{"id":1957,"date":"2025-03-25T16:35:43","date_gmt":"2025-03-25T16:35:43","guid":{"rendered":"https:\/\/cennet.trinitywebhosting.com\/?p=1957"},"modified":"2025-03-25T16:35:43","modified_gmt":"2025-03-25T16:35:43","slug":"barnaba-i-ncili","status":"publish","type":"post","link":"https:\/\/cennet.trinitywebhosting.com\/?p=1957","title":{"rendered":"Barnaba \u0130ncili"},"content":{"rendered":"

Barnaba \u0130ncili<\/strong><\/h2>\n

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Ger\u00e7ek Barnaba, 1. y\u00fczy\u0131lda ya\u015fam\u0131\u015f, tahsilli bir insand\u0131. \u0130sa\u2019n\u0131n havarileri as\u0131l ad\u0131 Yusuf (yayg\u0131n bir isim) olmas\u0131na ra\u011fmen \u201cy\u00fcreklendirme o\u011flu\u201d anlam\u0131na gelen \u201cBarnabas\u201d lakab\u0131n\u0131 takm\u0131\u015flard\u0131. \u0130sa\u2019n\u0131n havarileri taraf\u0131ndan y\u00fcreklendirme ve destekleme vas\u0131flar\u0131yla tan\u0131nan ve \u00e7ok sevilen, kutsal bir insand\u0131. \u0130ncil\u2019de Barnabas\u2019\u0131n ilk kiliseye verdi\u011fi hizmetlerden sevgi ve sayg\u0131yla bahsedilir.<\/p>\n

Ya sahte Barnaba?<\/p>\n

Bug\u00fcn web sitemizi ziyaret ederken Barnaba \u0130ncili hakk\u0131nda daha fazla bilgi edinmek isteyebilirsiniz. M\u00fcsl\u00fcman yay\u0131nevleri taraf\u0131ndan bas\u0131lan pop\u00fcler bir kitapt\u0131r. Maalesef, iddia edildi\u011fi gibi birinci y\u00fczy\u0131lda \u0130sa\u2019y\u0131 izleyen biri taraf\u0131ndan yaz\u0131lmam\u0131\u015ft\u0131r. Barnaba \u0130ncili bir\u00e7ok uzman taraf\u0131ndan otantikli\u011fi reddedilen, yakla\u015f\u0131k olarak 16. y\u00fczy\u0131l\u0131n son \u00e7eyre\u011finde yaz\u0131lm\u0131\u015f bir sahte incil. Bu eserin sahte oldu\u011funu inkar edilmeyecek kadar somut bir \u015fekilde ispatlanm\u0131\u015ft\u0131r.<\/p>\n

Bu kitab\u0131 yirmi bir konuda ele\u015ftirmekle yetinece\u011fim.<\/p>\n

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1.<\/strong>  Barnaba \u0130ncili\u2019ne g\u00f6re, Yahuda \u0130sa\u2019n\u0131n yerine \u00e7arm\u0131ha gerildi. (Bkz. b\u00f6l\u00fcm 216 ve 217). \"JudasBu do\u011fru de\u011fildir. \u0130sa\u2019n\u0131n \u00e7arm\u0131ha gerildi\u011fi g\u00fcn Yahuda me\u015fguld\u00fc. \u0130sa\u2019n\u0131n \u00e7arm\u0131ha gerildi\u011fi yere gelememi\u015fti. \u0130sa\u2019n\u0131n \u00e7arm\u0131ha gerilmesinden sonra birka\u00e7 saat i\u00e7inde Yahuda \u00f6ld\u00fc. Belki de \u0130sa\u2019n\u0131n \u00f6l\u00fcm\u00fcnden hemen \u00f6nce. Ya da, benim inand\u0131\u011f\u0131m gibi ayn\u0131 anda. Fakat benim ki\u015fisel g\u00f6r\u00fc\u015flerimi Yahuda ve \u0130sa\u2019n\u0131n \u00f6l\u00fcmleriyle ilgili Kutsal Kitap ger\u00e7e\u011fiyle kar\u0131\u015ft\u0131rmay\u0131n. Tanr\u0131\u2019n\u0131n esinlenmi\u015f S\u00f6z\u00fc\u2019ne g\u00f6re, Yahuda, \u0130sa\u2019n\u0131n \u00f6ld\u00fc\u011f\u00fc \u00f6\u011fleden sonra Yeru\u015falim\u2019in ba\u015fka bir yerinde intihar giri\u015fiminde bulundu. (Bkz. Matta 27:1-5, \u0130ncil). Be\u015finci ayeti dinleyin, \u201cYahuda paralar\u0131 tap\u0131na\u011f\u0131n i\u00e7ine f\u0131rlatarak oradan ayr\u0131ld\u0131, gidip kendini ast\u0131.\u201d<\/p>\n

Yahuda, \u0130sa\u2019n\u0131n son yemekten sonra nereye gidece\u011fini biliyordu bu nedenle din bilginlerine tutuklamalar\u0131 i\u00e7in \u0130sa\u2019n\u0131n nerede olaca\u011f\u0131n\u0131 s\u00f6yleyecekti. Tutuklamadan ve mahkemelerden sonra Yahuda yapt\u0131klar\u0131ndan pi\u015fmanl\u0131k duymaya ba\u015flad\u0131. \u0130sa\u2019y\u0131 ele vermek i\u00e7in ald\u0131\u011f\u0131 \u00fccret otuz g\u00fcm\u00fc\u015ft\u00fc. Bu paray\u0131 tap\u0131na\u011f\u0131n i\u00e7ine f\u0131rlatarak oradan ayr\u0131ld\u0131, gidip kendini ast\u0131.<\/p>\n

Kendini ast\u0131.<\/p>\n

O\u2019nun hikayesi b\u00fcy\u00fcleyicidir ama bizi \u00fczmekten geri kalmaz. Yahuda G\u00fcnahkarlar\u0131n Kurtar\u0131c\u0131s\u0131na yak\u0131n bir ya\u015fam s\u00fcrd\u00fcrd\u00fc. \u0130sa ger\u00e7ekleri s\u00f6yledi\u011fi zaman Yahuda ayn\u0131 havay\u0131 soludu ama ger\u00e7e\u011fi kabul etmedi. D\u00fcnyan\u0131n \u0131\u015f\u0131\u011f\u0131 Olan\u2019\u0131 izlerken k\u00fc\u00e7\u00fck bir karanl\u0131k i\u00e7inde ya\u015famay\u0131 tercih etti. Yahuda neden karanl\u0131\u011f\u0131 se\u00e7tin? Benim sorum bu. Eminim siz de bu soruyu soruyorsunuz.<\/p>\n

Yahuda cehennemde mi? Hay\u0131r, bug\u00fcn cehennemde kimse yoktur. Cehennem \u015fu an i\u00e7in kapal\u0131d\u0131r. Neden mi? \u0130nsanl\u0131\u011f\u0131n yarg\u0131lanmas\u0131 hen\u00fcz ger\u00e7ekle\u015fmemi\u015ftir. Kimse hen\u00fcz yarg\u0131lan\u0131p cehenneme gitmeye mahkum edilmedi. Cehenneme g\u00f6nderilecek ki\u015filerin dirili\u015fi ve Yarg\u0131 G\u00fcn\u00fcn\u00fc beklemeleri gerekir. \u00d6yleyse, Yahuda nerede bug\u00fcn? Bu konuda daha fazla bilgi edinmek i\u00e7in \u2018 Cehennem ger\u00e7ek midir? Cehennem sonsuza dek s\u00fcrer mi? \u2019<\/em><\/a> adl\u0131 makaleyi okuyabilirsiniz.<\/p>\n

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2.<\/strong>  \u0130sa\u2019n\u0131n de\u011fil, Muhammed\u2019in Mesih oldu\u011funu s\u00f6yl\u00fcyor. \u0130sa kendisi itiraf edip, \u201cBen Mesih de\u011filim\u201d diyor. (Bkz. b\u00f6l\u00fcm 42). Sonra k\u00e2hin \u015f\u00f6yle diyor, \u201cMesih\u2019in ad\u0131 ne olacak?\u201d \u0130sa \u015f\u00f6yle yan\u0131t veriyor, \u201cKutsanm\u0131\u015f ad\u0131 Muhammed\u2019tir.\u201d (Bkz. b\u00f6l\u00fcm 97). Bu do\u011fru de\u011fildir.<\/p>\n

Kutsal Kitap \u015f\u00f6yle diyor:<\/p>\n

\u201c\u0130sa onlara \u015fu kar\u015f\u0131l\u0131\u011f\u0131 verdi: \u201cSak\u0131n kimse sizi sapt\u0131rmas\u0131n! Bir\u00e7oklar\u0131, \u2018Mesih benim\u2019 diyerek benim ad\u0131mla gelip bir\u00e7ok ki\u015fiyi aldatacaklar.\u201d (Matta 24:4-5, \u0130ncil)<\/p>\n

\u201cAyn\u0131 y\u00f6rede, s\u00fcr\u00fclerinin yan\u0131nda n\u00f6bet tutarak geceyi k\u0131rlarda ge\u00e7iren \u00e7obanlar vard\u0131. Rab’bin bir mele\u011fi onlara g\u00f6r\u00fcnd\u00fc ve Rab’bin g\u00f6rkemi \u00e7evrelerini ayd\u0131nlatt\u0131. B\u00fcy\u00fck bir korkuya kap\u0131ld\u0131lar. Melek onlara, \u201cKorkmay\u0131n!\u201d dedi. \u201cSize, b\u00fct\u00fcn halk\u0131 \u00e7ok sevindirecek bir haber m\u00fcjdeliyorum: Bug\u00fcn size, Davut’un kentinde bir Kurtar\u0131c\u0131 do\u011fdu. Bu, Rab olan Mesih’tir.\u201d (Luka 2: 8-11, \u0130ncil)<\/p>\n

\u201cB\u00f6ylelikle b\u00fct\u00fcn \u0130srail halk\u0131 \u015funu kesinlikle bilsin: Tanr\u0131, sizin \u00e7arm\u0131ha gerdi\u011finiz \u0130sa’y\u0131 hem Rab hem Mesih yapm\u0131\u015ft\u0131r.\u201d (El\u00e7ilerin \u0130\u015fleri 2:36, \u0130ncil)<\/p>\n

\u201cTutukevinde bulunan Yahya, Me­sih’in yapt\u0131\u011f\u0131 i\u015fleri duyunca, O’na g\u00f6nderdi\u011fi \u00f6\u011frencileri arac\u0131l\u0131\u011f\u0131yla \u015funu sordu: \u201cGelecek Olan sen misin, yoksa ba\u015fkas\u0131n\u0131 m\u0131 bekleyelim?\u201d \u0130sa onlara \u015f\u00f6yle kar\u015f\u0131l\u0131k verdi: \u201cGidin, i\u015fitip g\u00f6rd\u00fcklerinizi Yahya’ya bildirin. K\u00f6rlerin g\u00f6zleri a\u00e7\u0131l\u0131yor, k\u00f6t\u00fcr\u00fcmler y\u00fcr\u00fcyor, c\u00fczaml\u0131lar temiz k\u0131l\u0131n\u0131yor, sa\u011f\u0131rlar i\u015fitiyor, \u00f6l\u00fcler diriliyor ve M\u00fcjde yoksullara duyuruluyor. Benden \u00f6t\u00fcr\u00fc sendeleyip d\u00fc\u015fmeyene ne mutlu!\u201d (Matta 11:2-6, \u0130ncil)<\/p>\n

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3.<\/strong> \"casks \u015earab\u0131n f\u0131\u00e7\u0131larda sakland\u0131\u011f\u0131n\u0131 s\u00f6yler. (Bkz. b\u00f6l\u00fcm 152). Bu da kitab\u0131n Orta \u00c7a\u011flar\u2019da yaz\u0131lm\u0131\u015f bir sahtek\u00e2rl\u0131k \u00f6rne\u011fi oldu\u011funu g\u00f6sterir \u00e7\u00fcnk\u00fc \u0130sa\u2019n\u0131n d\u00f6neminde \u015farap deri i\u00e7inde saklan\u0131rd\u0131. 1. y\u00fczy\u0131lda \u015farab\u0131 korumak i\u00e7in tahta f\u0131\u00e7\u0131lar kullanmak hi\u00e7 bilinmeyen bir \u015feydi!<\/p>\n

 \u201cHi\u00e7 kimse yeni \u015farab\u0131 eski tulumlara doldurmaz. Yoksa tulumlar patlar; hem \u015farap d\u00f6k\u00fcl\u00fcr, hem de tulumlar mahvolur. Yeni \u015farap yeni tulumlara konur, b\u00f6ylece her ikisi de korunmu\u015f olur.\u201d \u0130SA (Matta 9:17, \u0130ncil). A\u011fa\u00e7tan yap\u0131lm\u0131\u015f f\u0131\u00e7\u0131lar Orta \u00c7a\u011f\u2019da Avrupa\u2019da kullan\u0131l\u0131yordu!<\/p>\n

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4.<\/strong>  Barnaba \u0130ncili\u2019nin 20. b\u00f6l\u00fcm\u00fcnde \u00e7ok tuhaf ayetler var. \u201c\u015e\u00f6yle der, \u2018\u0130sa gemiye binerek kendi kenti olan Nas\u0131ra\u2019ya gitti.\u2019 Oraya vard\u0131\u011f\u0131nda, \u2018\u2026gemiciler b\u00fct\u00fcn kente yapt\u0131klar\u0131n\u0131 anlatt\u0131lar.\u2019 \u0130sa\u2019n\u0131n ger\u00e7ekten havarisi olan herkes Nas\u0131ra\u2019n\u0131n L\u00fcbnan Da\u011fl\u0131k b\u00f6lgesinin en g\u00fcney ucunda sakl\u0131 \u00e7ok g\u00fczel bir kent oldu\u011funu bilir. Ve denizden 14 km i\u00e7erdedir! Bal\u0131k\u00e7\u0131 k\u00f6y\u00fc de\u011fildir!<\/p>\n

Dahas\u0131 var!<\/p>\n

151. b\u00f6l\u00fcme g\u00f6re,  \u0130sa\u2019n\u0131n bindi\u011fi gemi Nas\u0131ra \u201climan\u0131ndan\u201d (!) \u00e7\u0131k\u0131p uzakla\u015f\u0131yormu\u015f. Bu gemi yolculu\u011fu nerede son buluyormu\u015f biliyor musunuz? Kud\u00fcs\u2019te!! B\u00f6l\u00fcm 152\u2019de \u015funlar\u0131 okuyoruz, \u201c\u0130sa Kud\u00fcs\u2019e gelip de\u2026\u201d Anla\u015f\u0131lan, Barnaba\u2019ya g\u00f6re Nas\u0131ra\u2019dan Kud\u00fcs\u2019e gemiyle gidilebilir! T\u0131pk\u0131 g\u00fcn\u00fcm\u00fczde, \u201cAnkara\u2019dan bir gemiye binip Adana\u2019ya gittim\u201d demek gibi!!!<\/p>\n

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5.<\/strong>  Barnaba \u0130ncili\u2019nin 121. b\u00f6l\u00fcm\u00fcnde anlat\u0131lan mahkeme i\u015flemi ancak y\u00fczy\u0131llar sonra orta\u00e7a\u011fda kullan\u0131lan usuldedir. San\u0131k, yarg\u0131\u00e7 taraf\u0131ndan sorguya \u00e7ekilirken noter onun tan\u0131kl\u0131\u011f\u0131n\u0131 \u00f6zetleyip kaydeder. \u0130sa\u2019n\u0131n ya\u015fad\u0131\u011f\u0131 1. y\u00fczy\u0131lda b\u00f6yle bir usul yoktu. \u0130sa ve ger\u00e7ek Barnabas\u2019\u0131n ya\u015fad\u0131\u011f\u0131 d\u00f6nemde bu i\u015flem yoktu.<\/p>\n

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6.<\/strong>  Barnaba \u0130ncili\u2019nin 119. b\u00f6l\u00fcm\u00fcnde \u0130sa\u2019n\u0131n \u015fekerden s\u00f6z etti\u011fi yaz\u0131l\u0131d\u0131r. Ama \u015feker Akdeniz y\u00f6resine ancak \u0130.S. 7. y\u00fczy\u0131lda, M\u00fcsl\u00fcman Araplar sayesinde girmeye ba\u015flad\u0131. \u015eeker sanayini Araplar \u0130ranl\u0131lardan, \u0130ranl\u0131lar ise \u0130.S. 6. y\u00fczy\u0131lda Hintlilerden \u00f6\u011frenmi\u015flerdi. Avrupal\u0131lar \u015feker sanayini M\u00fcsl\u00fcman Araplardan \u00f6\u011frendiler. \u015eeker 1. y\u00fczy\u0131l Filistin\u2019inde bilinmeyen bir maddeydi. Okuyucu \u015funu anlamal\u0131d\u0131r ki, \u0130sa\u2019n\u0131n \u015fekerden s\u00f6z etmesi, otomobilden s\u00f6z etmesi kadar g\u00fcl\u00fcn\u00e7 olurdu.<\/p>\n

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\"Dante7.<\/strong>  \u015eair Dante’yi duydunuz mu? Dante 1265 y\u0131l\u0131nda do\u011fdu. \u00d6\u011frenmeye b\u00fcy\u00fck bir tutkusu vard\u0131,  Latin ve Yunan eserlerini okumakla kalm\u0131yor, d\u00f6nemin \u0130talyan \u015fairlerinin eserlerini de okuyordu. Bunlara b\u00fcy\u00fck bir \u00f6nem veriyordu.<\/p>\n

Neden Dante’den bahsediyorum? Barnaba \u0130ncili\u2019nde Dante\u2019nin \u015fiirlerinden bir s\u00fcr\u00fc aktarman\u0131n bulunmas\u0131, bu eserin orta\u00e7a\u011fda yaz\u0131ld\u0131\u011f\u0131na dair ba\u015fka bir kan\u0131t olu\u015fturur. (Bkz. b\u00f6l\u00fcm 60, 78, 106, 135 ve 217)<\/p>\n

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8.<\/strong>  Barnaba \u0130ncili 54. b\u00f6l\u00fcm\u00fcnde 60 \u201cminuti\u201dye b\u00f6l\u00fcnen bir alt\u0131n dinardan s\u00f6z ediliyor. Oysa \u0130sa\u2019n\u0131n zaman\u0131nda Roma \u0130mparatorlu\u011fu\u2019nda dinar, alt\u0131ndan de\u011fil g\u00fcm\u00fc\u015ften yap\u0131l\u0131rd\u0131. Her Roma dinar\u0131 16 \u201cas\u201da, her \u201cas\u201d da 4 \u201ckuadrans\u201da e\u015fitti. \u201cMinuti\u201d diye bir para birimi yoktu. \u201cMinuti\u201d denilen para birimi y\u00fczy\u0131llar sonra ortaya \u00e7\u0131km\u0131\u015f ve Roma \u0130mparatorlu\u011fu\u2019nda de\u011fil, \u0130spanya\u2019da kullan\u0131lm\u0131\u015f bir para birimidir. Barnaba \u0130ncili yazar\u0131 1. y\u00fczy\u0131lda Filistin\u2019de var olmayan bir paradan s\u00f6z etmekte ve uydurma kitab\u0131nda para birimi olarak bunu kullanmaktad\u0131r.<\/p>\n

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9.<\/strong> \u2018Barnaba \u0130ncili\u2019 Ferisileri* Eski Antla\u015fma\u2019y\u0131 de\u011fi\u015ftirmi\u015f olmakla su\u00e7lar. (Bkz. b\u00f6l\u00fcm 124, 159 ve 189). Ne var ki, Ferisiler \u0130.\u00d6. 140-135 y\u0131llar\u0131nda kurulan bir mezheptir, ve Tevrat’\u0131n \u015fimdiki hali \u0130.\u00d6. 3 yy\u2019a aittir. *\u0130sa Mesih d\u00f6neminde dindar bir Yahudi mezhebiydi. Bu mezhep Kutsal Yasa\u2019ya ve y\u00fczy\u0131llar boyu Yasa\u2019ya dayand\u0131r\u0131lan kurallara s\u0131k\u0131 s\u0131k\u0131ya ba\u011fl\u0131yd\u0131.<\/p>\n

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10.<\/strong>  Kud\u00fcs\u2019\u00fc de g\u00f6l kenar\u0131nda g\u00f6sterir. (Bkz. b\u00f6l\u00fcm 151 ve 152), ama 811 metrelik rak\u0131mla \u00d6l\u00fc Deniz\u2019den 23 km uzakl\u0131ktad\u0131r. (Sahte Barnaba\u2019y\u0131 tur rehberi olarak \u00e7al\u0131\u015ft\u0131rmay\u0131n. \u00dcstelik \u0130sa hakk\u0131nda yazd\u0131klar\u0131na asla inanmay\u0131n!)<\/p>\n

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11.<\/strong> Bilindi\u011fi \u00fczere Ninova, Asur \u0130mparatorlu\u011fu\u2019nun ba\u015fkenti olup Dicle Nehri\u2019nin do\u011fu yakas\u0131nda kuruluydu. Barnabas \u0130ncili\u2019nin yazar\u0131 ise, Ninova\u2019n\u0131n Akdeniz\u2019de bir k\u0131y\u0131 kenti oldu\u011funu san\u0131yor. (Bkz. b\u00f6l\u00fcm 63)<\/p>\n

12\"Jerusalem.<\/strong>  91. b\u00f6l\u00fcmde \u0130sa ile havarilerinin F\u0131s\u0131h bayram\u0131ndan \u00f6nceki 40 g\u00fcnl\u00fck oru\u00e7\/perhiz tuttuklar\u0131n\u0131 g\u00f6sterir. Bu do\u011fru de\u011fildir. Mesih\u2019in \u00f6l\u00fcm\u00fcn\u00fc anmak i\u00e7in d\u00fczenlenen bu Hristiyan gelene\u011fi \u0130znik Konseyi\u2019ne kadar (\u0130.S. 325) bilinmemektedir ve \u0130sa\u2019n\u0131n \u00f6l\u00fcm\u00fcnden \u00d6NCE uygulanmas\u0131n\u0131n hi\u00e7bir anlam\u0131 olmaz. D\u00f6nemin Yahudi kaynaklar\u0131nda b\u00f6yle bir gelenekten de iz yoktur.<\/p>\n

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13.<\/strong> 121. b\u00f6l\u00fcmdeki yarg\u0131 sahnesinde tutanak yazan bir yazman g\u00f6r\u00fclmektedir ki, bu Orta \u00c7a\u011f\u2019a kadar uygulanmayan bir y\u00f6ntemdir.<\/p>\n

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14.<\/strong>  Barnaba \u0130ncili\u2019nde, \u0130ncili\u2019in tahrif edildi\u011fi iddia edilir. (Bkz. b\u00f6l\u00fcm 72). E\u011fer yazar \u0130sa\u2019n\u0131n \u00e7a\u011fda\u015f\u0131 Barnaba olsayd\u0131, Yeni Antla\u015fma hen\u00fcz tamamlanmad\u0131\u011f\u0131ndan b\u00f6yle bir olaya tan\u0131k olmu\u015f olamazd\u0131.<\/p>\n

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15.<\/strong>  Sahte Barnaba s\u0131k s\u0131k b\u00fcy\u00fck Hristiyan bilgini Jerom\u2019un \u0130.S. 4 y\u00fczy\u0131lda yapt\u0131\u011f\u0131 Tevrat, Zebur ve \u0130ncil\u2019in Latince Vulgat \u00e7evirisinden aktarmalar yap\u0131yor. (bkz. b\u00f6l\u00fcm 74 ve Mezmur 84:6, Zebur; b\u00f6l\u00fcm 12 ve Mezmur 110:3, Zebur; b\u00f6l\u00fcm 4 ve Luka 2:15, \u0130ncil)<\/p>\n

 <\/p>\n

16.<\/strong>  Sahte Barnaba, 93. b\u00f6l\u00fcmde diyor ki, Yahudi ba\u015fk\u00e2hini (en y\u00fcksek din g\u00f6revlisi), Kral Hirodes ve Vali Pilatus\u2019la birlikte \u201c\u0130sa\u2019n\u0131n \u00f6n\u00fcnde r\u00fckuya var\u0131p tap\u0131nmak istiyordu!\u201d Ama ba\u015fk\u00e2hin ile di\u011fer Yahudi din adamlar\u0131 \u0130sa\u2019n\u0131n can d\u00fc\u015fmanlar\u0131yd\u0131. \u0130kiy\u00fczl\u00fcl\u00fcklerini a\u00e7\u0131\u011fa vurdu\u011fu i\u00e7in O\u2019nu yakalay\u0131p \u00f6l\u00fcme mahk\u00fbm etmek istiyorlard\u0131. Do\u011fal olarak, kesinlikle O\u2019na tap\u0131nmak istemezlerdi!<\/p>\n

Kutsal Kitap \u015f\u00f6yle diyor:<\/p>\n

\u201cBunun \u00fczerine Fe­risiler d\u0131\u015far\u0131 \u00e7\u0131kt\u0131lar, \u0130sa’y\u0131 yok etmek i\u00e7in Hirodes yanl\u0131lar\u0131yla hemen g\u00f6r\u00fc\u015fmeye ba\u015f­lad\u0131lar.\u201d (Markos 3:6, \u0130ncil)<\/p>\n

\u201cTam o s\u0131rada baz\u0131 Ferisiler gelip \u0130sa’ya, \u201cBuradan ayr\u0131l\u0131p ba\u015fka yere git. Hirodes seni \u00f6ld\u00fcrmek istiyor\u201d dediler.\u201d (Luka 13:31, \u0130ncil)<\/p>\n

\"Jesus\u201cHirodes \u0130sa’y\u0131 g\u00f6r\u00fcnce \u00e7ok sevindi. O’na ili\u015fkin haberleri duydu\u011fu i\u00e7in \u00e7oktand\u0131r O’nu g\u00f6rmek istiyor, ger\u00e7ekle\u015ftirece\u011fi bir belirtiye tan\u0131k olmay\u0131 umuyordu. O’na bir\u00e7ok soru sordu, ama O hi\u00e7 kar\u015f\u0131l\u0131k vermedi. Orada duran ba\u015fk\u00e2hinlerle din bilginleri, \u0130sa’y\u0131 a\u011f\u0131r bir dille su\u00e7lad\u0131lar. Hirodes de askerleriyle birlikte O’nu a\u015fa\u011f\u0131lay\u0131p alay etti.\u201d (Luka 23:8-11, \u0130ncil)<\/p>\n

\u201cHalk\u0131 memnun etmek isteyen Pilatus, onlar i\u00e7in Barabba’y\u0131 sal\u0131verdi. \u0130sa’y\u0131 ise kam\u00e7\u0131latt\u0131ktan sonra \u00e7arm\u0131ha gerilmek \u00fczere askerlere teslim etti.\u201d (Markos 15:15, \u0130ncil)<\/p>\n

 <\/p>\n

17.<\/strong> Ferisileri Eski Antla\u015fma\u2019y\u0131 de\u011fi\u015ftirmi\u015f olmakla su\u00e7lar. (Bkz. b\u00f6l\u00fcm 124, 159 ve 189). Ne var ki, Ferisiler \u0130.\u00d6. 140-135 y\u0131llar\u0131nda kurulan bir mezheptir, ve Tevrat’\u0131n \u015fimdiki hali \u0130.\u00d6. 3. yy\u2019a aittir.<\/p>\n

 <\/p>\n

18.<\/strong> Barnaba \u0130ncili\u2019ne g\u00f6re, Filistinde 600.000 Roma askeri vard\u0131. (Bkz. b\u00f6l\u00fcm 91). Oysa t\u00fcm Roma \u0130mparatorlu\u011fundaki toplam asker say\u0131s\u0131 bu kadar bile de\u011fildi. Tarihi kaynaklara g\u00f6re t\u00fcm Roma \u0130mparatorlu\u011fu\u2019nun askeri g\u00fcc\u00fc 300,000 askerden olu\u015fuyordu.<\/p>\n

 <\/p>\n

19.<\/strong>  <\/strong>Yazar\u0131n \u0130sa\u2019n\u0131n hayat\u0131 hakk\u0131nda detayl\u0131 bilgi sahibi olmad\u0131\u011f\u0131 g\u00f6ze \u00e7arpmaktad\u0131r! \u201c\u0130sa do\u011fdu\u011funda Pilatus, Hanan ve Kayafa\u2019n\u0131n k\u00e2hinlikleri d\u00f6neminde valiydi.\u201d (Bkz. b\u00f6l\u00fcm 3). Bu do\u011fru de\u011fildir. Pilatus \u0130sa\u2019n\u0131n do\u011fumundan 26 y\u0131l sonra vali tayin edilmi\u015f; Hanan milattan alt\u0131 y\u0131l sonra ba\u015fk\u00e2hin se\u00e7ilmi\u015f; Kayafa ise milattan sekiz y\u0131l sonra ba\u015fk\u00e2hinli\u011fe getirilmi\u015fti.<\/p>\n

Bu kitab\u0131n ba\u015fka bir yerinde Mesih\u2019in Davut neslinden de\u011fil, \u0130smail neslinden gelece\u011fi, vaadin de \u0130shak\u2019a de\u011fil, \u0130smail\u2019e yap\u0131ld\u0131\u011f\u0131 \u00f6ne s\u00fcr\u00fcl\u00fcyor. (Bkz. b\u00f6l\u00fcm 142)<\/p>\n

Kutsal Kitap\u2019lak\u0131yaslan\u0131nca, bunun a\u00e7\u0131k bir yanl\u0131\u015f oldu\u011funu tespit edilmektedir. \u00c7\u00fcnk\u00fc hem Yahudili\u011fe hem de Hristiyanl\u0131\u011fa g\u00f6re Mesih Yahuda boyundan ve Davut\u2019un neslindendir.<\/p>\n

 <\/p>\n

20.<\/strong>  \u201cBarnabas \u0130ncili\u201dnde aktar\u0131lan hikayelerden birinde, \u0130sa\u2019ya \u015eeytan ile Tanr\u0131 aras\u0131nda arac\u0131l\u0131k rol\u00fc bi\u00e7iliyor!!! (Bkz. b\u00f6l\u00fcm 51:4-20). B\u00f6yle bir hikayeden kaynaklanan inan\u00e7 Hristiyanl\u0131kta bulunmamaktad\u0131r \u00e7\u00fcnk\u00fc Hristiyanl\u0131\u011fa g\u00f6re, isyan etti\u011finde, Tanr\u0131 \u015eeytan\u2019a \u00f6fkelenmi\u015f ve onu huzurundan kovmu\u015ftur ve onunla bar\u0131\u015fmak \u00fczere m\u00fczakerelere girmesi Tanr\u0131\u2019n\u0131n y\u00fcceli\u011fiyle ba\u011fda\u015fmaz.<\/p>\n

\"JesusTanr\u0131\u2019n\u0131n \u00f6nceden bildirdi\u011fi gibi \u015eeytan\u2019\u0131 ve onun b\u00fct\u00fcn krall\u0131\u011f\u0131 ve g\u00fc\u00e7lerini yok edecek, tasar\u0131lar\u0131n\u0131 bozacak ve yetkisiyle egemenli\u011fini elinden alacakt\u0131. Bizim i\u00e7in daha da \u00f6nemlisi, \u0130sa \u015eeytan\u2019\u0131n \u00f6l\u00fcm \u00fczerindeki g\u00fcc\u00fcn\u00fc alacakt\u0131. Kutsal Kitap\u2019\u0131n dedi\u011fi gibi, \u2018g\u00fcnah\u0131n \u00fccreti \u00f6l\u00fcm\u2019 ise ve bu g\u00fcnahs\u0131z \u0130sa bu \u00fccreti \u00f6d\u00fcyorsa ne olur? \u015eeytan hala Tanr\u0131\u2019ya \u00f6fkeyle seslenip \u015f\u00f6yle taleplerde bulunabilir mi? \u2018Ali\u2019nin cehenneme mahkum edilmesi gerekiyor!  O da benim gibi g\u00fcnahkar!\u2019 \u2018Ebru\u2019nun da benimle birlikte oraya gelmesi gerekiyor \u00e7\u00fcnk\u00fc o da g\u00fcnahkar ve cezaland\u0131r\u0131lmay\u0131 hak ediyor!\u2019 \u2018Recep, Mustafa, Burcu ve Alev de cennete gitmeyi hak etmiyorlar Tanr\u0131! Canlar\u0131 cehenneme!\u2019 \u0130sa \u00e7arm\u0131hta onu susturdu. Beden alm\u0131\u015f kurban kuzusu g\u00fcnahlar\u0131m\u0131z\u0131 bedeninde ta\u015f\u0131d\u0131\u011f\u0131nda, \u00f6l\u00fcp \u00fc\u00e7\u00fcnc\u00fc g\u00fcn dirildi\u011finde \u015eeytan\u2019\u0131n a\u011fz\u0131 kapat\u0131ld\u0131. B\u00fcy\u00fck su\u00e7lay\u0131c\u0131 art\u0131k su\u00e7layamayacakt\u0131.    <\/p>\n

 <\/p>\n

21.<\/strong>  Ba\u015fka bir b\u00f6l\u00fcme bir bakal\u0131m: \u201c\u0130sa dedi ki: \u2018Size do\u011frusunu s\u00f6yl\u00fcyorum; Musa\u2019n\u0131n kitab\u0131ndan ger\u00e7ek silinmeseydi, Allah babam\u0131z Davud\u2019a ikinci kitab\u0131 vermezdi. Davud\u2019un kitab\u0131n\u0131 bozmasalard\u0131, Allah bana incilini vermezdi. \u00c7\u00fcnk\u00fc Tanr\u0131m\u0131z Rab de\u011fi\u015fmez. O t\u00fcm insanl\u0131\u011fa tek bir mesaj verdi. Allah Resul\u00fc geldi\u011finde, g\u00fcnahk\u00e2rlar\u0131n kitab\u0131mda bozdu\u011fu her \u015feyi ortadan kald\u0131racakt\u0131r (temizleyecek).\u201d (Bkz. b\u00f6l\u00fcm 42). Bu yaz\u0131lanlar ciddiye al\u0131nacak olursa, \u0130sa, Kutsal Kitap\u2019\u0131n bozuk oldu\u011funu s\u00f6ylemi\u015f oluyor. Tamamen bozukmu\u015f!<\/p>\n

Oysa \u0130sa \u015f\u00f6yle der, \u201cYer ve g\u00f6k ortadan kalkacak, ama benim s\u00f6zlerim asla ortadan kalkmayacakt\u0131r.\u201d (Matta 24:35, \u0130ncil). Di\u011fer kitaplardan farkl\u0131 olarak Kutsal Kitap, zamana kar\u015f\u0131 kendisini korumu\u015ftur. Bug\u00fcn elimizde binlerce el yazmas\u0131 kopyalar\u0131 mevcuttur. \u0130ncil\u2019in 5.000 adet el yazmas\u0131 kopyas\u0131 mevcuttur ve bu el yazmalar\u0131 birbiri ile uyumludur. Eflatunun metinlerinin ise, sadece 5 adet el yazmas\u0131 mevcuttur. Bu kopyalar birbiri ile k\u0131yasland\u0131\u011f\u0131 zaman aralar\u0131ndaki uyum ve istikrar \u015fa\u015f\u0131rt\u0131c\u0131d\u0131r. <\/p>\n

Daha bilgi edinmek i\u00e7in Kur\u2019an\u2019\u0131n \u0130sa\u2019n\u0131n \u00c7arm\u0131ha Gerilmedi\u011fiyle \u0130lgili \u0130ddias\u0131n\u0131 \u00c7\u00fcr\u00fctmek \u0130\u00e7in Bana Sa\u011flam Bir Kan\u0131t Sunabilir Misiniz? <\/em>adl\u0131 yaz\u0131y\u0131 okuyun.<\/p>\n

Barnaba \u0130ncili hakk\u0131nda ne d\u00fc\u015f\u00fcn\u00fcyoruz? Bu kitab\u0131n i\u00e7indeki dil, tarih ve \u0130.S. 1. y\u00fczy\u0131ldaki Yahudi d\u00fcnyas\u0131n\u0131n co\u011frafyas\u0131yla ilgili hatalar\u0131 bile kitab\u0131n de\u011ferini d\u00fc\u015f\u00fcrmeye yeter. Bu kitaptaki \u2018Barnaba\u2019 ve \u0130ncil\u2019deki Barnaba farkl\u0131 zamanlarda ya\u015fam\u0131\u015f iki farkl\u0131 insand\u0131r. Barnaba \u0130ncili olay\u0131 tamamen bir sahtek\u00e2rl\u0131k \u00fcr\u00fcn\u00fcd\u00fcr. Barnaba \u0130ncili ad\u0131yla bas\u0131lm\u0131\u015f olan kitap incelenirse, yazar\u0131n\u0131n \u0130sa Mesih\u2019in havarisi de\u011fil, Filistin\u2019i hi\u00e7 g\u00f6rmemi\u015f birisi oldu\u011fu ortaya \u00e7\u0131kar!<\/p>\n

 <\/p>\n

\"barnabasHAKKAR\u0130\u2019DE ASLI BULUNDU\u011eU \u0130DD\u0130A ED\u0130LEN BARNABA \u0130NC\u0130L\u0130<\/p>\n

1982 y\u0131l\u0131nda Hakkari’de bulunan bir kodeks’in (\u0130ncil’in el yazmas\u0131 c\u00fcz\u00fc) Aramice dilinde yaz\u0131lm\u0131\u015f, 1.500 y\u0131ll\u0131k as\u0131l Barnaba \u0130ncili oldu\u011fu iddia edildi.<\/p>\n

Resimde g\u00f6r\u00fclen sayfan\u0131n en alt sat\u0131r\u0131nda se\u00e7ilebilen yaz\u0131 Aramice dilinde \u015f\u00f6yle okunmaktad\u0131r: \u201cb-shimmit maran paish kteewa aha ktawa al idateh d-rabbaneh d-dera illaya b-ninweh b’sheeta d-alpa w-khamshamma d-maran.\u201d<\/em> Terc\u00fcmesi: \u201cRab\u2019bin ad\u0131yla; bu kitap M.S. 1500 y\u0131l\u0131nda Ninova manast\u0131r\u0131ndaki ke\u015fi\u015flerin eliyle yaz\u0131lm\u0131\u015ft\u0131r.\u201d<\/p>\n

S\u00fcryani uzmanlar taraf\u0131ndan yap\u0131lan tespitlere g\u00f6re, g\u00f6r\u00fclen bu c\u00fcmlenin i\u00e7erisinde bir\u00e7ok imla hatas\u0131 bulunmas\u0131ndan dolay\u0131 n\u00fcshan\u0131n ana dilleri Aramice olmayan ki\u015filer taraf\u0131ndan haz\u0131rland\u0131\u011f\u0131 anla\u015f\u0131lmaktad\u0131r.<\/p>\n

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SON S\u00d6Z<\/p>\n

\"fakeGer\u00e7ek Hristiyanl\u0131\u011f\u0131n sahtelerine rastlamak m\u00fcmk\u00fcnd\u00fcr. Ger\u00e7e\u011fi sahtesinden ay\u0131rt etmek i\u00e7in, ger\u00e7e\u011fini anlamaya \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131z \u015fey ister para, ister Rolex saat olsun, sahtesini anlayabilmek i\u00e7in \u00f6nce ger\u00e7e\u011finin nas\u0131l oldu\u011funu anlaman\u0131z gerekir.<\/p>\n

Banka gi\u015felerinde \u00e7al\u0131\u015fanlar\u0131n sahte paralar\u0131 ay\u0131rt edebilmek i\u00e7in sahte paralar\u0131 de\u011fil, ger\u00e7ek paray\u0131 iyice inceleyip \u00e7al\u0131\u015ft\u0131klar\u0131n\u0131 okumu\u015ftum. Bir inanc\u0131n ger\u00e7ek olup olmad\u0131\u011f\u0131n\u0131 anlamak istiyorsan\u0131z ger\u00e7e\u011fini iyice incelemelisiniz. S\u00f6z konusu dindeki ger\u00e7ek unsurlar\u0131 tan\u0131mak oldu\u011funda, \u0130sa Mesih\u2019in yapt\u0131klar\u0131 ve ki\u015fili\u011fi hakk\u0131nda s\u00f6yledikleri hakk\u0131nda ne s\u00f6ylediklerine bakmak do\u011fru olacakt\u0131r. O kim? Ne yapt\u0131? G\u00fcnah\u0131m\u0131z\u0131 y\u00fcklenen ve \u00d6l\u00fcm Fatihi olarak bizim ad\u0131m\u0131za yapt\u0131klar\u0131 yetkin ve tamd\u0131r. Herhangi biri ya da herhangi bir din \u0130sa\u2019n\u0131n ki\u015fili\u011fine ya da yapt\u0131klar\u0131na ekleme ya da \u00e7\u0131karma yap\u0131yorsa sahtedir. Bu kadar basit.<\/p>\n

Barnaba \u0130ncili kesinlikle sahtedir.<\/p>\n

Bu d\u00fcnyada pek \u00e7ok \u015feyin ger\u00e7e\u011fini ve sahtesini alabilirsiniz. Bazen piyasada \u00f6l\u00fcme yol a\u00e7abilecek sahte alkol sat\u0131ld\u0131\u011f\u0131n\u0131 duyars\u0131n\u0131z. Bunun do\u011fru oldu\u011funu biliyorum \u00e7\u00fcnk\u00fc eski patronumun 18 ya\u015f\u0131ndaki k\u0131z\u0131 birka\u00e7 bardak sahte i\u00e7ki nedeniyle \u00f6ld\u00fc. D\u0131\u015ftan etiketler birbirine benzeyebilir ama i\u00e7inde ne oldu\u011funu her zaman bilemezsiniz. Ve \u00f6nemli olan i\u00e7indeki, \u00f6yle de\u011fil mi?<\/p>\n

Ne yapman\u0131z\u0131 \u00f6neririm? H\u0131ristiyanl\u0131k\u2019la ilgili bilgilerinizin do\u011fru olup olmad\u0131\u011f\u0131n\u0131 merak ediyorsan\u0131z, bunu anlaman\u0131n en iyi yolu \u0130ncil\u2019i kendi ba\u015f\u0131n\u0131za okuman\u0131zd\u0131r. Ba\u015ftan sona kadar okuyun ve okuduklar\u0131n\u0131z\u0131 H\u0131ristiyan inanc\u0131yla ilgili \u00f6\u011fretilenlerle k\u0131yaslay\u0131n. Benim tahminim H\u0131ristiyanl\u0131k\u2019la ilgili pek\u00e7ok yanl\u0131\u015f bilgiye sahip oldu\u011funuzu fark edecek olman\u0131zd\u0131r. Fakat, ayn\u0131 zamanda y\u00fcre\u011finize b\u00fcy\u00fck sevin\u00e7 verecek pek\u00e7ok ayet ve b\u00f6l\u00fcmle kar\u015f\u0131la\u015facaks\u0131n\u0131z.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Barnaba \u0130ncili   Ger\u00e7ek Barnaba, 1. y\u00fczy\u0131lda ya\u015fam\u0131\u015f, tahsilli bir insand\u0131. \u0130sa\u2019n\u0131n havarileri as\u0131l ad\u0131 Yusuf (yayg\u0131n bir isim) olmas\u0131na ra\u011fmen \u201cy\u00fcreklendirme o\u011flu\u201d anlam\u0131na gelen \u201cBarnabas\u201d lakab\u0131n\u0131 takm\u0131\u015flard\u0131. \u0130sa\u2019n\u0131n havarileri taraf\u0131ndan y\u00fcreklendirme ve destekleme vas\u0131flar\u0131yla tan\u0131nan ve \u00e7ok sevilen, kutsal bir insand\u0131. \u0130ncil\u2019de Barnabas\u2019\u0131n ilk kiliseye verdi\u011fi hizmetlerden sevgi ve sayg\u0131yla bahsedilir. Ya sahte Barnaba?…<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1957","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts\/1957","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1957"}],"version-history":[{"count":0,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts\/1957\/revisions"}],"wp:attachment":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1957"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1957"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1957"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}