e7 bulaca\u011f\u0131m. Tanr\u0131m’la y\u00fcre\u011fim co\u015facak. \u00c7\u00fcnk\u00fc \u00e7elenkle s\u00fcslenmi\u015f g\u00fcvey gibi, tak\u0131lar\u0131n\u0131 ku\u015fanm\u0131\u015f gelin gibi, bana kurtulu\u015f giysisini giydirdi. Beni do\u011fruluk kaftan\u0131yla \u00f6rtt\u00fc.\u201d (Ye\u015faya 61:10, Zebur\/Eski Antla\u015fma)<\/p>\n

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Bu kurtulu\u015f, Tanr\u0131\u2019n\u0131n \u00f6n\u00fcnde g\u00fcnah\u0131n g\u00fcc\u00fc ve su\u00e7undan \u00f6zg\u00fcr kalma, peygamberin bu ayette anlatt\u0131\u011f\u0131 gibi harikuladedir. Kirli giysiler mi? \u00c7ul mu? \u0130sa\u2019ya iman eden insan nas\u0131l g\u00f6r\u00fcn\u00fcr?<\/p>\n

\u201cBir kimse Mesih’teyse, yeni yarat\u0131kt\u0131r; eski \u015feyler ge\u00e7mi\u015f, her \u015fey yeni olmu\u015ftur.\u201d (2. Korintliler 5:17, \u0130ncil)<\/p>\n

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\u0130htiyac\u0131n\u0131z olan \u00e7are buradad\u0131r. G\u00fcnahlar\u0131n\u0131z\u0131n -ge\u00e7mi\u015fteki, \u015fimdiki ve gelecekteki- hepsinin tamam\u0131yla ba\u011f\u0131\u015flanmas\u0131. Bundan sonraki ya\u015famda cennete girmenizi sa\u011flayacak kadar ba\u011f\u0131\u015flanma. Kendisine kar\u015f\u0131 su\u00e7 i\u015fledi\u011fimiz Ki\u015fi, bu ba\u011f\u0131\u015flamay\u0131 bizlere kar\u015f\u0131l\u0131ks\u0131z olarak verir. Tanr\u0131\u2019n\u0131n ta kendisi! Tanr\u0131 ba\u011f\u0131\u015flamay\u0131, b\u00fcy\u00fck olana da k\u00fc\u00e7\u00fck olana da, en b\u00fcy\u00fck g\u00fcnahkarlara da en az g\u00fcnah i\u015fleyenlere de sunar. Ahlaki hastal\u0131\u011f\u0131n\u0131n belirtilerini en fazla g\u00f6steren ki\u015filer i\u00e7in de bu ge\u00e7erlidir. Buna ihtiya\u00e7 duyuyormu\u015f gibi g\u00f6r\u00fcnenler i\u00e7in de bu ge\u00e7erlidir.<\/p>\n

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Tanr\u0131 sanki \u015f\u00f6yle demektedir:<\/p>\n

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\u201cHepiniz \u00f6l\u00fcmc\u00fcl bir hastal\u0131\u011fa sahipsiniz. Hayat\u0131n\u0131zdaki g\u00fcnah bana, Yarat\u0131l\u0131\u015f\u2019\u0131n Kutsal Olan\u0131\u2019na kar\u015f\u0131d\u0131r. \u00c7are O\u2019dur. O\u011flum, \u0130sa (fiziksel o\u011flum de\u011fil, bu sa\u00e7ma olurdu), size verdi\u011fim sonsuz O\u011flum, \u00e7are O\u2019ndad\u0131r. \u00c7arm\u0131hta O\u2019na bak\u0131n. \u00d6ld\u00fckten \u00fc\u00e7 g\u00fcn sonra mezardan \u00e7\u0131k\u0131\u015f\u0131n\u0131 g\u00f6r\u00fcn. Sizin yerinize kurban olarak \u00f6l\u00fc\u015f\u00fc i\u00e7in \u015f\u00fckredin. G\u00fcnahlar\u0131n\u0131z\u0131n bedelini \u00f6dedi ve bunu yaparak yaralar\u0131n\u0131z\u0131 iyile\u015ftirecek. A\u015fa\u011f\u0131da \u0130sa\u2019y\u0131 d\u00fcnyan\u0131za g\u00f6ndermeden 700 y\u0131l \u00f6nce peygamberlerimden birine verdi\u011fim bir peygamberlik s\u00f6z\u00fc var. Bak\u0131n O\u2019nun hakk\u0131nda neler s\u00f6ylemi\u015fim. Hepiniz i\u00e7in g\u00fcnahlar\u0131n cezas\u0131n\u0131 kime y\u00fckledim? \u0130sa\u2019n\u0131n kendileri u\u011fruna \u00f6ld\u00fc\u011f\u00fc g\u00fcnahkarlar olduklar\u0131n\u0131 kabul edenler i\u00e7in \u0130sa\u2019ya y\u00fckledim. \u00d6l\u00fcm\u00fcn Fatihi, G\u00fcnah\u0131 Y\u00fcklenen, cennetin kap\u0131s\u0131n\u0131 a\u00e7mak i\u00e7in se\u00e7ti\u011fim O\u2019dur.<\/em><\/p>\n

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\u201cAsl\u0131nda hastal\u0131klar\u0131m\u0131z\u0131 o \u00fcstlendi. Ac\u0131lar\u0131m\u0131z\u0131 o y\u00fcklendi. Bizse Tanr\u0131 taraf\u0131ndan cezaland\u0131r\u0131ld\u0131\u011f\u0131n\u0131, vurulup ezildi\u011fini sand\u0131k. Oysa, bizim isyanlar\u0131m\u0131z y\u00fcz\u00fcnden onun bedeni de\u015fildi. Bizim su\u00e7lar\u0131m\u0131z y\u00fcz\u00fcnden o eziyet \u00e7ekti. Esenli\u011fimiz i\u00e7in gerekli olan ceza Ona verildi. Bizler onun yaralar\u0131yla<\/em> \u015fifa bulduk. Hepimiz koyun gibi yoldan sapm\u0131\u015ft\u0131k. Her birimiz kendi yoluna d\u00f6nd\u00fc. Yine de RAB hepimizin cezas\u0131n\u0131 ona<\/em> y\u00fckledi.\u201d (Ye\u015faya 53: 4-6, Zebur\/Eski Antla\u015fma)<\/p>\n

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B\u00fct\u00fcn g\u00fcnahlar bizi g\u00fcnahs\u0131z olan Tanr\u0131\u2019dan ay\u0131r\u0131r. \u2018Beyaz yalan\u2019 veya \u2018zarars\u0131z yalan\u2019 diye bir \u015fey yoktur. Tanr\u0131\u2019n\u0131n g\u00f6z\u00fcnde, yap\u0131lan b\u00fct\u00fcn yanl\u0131\u015flar, irili ufakl\u0131 da olsa, yanl\u0131\u015ft\u0131r. Nitekim, i\u00e7imizden devaml\u0131 olarak g\u00fcnahl\u0131 \u015feyler \u00e7\u0131karan yozla\u015fm\u0131\u015f bir do\u011fam\u0131z vard\u0131r. Dinsel g\u00f6revlerimizi yerine getirip iyi \u015feyler yapmaya \u00e7al\u0131\u015f\u0131rken, i\u00e7imizden d\u00fczenli olarak hastal\u0131\u011f\u0131n belirtisi olan, kendi do\u011frulu\u011fumuza g\u00fcvenme, gurur, uyumsuzluk, k\u0131skan\u00e7l\u0131k, bencillik, dedikodu, \u00f6fke krizleri, sevgisizlik, yalanc\u0131l\u0131k ve \u00e7e\u015fitli \u015fehvet pompalar. Ruhsal durumumuz b\u00f6yle ise, karanl\u0131\u011f\u0131n \u0131\u015f\u0131kla ne gibi bir ortakl\u0131\u011f\u0131 olabilir? Peki ya bizim Tanr\u0131\u2019yla? Sadece \u0130sa, ikimiz aras\u0131ndaki bu ayr\u0131l\u0131k aras\u0131nda k\u00f6pr\u00fc kurabilir. \u0130sa, g\u00fcnah\u0131m\u0131z\u0131n bedelini \u00f6deyebilecek tek Ki\u015fi oldu\u011fu i\u00e7in kurtulu\u015fun da tek yoludur.<\/p>\n

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\u201c\u00c7\u00fcnk\u00fc g\u00fcnah\u0131n \u00fccreti \u00f6l\u00fcm, Tanr\u0131’n\u0131n arma\u011fan\u0131 ise Rabbimiz Mesih \u0130sa’da [cennette] sonsuz ya\u015famd\u0131r.\u201d (Romal\u0131lar 6:23, \u0130ncil)<\/p>\n

 <\/p>\n

\u0130sa, \u201cYol, ger\u00e7ek ve ya\u015fam Ben’im\u201d dedi. \u201cBenim arac\u0131l\u0131\u011f\u0131m olmadan Ba\u00acba’ya kimse gelemez.\u201d (Yuhanna 14:6, \u0130ncil)<\/p>\n<\/div>\n

}Tanr\u0131’n\u0131n Kutsal\u0131’s\u0131n{\/tip} sen!\u201d<\/p>\n

25<\/span>1|25|MARKOS<\/span> <\/span>\u0130sa, \u201cSus, \u00e7\u0131k adamdan!\u201d diyerek k\u00f6t\u00fc ruhu azarlad\u0131. 26<\/span>1|26|MARKOS<\/span> <\/span>K\u00f6t\u00fc ruh adam\u0131 sarst\u0131 ve b\u00fcy\u00fck bir \u00e7\u0131\u011fl\u0131k atarak i\u00e7inden \u00e7\u0131kt\u0131.<\/p>\n

27<\/span>1|27|MARKOS<\/span> <\/span>Herkes \u015fa\u015f\u0131p kald\u0131. Birbirlerine, \u201cBu nas\u0131l \u015fey?\u201d diye sormaya ba\u015flad\u0131lar. \u201cYepyeni bir \u00f6\u011freti! K\u00f6t\u00fc ruhlara bile yetkiyle buyruk veriyor, onlar da s\u00f6z\u00fcn\u00fc dinliyor.\u201d 28<\/span>1|28|MARKOS<\/span> <\/span>B\u00f6ylece \u0130sa’yla ilgili haber, Celile b\u00f6lgesinin her yerine h\u0131zla yay\u0131ld\u0131.<\/p>\n

29<\/span>1|29|MARKOS<\/span> <\/span>\u0130sa havradan \u00e7\u0131kar \u00e7\u0131kmaz, Yakup ve Yuhanna ile birlikte Simun ve An­dreas’\u0131n evine gitti. 30<\/span>1|30|MARKOS<\/span> <\/span>Simun’un kaynanas\u0131 ate\u015fler i\u00e7inde yat\u0131yordu. Durumu hemen \u0130sa’ya bildirdiler. 31<\/span>1|31|MARKOS<\/span> <\/span>O da hastaya yakla\u015ft\u0131, elinden tutup kald\u0131rd\u0131. Kad\u0131n\u0131n ate\u015fi d\u00fc\u015ft\u00fc, onlara hizmet etmeye ba\u015flad\u0131.<\/p>\n

32<\/span>1|32|MARKOS<\/span> <\/span>Ak\u015fam olup g\u00fcne\u015f bat\u0131nca, b\u00fct\u00fcn hastalar\u0131 ve cinlileri \u0130sa’ya getirdiler. 33<\/span>1|33|MARKOS<\/span> <\/span>B\u00fct\u00fcn kent halk\u0131 kap\u0131ya toplanm\u0131\u015ft\u0131. 34<\/span>1|34|MARKOS<\/span> <\/span>\u0130sa, \u00e7e\u015fitli hastal\u0131klara yakalanm\u0131\u015f bir\u00e7ok ki\u015fiyi iyile\u015ftirdi, bir\u00e7ok cini kovdu. Cinlerin konu\u015fmas\u0131na izin vermiyordu. \u00c7\u00fcnk\u00fc onlar kendisinin kim oldu\u011funu biliyorlard\u0131.<\/p>\n

35<\/span>1|35|MARKOS<\/span> <\/span>Sabah \u00e7ok erkenden, ortal\u0131k hen\u00fcz a\u011farmadan \u0130sa kalkt\u0131, evden \u00e7\u0131k\u0131p \u0131ss\u0131z bir yere gitti, orada dua etmeye ba\u015flad\u0131. 36<\/span>1|36|MARKOS<\/span> <\/span>Simun ile yan\u0131ndakiler \u0130sa’y\u0131 aramaya \u00e7\u0131kt\u0131lar. 37<\/span>1|37|MARKOS<\/span> <\/span>O’nu bulunca, \u201cHerkes seni ar\u0131yor!\u201d dediler.<\/p>\n

38<\/span>1|38|MARKOS<\/span> <\/span>\u0130sa onlara, \u201cBa\u015fka yerlere, yak\u0131n kasabalara gidelim\u201d dedi. \u201cOralarda da Tanr\u0131 s\u00f6z\u00fcn\u00fc duyuray\u0131m. Bunun i\u00e7in \u00e7\u0131k\u0131p geldim.\u201d 39<\/span>1|39|MARKOS<\/span> <\/span>x0007<\/span>B\u00f6ylece havralar\u0131nda Tanr\u0131 s\u00f6z\u00fcn\u00fc duyurarak ve cinleri kovarak b\u00fct\u00fcn Celile b\u00f6lgesini dola\u015ft\u0131.<\/p>\n

\u0130sa Bir C\u00fczaml\u0131y\u0131 \u0130yile\u015ftiriyor
(Mat.8:1-4; Luk.5:12-16)<\/span><\/p>\n

40<\/span>1|40|MARKOS<\/span> <\/span>\u0130sa’ya c\u00fczaml\u0131<\/span> biri geldi, diz \u00e7\u00f6kerek, \u201c\u0130stersen beni temiz k\u0131labilirsin\u201d diye yalvard\u0131.<\/p>\n

41<\/span>1|41|MARKOS<\/span> <\/span>\u0130sa’n\u0131n y\u00fcre\u011fi s\u0131zlad\u0131, elini uzat\u0131p adama dokundu, {tip<\/p>\n

\n

Bu k\u00fc\u00e7\u00fcc\u00fck lekelerin g\u00f6zkapaklar\u0131 ve avu\u00e7 i\u00e7lerinde ne zaman belirmeye ba\u015flad\u0131\u011f\u0131n\u0131 bilmiyoruz. Acaba hemen e\u015fine haber vermi\u015f miydi? \u00d6nemli de\u011fildi. Lekeler \u00e7ok k\u0131sa bir s\u00fcre i\u00e7inde b\u00fct\u00fcn v\u00fccuduna yay\u0131ld\u0131. Art\u0131k bu ger\u00e7e\u011fi – ne lekeleri ne de utanc\u0131n\u0131 – kimseden saklayamazd\u0131. C\u00fczam! Nas\u0131l kapm\u0131\u015ft\u0131? Hastal\u0131\u011f\u0131n yay\u0131lmas\u0131, b\u00fcy\u00fcyen lekeler g\u00f6r\u00fcnd\u00fckleri yerlerde sa\u00e7lar\u0131n\u0131 beyazlatt\u0131. Bunlar\u0131, cildinin kurumas\u0131, korkun\u00e7 yaralar ve \u015fi\u015fmeler izledi. Hastal\u0131k, cildinden i\u00e7eri, kemiklerine do\u011fru yay\u0131ld\u0131\u011f\u0131nda, dokuz seneden daha fazla ya\u015fayamayaca\u011f\u0131n\u0131 biliyordu. B\u00f6yle demi\u015flerdi. V\u00fccudu par\u00e7a par\u00e7a \u00e7\u00fcr\u00fcyordu. Ne yapabilirdi?<\/p>\n

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\u0130sa\u2019n\u0131n d\u00f6neminde ya\u015fayan bu c\u00fczaml\u0131lar nas\u0131l insanlard\u0131? Etraf\u0131 surlarla \u00e7evrili topluluklarda ya\u015famalar\u0131 yasakt\u0131. C\u00fczam kapmadan \u00f6nce etraf\u0131 surlarla \u00e7evrili k\u00f6ylerde ya\u015f\u0131yor idiyseler, duvar\u0131n d\u0131\u015f\u0131nda bir yere ta\u015f\u0131nmalar\u0131 gerekirdi. Her nerede olurlarsa olsunlar, derin bir yas\u0131n i\u015fareti olarak d\u0131\u015f giyisilerini y\u0131rtm\u0131\u015f olmalar\u0131 gerekirdi. Ba\u015flar\u0131 a\u00e7\u0131k olarak gezmek zorundayd\u0131lar. Erkekler, bekledikleri \u00f6l\u00fcm\u00fcn yas\u0131n\u0131 tutuyorlarm\u0131\u015f\u00e7as\u0131na sakallar\u0131n\u0131 bir \u00f6rt\u00fcyle \u00f6rtmeleri gerekiyordu. B\u00fct\u00fcn bunlara ek olarak, yanlar\u0131ndan ge\u00e7enleri uyarmak i\u00e7in \u2018Kirli! Kirli!\u2019 diye ba\u011f\u0131rmak zorundayd\u0131lar. Yanlar\u0131ndan ge\u00e7enleri iyi tan\u0131y\u0131p tan\u0131mamalar\u0131 \u00f6nemli de\u011fildi, Orta Do\u011fu\u2019da insanlar kucakla\u015farak selamla\u015ft\u0131klar\u0131 i\u00e7in ne kucaklayabilir, ne de kucaklanabilirlerdi. C\u00fczaml\u0131 birine dokunmak demek, insan\u0131n c\u00fczam hastal\u0131\u011f\u0131na yakalanmas\u0131 demekti.<\/p>\n

 <\/p>\n

C\u00fczaml\u0131lar toplum d\u0131\u015f\u0131na itildi\u011fi i\u00e7in, di\u011fer insanlar onlardan en az bir ta\u015f at\u0131m\u0131 mesafede durulard\u0131. Nitekim, \u00e7evrelerindeki c\u00fczaml\u0131lar yak\u0131nla\u015f\u0131rsa onlara ta\u015f atabilirlerdi! A\u00e7\u0131k yaralar\u0131 ve kirli sarg\u0131lar\u0131yla c\u00fczaml\u0131lar insan\u0131n en son dokunmak isteyece\u011fi ki\u015filerdi. Tiksindiriciydi. Ne var ki, \u0130sa\u2019n\u0131n bu adam i\u00e7in yapt\u0131\u011f\u0131 ilk \u015fey ona dokunmakt\u0131.<\/p>\n

 <\/p>\n

\u201c\u0130sa’n\u0131n y\u00fcre\u011fi s\u0131zlad\u0131, elini uzat\u0131p adama dokundu.\u201d<\/p>\n

 <\/p>\n

\u0130sa kendisiyle konu\u015fmadan \u00f6nce, elini uzat\u0131p ona dokundu. Bu sahneyi g\u00f6z\u00fcn\u00fczde canland\u0131rabiliyor musunuz? Bu adam\u0131n, birinin kendisine dokunmas\u0131n\u0131 ne kadar \u00f6zlemi\u015f oldu\u011funu d\u00fc\u015f\u00fcn\u00fcn bir kere. Uzakla\u015fmas\u0131 i\u00e7in kafas\u0131na at\u0131lan ta\u015flar de\u011fil, sadece bir dokunu\u015f. \u0130sa, adam\u0131 \u00f6nce iyile\u015ftirip sonra ona dokunabilirdi. Temiz derisine dokunmak daha g\u00fcvenli olurdu. Ben olsam \u00f6yle yapard\u0131m. Fakat \u0130sa c\u00fczaml\u0131n\u0131n fiziksel dokunu\u015fa duydu\u011fu ihtiyac\u0131 g\u00f6rd\u00fc ve \u00f6nce ona dokundu. Sonra da fiziksel ve ruhsal \u015fifa getiren s\u00f6zler s\u00f6yledi.<\/p>\n

 <\/p>\n

Birdenbire, bir \u015fim\u015fe\u011fin \u00e7akmas\u0131 gibi hepsi gitti. Kamburdu. Bir eli parmaks\u0131zd\u0131. Ayak parmaklar\u0131n\u0131n eksikli\u011fi nedeniyle ayaklar\u0131 art\u0131k ayak gibi g\u00f6r\u00fcnm\u00fcyordu. Kabuk ba\u011flam\u0131\u015f kollar\u0131 ve iltihapl\u0131 s\u0131rt\u0131 pa\u00e7avralarla kaplanm\u0131\u015ft\u0131. Pa\u00e7avra olmu\u015f \u00f6rt\u00fcs\u00fc, \u00e7\u0131\u011fl\u0131k \u00e7\u0131\u011fl\u0131\u011fa ba\u011f\u0131ran iki g\u00f6z\u00fc d\u0131\u015f\u0131nda y\u00fcz\u00fcn\u00fcn t\u00fcm\u00fcn\u00fc kapl\u0131yordu. Ama \u0130sa\u2019n\u0131n s\u00f6zlerinden sonra yumru olan elinde, art\u0131k k\u0131z\u0131n\u0131n tutabilece\u011fi bir parmak vard\u0131. Ayak parmaklar\u0131n\u0131n olmad\u0131\u011f\u0131 yerde, art\u0131k o\u011fullar\u0131yla birlikte futbol topuna vurabilece\u011fi iki sa\u011fl\u0131kl\u0131 ayak vard\u0131. \u00c7\u0131banl\u0131 yaralar\u0131n oldu\u011fu yerde, art\u0131k e\u015finin ok\u015fayabilece\u011fi bir deri vard\u0131. Karantinada ge\u00e7en yaln\u0131z saatler art\u0131k yerini sevdikleriyle ve arkada\u015flar\u0131yla ge\u00e7en mutlu saatlere b\u0131rakabilirdi.<\/p>\n

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C\u00fczam, insan\u0131n i\u00e7sel ruhsal bozuklu\u011funun d\u0131\u015fsal ve g\u00f6r\u00fclebilir bir i\u015faretiydi. Yava\u015f yava\u015f yay\u0131l\u0131r ve insan\u0131n do\u011fas\u0131n\u0131n t\u00fcm\u00fcn\u00fc \u00e7\u00fcr\u00fct\u00fcr. G\u00fcnah ve Tanr\u0131\u2019yla ili\u015fkimiz \u00fczerinde etkilerini k\u0131yaslayabilece\u011fimiz bir \u015fey varsa o da c\u00fczamd\u0131r. Bunu duyman\u0131n kula\u011fa ho\u015f gelmedi\u011fini biliyorum. Ama ger\u00e7ek bazen ac\u0131 verir.<\/p>\n

 <\/p>\n

Kurt elman\u0131n i\u00e7ine nas\u0131l girer? D\u0131\u015far\u0131dan i\u00e7eri do\u011fru bir yol mu oyar? Hay\u0131r, bilimadamlar\u0131 kurdun i\u00e7ten geldi\u011fini ke\u015ffettiler. Oraya nas\u0131l giriyor? Basit! Bir b\u00f6cek elma \u00e7i\u00e7e\u011fine yumurtuluyor. Elma olgunla\u015ft\u0131ktan sonra, kurt elman\u0131n tam ortas\u0131nda yumurtadan \u00e7\u0131k\u0131yor ve d\u0131\u015far\u0131 do\u011fru elmay\u0131 yiyerek kendisine yol a\u00e7\u0131yor. G\u00fcnah da kurt gibi, y\u00fcrekte ba\u015flar ve insan\u0131n d\u00fc\u015f\u00fcnceleri, s\u00f6zleri ve eylemleriyle d\u0131\u015far\u0131 do\u011fru ilerler. G\u00fcnah i\u015fledi\u011fimiz i\u00e7in g\u00fcnahkar olmu\u015f de\u011filiz. G\u00fcnah i\u015fleriz \u00e7\u00fcnk\u00fc g\u00fcnahkar\u0131z. G\u00fcnah zaten i\u00e7imizde, insan\u0131n do\u011fas\u0131nda var. Sadece d\u0131\u015far\u0131 \u00e7\u0131kmak i\u00e7in biraz zamana ihtiyac\u0131 var.<\/p>\n

 <\/p>\n

Tanr\u0131\u2019n\u0131n \u00f6n\u00fcnde g\u00fcnahkar oldu\u011fumuzu kabul etti\u011fimiz zaman, bunun Tanr\u0131\u2019n\u0131n sisteminde, c\u00fczaml\u0131 oldu\u011fumuzu kabul etmemiz gibi oldu\u011funu biliyor musunuz? G\u00fcnahkar oldu\u011fumuzu kabul etmek bir \u015fey, c\u00fczaml\u0131 oldu\u011fumuzu kabul etmek ise bamba\u015fka bir \u015fey, \u00f6yle de\u011fil mi? \u00c7o\u011fu zaman g\u00fcnah\u0131m\u0131z\u0131 saklayabiliriz. Kimse akl\u0131m\u0131z\u0131 okuyup pak olmayan d\u00fc\u015f\u00fcncelerimizi g\u00f6remez. Yalan s\u00f6yledi\u011fimiz zaman, \u00e7o\u011funlukla kimse yalan s\u00f6yledi\u011fimizi bilmez. Ama c\u00fczam b\u00f6yle de\u011fildir. Bunu asla saklayamay\u0131z. Herkes g\u00f6r\u00fcr ve tiksinir. En \u00e7ok da Tanr\u0131. \u201cK\u00f6t\u00fcye bakamayacak kadar saft\u0131r g\u00f6zlerin.\u201d (Habakkuk 1:13, Zebur\/Eski Antla\u015fma)<\/p>\n

 <\/p>\n

G\u00fcnahkar olmak, c\u00fczaml\u0131 olmak gibiyse, yan\u0131m\u0131zdan \u0130sa gibi birinin ge\u00e7mesi bizi sevindirir! Ya\u015fam\u0131m\u0131z\u0131n geri kalan\u0131 boyunca, \u2018Kirli! Kirli!\u2019 diye ba\u011f\u0131rmak zorunda kalmak yerine, ya\u015fam\u0131m\u0131z\u0131 ve Tanr\u0131\u2019yla ili\u015fkimizi sonsuza dek de\u011fi\u015ftirecek bu mucize i\u00e7in minnettar oluruz, de\u011fil mi?<\/p>\n

 <\/p>\n

\u0130sa\u2019n\u0131n \u00e7arm\u0131h\u0131nda ger\u00e7ekle\u015fen inan\u0131lmaz bir de\u011fi\u015f toku\u015ftu. Bu ger\u00e7e\u011fi \u00e7ok uzun y\u0131llard\u0131r biliyorum ama bug\u00fcn bile, bunu ilk duydu\u011fum g\u00fcnk\u00fc kadar hayrete d\u00fc\u015f\u00fcyorum. Bizim k\u00f6t\u00fcl\u00fc\u011f\u00fcm\u00fcz<\/em> yerine Tanr\u0131\u2019n\u0131n do\u011frulu\u011fu<\/em>. Tanr\u0131 k\u00f6t\u00fcl\u00fc\u011f\u00fcm\u00fcz\u00fc al\u0131yor ve bunun yerine bize do\u011frulu\u011funu veriyor. Bu de\u011fi\u015f toku\u015f ger\u00e7ek Hristiyanl\u0131k\u2019\u0131n \u00f6z\u00fcd\u00fcr.<\/p>\n

 <\/p>\n

Nitekim Mesih de bizleri Tanr\u0131’ya ula\u015ft\u0131rmak amac\u0131yla do\u011fru ki\u015fi olarak do\u011fru olmayanlar i\u00e7in g\u00fcnah sunusu olarak ilk ve son kez \u00f6ld\u00fc. (1. Petrus 3:19, \u0130ncil)<\/p>\n

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Tanr\u0131 insan\u0131n Tanr\u0131 huzurunda do\u011fru bir konuma sahip olmas\u0131n\u0131 sa\u011flamak i\u00e7in her zaman kurban arac\u0131l\u0131\u011f\u0131yla bir yol sa\u011flam\u0131\u015ft\u0131r. Bize g\u00fcnah i\u015flememi\u015fiz gibi davran\u0131labilmesi i\u00e7in \u0130sa\u2019ya g\u00fcnah i\u015flemi\u015f gibi davran\u0131ld\u0131. Yani, sanki biz do\u011fruymu\u015fuz gibi. Tamam\u0131yla do\u011fruymu\u015fuz gibi. Cennete girmeyi hak edecek kadar do\u011fruymu\u015fuz gibi. Meleklerle e\u015fit say\u0131lacak kadar pak. Tanr\u0131 huzurunda tamam\u0131yla kabul edilmi\u015f bir \u015fekilde duracak kadar temiz. Tanr\u0131 cenneti bu \u015fekilde eri\u015febilir k\u0131ld\u0131.<\/p>\n

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Kimler cennete gidebilir? Ancak \u0130sa Mesih\u2019e imanla g\u00fcvenenler cennete gidebilirler. \u0130sa Mesih\u2019e iman ederek Tanr\u0131\u2019ya yakla\u015fan herkes i\u00e7in cennette ayr\u0131lm\u0131\u015f bir yer vard\u0131r. Cennet iyi insanlarla dolmayacakt\u0131r. Cennetteki insanlar, d\u00fcnyada g\u00fcnah i\u015flemi\u015f, fakat g\u00fcnahlar\u0131n\u0131 kabul edip \u0130sa\u2019n\u0131n kendileri yerine \u00f6lm\u00fc\u015f ve dirilmi\u015f g\u00fcnahkarlar olduklar\u0131 ger\u00e7e\u011fini kabul etmi\u015f insanlard\u0131r.<\/p>\n

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Onlara dedi ki, \u201c\u015e\u00f6yle yaz\u0131lm\u0131\u015ft\u0131r: Mesih ac\u0131 \u00e7ekecek ve \u00fc\u00e7\u00fcnc\u00fc g\u00fcn \u00f6l\u00fcmden dirilecek; g\u00fcnahlar\u0131n ba\u011f\u0131\u015flanmas\u0131 i\u00e7in t\u00f6vbe \u00e7a\u011fr\u0131s\u0131 da Yeru\u015falim’den ba\u015flayarak b\u00fct\u00fcn uluslara O’nun ad\u0131yla duyurulacak.\u201d (\u0130SA, Luka 24:46-47, \u0130ncil)<\/p>\n

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Ben koyunlar\u0131m\u0131n u\u011fruna can\u0131m\u0131 veririm. Bu a\u011f\u0131ldan olmayan ba\u015fka koyunlar\u0131m var. Onlar\u0131 da getirmeliyim. Benim sesimi i\u015fitecekler ve tek s\u00fcr\u00fc, tek \u00e7oban olacak. Can\u0131m\u0131, tekrar geri almak \u00fczere veririm. (\u0130SA, Yuhanna 10:15-17, \u0130ncil)<\/p>\n<\/div>\n

}\u201c\u0130sterim, temiz ol!\u201d dedi{\/tip}. 42<\/span>1|42|MARKOS<\/span> <\/span>Adam an\u0131nda c\u00fczamdan kurtulup tertemiz oldu.<\/p>\n

43<\/span>1|43|MARKOS<\/span> <\/span>\u0130sa onu s\u0131k\u0131ca uyararak hemen yan\u0131ndan uzakla\u015ft\u0131rd\u0131. 44<\/span>1|44|MARKOS<\/span> <\/span>x0008<\/span>\u201cSak\u0131n kimseye bir \u015fey s\u00f6yleme!\u201d dedi. \u201cGit, k\u00e2hine<\/span> g\u00f6r\u00fcn ve c\u00fczamdan temizlendi\u011fini herkese kan\u0131tlamak i\u00e7in Musa’n\u0131n bu­yurdu\u011fu sunular\u0131 sun.\u201d<\/p>\n

45<\/span>1|45|MARKOS<\/span> <\/span>Ne var ki, adam \u00e7\u0131k\u0131p gitti, olayla ilgili haberi her tarafa yay\u0131p duyurmaya ba\u015flad\u0131. \u00d6yle ki, \u0130sa art\u0131k hi\u00e7bir kente a\u00e7\u0131k\u00e7a giremez oldu. Ancak d\u0131\u015far\u0131da, \u0131ss\u0131z yerlerde kal\u0131yordu. Ve halk her yerden O’na ak\u0131n ediyordu.1|45|MARKOS<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Vaftizci Yahya’n\u0131n Geli\u015fi(Mat.3:1-12; Luk.3:1-18; Yu.1:19-28) 1 1|1|MARKOS{tip Tanr\u0131\u2019n\u0131n bir o\u011flu var m\u0131? \u00c7o\u011falma eylemiyle sahip oldu\u011fu fiziksel bir o\u011ful? Bu d\u00fc\u015f\u00fcnce sizin i\u00e7in oldu\u011fu kadar bizim i\u00e7in de i\u011fren\u00e7 bir d\u00fc\u015f\u00fcncedir!!! Umar\u0131m web sitemizi incelerken Hristiyanlar\u2019\u0131n \u0130sa\u2019n\u0131n Tanr\u0131\u2019n\u0131n fiziksel anlamda O\u011flu oldu\u011funa inanmad\u0131\u011f\u0131n\u0131 anlayacaks\u0131n\u0131z. Tanr\u0131 kendine bir e\u015f almaz! Bu, Tanr\u0131\u2019ya k\u00fcf\u00fcr olurdu!    Bakire…<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1958","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts\/1958","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1958"}],"version-history":[{"count":0,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts\/1958\/revisions"}],"wp:attachment":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1958"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1958"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1958"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}