{"id":1916,"date":"2025-03-25T16:35:39","date_gmt":"2025-03-25T16:35:39","guid":{"rendered":"https:\/\/cennet.trinitywebhosting.com\/?p=1916"},"modified":"2025-03-25T16:35:39","modified_gmt":"2025-03-25T16:35:39","slug":"yoldaki-tehlikelere-dikkat-ders-12","status":"publish","type":"post","link":"https:\/\/cennet.trinitywebhosting.com\/?p=1916","title":{"rendered":"Yoldaki Tehlikelere Dikkat 1 – Ders 12"},"content":{"rendered":"<\/p>\n

\"01\u0130sa Mesih \u201cDar kap\u0131dan girin. \u00c7\u00fcnk\u00fc y\u0131k\u0131ma g\u00f6t\u00fcren kap\u0131 geni\u015f ve yol enlidir. Bu kap\u0131dan girenler \u00e7oktur. Oysa ya\u015fama g\u00f6t\u00fcren kap\u0131 dar, yol da \u00e7etindir. Bu yolu bulanlar azd\u0131r\u201d demi\u015ftir. (Matta 7:13-14). Biz cennete giden bu yolda dar kap\u0131dan girdik. Bu yolda y\u00fcr\u00fcmek hi\u00e7 kolay de\u011fildir. Her an kar\u015f\u0131m\u0131za ne \u00e7\u0131kaca\u011f\u0131n\u0131 bilmeden ilerliyoruz. Ancak kar\u015f\u0131m\u0131za nelerin \u00e7\u0131kaca\u011f\u0131n\u0131 bilirsek her an tetikte bekleyebilir, bu tehlikelere kar\u015f\u0131 \u00f6nlemler alabiliriz.<\/span><\/span><\/p>\n

Her Mesih inanl\u0131s\u0131n\u0131n \u00fc\u00e7 d\u00fc\u015fman\u0131 vard\u0131r. Bu \u00fc\u00e7 d\u00fc\u015fman, M\u00fcjde’nin yay\u0131lmas\u0131n\u0131 engellemeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 gibi, imanl\u0131lar\u0131n Mesih’te olgunla\u015f\u0131p verimli olmalar\u0131n\u0131 da \u00f6nlemeye niyetlidir. Bu derste imanl\u0131n\u0131n \u00fc\u00e7 d\u00fc\u015fman\u0131 a\u00e7\u0131klanacakt\u0131r. Bunlar\u0131n neler oldu\u011funu \u00f6\u011frenecek ve bu d\u00fc\u015fmanlara nas\u0131l kar\u015f\u0131 koyabilece\u011finizi kavrayacaks\u0131n\u0131z.<\/span><\/p>\n

“Ayn\u0131 g\u00fcn \u0130sa evden \u00e7\u0131kt\u0131, gidip g\u00f6l k\u0131y\u0131s\u0131nda oturdu. \u00c7evresinde b\u00fcy\u00fck bir kalabal\u0131k topland\u0131. Bu y\u00fczden \u0130sa tekneye binip oturdu. B\u00fct\u00fcn kalabal\u0131k k\u0131y\u0131da duruyordu. \u0130sa onlara benzetmelerle bir\u00e7ok \u015fey anlatt\u0131. “Bak\u0131n” dedi, “Ekincinin biri tohum ekmeye \u00e7\u0131kt\u0131. Ekti\u011fi tohumlardan kimi yol kenar\u0131na d\u00fc\u015ft\u00fc. Ku\u015flar gelip bunlar\u0131 yedi. Kimi, topra\u011f\u0131 az, kayal\u0131k yerlere d\u00fc\u015ft\u00fc; toprak derin olmad\u0131\u011f\u0131ndan hemen filizlendi. Ne var ki, g\u00fcne\u015f do\u011funca kavruldular, k\u00f6k salamad\u0131klar\u0131 i\u00e7in kuruyup gittiler. Kimi, dikenler aras\u0131na d\u00fc\u015ft\u00fc. Dikenler b\u00fcy\u00fcd\u00fc, filizleri bo\u011fdu. Kimi ise iyi topra\u011fa d\u00fc\u015ft\u00fc. Baz\u0131s\u0131 y\u00fcz, baz\u0131s\u0131 altm\u0131\u015f, baz\u0131s\u0131 da otuz kat \u00fcr\u00fcn verdi. Kula\u011f\u0131 olan i\u015fitsin!” (Matta 13:1-9)<\/span><\/p>\n

Yukar\u0131da Matta 13:1-9 ayetlerini okuduk.<\/span><\/p>\n

Bu ayetlere g\u00f6re M\u00fcjde’yi duyan ki\u015finin, bu kurtulu\u015f s\u00f6z\u00fcne verdi\u011fi ilk tepki nedir?<\/strong><\/span> <\/p>\n

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M\u00fcjdeyi duyan ki\u015filer ilk \u00f6nce bu s\u00f6z\u00fc kabul ediyorlar. En az\u0131ndan ki\u015fi s\u00f6zleri akl\u0131nda tutuyor. Biz de ilk \u00f6nce M\u00fcjdeyi duydu\u011fumuzda bu s\u00f6zleri akl\u0131m\u0131zda tutuyoruz. Baz\u0131 ger\u00e7ekleri hat\u0131rl\u0131yoruz. Rab’bin s\u00f6z\u00fc y\u00fcre\u011fimize ekilmi\u015f oluyor. Bu onu tan\u0131man\u0131n ilk ad\u0131m\u0131d\u0131r.<\/em><\/span><\/p>\n

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Ayete g\u00f6re, bu durumda M\u00fcjde’nin \u00fcr\u00fcn vermesini \u00f6nleyen etkenler nedir?<\/strong><\/span> <\/p>\n

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M\u00fcjdeyi duyabiliriz, akl\u0131m\u0131zda da tutabiliriz ama bu s\u00f6zleri y\u00fcre\u011fimize almayabiliriz. Y\u00fcre\u011fimize almak demek bu s\u00f6z\u00fc anlamak, duygular\u0131m\u0131zla, b\u00fct\u00fcn can\u0131m\u0131zla onlar\u0131 kabul etmek anlam\u0131na gelir. Yani ekilen tohum beslenmeli, bak\u0131lmal\u0131 ve b\u00fcy\u00fct\u00fclmelidir.<\/em><\/span><\/p>\n

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\"02\u015eimdi de devam\u0131n\u0131 okuyal\u0131m;<\/span><\/p>\n

\u201c<\/span>\u00c7\u00fcnk\u00fc bu halk\u0131n y\u00fcre\u011fi duygusuzla\u015ft\u0131, kulaklar\u0131 a\u011f\u0131rla\u015ft\u0131. G\u00f6zlerini kapad\u0131lar. \u00d6yle ki, g\u00f6zleri g\u00f6rmesin, kulaklar\u0131 duymas\u0131n, y\u00fcrekleri anlamas\u0131n ve bana d\u00f6nmesinler. D\u00f6nselerdi, onlar\u0131 iyile\u015ftirirdim. Ama ne mutlu size ki, g\u00f6zleriniz g\u00f6r\u00fcyor, kulaklar\u0131n\u0131z i\u015fitiyor! Size do\u011frusunu s\u00f6yleyeyim, nice peygamberler, nice do\u011fru ki\u015filer sizin g\u00f6rd\u00fcklerinizi g\u00f6rmek istediler, ama g\u00f6remediler. Sizin i\u015fittiklerinizi i\u015fitmek istediler, ama i\u015fitemediler.
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“\u015eimdi ekinciyle ilgili benzetmeyi siz dinleyin. Kim g\u00f6ksel egemenlikle ilgili s\u00f6z\u00fc i\u015fitir de anlamazsa, k\u00f6t\u00fc olan gelir, onun y\u00fcre\u011fine ekileni s\u00f6ker g\u00f6t\u00fcr\u00fcr. Yol kenar\u0131na ekilen tohum i\u015fte budur. Kayal\u0131k yerlere ekilen ise i\u015fitti\u011fi s\u00f6z\u00fc hemen sevin\u00e7le kabul eden, ama k\u00f6k salamad\u0131\u011f\u0131 i\u00e7in ancak bir s\u00fcre dayanan ki\u015fidir. B\u00f6yle biri Tanr\u0131 s\u00f6z\u00fcnden \u00f6t\u00fcr\u00fc s\u0131k\u0131nt\u0131 ya da zulme u\u011fray\u0131nca hemen sendeleyip d\u00fc\u015fer. Dikenler aras\u0131nda ekilen de \u015fudur: S\u00f6z\u00fc i\u015fitir, ama d\u00fcnyasal kayg\u0131lar ve zenginli\u011fin aldat\u0131c\u0131l\u0131\u011f\u0131 s\u00f6z\u00fc bo\u011far ve \u00fcr\u00fcn vermesini engeller. \u0130yi topra\u011fa ekilen tohum ise, s\u00f6z\u00fc i\u015fitip anlayan birine benzer. B\u00f6ylesi elbette \u00fcr\u00fcn verir, kimi y\u00fcz, kimi altm\u0131\u015f, kimi de otuz kat.” (Matta 13:15-23)<\/span><\/p>\n

Matta 13:20-21’de tan\u0131mlanan durumda, M\u00fcjde’yi i\u015fiten ki\u015finin bu kurtulu\u015f s\u00f6z\u00fcne ilk tepkisi nedir?<\/strong><\/span> <\/p>\n

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Bir ki\u015fi M\u00fcjdeyi duyabilir ama anlamayabilir. Bu s\u00f6zleri bazen sadece g\u00fczel oldu\u011fu i\u00e7in dinleyen ki\u015filer olabilir. Ancak bu s\u00f6zler sadece g\u00fczel, ahlakl\u0131 ya da felsefi de\u011fildir. Bu s\u00f6zler ya\u015fam s\u00f6zleridir onu anlamak gereklidir. Bir s\u00f6z\u00fcn ya\u015fam\u0131 de\u011fi\u015ftirmesi o ya\u015fam\u0131n o s\u00f6ze g\u00f6re d\u00fczenlenmesi gerekir. Onun ilkelerine, buyruklar\u0131na uygun bir ya\u015fam sunulmal\u0131d\u0131r.<\/em><\/span><\/p>\n

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Ayete g\u00f6re, hangi d\u0131\u015fsal etkenler b\u00f6yle bir ki\u015finin Rab’bi izlemekten vazge\u00e7mesine neden olur?<\/strong><\/span> <\/p>\n

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K\u00f6t\u00fc olan yani \u015eeytan ki\u015fiden bu s\u00f6z\u00fc al\u0131p g\u00f6t\u00fcr\u00fcr. Ki\u015fi anlamad\u0131\u011f\u0131 bu s\u00f6ze zaten tam anlam\u0131yla g\u00fcvenmiyordur. \u015eeytanda gelip bu s\u00f6zlerle ilgili yalanlar s\u00f6yleyerek bu s\u00f6ze olan g\u00fcveni sarsmak ister. Ki\u015finin y\u00fcre\u011fine girmeyen bu s\u00f6zleri \u015eeytan’\u0131n yalanlar\u0131 arac\u0131l\u0131\u011f\u0131yla b\u0131rakmas\u0131 kolay olacakt\u0131r. \u00c7\u00fcnk\u00fc bu yalanlar insan\u0131n benli\u011fine \u00e7ekici gelen vaatleride i\u00e7erir. Ayn\u0131 zamanda ger\u00e7e\u011fe yak\u0131n gibi g\u00f6r\u00fcn\u00fcr ve yalan oldu\u011funu anlamak i\u00e7in bir rehbere yani Tanr\u0131 S\u00f6z\u00fc’ne ihtiya\u00e7 duyar\u0131z.<\/em><\/span><\/p>\n

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\u0130sa’n\u0131n “ama k\u00f6k salamad\u0131\u011f\u0131 i\u00e7in” s\u00f6zleri, bu ki\u015finin ya\u015fam\u0131nda M\u00fcjde’nin \u00fcr\u00fcn vermemesine neden olan ve i\u00e7ten gelen bir etkene i\u015faret etmektedir. Sizce, bu etken nedir?<\/strong><\/span><\/p>\n

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Bir ki\u015fi s\u00f6z\u00fc duyabilir k\u0131smen anlayabilir. Akl\u0131nda mant\u0131kl\u0131 a\u00e7\u0131klamalar getirebilir. Ama “k\u00f6k salamaz.” K\u00f6k salmak bu duydu\u011fu s\u00f6ze sadece akl\u0131yla de\u011fil y\u00fcre\u011fi ve can\u0131yla g\u00fcvenmek, iman etmektir. Tam olarak s\u00f6z\u00fc imanla peki\u015ftirip y\u00fcre\u011finde b\u00fcy\u00fctmektir. Ancak k\u00f6k salmayan bir \u00e7i\u00e7ek nas\u0131l \u00e7abu\u00e7ak solar yerinden s\u00f6k\u00fcl\u00fcrse bu s\u00f6z de bir s\u00fcre ki\u015finin y\u00fcre\u011finde kalacak ama sonra solup gidecektir. \u0130lk ad\u0131m at\u0131lm\u0131\u015ft\u0131r ama yolun uzunlu\u011fu i\u00e7inde o m\u00fccadele yitip gider.<\/em><\/span><\/p>\n

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Matta 13:22’deki durumda, <\/strong><\/span>“Dikenler aras\u0131nda ekilen de \u015fudur: S\u00f6z\u00fc i\u015fitir, ama d\u00fcnyasal kayg\u0131lar ve zenginli\u011fin aldat\u0131c\u0131l\u0131\u011f\u0131 s\u00f6z\u00fc bo\u011far ve \u00fcr\u00fcn vermesini engeller.”<\/span> <\/strong><\/p>\n

M\u00fcjde’nin \u00fcr\u00fcn vermesini engelleyen etken nedir?<\/strong><\/span><\/p>\n

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Bir ki\u015fi m\u00fcjdeyi duyabilir, bir s\u00fcre bu s\u00f6zde gidebilir ama bir s\u00fcre sonra baz\u0131 kayg\u0131lar ortaya \u00e7\u0131kabilir. \u0130man etti\u011fimizde bazen i\u015fimizi kaybedebiliriz, kom\u015fular\u0131m\u0131z bizimle konu\u015fmayabilir, \u00fcn\u00fcm\u00fcz, kariyerimiz zarar g\u00f6rebilir. Bu \u015fekilde, e\u011fer bunlardan korkarsak \u00e7abucak imandan uzakla\u015fabiliriz. Buna g\u00f6re tam anlam\u0131yla iman etmemi\u015fiz demektir. Bizim kayg\u0131lar\u0131m\u0131z m\u00fcjdenin \u00fcr\u00fcn vermesini engeller. <\/em><\/span><\/p>\n

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D\u00fc\u015fman\u0131m\u0131z\u0131 Tan\u0131yal\u0131m;<\/strong><\/span><\/p>\n

\"03D\u00fc\u015fman nedir? S\u00f6zl\u00fc\u011fe g\u00f6re ‘d\u00fc\u015fman’, “bir canl\u0131n\u0131n ya\u015famas\u0131na ve bar\u0131nmas\u0131na engel olan g\u00fc\u00e7” anlam\u0131na gelir. Rab \u0130sa, “insanlar ya\u015fama, bol ya\u015fama sahip olsunlar diye geldim” (Yuhanna 10:10) ve “Babam \u00e7ok \u00fcr\u00fcn vermenizle y\u00fcceltilir. B\u00f6ylelikle \u00f6\u011frencilerim olursunuz” (Yuhanna 15:8) demi\u015ftir. Oysa imanl\u0131n\u0131n \u00fc\u00e7 d\u00fc\u015fman\u0131, Tanr\u0131’y\u0131 y\u00fccelten bu bol ve verimli ya\u015fama k\u00f6stek olmak ister. Bir d\u00fc\u015fmana kar\u015f\u0131 koyman\u0131n ilk ve temel kural\u0131, “d\u00fc\u015fman\u0131 tan\u0131makt\u0131r.” Bu derste Kutsal Kitap’ta ilgili ayetleri i\u015fleyerek imanl\u0131n\u0131n bu \u00fc\u00e7 d\u00fc\u015fman\u0131n\u0131 inceleyece\u011fiz.<\/span><\/p>\n

Bilindi\u011fi gibi \u015eeytan, ba\u015flang\u0131\u00e7ta \u00f6nemli ve g\u00fczel bir melekti. Ancak Tanr\u0131’ya ba\u015fkald\u0131r\u0131p O’nun yerine ge\u00e7meye kalk\u0131\u015ft\u0131\u011f\u0131nda cennetten kovuldu. B\u00f6ylece Tanr\u0131’n\u0131n d\u00fc\u015fman\u0131 ve rakibi haline geldi. \u015eeytan ile Tanr\u0131 sava\u015f halindedir ve sava\u015f alan\u0131 da sizsiniz! As\u0131l d\u00fc\u015fman\u0131m\u0131z olan \u015eeytan, ya\u015fant\u0131m\u0131zdaki iman ve bereketi s\u00f6nd\u00fcrmeye \u00e7al\u0131\u015farak bu sava\u015f\u0131 kazanmak istiyor. \u00dcstelik, \u015eeytan imanl\u0131y\u0131 Tanr\u0131 yolundan sapt\u0131rmak i\u00e7in d\u00fcnyadan ve do\u011fal benlikten de yararlan\u0131yor.<\/span><\/p>\n

\u00d6ncelikle birinci d\u00fc\u015fman\u0131m\u0131z \u015eEYTAN’d\u0131r!<\/span><\/p>\n

A\u015fa\u011f\u0131da bu d\u00fc\u015fman\u0131m\u0131z\u0131 daha iyi tan\u0131yabilece\u011fimiz bir \u00e7al\u0131\u015fma yapmal\u0131y\u0131z bundan sonra devam edece\u011fiz;<\/span><\/p>\n

Ayetlerde belirtilen unvan\u0131 bularak not ettikten sonra, s\u00f6z konusu unvandan \u015eeytan hakk\u0131nda \u00f6\u011frendi\u011finiz noktalar\u0131 yaz\u0131n\u0131z.<\/strong><\/span><\/p>\n

“Tanr\u0131’n\u0131n g\u00f6r\u00fcn\u00fcm\u00fc olan Mesih’in y\u00fcceli\u011fiyle ilgili M\u00fcjde’nin \u0131\u015f\u0131\u011f\u0131 imans\u0131zlar\u0131n \u00fczerine do\u011fmas\u0131n diye, bu \u00e7a\u011f\u0131n ilah\u0131 onlar\u0131n zihinlerini k\u00f6r etmi\u015ftir.” (2. Korintliler 4:4)<\/span>
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Bu \u00e7a\u011f\u0131n ilah\u0131.<\/em><\/span><\/p>\n<\/p>\n<\/div>\n<\/div>\n

Unvandan anla\u015f\u0131lan noktalar:<\/strong><\/span> <\/p>\n

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\u0130nsanlar\u0131 etkileyebilir, bu d\u00fcnyan\u0131n g\u00fczelli\u011fiyle onlar\u0131 k\u00f6r edebilir. Vaatleri \u00e7ekici ve s\u00f6zleri ruhu ok\u015fay\u0131c\u0131d\u0131r. Sizi kendinizle ve d\u00fcnyayla ilgili ger\u00e7ek konusunda yan\u0131\u015ft\u0131r, \u00e7ekici bir yol sunar. Yalan olsa bile! <\/em><\/span><\/p>\n

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“O zaman Ayart\u0131c\u0131 yakla\u015f\u0131p, “Tanr\u0131’n\u0131n O\u011flu’ysan, s\u00f6yle \u015fu ta\u015flar ekmek olsun” dedi.” (Matta 4:3)<\/span><\/p>\n

Unvan: <\/strong><\/span><\/p>\n

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Ayart\u0131c\u0131d\u0131r. <\/em><\/span><\/p>\n

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Unvandan anla\u015f\u0131lan noktalar: <\/strong><\/span> <\/p>\n

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\u0130nsanlar\u0131 do\u011fru yoldan ay\u0131rmaya \u00e7al\u0131\u015fand\u0131r. Bir\u00e7ok yolla insanlar\u0131 ayart\u0131p Tanr\u0131’dan uzakla\u015ft\u0131rmak ister. Tanr\u0131’yla olan bar\u0131\u015f\u0131n\u0131z\u0131 bozmak onun nihai amac\u0131d\u0131r.<\/em><\/span><\/p>\n

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“Siz baban\u0131z \u0130blis’tensiniz ve baban\u0131z\u0131n arzular\u0131n\u0131 yerine getirmek istiyorsunuz. O ba\u015flang\u0131\u00e7tan beri katildi. Ger\u00e7e\u011fe ba\u011fl\u0131 kalmad\u0131. \u00c7\u00fcnk\u00fc onda ger\u00e7ek yoktur. Yalan s\u00f6ylemesi do\u011fald\u0131r. \u00c7\u00fcnk\u00fc o yalanc\u0131d\u0131r ve yalan\u0131n babas\u0131d\u0131r.” (Yuhanna 8:44)<\/span><\/p>\n

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Yalanc\u0131 ve yalan\u0131n babas\u0131.<\/em><\/span><\/p>\n

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Unvandan anla\u015f\u0131lan noktalar:<\/strong><\/span> <\/p>\n

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\u015eeytan yalanc\u0131d\u0131r. Ger\u00e7ekle bir i\u015fi yoktur. Ger\u00e7e\u011fi sapt\u0131r\u0131r. Bu \u00fcnvanlar\u0131 bizi de ilgilendiriyor \u00e7\u00fcnk\u00fc bizi de yalanlarla kand\u0131rmaya \u00e7al\u0131\u015fmaktad\u0131r. Bu konuda ay\u0131k ve uyan\u0131k durmam\u0131z gereklidir. <\/em><\/span><\/p>\n

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\"04<\/span>Peki d\u00fc\u015fman\u0131m\u0131z hangi y\u00f6ntemleri kullanarak bizi yolumuzdan d\u00f6nd\u00fcrmeye \u00e7al\u0131\u015f\u0131yor? A\u015fa\u011f\u0131da baz\u0131 ayetleri okuyacaks\u0131n\u0131z. Her ayeti okuduktan sonra buldu\u011funuz yollar\u0131 yaz\u0131n\u0131z:<\/span><\/p>\n

\u015eeytan’\u0131n baz\u0131 sald\u0131r\u0131 yollar\u0131n\u0131 \u00f6\u011frenmek i\u00e7in, a\u015fa\u011f\u0131daki ayetleri inceleyerek sorular\u0131 cevapland\u0131r\u0131n\u0131z.<\/strong><\/span><\/p>\n

“\u0130sa’n\u0131n hastay\u0131 \u015eabat G\u00fcn\u00fc iyile\u015ftirmesine k\u0131zan havra y\u00f6neticisi kalabal\u0131\u011fa seslenerek, “\u00c7al\u0131\u015fmak i\u00e7in alt\u0131 g\u00fcn vard\u0131r” dedi. “O g\u00fcnler gelip iyile\u015fin, \u015eabat G\u00fcn\u00fc de\u011fil.” Rab ona \u015fu kar\u015f\u0131l\u0131\u011f\u0131 verdi: “Sizi ikiy\u00fczl\u00fcler! Her biriniz \u015eabat G\u00fcn\u00fc kendi \u00f6k\u00fcz\u00fcn\u00fc ya da e\u015fe\u011fini yemlikten \u00e7\u00f6z\u00fcp suya g\u00f6t\u00fcrmez mi? Buna g\u00f6re, \u015eeytan’\u0131n on sekiz y\u0131ld\u0131r ba\u011fl\u0131 tuttu\u011fu, \u0130brahim’in bir k\u0131z\u0131 olan bu kad\u0131n\u0131n da \u015eabat G\u00fcn\u00fc bu ba\u011fdan \u00e7\u00f6z\u00fclmesi gerekmez miydi?”<\/span><\/p>\n

Luka 13:10-17 ayetlerinde \u015eeytan’\u0131n sald\u0131r\u0131 yollar\u0131ndan hangilerini g\u00f6rebiliriz?<\/strong><\/span> <\/p>\n

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\u015eeytan insanlar\u0131 hastal\u0131klar yoluyla tutsak alabilir. \u0130nsanlar\u0131 bir\u00e7ok \u015feyle me\u015fgul etmek ve b\u0131kt\u0131r\u0131p Tanr\u0131’dan ay\u0131rmak i\u00e7in hastal\u0131klar\u0131 kullanabilir. Bu yolla Tanr\u0131’ya isyan\u0131 te\u015fvik eder.<\/em><\/span><\/p>\n

* * * * *<\/span><\/p>\n<\/p>\n<\/div>\n<\/div>\n

“Ay\u0131k ve uyan\u0131k olun. D\u00fc\u015fman\u0131n\u0131z \u0130blis k\u00fckreyen aslan gibi yutacak birini arayarak dola\u015f\u0131yor. D\u00fcnyan\u0131n her yerindeki karde\u015flerinizin de ayn\u0131 ac\u0131lar\u0131 \u00e7ekti\u011fini bilerek imanda sars\u0131lmadan \u0130blis’e kar\u015f\u0131 direnin.” (1.Petrus 5: 8-9)<\/span><\/p>\n

Bu ayetlerindeki bilgilere g\u00f6re, \u015eeytan imanl\u0131lar\u0131 Rabbin yolundan cayd\u0131rmak i\u00e7in neler yapar?<\/strong><\/span> <\/p>\n

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\"11Kutsal Kitap’\u0131 okumaya ba\u015flad\u0131n\u0131z, de\u011fil mi? <\/em><\/span>Kutsal Kitap\u2019\u0131n sayfalar\u0131nda \u0130blis, insan\u0131 aldatmaya ve Tanr\u0131 S\u00f6z\u00fc\u2019n\u00fc \u00e7arp\u0131tmaya \u00e7al\u0131\u015fan sald\u0131rgan bir d\u00fc\u015fman olarak resmedilir. \u201cAy\u0131k ve uyan\u0131k olun. D\u00fc\u015fman\u0131n\u0131z \u0130blis k\u00fckreyen aslan gibi yutacak birini arayarak dola\u015f\u0131yor.\u201d (1. Petrus 5:8). Bu ilk olarak Aden Bah\u00e7esi\u2019nde ger\u00e7ekle\u015fti. \u0130blis ac\u0131mas\u0131z tuzaklar\u0131nda s\u0131k s\u0131k ba\u015fkalar\u0131n\u0131 da kullan\u0131r fakat insanl\u0131k tarihinde ilk g\u00f6r\u00fcnd\u00fc\u011f\u00fc s\u0131rada onu tek ba\u015f\u0131na g\u00f6r\u00fcyoruz. Havva\u2019yla yaln\u0131z. Ne yap\u0131yor? Havva\u2019n\u0131n akl\u0131n\u0131 ve y\u00fcre\u011fini ku\u015fkuyla dolduruyor. Tanr\u0131\u2019n\u0131n s\u00f6ylediklerine meydan okuyor. Adem i\u00e7in Havva\u2019y\u0131 yaratmadan \u00f6nce ve g\u00fcnahs\u0131z Adem, g\u00fcnahs\u0131z Tanr\u0131\u2019yla mutluluk dolu bir payda\u015fl\u0131k ya\u015farken Tanr\u0131\u2019n\u0131n \u015f\u00f6yle dedi\u011fini duyuyoruz:<\/span><\/em><\/p>\n<\/p>\n

\u201cOna, \u2018Bah\u00e7ede istedi\u011fin a\u011fac\u0131n meyvesini yiyebilirsin\u2019 diye buyurdu, ama iyiyle k\u00f6t\u00fcy\u00fc bilme a\u011fac\u0131ndan yeme. \u00c7\u00fcnk\u00fc ondan yedi\u011fin g\u00fcn kesinlikle \u00f6l\u00fcrs\u00fcn.\u2019\u201d (Yarat\u0131l\u0131\u015f 2:16-17) <\/span><\/em><\/p>\n<\/p>\n

Peki, \u0130blis Havva\u2019ya ne dedi? \u201cTanr\u0131 ger\u00e7ekten, ‘Bah\u00e7edeki a\u011fa\u00e7lar\u0131n hi\u00e7birinin meyvesini yemeyin’ dedi mi?\u201d diye sordu.\u201d (Yarat\u0131l\u0131\u015f 3:1). Tanr\u0131 asl\u0131nda bunu s\u00f6ylemedi! Senin d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fc kast etmedi! Tanr\u0131\u2019y\u0131 dinlemene gerek yok! Bu s\u00fcre\u00e7 i\u00e7inde Adem ve Havva, bencil, ben-merkezci ve kendi iradesini ger\u00e7ekle\u015ftirmek isteyen ki\u015filer oldular. Bunun sonucunda insan itaatsizlik etti, g\u00fcnah i\u015fledi ve masumiyetini kaybetti. Yine de, b\u00fct\u00fcn su\u00e7u onlara atmayal\u0131m. Onlar ne yapt\u0131ysa, siz de ben de bunu tekrar tekrar yapt\u0131k. Onlar\u0131n yapt\u0131klar\u0131n\u0131, ben sizden daha fazla yapm\u0131\u015f olabilirim. Siz de, ben de masumiyetimizi \u00e7ok uzun bir s\u00fcre \u00f6nce kaybettik. <\/span><\/em><\/p>\n<\/p>\n

Do\u011fal olarak Tanr\u0131\u2019n\u0131n iradesini bilmesek de ve yoksunlu\u011fumuzdan \u00f6t\u00fcr\u00fc Tanr\u0131\u2019n\u0131n iradesine y\u00f6nelme e\u011filiminde olmasak da, \u00e7evremizde izleyebilece\u011fimiz ilahi bir plan oldu\u011funa bizleri ikna etmeye \u00e7al\u0131\u015fan pek \u00e7ok ki\u015fi vard\u0131r. Do\u011fruyu mu s\u00f6yl\u00fcyorlar, yoksa sadece kula\u011fa ho\u015f geleni mi? Asl\u0131nda ihtiyac\u0131m\u0131z olan, iyi ve k\u00f6t\u00fc ve do\u011fru gibi g\u00f6r\u00fcnenle, asl\u0131nda do\u011fru olan aras\u0131nda ayr\u0131m yapmak i\u00e7in ilahi rehberliktir. \u0130lahi vahye dayanan ilahi rehberli\u011fe ihtiya\u00e7 duyar\u0131z. Tanr\u0131\u2019n\u0131n bizler i\u00e7in Kutsal Kitap\u2019ta a\u00e7\u0131klanan iradesini anlamam\u0131z gerekir. <\/span><\/em><\/p>\n<\/p>\n

\"12Kutsal Kitap\u2019\u0131 okuduysan\u0131z \u0130blis\u2019in g\u00fcn\u00fcm\u00fczde d\u00fcnyada i\u015flerinin b\u00fcy\u00fck bir k\u0131sm\u0131n\u0131n dinle ilgili veya ruhsal alanda oldu\u011funu g\u00f6r\u00fcrs\u00fcn\u00fcz. Birincil amac\u0131, can ve Tanr\u0131 aras\u0131na girmek ve insan\u0131n y\u00fcre\u011fini Yarat\u0131c\u0131s\u0131na yabanc\u0131la\u015ft\u0131rmakt\u0131r. \u00d6yle bir \u015fekilde \u00e7al\u0131\u015f\u0131yor ki, Tanr\u0131\u2019ya de\u011fil, kendimize g\u00fcvenmemizi sa\u011fl\u0131yor. \u0130blis, En Y\u00fcce Olan Tanr\u0131\u2019n\u0131n yerini zorla ele ge\u00e7irmeye \u00e7al\u0131\u015f\u0131yor. Bu ama\u00e7la, kendi yalanlar\u0131n\u0131, ilahi ger\u00e7e\u011fin yerine koymak i\u00e7in ate\u015fli bir \u015fekilde u\u011fra\u015f veriyor.<\/span><\/em><\/p>\n<\/p>\n

Aden Bah\u00e7esi\u2019yle ilgili okudu\u011fumuz ayetleri hat\u0131rlarsan\u0131z \u0130blis\u2019in takti\u011finin ne oldu\u011funu bilirsiniz. \u2018Tanr\u0131 bunu ger\u00e7ekten s\u00f6yledi mi?\u2019 Kutsal Kitap\u2019\u0131n ilahi esinini inkar etmek ve kesin yetkisini bir kenara b\u0131rakma giri\u015fimi sadece bu eski sorunun, \u2018Tanr\u0131 ger\u00e7ekten s\u00f6yledi mi?\u2019 sorusunun tekrar\u0131ndan ba\u015fka bir \u015fey de\u011fildir. \u00dcz\u00fcc\u00fc olan insanlar\u0131n ya\u015fayan Tanr\u0131\u2019n\u0131n s\u00f6zlerine inanmay\u0131 reddederken, \u0130blis\u2019in yalanlar\u0131n\u0131 kabul edecek kadar inanmaya haz\u0131r olmas\u0131d\u0131r. Ba\u015flang\u0131\u00e7ta b\u00f6yleydi. O zamandan beri de b\u00f6yledir.<\/span><\/em><\/p>\n<\/p>\n

H\u0131ristiyanl\u0131k sadece Tanr\u0131\u2019n\u0131n ger\u00e7ekten s\u00f6yledikleri \u00fczerine bina edilmi\u015ftir. Yani, H\u0131ristiyan inanc\u0131 Kutsal Kitap\u2019a dayan\u0131r. \u015eeytan’\u0131n amac\u0131 ise, insan\u0131 aldatmak ve <\/span>Tanr\u0131 S\u00f6z\u00fc\u2019n\u00fc \u00e7arp\u0131tmakt\u0131r. Kutsal Kitap’ta sald\u0131rgan bir d\u00fc\u015fman olarak resmedilir. <\/span><\/em><\/p>\n

\u015eeytan imanl\u0131lar\u0131 Rab’bin yolundan ay\u0131rmak i\u00e7in elinden gelen her \u015feyi yapacakt\u0131r. Bir aslan gibi av\u0131n\u0131 arar, tuzaklar kurar, kendine \u00e7ekmeye \u00e7al\u0131\u015f\u0131r. Ac\u0131larla insanlar\u0131 kand\u0131rmaya \u00e7al\u0131\u015f\u0131r. Rab’be olan g\u00fcvenimizi sarsar. Bu konuda dikkatli olmal\u0131y\u0131z. <\/em><\/span><\/p>\n

* * * * *<\/span><\/p>\n<\/p>\n<\/div>\n<\/div>\n

“Bu t\u00fcr adamlar sahte el\u00e7iler, d\u00fczenbaz i\u015f\u00e7iler, kendilerine Mesih’in el\u00e7isi s\u00fcs\u00fc verenlerdir. Buna \u015fa\u015fmamal\u0131. \u015eeytan da kendisine \u0131\u015f\u0131k mele\u011fi s\u00fcs\u00fc verir. Ona hizmet edenlerin de kendilerine do\u011frulu\u011fun hizmetk\u00e2rlar\u0131 s\u00fcs\u00fc vermesi \u015fa\u015f\u0131rt\u0131c\u0131 de\u011fildir. Onlar\u0131n sonu yapt\u0131klar\u0131na g\u00f6re olacakt\u0131r.”<\/span><\/p>\n

2. Korintliler 11:13-15 metinlerinde Tanr\u0131’n\u0131n egemenli\u011fine kar\u015f\u0131 hangi y\u00f6ntemin kullan\u0131ld\u0131\u011f\u0131 belirtiliyor?<\/strong><\/span> <\/p>\n

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\u015eeytan’\u0131n y\u00f6netiminde olanlar, imanl\u0131lar\u0131 kand\u0131rmak, aradaki ili\u015fkileri bozmak, kiliseleri da\u011f\u0131tmak bazen de ac\u0131lar \u00e7ektirmek i\u00e7in kendilerini imanl\u0131 gibi g\u00f6sterebilirler. Bu ki\u015filer kendilerini iyi g\u00f6sterirler ama asl\u0131nda i\u00e7lerinde k\u00f6t\u00fcl\u00fck vard\u0131r. <\/em><\/span><\/p>\n

* * * * *<\/span><\/p>\n<\/p>\n<\/div>\n<\/div>\n

(2) \u201c<\/span>Mesih’in M\u00fcjdesi’ni yayan Tanr\u0131 emekta\u015f\u0131 karde\u015fimiz Timoteos’u yan\u0131n\u0131za g\u00f6nderdik. Bu s\u0131k\u0131nt\u0131lardan \u00f6t\u00fcr\u00fc kimse sars\u0131lmas\u0131n diye sizi imanda g\u00fc\u00e7lendirip y\u00fcreklendirmesini istedik. \"05(3) S\u0131k\u0131nt\u0131lardan ge\u00e7mek i\u00e7in belirlendi\u011fimizi siz de biliyorsunuz. (4) \u00c7\u00fcnk\u00fc s\u0131k\u0131nt\u0131 \u00e7ekece\u011fimizi size \u00f6nceden, daha yan\u0131n\u0131zdayken s\u00f6ylemi\u015ftik. Bildi\u011finiz gibi, \u00f6yle oldu. (5) Bu nedenle ben de daha fazla dayanamad\u0131m; acaba Ayart\u0131c\u0131 bir yolunu bulup sizi ayartt\u0131 m\u0131, eme\u011fimiz bo\u015fa m\u0131 gitti diye iman durumunuzu \u00f6\u011frenmek i\u00e7in Timoteos’u g\u00f6nderdim.\u201d (1. Selanikliler 3:2-5)<\/span><\/span><\/p>\n

1. Selanikliler 3:5’de \u015eeytan’\u0131n hangi sald\u0131r\u0131 y\u00f6ntemi ortaya konuluyor?<\/strong><\/span><\/p>\n

\u015eimdi yukar\u0131da \u015eeytan’\u0131n nas\u0131l oyunlarla bizi yolumuzdan \u015fa\u015f\u0131rtmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fck. Peki biz nas\u0131l bu oyunlar\u0131 geri p\u00fcsk\u00fcrtebiliriz? \u015eimdi bu konuda biraz \u00e7al\u0131\u015fal\u0131m.<\/span>
\u015eeytan’\u0131n taktiklerine nas\u0131l bir kar\u015f\u0131l\u0131k vermeliyiz? \u0130ncil’in \u015fu ayetleri bu soruyu yan\u0131tlar:<\/span><\/p>\n

“Bu \u00e7ocuklar etten ve kandan olduklar\u0131 i\u00e7in \u0130sa, \u00f6l\u00fcm g\u00fcc\u00fcne sahip olan\u0131, yani \u0130blis’i, \u00f6l\u00fcm arac\u0131l\u0131\u011f\u0131yla etkisiz k\u0131lmak \u00fczere onlarla ayn\u0131 insan yap\u0131s\u0131n\u0131 ald\u0131. Bunu, \u00f6l\u00fcm korkusu y\u00fcz\u00fcnden ya\u015famlar\u0131 boyunca k\u00f6le olanlar\u0131n hepsini \u00f6zg\u00fcr k\u0131lmak i\u00e7in yapt\u0131.<\/span>“<\/span> (\u0130braniler 2:14-15)<\/span><\/p>\n

Bu ayette bir ger\u00e7ek vard\u0131r; bu ger\u00e7e\u011fi a\u015fa\u011f\u0131ya yazal\u0131m;<\/strong><\/span> <\/p>\n

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\"06\u0130sa Mesih bizim \u015eeytan’a yenilmemizi asla istemiyor. Bu y\u00fczden bizi yaln\u0131z da b\u0131rakm\u0131yor. Kendi ba\u015f\u0131m\u0131za \u015feytanla m\u00fccadele edemeyiz. Bu m\u00fccadelede \u015eeytan asl\u0131nda yenilmi\u015ftir. \u0130sa Mesih zaferi kazanm\u0131\u015ft\u0131r. Biz O’nun taraf\u0131nday\u0131z. Bunu unutmadan \u015eeytan\u0131n sald\u0131r\u0131lar\u0131na kar\u015f\u0131 koyabiliriz. \u00c7\u00fcnk\u00fc asl\u0131nda kazan\u0131lm\u0131\u015f bir sava\u015f\u0131n son cephelerindeyiz. Sonucu biliyoruz. ZAFER KAZANILDI! O halde kalan m\u00fccadeleyi, insanlar\u0131nda yarar\u0131 i\u00e7in, Tanr\u0131’y\u0131 y\u00fcceltmek i\u00e7in \u015ferefle s\u00fcrd\u00fcrme g\u00fcc\u00fcm\u00fc vard\u0131r.<\/em><\/span><\/p>\n<\/p>\n

\u0130ncil\u2019de bizlere aktar\u0131lan mesaj, tek m\u00fckemmel insan\u0131n, art\u0131k \u00f6l\u00fcm\u00fcn g\u00fcc\u00fc alt\u0131nda kalmas\u0131n\u0131n gerekli olmad\u0131\u011f\u0131d\u0131r. \u0130blis \u00f6l\u00fcm korkusuyla insanlar\u0131n vicdanlar\u0131n\u0131 deh\u015fete d\u00fc\u015f\u00fcrme konusunda s\u0131n\u0131rs\u0131z bir g\u00fcce sahipti. Art\u0131k \u00f6yle de\u011fil. \u0130sa\u2019n\u0131n bizim yerimize \u00f6l\u00fcm\u00fc ve \u00f6l\u00fcmden dirili\u015fi sayesinde, sonsuzluktaki durumumuz konusunda art\u0131k kafam\u0131z\u0131n kar\u0131\u015fmas\u0131na gerek yok. Art\u0131k \u00f6l\u00fcmden ve mezar\u0131n \u00f6tesinde olanlardan korkmam\u0131za gerek yok. \u00d6l\u00fcm art\u0131k fethedilmi\u015f bir d\u00fc\u015fman de\u011fil, bar\u0131\u015ft\u0131\u011f\u0131m\u0131z bir dost. \u0130sa\u2019ya ger\u00e7ekten inanan ki\u015finin ya\u015fam\u0131nda \u00f6l\u00fcm, can\u0131na zarar vermek veya can\u0131n\u0131 Tanr\u0131\u2019dan ay\u0131rmak i\u00e7in ger\u00e7ekle\u015fmez. Aksine, Tanr\u0131\u2019n\u0131n cennete ge\u00e7i\u015fimizi g\u00fcvenli bir \u015fekilde sa\u011flad\u0131\u011f\u0131 bir ara\u00e7t\u0131r.<\/span><\/em><\/span><\/p>\n<\/p>\n

\u00d6l\u00fcmden korkmam\u0131za gerek yok. \u0130sa bizleri bu korkudan \u00f6zg\u00fcr k\u0131lmak i\u00e7in geldi. \u00d6l\u00fcm korkusunu hayatlar\u0131m\u0131zdan \u00e7\u0131karmak i\u00e7in geldi ve \u00f6l\u00fcm\u00fcn yer almad\u0131\u011f\u0131 bir d\u00fcnyaya gidece\u011fimiz konusunda bize g\u00fcvence veriyor. \u00d6l\u00fcm korkumuz ortadan kalkt\u0131, \u00e7\u00fcnk\u00fc bu korkunun nedeni -g\u00fcnah ve g\u00fcnah\u0131n sonu\u00e7lar\u0131- ortadan kald\u0131r\u0131ld\u0131. Bu nedenle, Kutsal Yaz\u0131lar\u2019da s\u00f6ylendi\u011fi gibi \u015funu s\u00f6yleyebiliriz:<\/span><\/em><\/span><\/p>\n<\/p>\n

\u201cEy \u00f6l\u00fcm, zaferin nerede? Ey \u00f6l\u00fcm, dikenin nerede? \u00d6l\u00fcm\u00fcn dikeni g\u00fcnaht\u0131r. G\u00fcnah ise g\u00fcc\u00fcn\u00fc Kutsal Yasa’dan al\u0131r. Rabbimiz \u0130sa Mesih arac\u0131l\u0131\u011f\u0131yla bizi zafere ula\u015ft\u0131ran Tanr\u0131’ya \u015f\u00fck\u00fcrler olsun!\u201d (1. Korintliler 15:55-57).<\/span><\/em><\/span><\/p>\n<\/p>\n

G\u00fcnahlar\u0131m\u0131z\u0131n bedeli bu g\u00f6rkemli Kurtar\u0131c\u0131 taraf\u0131ndan \u00f6dendi! Bu nedenle, \"07ger\u00e7ek bir H\u0131ristiyan\u2019\u0131n evrende korkaca\u011f\u0131 hi\u00e7bir \u015fey yoktur. Ne bug\u00fcn, ne yar\u0131n, ne de bundan iki y\u00fcz y\u0131l sonra. Su\u00e7lular\u0131 bekleyen mahkumiyetten art\u0131k korkmam\u0131za gerek yok, \u00e7\u00fcnk\u00fc \u0130sa bu mahkumiyeti bizim yerimize y\u00fcklendi:<\/span><\/em><\/span><\/p>\n<\/p>\n

\u201cB\u00f6ylece Mesih \u0130sa’ya ait olanlara art\u0131k hi\u00e7bir mahk\u00fbmiyet yoktur.\u201d (Romal\u0131lar 8:1) <\/span><\/em><\/span><\/p>\n<\/p>\n

\u0130sa\u2019ya ait misiniz? E\u011fer \u0130sa\u2019ya ait de\u011filseniz, O\u2019na ait olabilirsiniz! Tek yapman\u0131z gereken bunu O\u2019ndan istemek. U\u011fruna \u00f6ld\u00fc\u011f\u00fc g\u00fcnahkarlardan biri oldu\u011funuzu itiraf edin. Ne harika bir ger\u00e7ek! Mahkumiyetinizi y\u00fcklenmi\u015f bir kurtar\u0131c\u0131 var! \u015eayet O\u2019nu Kurtar\u0131c\u0131n\u0131z ve Rabbiniz olarak tan\u0131yorsan\u0131z, d\u00fcr\u00fcst\u00e7e \u015funu s\u00f6yleyebilirsiniz:<\/span><\/em><\/span><\/p>\n<\/p>\n

\u201cG\u00fcnah beni mahkum etmeyecek! Yasa beni mahkum etmeyecek! Cehennem beni mahkum etmeyecek! Ve Tanr\u0131 beni mahkum etmeyecek. Ba\u011f\u0131\u015fland\u0131m! Di\u011fer insanlardan daha iyi de\u011filim. Sadece \u00f6zg\u00fcr\u00fcm!\u201d<\/span><\/em><\/span><\/p>\n<\/p>\n

\u0130sa \u00d6l\u00fcm Fatihi\u2019dir. \u00d6zg\u00fcrl\u00fck verir. \u00d6l\u00fcm\u00fcn bile elimizden alamayaca\u011f\u0131 bir yeni ya\u015fam ve Tanr\u0131\u2019yla eski g\u00f6nencine kavu\u015fmu\u015f bir ili\u015fki verir. O\u2019nu Kurtar\u0131c\u0131m\u0131z olarak kabul etmemizi ister.<\/em><\/span><\/p>\n


<\/em><\/span><\/p>\n

* * * * *<\/span><\/p>\n<\/p>\n<\/div>\n<\/div>\n

Bu <\/span>tablo bug\u00fcn ya\u015fayan ve insanlara \u00f6nderlik eden en g\u00fc\u00e7l\u00fc iki lideri anlat\u0131yor. <\/span>Sadece bir tanesi sizi cennete g\u00f6t\u00fcrebilecek.<\/span> <\/strong><\/span><\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
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 \u015eEYTAN<\/span><\/strong><\/p>\n<\/td>\n

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RAB \u0130SA MES\u0130H<\/span><\/strong><\/p>\n<\/td>\n<\/tr>\n

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Herkesi su\u00e7lar<\/span><\/p>\n<\/td>\n

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G\u00fcnahkar\u0131 savunur<\/span><\/p>\n<\/td>\n<\/tr>\n

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Kendisini y\u00fccelterek insan\u0131 mahvedip, g\u00fcnaha  tutsak olmas\u0131na neden olmu\u015ftur.<\/span><\/p>\n<\/td>\n

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Kendini al\u00e7altarak insanlar\u0131n g\u00fcnahtan \u00f6zg\u00fcr olmas\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131r.<\/span><\/p>\n<\/td>\n<\/tr>\n

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Bizleri Tanr\u0131 \u00f6n\u00fcnde su\u00e7lar. <\/span><\/p>\n<\/td>\n

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Tanr\u0131 \u00f6n\u00fcnde bizim i\u00e7in yakar\u0131\u015fta bulunur.<\/span><\/p>\n<\/td>\n<\/tr>\n

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Kendisini izleyenler onun gibi mahvolacakt\u0131r.<\/span><\/p>\n<\/td>\n

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Kendisini izleyenler egemenli\u011fini payla\u015facakt\u0131r. <\/span><\/p>\n<\/td>\n<\/tr>\n

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\u0130nsanlar onun gibi olur.<\/span><\/p>\n<\/td>\n

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\u0130nsanlar O\u2019nun gibi olur.<\/span><\/p>\n<\/td>\n<\/tr>\n

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Yalanc\u0131 ve aldat\u0131c\u0131d\u0131r.<\/span><\/p>\n<\/td>\n

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Yol, ger\u00e7ek ve ya\u015famd\u0131r.<\/span><\/p>\n<\/td>\n<\/tr>\n

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\u00d6zg\u00fcrl\u00fck vaat eder ama insanlar\u0131 k\u00f6le yapar.<\/span><\/p>\n<\/td>\n

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K\u00f6leleri al\u0131r ve onlara \u00f6zg\u00fcrl\u00fck verir.<\/span><\/p>\n<\/td>\n<\/tr>\n

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\u0130nsanlar\u0131 Tanr\u0131\u2019dan uzakla\u015ft\u0131r\u0131r.<\/span><\/p>\n<\/td>\n

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Tanr\u0131\u2019ya giden tek yoldur.<\/span><\/p>\n<\/td>\n<\/tr>\n

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\u00d6l\u00fcme neden olur.<\/span><\/p>\n<\/td>\n

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\u00d6l\u00fcmden kurtar\u0131r.<\/span><\/p>\n<\/td>\n<\/tr>\n

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Tanr\u0131\u2019n\u0131n iste\u011fine kar\u015f\u0131 koyar.<\/span><\/p>\n<\/td>\n

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Kendisini Tanr\u0131\u2019n\u0131n iste\u011fine teslim eder.<\/span><\/p>\n<\/td>\n<\/tr>\n

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Zalim ve sadisttir.<\/span><\/p>\n<\/td>\n

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C\u00f6mert ve merhametlidir.<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n


<\/span><\/p>\n

\u0130blis\u2019in ve \u0130sa\u2019n\u0131n d\u00fcnyadaki g\u00f6revleri hakk\u0131nda daha fazla \u015fey \u00f6\u011frenelim!<\/strong><\/span><\/p>\n

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<\/div>\n
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\"13\u00d6l\u00fcm korkumuz \u0131\u015f\u0131\u011f\u0131nda \u0130ncil\u2019in \u0130sa\u2019n\u0131n bu d\u00fcnyaya geli\u015f amac\u0131 hakk\u0131nda s\u00f6ylediklerine bakal\u0131m: <\/span><\/em><\/p>\n

\u201cBu \u00e7ocuklar etten ve kandan olduklar\u0131 i\u00e7in \u0130sa, \u00f6l\u00fcm g\u00fcc\u00fcne sahip olan\u0131, yani \u0130blis’i, \u00f6l\u00fcm arac\u0131l\u0131\u011f\u0131yla etkisiz k\u0131lmak \u00fczere onlarla ayn\u0131 insan yap\u0131s\u0131n\u0131 ald\u0131. Bunu, \u00f6l\u00fcm korkusu y\u00fcz\u00fcnden ya\u015famlar\u0131 boyunca k\u00f6le olanlar\u0131n hepsini \u00f6zg\u00fcr k\u0131lmak i\u00e7in yapt\u0131.\u201d (\u0130braniler 2:14-15)<\/span><\/em><\/p>\n

Bu ayetlerden \u0130blis\u2019in ve \u0130sa\u2019n\u0131n d\u00fcnyadaki g\u00f6revleri hakk\u0131nda \u00e7ok \u00f6nemli bir \u015fey \u00f6\u011freniyoruz. Onlardan biri, elinde \u00f6l\u00fcm g\u00fcc\u00fcn\u00fc tutuyordu. Di\u011feri bu g\u00fcc\u00fc tutan\u0131 mahvetti. Neyi \u00e7ok ilgin\u00e7 ve avutucu buluyorum? Tanr\u0131\u2019ya ne i\u00e7in sonsuza dek minnettar olaca\u011f\u0131m? \u00d6l\u00fcm g\u00fcc\u00fcn\u00fc elinde tutan\u0131 mahveden, bunu kendi \u00f6l\u00fcm\u00fcyle ger\u00e7ekle\u015ftirdi!<\/span> Bunu tam olarak anlamad\u0131\u011f\u0131n\u0131z\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm i\u00e7in a\u015fa\u011f\u0131da ayetlerle ilgi birka\u00e7 yoruma yer vermek istiyorum.<\/span><\/em><\/p>\n

Birincisi, ayetlerden \u0130blis\u2019in \u00f6l\u00fcm g\u00fcc\u00fcne sahip oldu\u011funu \u00f6\u011freniyoruz. Bu, \u0130blis\u2019in insanlar\u0131 istedi\u011fi gibi \u00f6ld\u00fcr\u00fcp yok edebilece\u011fi anlam\u0131na gelmez. Aksine, \u0130blis\u2019in g\u00fcnah\u0131 d\u00fcnyaya ilk tan\u0131tan ki\u015fi oldu\u011fu anlam\u0131na gelir. Adem ve Havva\u2019y\u0131 Tanr\u0131\u2019ya kar\u015f\u0131 ayartan oydu. Tanr\u0131\u2019n\u0131n s\u00f6z\u00fcn\u00fc dinlememeleri i\u00e7in onlar\u0131 te\u015fvik etti. Nitekim, \u0130blis evrende g\u00fcnah i\u015fleyen ilk yarat\u0131lm\u0131\u015f varl\u0131kt\u0131. <\/span><\/em><\/p>\n

\u0130nsan, hen\u00fcz g\u00fcnah i\u015flememi\u015fken, masumken, Adem hi\u00e7bir \u015feyin \u00f6ld\u00fc\u011f\u00fcne tan\u0131kl\u0131k etmemi\u015fti. Bu, Aden Bah\u00e7esi\u2019ndeydi. \u0130nsana hayvan yemek i\u00e7in izin, ancak Tufan\u2019dan sonra verilmi\u015fti. Tanr\u0131 Nuh ve ailesine \u015f\u00f6yle demi\u015fti:<\/span><\/em><\/p>\n

\"14\u201cB\u00fct\u00fcn canl\u0131lar size yiyecek olacak. Ye\u015fil bitkiler gibi, hepsini size veriyorum.\u201d (Yarat\u0131l\u0131\u015f 9:3)<\/span><\/em><\/p>\n

Adem vejeteryand\u0131. Bu y\u00fczden bir hayvan\u0131n nefes almak i\u00e7in zorland\u0131\u011f\u0131n\u0131, nefes alamad\u0131\u011f\u0131n\u0131 ve \u00f6ld\u00fc\u011f\u00fcn\u00fc hi\u00e7 g\u00f6rmemi\u015fti. Kutsal Kitap \u00f6l\u00fcmden ilk kez, ilk anne babam\u0131z bu konuda uyar\u0131ld\u0131\u011f\u0131 s\u0131rada s\u00f6z etmi\u015ftir. Havva yarat\u0131lmadan hemen \u00f6nce, g\u00fcnahs\u0131z Adem, g\u00fcnahs\u0131z Tanr\u0131\u2019yla g\u00fczel bir payda\u015fl\u0131\u011fa sahipken Tanr\u0131\u2019n\u0131n Adem i\u00e7in \u015f\u00f6yle dedi\u011fini duyuyoruz: <\/span><\/em><\/p>\n

\u201cOna, \u2018Bah\u00e7ede istedi\u011fin a\u011fac\u0131n meyvesini yiyebilirsin\u2019 diye buyurdu, ama iyiyle k\u00f6t\u00fcy\u00fc bilme a\u011fac\u0131ndan yeme. \u00c7\u00fcnk\u00fc ondan yedi\u011fin g\u00fcn kesinlikle \u00f6l\u00fcrs\u00fcn.\u2019\u201d (Yarat\u0131l\u0131\u015f 2.16-17)<\/span><\/em><\/p>\n

Adem ya\u015fad\u0131\u011f\u0131n\u0131 biliyordu ama Rab\u2019den i\u015fitene kadar \u00f6l\u00fcm konusuna yabanc\u0131yd\u0131. \u2018\u00d6l\u00fcm\u2019 s\u00f6zc\u00fc\u011f\u00fc ne anlama geliyordu? Tanr\u0131\u2019n\u0131n bu kavram\u0131 kendisine a\u00e7\u0131klamas\u0131na ihtiya\u00e7 duyuyordu.Art\u0131k ne yapaca\u011f\u0131 konusunda kendisinin karar vermesi gerekiyor. Art\u0131k neyin do\u011fru neyin yanl\u0131\u015f oldu\u011funu biliyordu. Tanr\u0131\u2019n\u0131n s\u00f6z\u00fcn\u00fc dinlemenin devam eden ve sonu olmayan ya\u015fam, s\u00f6z\u00fcn\u00fc dinlememenin ise \u00f6l\u00fcm cezas\u0131 demek oldu\u011funu biliyordu. Se\u00e7im g\u00fcc\u00fc ve karar verme hakk\u0131 art\u0131k insana verilmi\u015fti. G\u00fcnahs\u0131z Adem olarak kal\u0131p, g\u00fcnahs\u0131z Tanr\u0131\u2019yla yak\u0131n bir payda\u015fl\u0131k ya\u015famak istiyor muydu? <\/span><\/em><\/p>\n

Bu noktada Kutsal Yaz\u0131lar\u2019da ilk kez gizemli bir ki\u015fiyle, \u015eeytan\u2019la kar\u015f\u0131la\u015f\u0131yoruz. Daha \u00f6nceki tarihi hakk\u0131nda hi\u00e7bir \u015fey s\u00f6ylenmeden hikayeye dahil oluyor. Onun yarat\u0131l\u0131\u015f\u0131, Adem\u2019den \u00f6nceki varl\u0131\u011f\u0131, ona verilen y\u00fcceltilmi\u015f konum ve buradan korkun\u00e7 d\u00fc\u015f\u00fc\u015f\u00fcyle ilgili bilgimiz Kutsal Kitap\u2019\u0131n di\u011fer b\u00f6l\u00fcmlerinden gelir. Bu konuda daha fazla \u015fey \u00f6\u011frenmek isterseniz Ye\u015faya 14:12-15 ve Hezekiel 28:12-19 ayetlerine bakabilirsiniz. <\/span><\/em><\/p>\n

\"15\u015eeytan hen\u00fcz Aden Bah\u00e7esi\u2019nde varl\u0131\u011f\u0131n\u0131 g\u00f6stermemi\u015fti fakat bu sefer meydan okumadan duramayacakt\u0131r. \u015eeytan Tanr\u0131\u2019n\u0131n s\u00f6yledi\u011fine meydan okuyor ve Tanr\u0131\u2019n\u0131n iyili\u011fini sorgulamaya bile cesaret ediyor. Bak\u0131n ne oldu:<\/span><\/em><\/p>\n

\u201cRAB Tanr\u0131’n\u0131n yaratt\u0131\u011f\u0131 yaban\u0131l hayvanlar\u0131n en kurnaz\u0131 y\u0131land\u0131. Y\u0131lan kad\u0131na, \u2018Tanr\u0131 ger\u00e7ekten, ‘Bah\u00e7edeki a\u011fa\u00e7lar\u0131n hi\u00e7birinin meyvesini yemeyin’ dedi mi?\u2019 diye sordu. Kad\u0131n, \u2018Bah\u00e7edeki a\u011fa\u00e7lar\u0131n meyvelerinden yiyebiliriz\u2019 diye yan\u0131tlad\u0131, ama Tanr\u0131, ‘Bah\u00e7enin ortas\u0131ndaki a\u011fac\u0131n meyvesini yemeyin, ona dokunmay\u0131n; yoksa \u00f6l\u00fcrs\u00fcn\u00fcz’ dedi.\u2019 Y\u0131lan, \u2018Kesinlikle \u00f6lmezsiniz\u2019 dedi. \u2018\u00c7\u00fcnk\u00fc Tanr\u0131 biliyor ki, o a\u011fac\u0131n meyvesini yedi\u011finizde g\u00f6zleriniz a\u00e7\u0131lacak, iyiyle k\u00f6t\u00fcy\u00fc bilerek Tanr\u0131 gibi olacaks\u0131n\u0131z.\u2019 Kad\u0131n a\u011fac\u0131n g\u00fczel, meyvesinin yemek i\u00e7in uygun ve bilgelik kazanmak i\u00e7in \u00e7ekici oldu\u011funu g\u00f6rd\u00fc. Meyveyi kopar\u0131p yedi. Yan\u0131ndaki kocas\u0131na verdi, o da yedi.\u201d (Yarat\u0131l\u0131\u015f 3:1-6)<\/span><\/em><\/p>\n

\u015eeytan Havva\u2019y\u0131 Tanr\u0131\u2019n\u0131n s\u00f6zlerinin do\u011fru olmad\u0131\u011f\u0131na ikna etmi\u015fti ama sonunda meyveyi alma karar\u0131n\u0131 veren Havva ve kocas\u0131yd\u0131. Bu onlar\u0131n se\u00e7imiydi ve bunu yaparak Rab\u2019bin ho\u015fnutsuzlu\u011funa neden oldular. Verdi\u011fi uyar\u0131 a\u00e7\u0131kt\u0131:<\/span><\/em><\/p>\n

\u201c\u00c7\u00fcnk\u00fc ondan yedi\u011fin g\u00fcn kesinlikle \u00f6l\u00fcrs\u00fcn.\u201d (Yarat\u0131l\u0131\u015f 2:17, Eski Antla\u015fma)<\/span><\/em><\/p>\n

O g\u00fcn ne \u00f6ld\u00fc? Tanr\u0131, \u201cG\u00fcnah\u0131n \u00fccreti \u00f6l\u00fcm,\u201d dedi ve bunun anlam\u0131 ayr\u0131l\u0131k demektir. \u00d6l\u00fcm\u00fcn iki y\u00f6n\u00fc vard\u0131r; biri fiziksel, di\u011feri ise ruhsal. Her ikisi de ayr\u0131l\u0131kla ilgili ve Tanr\u0131\u2019ya kar\u015f\u0131 g\u00fcnah i\u015flemenin sonucu. Fiziksel olarak \u00f6ld\u00fc\u011f\u00fcm\u00fczde, can\u0131m\u0131z bedenimizden ve sevdiklerimizden fiziksel olarak ayr\u0131l\u0131r. O an Adem ve Havva Tanr\u0131\u2019ya kar\u015f\u0131 g\u00fcnah i\u015flediklerinde ger\u00e7ekle\u015fen \u00f6l\u00fcm bu de\u011fildi. Fiziksel \u00f6l\u00fcmleri daha sonra ger\u00e7ekle\u015fecekti. <\/span><\/em><\/p>\n

O g\u00fcn \u00f6len \u015fey Tanr\u0131\u2019yla ili\u015fkileriydi. Ruhsal olarak \u00f6lm\u00fc\u015flerdi.<\/span><\/em><\/p>\n

\"16\u201cBak\u0131n, RAB’bin eli kurtaramayacak kadar k\u0131sa, kula\u011f\u0131 duyamayacak kadar sa\u011f\u0131r de\u011fildir. Ama su\u00e7lar\u0131n\u0131z sizi Tanr\u0131n\u0131z’dan ay\u0131rd\u0131. G\u00fcnahlar\u0131n\u0131zdan \u00f6t\u00fcr\u00fc O’nun y\u00fcz\u00fcn\u00fc g\u00f6remez, sesinizi i\u015fittiremez oldunuz.\u201d (Ye\u015faya 59:1-2)<\/span><\/em><\/p>\n

Tanr\u0131, insanla ki\u015fisel bir ili\u015fkiye sahip olmay\u0131 arzulayan ki\u015fisel bir Tanr\u0131\u2019d\u0131r. Her \u015feyin \u00f6tesinde, bilinemeyen bir Tanr\u0131 de\u011fildir. Adem ve Havva\u2019yla ya\u015fad\u0131\u011f\u0131 payda\u015fl\u0131\u011f\u0131 bizimle de ya\u015famak istiyor – O\u2019na kar\u015f\u0131 g\u00fcnah i\u015flemeden \u00f6nce sahip olduklar\u0131 ili\u015fkiyi. G\u00fcnah resme dahil oldu\u011funda ne oluyor? Siz s\u00f6yleyin. Karanl\u0131\u011f\u0131n \u0131\u015f\u0131kla nas\u0131l bir payda\u015fl\u0131\u011f\u0131 olabilir? Kutsal Kitap’ta g\u00f6zlerinin k\u00f6t\u00fcl\u00fc\u011fe bakamayacak kadar saf oldu\u011funu \u00f6\u011frendi\u011fimiz Ki\u015fi ile bir g\u00fcnahkar aras\u0131nda nas\u0131l yak\u0131n bir ba\u011f bulunabilir? Bizler ba\u015fka g\u00fcnahkarlara gayet rahat uyum sa\u011flayabiliriz. G\u00fcnahkarlar aras\u0131nda bu sorun olmayacakt\u0131r. Fakat Tanr\u0131 ile durum b\u00f6yle de\u011fildir. G\u00fcnah insan ve Yarat\u0131c\u0131s\u0131 aras\u0131na ayr\u0131l\u0131k sokar. Tanr\u0131 huzurunda g\u00fcnah olmas\u0131na g\u00f6z yumamaz. \u0130nsan g\u00fcnahkar oldu\u011fu i\u00e7in Tanr\u0131\u2019n\u0131n huzuruna giremez. Bu, hem bu ya\u015famda hem de bir sonraki ya\u015famda ge\u00e7erlidir. G\u00fcnah konusunda bir \u00e7are bulunamad\u0131\u011f\u0131 s\u00fcrece O\u2019nunla sonsuzlukta ya\u015famam\u0131z m\u00fcmk\u00fcn de\u011fildir.<\/span><\/em><\/p>\n

Hepimiz g\u00fcnah nedeniyle su\u00e7luyuz. Adem ve Havva\u2019ya gelince Tanr\u0131 onlar\u0131 uyarm\u0131\u015ft\u0131. G\u00fcnah\u0131n \u00f6l\u00fcm anlam\u0131na geldi\u011fini bildikleri halde yine de g\u00fcnah i\u015flemeyi se\u00e7tiler.<\/span><\/em><\/p>\n

\u0130nsan\u0131n masum oldu\u011funu iddia etmesi m\u00fcmk\u00fcn de\u011fildir. Masumiyetimizi uzun zaman \u00f6nce kaybettik. Adem ve Havva g\u00fcnah i\u015fledikleri g\u00fcn masumiyetlerini kaybettiler. Bu nedenle, hem onlar hem de biz \u00f6lece\u011fiz. Tanr\u0131\u2019n\u0131n yasas\u0131n\u0131 \u00e7i\u011fnedik. \u0130nsan\u0131n g\u00fcnah\u0131n\u0131n ve itaatsizli\u011finin sonu\u00e7lar\u0131ndan ka\u00e7\u0131nmak i\u00e7in hakl\u0131 bir neden \u00f6ne s\u00fcrmesi olanaks\u0131zd\u0131r. <\/span><\/em><\/p>\n

\"17\u0130lk ayetlerimizden \u0130blis\u2019in ve \u0130sa\u2019n\u0131n d\u00fcnyadaki g\u00f6revleri hakk\u0131nda \u00e7ok \u00f6nemli bir \u015fey \u00f6\u011frendik, de\u011fil mi? \u015eeytan\u2019\u0131n elinde \u00f6l\u00fcm g\u00fcc\u00fcn\u00fc tutuyordu. \u0130sa\u2019n\u0131n g\u00fcc\u00fc tutan\u0131 mahvetti. Daha \u00f6nce dedi\u011fim gibi, \u00f6l\u00fcm g\u00fcc\u00fcn\u00fc elinde tutan\u0131 mahveden, bunu kendi \u00f6l\u00fcm\u00fcyle ger\u00e7ekle\u015ftirdi!<\/span><\/em><\/p>\n

\u0130sa\u2019n\u0131n sonsuzluktaki haliyle, bizim ad\u0131m\u0131za \u0130blis \u00fczerinde bu zaferi g\u00fcvence alt\u0131na almak i\u00e7in \u00f6lmesi m\u00fcmk\u00fcn de\u011fildi. \u0130sa\u2019n\u0131n insan olmas\u0131 gerekliydi. Bu nedenle, \u00f6lebilece\u011fi bir bi\u00e7ime b\u00fcr\u00fcnd\u00fc. \u0130sa, isteyerek ve egemen olarak g\u00fcnahlar\u0131m\u0131z\u0131n bedelini \u00f6deyerek \u00f6ld\u00fc. Benzer \u015fekilde, ayn\u0131 egemenlikle \u00fc\u00e7\u00fcnc\u00fc g\u00fcn \u00f6l\u00fcmden dirildi. \u0130sa\u2019n\u0131n bize kendisinden s\u00f6z etmesine ve yapmak i\u00e7in geldi\u011fi \u015feye kulak verin: <\/span><\/em><\/p>\n

\u201cBen iyi \u00e7oban\u0131m. \u0130yi \u00e7oban koyunlar\u0131 u\u011fruna can\u0131n\u0131 verir. Can\u0131m\u0131 kimse benden alamaz; ben onu kendili\u011fimden veririm. Onu vermeye de tekrar geri almaya da yetkim var.\u201d (Yuhanna 10:11, 18)<\/span><\/em><\/p>\n

\u00d6l\u00fcmden ka\u00e7\u0131\u015f yoktur. Ka\u00e7mak i\u00e7in elimizden gelen her \u015feyi yapsak da \u00f6l\u00fcm hepimizi ziyaret edecektir. G\u00f6zya\u015flar\u0131m\u0131za, dualar\u0131m\u0131za ve yakar\u0131\u015flar\u0131m\u0131za kulaklar\u0131n\u0131 t\u0131kar. Gelmek zorundad\u0131r. Neden? \u00c7\u00fcnk\u00fc \u00f6l\u00fcmle randevumuz vard\u0131r.<\/span><\/em><\/p>\n

\u201cOysa Mesih, kendisini bir kez kurban ederek g\u00fcnah\u0131 ortadan kald\u0131rmak i\u00e7in \u00e7a\u011flar\u0131n sonunda ortaya \u00e7\u0131km\u0131\u015ft\u0131r. \u201cBir kez \u00f6lmek, sonra da yarg\u0131lanmak nas\u0131l insanlar\u0131n kaderiyse, Mesih de bir\u00e7oklar\u0131n\u0131n g\u00fcnahlar\u0131n\u0131 y\u00fcklenmek i\u00e7in bir kez kurban edildi. \u0130kinci kez, g\u00fcnah y\u00fcklenmek i\u00e7in de\u011fil, kurtulu\u015f getirmek i\u00e7in kendisini bekleyenlere g\u00f6r\u00fcnecektir.\u201d (\u0130braniler 9:26-28)<\/span><\/em><\/p>\n

Ortadan kald\u0131r\u0131lan neydi? \u0130sa Mesih, g\u00fcnah\u0131n sonu\u00e7lar\u0131n\u0131n \u00fcstesinden geldi\u011fi i\u00e7in g\u00fcnah\u0131 ortadan kald\u0131rm\u0131\u015ft\u0131r! Kimin g\u00fcnahlar\u0131? \u0130sa\u2019n\u0131n u\u011fruna \u00f6ld\u00fc\u011f\u00fc g\u00fcnahkarlardan biri oldu\u011funu kabul eden herkesin g\u00fcnahlar\u0131n\u0131. <\/span><\/em><\/p>\n

Bu d\u00fcnyada \u0130blis\u2019in g\u00f6revi ve \u0130sa\u2019n\u0131n g\u00f6revi hakk\u0131nda okudunuz. Kiminkini onayl\u0131yorsunuz? Kiminkinden yararlan\u0131yorsunuz? \u0130sa\u2019n\u0131n \u00f6dedi\u011fi bedel ve \u0130blis \u00fczerinde kazand\u0131\u011f\u0131 zafer sayesinde, \u00f6l\u00fcm\u00fcn bizimle Tanr\u0131 aras\u0131na getirebilece\u011fi ayr\u0131l\u0131ktan korkmam\u0131za gerek yoktur. <\/span><\/em><\/p>\n

Umudum ve duam Tanr\u0131 \u00f6n\u00fcnde bunu kabul edenler aras\u0131nda say\u0131labilmenizdir. Bu hayat\u0131n\u0131zda ger\u00e7ekle\u015fti\u011fini zaman mutlaka fark edeceksiniz. Bir anda \u00f6l\u00fcm korkunuz, yarg\u0131 korkunuz ve cehennemde sonsuzlu\u011fu ge\u00e7irme korkusu ortadan kalkacak. Bu \u00fc\u00e7 korkunun her biri sonsuza dek ortadan kalkacak \u00e7\u00fcnk\u00fc \u0130sa sizin yerinize cehennemde mahkumiyeti \u00e7ekti.<\/span><\/em><\/p>\n

* * * * *<\/span><\/em><\/p>\n<\/p>\n<\/div>\n<\/div>\n

Kim daha b\u00fcy\u00fck? \u015eeytan m\u0131? Yoksa i\u00e7inizde Olan m\u0131?<\/span><\/strong><\/span><\/span><\/p>\n

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\"08\u015eeytan\u2019\u0131n ger\u00e7ek imanl\u0131lar\u0131n d\u00fc\u015f\u00fcnceleriyle oynayabilir mi? Oynayamaz. \u00dczerinde egemenlik s\u00fcrd\u00fc\u011f\u00fc tanr\u0131s\u0131z sistem arac\u0131l\u0131\u011f\u0131yla d\u00fc\u015f\u00fcnce bi\u00e7imimizi etkilemeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 pek \u00e7ok yol ku\u015fkusuz vard\u0131r. Ne var ki, \u0130sa\u2019y\u0131 izliyorsan\u0131z, yani Mesih\u2019te yeni bir yarat\u0131ksan\u0131z, o zaman yeni bir akl\u0131n\u0131z vard\u0131r ve \u015eeytan\u2019\u0131n bilincinize sokmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 d\u00fc\u015f\u00fcnceler akl\u0131n\u0131zda egemen olamaz.<\/span><\/em><\/p>\n

\u201cBir kimse Mesih’teyse, yeni yarat\u0131kt\u0131r; eski \u015feyler ge\u00e7mi\u015f, her \u015fey yeni olmu\u015ftur.\u201d (2. Korintliler 5:17)<\/span><\/em><\/p>\n

Sizin hayat\u0131n\u0131zda yeni olan bir \u015fey, hayat\u0131n\u0131z\u0131n yeni bir egemeninin olmas\u0131d\u0131r. \u0130manl\u0131lar\u0131n \u015eeytan \u00fczerinde Tanr\u0131 taraf\u0131ndan verilmi\u015f bir yetkileri var m\u0131d\u0131r? Bu soruya \u015fartl\u0131 \u2018evet\u2019 diyerek cevap verebiliriz. \u015eeytan \u00fczerinde Tanr\u0131 taraf\u0131ndan verilmi\u015f bir yetkiye sahip olan biz de\u011filiz. Bu yetkiye sahip olan i\u00e7imizde ya\u015fayan Kutsal Ruh\u2019tur.<\/span><\/em><\/p>\n

\u201cYavrular\u0131m, siz Tanr\u0131’dans\u0131n\u0131z ve sahte peygamberleri yendiniz. \u00c7\u00fcnk\u00fc sizde olan, d\u00fcnyadakinden \u00fcst\u00fcnd\u00fcr.\u201d (1.Yuhanna 4:4)<\/span><\/em><\/p>\n

Kim daha b\u00fcy\u00fck? \u015eeytan m\u0131? Yoksa i\u00e7inizde Olan m\u0131? \u0130ncil, i\u00e7imizde Olan\u2019\u0131n daha b\u00fcy\u00fck oldu\u011funu s\u00f6yl\u00fcyor? Buna kar\u015f\u0131n \u015eeytan\u2019\u0131n g\u00fcc\u00fcne sayg\u0131 duymak gerekir. \u0130\u00e7imizdeki Kutsal Ruh olmasa, biz zavall\u0131 insanlar bir an i\u00e7in bile olsa \u015eeytan\u2019a kar\u015f\u0131 koyamay\u0131z. Sava\u015flar\u0131m\u0131z\u0131 y\u00fcr\u00fctecek olan biz de\u011fil, Tanr\u0131\u2019d\u0131r. Ba\u015fmeleklerden biri olan Mikail\u2019in \u0130ncil\u2019de s\u00f6yledi\u011fi s\u00f6z bunu g\u00fczel bir \u015fekilde ifade ediyor. Bu b\u00fcy\u00fck melek ne dedi?<\/span><\/em><\/p>\n

\"09\u201cOysa Ba\u015fmelek Mikail bile Musa’n\u0131n cesedi konusunda \u0130blis’le \u00e7eki\u015fip tart\u0131\u015f\u0131rken, s\u00f6verek onu yarg\u0131lamaya kalk\u0131\u015fmad\u0131. Ancak, \u2018Seni Rab azarlas\u0131n\u2019 dedi.\u201d (Yahuda 1:9)<\/span><\/em><\/p>\n

\u0130ncil\u2019de ger\u00e7ek \u0130sa Mesih \u0130nanl\u0131lar\u0131na bu s\u00f6zler verilmi\u015ftir: \u201cAy\u0131k ve uyan\u0131k olun. D\u00fc\u015fman\u0131n\u0131z \u0130blis k\u00fckreyen aslan gibi yutacak birini arayarak dola\u015f\u0131yor.\u201d (1.Petrus 5:8)<\/span><\/em><\/p>\n

Tanr\u0131\u2019ya itaat etmek i\u00e7in g\u00f6sterdi\u011fimiz t\u00fcm \u00e7abalara kar\u015f\u0131 koydu\u011fu i\u00e7in \u015eeytan\u2019\u0131n d\u00fc\u015fman\u0131m\u0131z oldu\u011fu s\u00f6yleniyor. K\u00fckreyen bir aslan gibi g\u00f6r\u00fclmesi gerekiyor. Av\u0131na do\u011fru yava\u015f yava\u015f yakla\u015fan bir aslan gibi de\u011fil. Aksine ormanda bizi korkun\u00e7 k\u00fckremesiyle korkutmaya \u00e7al\u0131\u015fan bir aslan gibi. Bizi korkutabilir ama bize dokunamaz ve bizi mahvedemez. Ki\u015fisel olan olarak benim, \u0130sa\u2019yla birlikte olan yeni ya\u015fam\u0131mla ilgili olarak en \u00e7ok sevdi\u011fim \u015fey, ya\u015fam\u0131m ve gelece\u011fim \u00fczerinde \u015eeytan\u2019\u0131n egemenli\u011fini yok etmi\u015f olmas\u0131d\u0131r. <\/span><\/em><\/p>\n

NOT:<\/span><\/em><\/p>\n

Sonsuzluk boyunca, Tanr\u0131\u2019n\u0131n sevgisini ve ba\u011f\u0131\u015flamas\u0131n\u0131 ya\u015famak ister misiniz? Bunu ya\u015fayabilirsiniz, herkes ya\u015fayabilir. \u0130sa\u2019n\u0131n \u00e7arm\u0131h\u0131, en karanl\u0131k insan trajedilerinin -insan\u0131n g\u00fcnaha ve bunu izleyen cehenneme tutsakl\u0131\u011f\u0131n\u0131n- tamam\u0131yla tersine \u00e7evrildi\u011fi yerdir. \u0130nsan\u0131n bu zalim angaryac\u0131ya tutsak kalmas\u0131 ve Tanr\u0131\u2019dan sonsuza dek ayr\u0131 kalmas\u0131 Tanr\u0131\u2019n\u0131n arzusu mudur? Hay\u0131r, de\u011fil! <\/span><\/em><\/p>\n

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\u201c\u2026ama size kar\u015f\u0131 sabrediyor. \u00c7\u00fcnk\u00fc kimsenin mahvolmas\u0131n\u0131 istemiyor, herkesin t\u00f6vbe etmesini istiyor.\u201d (2. Petrus 3:9)<\/span><\/em><\/span><\/p>\n

\"10\u201c\u00c7\u00fcnk\u00fc g\u00fcnah\u0131n \u00fccreti \u00f6l\u00fcm, Tanr\u0131’n\u0131n arma\u011fan\u0131 ise Rabbimiz Mesih \u0130sa’da sonsuz ya\u015famd\u0131r.\u201d (Romal\u0131lar 6:23)<\/span><\/em><\/p>\n

\u0130sa\u2019y\u0131 bu \u00f6l\u00fcm tepesine g\u00f6nderen Tanr\u0131, O\u2019nu \u00fc\u00e7 g\u00fcn sonra \u00f6l\u00fcmden de diriltmi\u015ftir. \u0130lahi ve merhametli sevginin bu yenilmez g\u00fcc\u00fc, \u00f6l\u00fcm\u00fc bile yener ve b\u00f6ylece \u0130blis\u2019in g\u00fcc\u00fcn\u00fcn ve g\u00fcnah\u0131n \u00fczerimizde bir zamanlar sahip oldu\u011fu g\u00fcce \u00fcst\u00fcn gelir.<\/span><\/em><\/p>\n

\u201cSize do\u011frusunu s\u00f6yleyeyim, s\u00f6z\u00fcm\u00fc i\u015fitip beni g\u00f6nderene iman edenin sonsuz ya\u015fam\u0131 vard\u0131r. B\u00f6yle biri yarg\u0131lanmaz, \u00f6l\u00fcmden ya\u015fama ge\u00e7mi\u015ftir.\u201d (Yuhanna 5:24)<\/span><\/em><\/p>\n

\u0130nsan, \u0130sa\u2019y\u0131 \u00f6ld\u00fcrerek Tanr\u0131\u2019ya kar\u015f\u0131 zafer kazanaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc. Bilgeli\u011finin Tanr\u0131\u2019n\u0131n, \u0130sa\u2019da g\u00f6r\u00fcnen sa\u00e7ma ve fedakar sevgisini alt edebilece\u011fini d\u00fc\u015f\u00fcnd\u00fc. \u0130ncil\u2019de, din \u00f6\u011fretmenlerinin Roma Valisi\u2019nden \u0130sa\u2019n\u0131n yat\u0131r\u0131ld\u0131\u011f\u0131, giri\u015fi kapat\u0131lm\u0131\u015f mezara Romal\u0131 askerleri g\u00f6ndermesini istedikleri k\u0131sm\u0131 okudunuz mu? Bu din adamlar\u0131, \u0130sa\u2019n\u0131n naa\u015f\u0131n\u0131n mezarda kald\u0131\u011f\u0131ndan emin olmak istiyorlard\u0131. Mezar\u0131 koruyup \u0130sa\u2019n\u0131n peygamberlik etti\u011fi gibi \u00f6l\u00fcmden dirilmesine veya \u0130sa\u2019n\u0131n \u00f6\u011frencilerinin O\u2019nun bedenini \u00e7almas\u0131na engel olmak istiyorlard\u0131. San\u0131r\u0131m, bu mant\u0131ks\u0131z ve korkuyla hareket eden din \u00f6nderleri Tanr\u0131\u2019n\u0131n ger\u00e7ekten de yenilmi\u015f oldu\u011fundan emin olmak istiyorlard\u0131. \u0130sa\u2019n\u0131n \u00f6l\u00fcm\u00fc ve dirili\u015fiyle ilgili peygamberliklerin ger\u00e7ekle\u015fmesine engel olmak i\u00e7in ellerinden gelenin en iyisini yapt\u0131lar. Ne b\u00fcy\u00fck ahmakl\u0131k!<\/span> <\/span><\/em><\/p>\n

* * * * *<\/span><\/p>\n<\/p>\n<\/div>\n<\/div>\n

\"18Kutsal Kitap\u2019\u0131n sayfalar\u0131nda \u0130blis, insan\u0131 aldatmaya ve Tanr\u0131 S\u00f6z\u00fc\u2019n\u00fc \u00e7arp\u0131tmaya \u00e7al\u0131\u015fan sald\u0131rgan bir d\u00fc\u015fman olarak resmedilir. \u201cAy\u0131k ve uyan\u0131k olun. D\u00fc\u015fman\u0131n\u0131z \u0130blis k\u00fckreyen aslan gibi yutacak birini arayarak dola\u015f\u0131yor.\u201d (1. Petrus 5:8). Bu ilk olarak Aden Bah\u00e7esi\u2019nde ger\u00e7ekle\u015fti. \u0130blis ac\u0131mas\u0131z tuzaklar\u0131nda s\u0131k s\u0131k ba\u015fkalar\u0131n\u0131 da kullan\u0131r fakat insanl\u0131k tarihinde ilk g\u00f6r\u00fcnd\u00fc\u011f\u00fc s\u0131rada onu tek ba\u015f\u0131na g\u00f6r\u00fcyoruz. Havva\u2019yla yaln\u0131z. Ne yap\u0131yor? Havva\u2019n\u0131n akl\u0131n\u0131 ve y\u00fcre\u011fini ku\u015fkuyla dolduruyor. Tanr\u0131\u2019n\u0131n s\u00f6ylediklerine meydan okuyor. Adem i\u00e7in Havva\u2019y\u0131 yaratmadan \u00f6nce ve g\u00fcnahs\u0131z Adem, g\u00fcnahs\u0131z Tanr\u0131\u2019yla mutluluk dolu bir payda\u015fl\u0131k ya\u015farken Tanr\u0131\u2019n\u0131n \u015f\u00f6yle dedi\u011fini duyuyoruz:<\/span><\/p>\n

\u201cOna, \u2018Bah\u00e7ede istedi\u011fin a\u011fac\u0131n meyvesini yiyebilirsin\u2019 diye buyurdu, ama iyiyle k\u00f6t\u00fcy\u00fc bilme a\u011fac\u0131ndan yeme. \u00c7\u00fcnk\u00fc ondan yedi\u011fin g\u00fcn kesinlikle \u00f6l\u00fcrs\u00fcn.\u2019\u201d (Yarat\u0131l\u0131\u015f 2:16-17, Eski Antla\u015fma) <\/span><\/p>\n

Peki, \u0130blis Havva\u2019ya ne dedi? \u201cTanr\u0131 ger\u00e7ekten, ‘Bah\u00e7edeki a\u011fa\u00e7lar\u0131n hi\u00e7birinin meyvesini yemeyin’ dedi mi?\u201d diye sordu.\u201d (Yarat\u0131l\u0131\u015f 3:1). Tanr\u0131 asl\u0131nda<\/i> bunu s\u00f6ylemedi! Senin d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fc kast etmedi! Tanr\u0131\u2019y\u0131 dinlemene gerek yok! Bu s\u00fcre\u00e7 i\u00e7inde Adem ve Havva, bencil, ben-merkezci ve kendi iradesini ger\u00e7ekle\u015ftirmek isteyen ki\u015filer oldular. Bunun sonucunda insan itaatsizlik etti, g\u00fcnah i\u015fledi ve masumiyetini kaybetti.
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Kutsal Kitap\u2019\u0131 okuduysan\u0131z \u0130blis\u2019in g\u00fcn\u00fcm\u00fczde d\u00fcnyada i\u015flerinin b\u00fcy\u00fck bir k\u0131sm\u0131n\u0131n dinle ilgili veya ruhsal alanda<\/i> oldu\u011funu g\u00f6r\u00fcrs\u00fcn\u00fcz. Birincil amac\u0131, can ve Tanr\u0131 aras\u0131na girmek ve insan\u0131n y\u00fcre\u011fini Yarat\u0131c\u0131s\u0131na yabanc\u0131la\u015ft\u0131rmakt\u0131r. \u00d6yle bir \u015fekilde \u00e7al\u0131\u015f\u0131yor ki, Tanr\u0131\u2019ya de\u011fil, \"19kendimize g\u00fcvenmemizi sa\u011fl\u0131yor. \u0130blis, En Y\u00fcce Olan Tanr\u0131\u2019n\u0131n yerini zorla ele ge\u00e7irmeye \u00e7al\u0131\u015f\u0131yor. Bu ama\u00e7la, kendi yalanlar\u0131n\u0131, ilahi ger\u00e7e\u011fin yerine koymak i\u00e7in ate\u015fli bir \u015fekilde u\u011fra\u015f veriyor.<\/span><\/p>\n

Aden Bah\u00e7esi\u2019yle ilgili okudu\u011fumuz ayetleri hat\u0131rlarsan\u0131z \u0130blis\u2019in takti\u011finin ne oldu\u011funu bilirsiniz. \u2018Tanr\u0131 bunu ger\u00e7ekten<\/i> s\u00f6yledi mi?\u2019 Kutsal Kitap\u2019\u0131n kesin yetkisini<\/span> bir kenara b\u0131rakma giri\u015fimi sadece bu eski sorunun, \u2018Tanr\u0131 ger\u00e7ekten<\/i> s\u00f6yledi mi?\u2019 sorusunun tekrar\u0131ndan ba\u015fka bir \u015fey de\u011fildir. \u00dcz\u00fcc\u00fc olan insanlar\u0131n ya\u015fayan Tanr\u0131\u2019n\u0131n s\u00f6zlerine inanmay\u0131 reddederken, \u0130blis\u2019in yalanlar\u0131n\u0131 kabul edecek kadar inanmaya haz\u0131r olmas\u0131d\u0131r. Ba\u015flang\u0131\u00e7ta b\u00f6yleydi. O zamandan beri de b\u00f6yledir.<\/span><\/p>\n

\u015eeytan’\u0131n eski sorusu nedir?<\/span><\/strong><\/span><\/p>\n

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\"20Tanr\u0131 ger\u00e7ekten<\/i> s\u00f6yledi mi?<\/span><\/em><\/span><\/p>\n

\u015eeytan’\u0131n bir\u00e7ok oyunu vard\u0131r. Onun d\u00fczenlerini biliyoruz. \u0130ncil’in g\u00fcvenilirli\u011fini ve kesin yetkisini bir kenara b\u0131rakma giri\u015fimi sadece bu eski sorunun, \u2018Tanr\u0131 ger\u00e7ekten<\/i> s\u00f6yledi mi?\u2019 sorusunun tekrar\u0131ndan ba\u015fka bir \u015fey de\u011fildir. <\/span><\/em><\/span><\/p>\n

\u015eeytan hala Tanr\u0131\u2019n\u0131n s\u00f6ylediklerine meydan okuyor;<\/span><\/em><\/span><\/p>\n

‘TANRI ASLINDA BUNU S\u00d6YLEMED\u0130!’<\/span><\/em><\/span><\/p>\n

‘\u0130NC\u0130L’E G\u00dcVENEMEZS\u0130N\u0130Z!’ ‘DE\u011e\u0130\u015eT\u0130R\u0130LD\u0130!’ <\/em><\/span><\/p>\n

Peki farzedelim ki H\u0131ristiyanlar \u0130ncil’i de\u011fi\u015ftirdiler. Ne zaman de\u011fi\u015ftirdiler? Kim de\u011fi\u015ftirdi ve nas\u0131l de\u011fi\u015ftirildi? Sizce de bu kadar ciddi su\u00e7lamalar kar\u015f\u0131s\u0131nda en az\u0131ndan, tarih, isim ve kan\u0131tlar istememize izin verilmesi gerekmez mi? \u0130ncil\u2019i de\u011fi\u015ftirmek i\u00e7in bir komplo kurulduysa \u2013 size bunun olmad\u0131\u011f\u0131na dair g\u00fcvence verebilirim – komplonun birka\u00e7 ad\u0131m\u0131 olmas\u0131 gerekirdi. <\/span><\/em><\/span><\/p>\n

B\u0130R\u0130NC\u0130 ADIM<\/span><\/b> \u2013 As\u0131l \u0130ncil\u2019in b\u00fct\u00fcn kopyalar\u0131n\u0131 bulup hepsini yakmak.<\/span> D\u00f6rd\u00fcnc\u00fc y\u00fczy\u0131la gelindi\u011finde \u0130ncil, Grek\u00e7e, S\u00fcryanice, Koptik, Latin, Gotik ve Etiyopya dillerine \u00e7evrilmi\u015fti. H\u0131ristiyanl\u0131k bu dillerin \u00f6tesine, Britanya, Ermenistan ve Hindistan kadar uzak yerlere kadar ula\u015fm\u0131\u015ft\u0131. \u0130ncil\u2019i de\u011fi\u015ftirmek amac\u0131yla b\u00fct\u00fcn kiliselerdeki ve d\u00fcnyan\u0131n her yerindeki kopyalar\u0131n\u0131 bulup yok edecek kadar g\u00fc\u00e7l\u00fc insanlar yoktu. Ger\u00e7ek imanl\u0131lar b\u00f6yle bir giri\u015fime kar\u015f\u0131 \u00e7\u0131karlard\u0131. \u0130slam\u2019\u0131n ilk d\u00f6nemlerinde halifeli\u011fe sahip olan M\u00fcsl\u00fcmanlar\u0131n tarihinden farkl\u0131 olarak H\u0131ristiyan kiliseleri ba\u011f\u0131ms\u0131zd\u0131 ve insanlar\u0131n yarg\u0131s\u0131 alt\u0131nda de\u011fildi. Bu kiliselerin \u00e7o\u011funlu\u011fu Roma \u0130mparatorlu\u011fu\u2019nun alan\u0131n\u0131n d\u0131\u015f\u0131ndayd\u0131. Bug\u00fcn elimizde bulunan baz\u0131 \u0130ncil elyazmalar\u0131 \u0130.S. 325 y\u0131l\u0131ndan daha \u00f6ncesine aittir. Bu komployu kuranlar bunlar\u0131 da m\u0131 de\u011fi\u015ftirdi?<\/span><\/em><\/span><\/p>\n

\u0130K\u0130NC\u0130 ADIM<\/span><\/b> \u2013 D\u00fcnyan\u0131n \u00e7e\u015fitli yerlerinden H\u0131ristiyanlar\u0131n uygulamalar\u0131n\u0131 ve inan\u00e7lar\u0131n\u0131 zorla de\u011fi\u015ftirmek.<\/span> \u2018Yeni\u2019 \u0130ncil\u2019i kabul ettirmek i\u00e7in komplo kuranlar imanl\u0131lar\u0131 yeni gelenekler ve t\u00f6renleri benimsemeleri i\u00e7in zorlamak zorunda kalacaklard\u0131. \"21K\u0131sa bir s\u00fcre \u00f6nce sahtesi yap\u0131lm\u0131\u015f \u2018Yeni\u2019 \u0130ncil, \u0130sa\u2019n\u0131n \u00e7arm\u0131ha gerildi\u011fini s\u00f6yleyecekti.<\/span><\/em><\/span><\/p>\n

Bunu kabul edecek baz\u0131 uygulamalar\u0131n ya da dinsel t\u00f6renlerin ba\u015flat\u0131lmas\u0131 gerekecekti. K\u0131sa bir s\u00fcre \u00f6nce sahtesi yap\u0131lm\u0131\u015f \u2018Yeni\u2019 \u0130ncil, \u0130sa\u2019n\u0131n Pazar g\u00fcn\u00fc \u00f6l\u00fcmden dirildi\u011fini s\u00f6yleyecekti. Bu nedenle imanl\u0131lar\u0131n d\u00fczenli olarak her hafta tap\u0131nd\u0131klar\u0131 g\u00fcn\u00fc de\u011fi\u015ftirmeleri gerekecekti. Art\u0131k Pazar g\u00fcn\u00fc tap\u0131nmalar\u0131 gerekecekti. Eski de\u011fi\u015ftirilmemi\u015f \u0130ncil\u2019in gelenekleri ve inan\u00e7 uygulamalar\u0131 nelerdi? Neden bunlar\u0131n kay\u0131tlar\u0131 yok? \u0130nsanlar nas\u0131l kan\u0131t b\u0131rakmadan b\u00f6ylesine dramatik bir de\u011fi\u015fim getirebilirler?<\/span><\/em><\/span><\/p>\n

\u00dc\u00c7\u00dcNC\u00dc ADIM<\/span><\/b> \u2013 As\u0131l \u0130ncil\u2019in b\u00fct\u00fcn izlerini yok etmek<\/span>. \u0130ncil\u2019in insanlar aras\u0131nda dola\u015fan pek \u00e7ok kopyas\u0131 var oldu\u011fu gibi birinci, ikinci ve \u00fc\u00e7\u00fcnc\u00fc y\u00fczy\u0131lda pek \u00e7ok yazar \u0130ncil\u2019den al\u0131nt\u0131 yapm\u0131\u015ft\u0131. Bu d\u00f6neme ait 32.000 al\u0131nt\u0131n\u0131n oldu\u011funu biliyoruz! Komplocular herkesi kand\u0131racaklarsa as\u0131l \u0130ncil\u2019den al\u0131nt\u0131 yapan kitaplar\u0131n da hepsini bulup bunlar\u0131n yerine yeni ve de\u011fi\u015ftirilmi\u015f \u0130ncil\u2019den ayetleri yerle\u015ftirmeleri gerekirdi. H\u0131rs\u0131z gibi evlere ve kiliselere girip, \u00e7ekmeceleri, dolaplar\u0131, ba\u015fucu komodinlerini ve \u0130ncil\u2019den al\u0131nt\u0131lar\u0131n saklanabilece\u011fi ba\u015fka yer yeri aramalar\u0131 gerekecekti.<\/span><\/em><\/span><\/p>\n

Maalesef, H\u0131ristiyanlar\u0131 Kutsal Yaz\u0131lar\u2019\u0131 de\u011fi\u015ftirmekle su\u00e7lamak temeli olmayan bir su\u00e7lamad\u0131r. \u2018Maalesef\u2019 diyorum \u00e7\u00fcnk\u00fc \u00e7ok az M\u00fcsl\u00fcman tarihsel kay\u0131tlar\u0131n bu de\u011fi\u015fimi desteklemedi\u011fini anl\u0131yor. Ger\u00e7ek \u015fu ki, \u0130ncil de\u011fi\u015ftirilmemi\u015ftir. <\/span><\/em><\/span><\/p>\n

Ayr\u0131ca, \u0130ncil\u2019de s\u00f6z\u00fc edilen cennet vaadinin, g\u00fcvenebilece\u011finiz bir vaat oldu\u011fundan emin olman\u0131z\u0131 istiyorum!<\/span><\/em><\/span><\/p>\n

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M\u00dcSL\u00dcMAN OKUYUCULARIMIZA<\/span><\/strong><\/span><\/p>\n

\u0130blis’in en \u00f6l\u00fcmc\u00fcl tuzaklar\u0131ndan biri nedir biliyor musunuz? Yan\u0131tlar\u0131n\u0131z\u0131 \u00e7almak de\u011fil. <\/span>En \u00f6l\u00fcmc\u00fcl tuzaklar\u0131ndan biri sorular\u0131n\u0131z\u0131 \u00e7almas\u0131d\u0131r! <\/strong><\/span><\/span>Tek yapman\u0131z gereken kalabal\u0131\u011f\u0131 izlemek. \"21bVarolu\u015funuzun anlam\u0131 konusunda \u00e7evrenize uyum sa\u011flay\u0131n. \u2018Kadere\u2019 olan inanc\u0131n\u0131z\u0131n, \u015fu an hayat\u0131n\u0131zda deneyiminizden daha fazlas\u0131n\u0131 istemenize engel olmas\u0131na izin verin.<\/span><\/p>\n

\u0130sa \u015f\u00f6yle dedi, \u201cH\u0131rs\u0131z ancak \u00e7al\u0131p \u00f6ld\u00fcrmek ve yok etmek i\u00e7in gelir. Bense insanlar ya\u015fama, bol ya\u015fama sahip olsunlar diye geldim. Ben iyi \u00e7oban\u0131m. \u0130yi \u00e7oban koyunlar\u0131 u\u011fruna can\u0131n\u0131 verir. Can\u0131m\u0131 kimse benden alamaz; ben onu kendili\u011fimden veririm. Onu vermeye de tekrar geri almaya da yetkim var.\u201d (Yuhanna 10:10-11, 18)<\/span><\/p>\n

Evet, <\/span>\u0130blis\u2019in en \u00f6l\u00fcmc\u00fcl tuzaklar\u0131ndan biri, sorman\u0131z gereken \u00f6nemli sorular\u0131 \u00e7almas\u0131d\u0131r.<\/span> Nas\u0131l olur da insan hi\u00e7 bir zaman \u2018Neden?\u2019 diye sormadan do\u011far, e\u011fitim al\u0131r, i\u015fte \u00e7al\u0131\u015f\u0131r, evlenir, \u00e7ocuk do\u011furur, \u00e7ocuk yeti\u015ftirir, \u00f6l\u00fcm\u00fc g\u00f6r\u00fcr, \u00e7\u0131\u011fl\u0131k atar, g\u00fcler, a\u011flar, i\u015fte ba\u015far\u0131 merdiveninden \u00e7\u0131kar ya da iner, emekli olur ve \u00f6l\u00fcr? \u2018Ya\u015faman\u0131n daha derin, daha doyurucu bir anlam\u0131 yok mu?\u2019 diye sormadan insan nas\u0131l var olabilir? \u0130nsan \u00f6nce sonsuzlukta nerede olaca\u011f\u0131n\u0131 bilmeden nas\u0131l ya\u015fam\u0131ndan memnun olabilir? Tabii, bu gibi \u015feyler bilinebilirse?<\/span><\/span><\/p>\n

Cennete gitmek ister miydiniz?<\/span><\/p>\n

\u0130nsan\u0131n nihai var\u0131\u015f noktas\u0131 olarak cennete gidip gitmeyece\u011fine BU YA\u015eAMDA karar verilir. Bunu biliyor muydunuz? Cennet hak edilmez.<\/span> Tanr\u0131\u2019n\u0131n bir sevgi arma\u011fan\u0131d\u0131r. \u0130ncil\u2019i ve bu web sitesindeki makaleleri okudu\u011funuz zaman cennette sonsuz ya\u015fam\u0131n, Tanr\u0131\u2019n\u0131n size vermek istedi\u011fi bir arma\u011fan \"21bboldu\u011funu \u00f6\u011freneceksiniz!<\/span><\/p>\n

Ne kadar iyi oldu\u011funuz ya da ka\u00e7 tane iyilik yapt\u0131\u011f\u0131n\u0131zla hi\u00e7 ilgisi yoktur. Birincisi, kimse cenneti hak edecek kadar iyi de\u011fildir. Tanr\u0131\u2019dan gelen bu inan\u0131lmaz arma\u011fan imanla al\u0131n\u0131r. \u0130man, art\u0131 ba\u015fka bir \u015fey de\u011fil. Sadece iman. Cennete gidip gitmeyece\u011finizi bilmiyorsan\u0131z, Tanr\u0131\u2019n\u0131n cennette ya\u015famla ilgili c\u00f6mert arma\u011fan\u0131n\u0131 kabul etmediniz demektir. Bu arma\u011fan Yarg\u0131 G\u00fcn\u00fc\u2019nde verilmez. BU YA\u015eAMDA ya kabul edilir ya da reddedilir.<\/span><\/p>\n

Sizin iman\u0131n\u0131z Tanr\u0131’n\u0131n onurland\u0131rd\u0131\u011f\u0131 bir iman m\u0131?<\/span> \u00d6yle olmas\u0131n\u0131 umar\u0131m. Bu tamamen neye iman etti\u011finize ba\u011fl\u0131d\u0131r. Ne kadar samimi oldu\u011funuzla ya da inand\u0131\u011f\u0131n\u0131z \u015feye sizden ba\u015fka ka\u00e7 ki\u015finin inand\u0131\u011f\u0131 ile ilgisi yoktur.<\/span><\/p>\n

\u201c\u0130man yoluyla, l\u00fctufla kurtuldunuz. Bu sizin ba\u015far\u0131n\u0131z de\u011fil, Tanr\u0131’n\u0131n arma\u011fan\u0131d\u0131r. Kimsenin \u00f6v\u00fcnmemesi i\u00e7in iyi i\u015flerin \u00f6d\u00fcl\u00fc de\u011fildir.\u201d (Efesliler 2: 8-9<\/span>)<\/span><\/span><\/p>\n

\u0130<\/span>man Tanr\u0131’n\u0131n S\u00f6z\u00fc’n\u00fc i\u015fitip buna g\u00f6re davranmakt\u0131r. \u201c<\/span>Demek ki iman, haberi duymakla, duymak da Mesih’le ilgili s\u00f6z\u00fcn <\/span>yay\u0131lmas\u0131yla olur.<\/span>\u201d (Romal\u0131lar 10:17). \u00d6rne\u011fin Tanr\u0131 size cennet arma\u011fan\u0131n\u0131 vaadetti. E\u011fer bu arma\u011fana uygun davran\u0131r ve O’nun arma\u011f\u0131n\u0131n\u0131 kabul ederseniz, O’na imanla yan\u0131t vermi\u015f olursunuz. Bununla da kalmaz, Tanr\u0131 iman\u0131 onurland\u0131r\u0131r.<\/span><\/span><\/p>\n

Bunu biliyor muydunuz?<\/span><\/strong><\/span><\/p>\n

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\"21cDaha \u00f6nce hi\u00e7 yapboz yapt\u0131n\u0131z m\u0131? Herhalde ilk yapt\u0131\u011f\u0131n\u0131z yapbozu ana s\u0131n\u0131f\u0131nda yapm\u0131\u015fs\u0131n\u0131zd\u0131r. Ya da anne baban\u0131z bir tane alm\u0131\u015f olabilir ve onu evde yapm\u0131\u015f olabilirsiniz. D\u00f6rt par\u00e7ay\u0131, b\u00fcy\u00fck ve kal\u0131n olmalar\u0131na kar\u015f\u0131n bir araya getirmek o kadar kolay de\u011fildi, de\u011fil mi? Annem, b\u00fcy\u00fck bir yapboz merakl\u0131s\u0131yd\u0131. Evde her zaman bir masay\u0131 yapbozlar\u0131 i\u00e7in ay\u0131r\u0131rd\u0131. O masada her zaman yap\u0131lmakta olan bir yapboz bulunurdu. \u00c7o\u011fu par\u00e7a y\u0131\u011f\u0131n olarak durdu\u011funda ve resim, bir \u015fey \u00e7\u0131karamayacak kadar eksik oldu\u011funda kutunun \u00fcst kapa\u011f\u0131n\u0131 kald\u0131r\u0131p as\u0131l resme bakard\u0131m.<\/span><\/em><\/span><\/p>\n

Ben \u00e7o\u011fu insan\u0131n ya\u015fam\u0131n b\u00fct\u00fcn resmini g\u00f6rmedi\u011fine inan\u0131yorum. En \u00f6nemli par\u00e7a – sonsuzluktaki nihai var\u0131\u015f noktas\u0131n\u0131n ne olaca\u011f\u0131 bilgisi – eksikse nas\u0131l g\u00f6rebilirler? E\u011fer ya\u015fam\u0131n nihai sorusunu, kimsenin bu soruyu yan\u0131tlayamayaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fcz i\u00e7in son zamanlarda sormad\u0131ysan\u0131z, b\u00f6yle bir web sitesine ula\u015fabildi\u011finiz i\u00e7in memnunum.<\/span><\/em><\/span><\/p>\n

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Par\u00e7alar\u0131n geri kalan\u0131n\u0131 nerede bulabilece\u011finizi biliyorum. Bunlar\u0131 <\/span>\u0130sa ve \u0130ki K\u00f6r Adam<\/span><\/a><\/span> adl\u0131 yaz\u0131da bulabilirsiniz. Kula\u011fa garip gelse de, bizi bu par\u00e7alara iki k\u00f6r adam g\u00f6t\u00fcrecek!<\/span><\/em><\/span><\/span><\/p>\n

Tanr\u0131\u2019n\u0131n merhametli oldu\u011funa inan\u0131yor musunuz? E\u011fer Tanr\u0131\u2019n\u0131n merhametli oldu\u011funa inan\u0131yorsan\u0131z fakat dininizde en b\u00fcy\u00fck ihtiya\u00e7lar\u0131n\u0131z\u0131n kar\u015f\u0131land\u0131\u011f\u0131n\u0131 g\u00f6rm\u00fcyorsan\u0131z, o zaman ger\u00e7ekte merhametli de\u011fildir. Hala O\u2019na inanabilirsiniz. \"21dSadece merhametli oldu\u011funu s\u00f6ylemeyin. Part-time merhametli, baz\u0131lar\u0131na merhametli, ko\u015fullu olarak merhametli, ger\u00e7ekte merhametli de\u011fildir! Merhamet ya Tanr\u0131\u2019dan size do\u011fru s\u00fcrekli akan bir \u0131rmakt\u0131r ya da inand\u0131\u011f\u0131n\u0131z Tanr\u0131 merhamet kayna\u011f\u0131 de\u011fildir. E\u011fer merhamet ya\u015fam\u0131n\u0131za damla damla ak\u0131yorsa, inand\u0131\u011f\u0131n\u0131z Tanr\u0131\u2019n\u0131n ger\u00e7ekten ihtiya\u00e7 duydu\u011funuz Tanr\u0131 olup olmad\u0131\u011f\u0131n\u0131 kendinize sormal\u0131s\u0131n\u0131z. Ayn\u0131 \u015fekilde, e\u011fer cennette sonsuz ya\u015fam g\u00fcvenceniz yoksa Tanr\u0131\u2019n\u0131n merhametinin g\u00fc\u00e7l\u00fc ve ta\u015fan \u0131rma\u011f\u0131na ne oldu\u011funu kendinize sorabilirsiniz. En b\u00fcy\u00fck ihtiyac\u0131n\u0131z\u0131 kar\u015f\u0131lamas\u0131 gerekmez mi? Sorular k\u0131sm\u0131nda Tanr\u0131 Merhametli Olsayd\u0131 Benim \u0130\u00e7in Ne Yapard\u0131?<\/span> <\/span><\/b><\/span><\/a>sorusunun yan\u0131t\u0131n\u0131 okuyabilirsiniz.<\/span><\/em><\/span> Size yarar\u0131 dokunaca\u011f\u0131n\u0131 biliyorum.<\/em><\/span><\/p>\n

12. dersimizden bu d\u00fcnyada \u0130blis\u2019in g\u00f6revi ve \u0130sa\u2019n\u0131n g\u00f6revi hakk\u0131nda \u00f6\u011frenmi\u015fsinizdir. Kiminkinden yararlan\u0131yorsunuz? \u0130sa\u2019n\u0131n \u00f6dedi\u011fi bedel ve \u0130blis \u00fczerinde kazand\u0131\u011f\u0131 zafer sayesinde, \u00f6l\u00fcm\u00fcn bizimle Tanr\u0131 aras\u0131na getirebilece\u011fi ayr\u0131l\u0131ktan korkmam\u0131za gerek yoktur. <\/em><\/span><\/p>\n

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Dedi\u011fim gibi bu hayat\u0131n\u0131zda ger\u00e7ekle\u015fti\u011fini zaman mutlaka fark edeceksiniz. Bir anda \u00f6l\u00fcm korkunuz, yarg\u0131 korkunuz ve cehennemde sonsuzlu\u011fu ge\u00e7irme korkusu ortadan kalkacak. Bu \u00fc\u00e7 korkunun her biri sonsuza dek ortadan kalkacak \u00e7\u00fcnk\u00fc \u0130sa sizin yerinize cehennemde mahkumiyeti \u00e7ekti!<\/em><\/span><\/p>\n

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\u201c<\/span>S\u00f6zle anlat\u0131lamayan arma\u011fan\u0131 i\u00e7in Tanr\u0131’ya \u015f\u00fck\u00fcrler olsun!\u201d (2. Korintliler 9:15)<\/span><\/em><\/span><\/p>\n

\n<\/div>\n<\/div>\n

“\u00d6yle ki, \u015eeytan’\u0131n oyununa gelmeyelim. \u00c7\u00fcnk\u00fc onun d\u00fczenlerini bilmez de\u011filiz.” (2. Korintliler 2:11)<\/strong><\/span><\/p>\n

Bu ayette bir uyar\u0131 var. Bu uyar\u0131y\u0131 a\u015fa\u011f\u0131ya yazal\u0131m.<\/strong><\/span> <\/p>\n

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\u015eeytan’\u0131n bir\u00e7ok oyunu vard\u0131r. Onun d\u00fczenlerini biliyoruz.
<\/em><\/span><\/p>\n

<\/em><\/span>2. Korintliler 2:11’de bir uyar\u0131 var. Ayeti <\/span><\/strong>\u00e7evresindeki ayetlerle birlikte, i\u00e7inde bulundu\u011fu ba\u011flam i\u00e7inde okumal\u0131y\u0131z. \"22Konu nedir? Asl\u0131nda \u00fc\u00e7 konu vard\u0131r. G\u00fcnah, t\u00f6vbe ve ba\u011f\u0131\u015flama. <\/span><\/span><\/em><\/p>\n

\u0130sa Mesih inanl\u0131lar\u0131ndan biri g<\/span>\u00fcnah i\u015flemi\u015fti. \u0130nan\u0131lmaz bir g\u00fcnaht\u0131. <\/span>\u201cAran\u0131zda fuhu\u015f oldu\u011fu s\u00f6yleniyor, \u00fcstelik putperestler aras\u0131nda bile rastlanmayan t\u00fcrden bir fuhu\u015f! Biri babas\u0131n\u0131n kar\u0131s\u0131n\u0131 alm\u0131\u015f. Siz hala b\u00f6b\u00fcrleniyorsunuz! Oysa yas tutup bu i\u015fi yapan\u0131 aran\u0131zdan atman\u0131z gerekmez miydi? Bedence olmasa da ruh\u00e7a aran\u0131zday\u0131m. Bu su\u00e7u i\u015fleyeni, aran\u0131zdaym\u0131\u015f\u0131m gibi Rabbimiz \u0130sa’n\u0131n ad\u0131yla zaten yarg\u0131lam\u0131\u015f bulunuyorum.\u201d (1. Korintliler 5:1-3)<\/span><\/span><\/em><\/p>\n

Bu ki\u015fiyi hemen <\/span><\/span>inanl\u0131lar toplulu\u011fundan <\/span>att\u0131lar. (\u201cG\u00fcnah i\u015fleyenleri herkesin \u00f6n\u00fcnde azarla ki, \u00f6b\u00fcrleri de korksun.\u201d 1.Timoteos 5:20). T\u00f6vbe etmesi i\u00e7in ona zaman tan\u0131d\u0131lar. T\u00f6vbe etti mi? K\u00f6t\u00fcl\u00fc\u011f\u00fcnden t\u00f6vbe etti\u011fi belli. El\u00e7i Pavlus \u015f\u00f6yle yazd\u0131, <\/span>\u201c<\/span>B\u00f6yle birine \u00e7o\u011funlu\u011fun verdi\u011fi bu ceza yeterlidir.<\/span>\u201d (2. Korintliler 5:6). Demek ki bu disiplin i\u015fe yarad\u0131. <\/span><\/span><\/em><\/p>\n

El\u00e7i Pavlus t\u00f6vbe eden karde\u015fi affetmelerini s\u00f6yledi. <\/span>\u201c<\/span>A\u015f\u0131r\u0131 kedere bo\u011fulmas\u0131n diye o ki\u015fiyi daha fazla cezaland\u0131rmay\u0131p ba\u011f\u0131\u015flamal\u0131 ve teselli etmelisiniz. Bunun i\u00e7in ona duydu\u011funuz sevgiyi yenilemenizi rica ederim.<\/span>\u201d (2. Korintliler 2:7-8).<\/span><\/em><\/p>\n

\u015eeytan\u2019\u0131n oyuna gelmemeleri i\u00e7in karde\u015flerine duyduklar\u0131 sevgiyi yenilemek zorunda kald\u0131lar. Ba\u011f\u0131\u015flama, \u2018size ac\u0131 vereni cezaland\u0131rma hakk\u0131ndan vazge\u00e7me\u2019 olarak da ifade edilebilir. \u0130sa\u2019n\u0131n \u00e7arm\u0131hta yapt\u0131\u011f\u0131 budur. <\/span>\u0130sa\u2019n\u0131n yapt\u0131\u011f\u0131 \u0131\u015f\u0131\u011f\u0131nda ne yapmal\u0131y\u0131z? \"23\u201c<\/span>Birbirinize kar\u015f\u0131 iyi y\u00fcrekli, \u015fefkatli olun. Tanr\u0131 sizi Mesih’te ba\u011f\u0131\u015flad\u0131\u011f\u0131 gibi, siz de birbirinizi ba\u011f\u0131\u015flay\u0131n.<\/span>\u201d (Efesliler 4:32)<\/span><\/span><\/em><\/p>\n

\u015eeytan ise, b<\/span>a\u015fkalar\u0131 ba\u011f\u0131\u015flamam\u0131z\u0131 istemez. B<\/span>a\u015fkalar\u0131na kar\u015f\u0131 kin beslememizi ister. Ac\u0131 an\u0131lar\u0131 uyand\u0131rmam\u0131z\u0131 ister. <\/span><\/span><\/em>D\u00fc\u015fman\u0131m\u0131z \u0130blis k\u00fckreyen aslan gibi yutacak birini arayarak dola\u015f\u0131yor. (bkz. 1.Petrus 5:8). \u0130blis’i \u00f6rnek almay\u0131n!<\/span><\/em><\/span><\/span><\/em><\/p>\n

\u201cBirbirinize kar\u015f\u0131 iyi y\u00fcrekli, \u015fefkatli olun. Tanr\u0131 sizi Mesih’te ba\u011f\u0131\u015flad\u0131\u011f\u0131 gibi, siz de birbirinizi ba\u011f\u0131\u015flay\u0131n. Bunun i\u00e7in, sevgili \u00e7ocuklar\u0131 olarak Tanr\u0131’y\u0131 \u00f6rnek al\u0131n<\/span>. Mesih bizi nas\u0131l sevdiyse ve bizim i\u00e7in kendisini g\u00fczel kokulu bir sunu ve kurban olarak nas\u0131l Tanr\u0131’ya sunduysa, siz de \u00f6ylece sevgi yolunda y\u00fcr\u00fcy\u00fcn.\u201d (Efesliler 4:32, 5:1-2)<\/span><\/em><\/p>\n

\u015eeytan hem ili\u015fkilerde hem ac\u0131larda bizi ayartmaya \u00e7al\u0131\u015facak bir\u00e7ok yol vard\u0131r. Bu oyunlar\u0131 ay\u0131k ve uyan\u0131k durarak alt edebiliriz.<\/span><\/em><\/p>\n<\/p>\n

\u201c<\/span>\u015eunu bil ki, son g\u00fcnlerde \u00e7etin anlar olacakt\u0131r. \u0130nsanlar kendilerini seven, para d\u00fc\u015fk\u00fcn\u00fc, \u00f6v\u00fcngen, kibirli, k\u00fcf\u00fcrbaz, anne baba s\u00f6z\u00fc dinlemez, nank\u00f6r, kutsall\u0131ktan ve sevgiden yoksun, UZLA\u015eMAZ, iftirac\u0131, \u00f6z\u00fcn\u00fc denetleyemeyen, azg\u0131n, iyilik d\u00fc\u015fman\u0131 olacaklar. Hain, aceleci, kendini be\u011fenmi\u015f, Tanr\u0131’dan \u00e7ok e\u011flenceyi seven, Tanr\u0131 yolundaym\u0131\u015f gibi g\u00f6r\u00fcn\u00fcp bu yolun g\u00fcc\u00fcn\u00fc ink\u00e2r edenler olacaklar. B\u00f6ylelerinden uzak dur.\u201d (2.Timoteos 3:1-5)<\/span><\/span><\/em><\/p>\n

* * * * *<\/span><\/p>\n<\/p>\n<\/div>\n<\/div>\n

“Ay\u0131k ve uyan\u0131k olun. D\u00fc\u015fman\u0131n\u0131z \u0130blis k\u00fckreyen aslan gibi yutacak birini arayarak dola\u015f\u0131yor. D\u00fcnyan\u0131n her yerindeki karde\u015flerinizin de ayn\u0131 ac\u0131lar\u0131 \u00e7ekti\u011fini bilerek imanda sars\u0131lmadan \u0130blis’e kar\u015f\u0131 direnin.” (1.Petrus 5:8-9)<\/span><\/p>\n

Bu ayetlerde bir buyruk var; bu buyru\u011fu a\u015fa\u011f\u0131ya yazal\u0131m.<\/strong><\/span> <\/p>\n

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\"24Petrus kendi de bir\u00e7ok ac\u0131lardan ge\u00e7mi\u015f, denemelerden ge\u00e7mi\u015f tecr\u00fcbeli bir ki\u015fi olarak bizlere sadece te\u015fvik de\u011fil buyruk veriyor. Ay\u0131k ve uyan\u0131k olmal\u0131y\u0131z. Bu ne demek? Sadece ruhsal bir \u015fekilde y\u00fcr\u00fcmek, \u015eeytan\u0131n nas\u0131l bizi ayartmak istedi\u011fini anlamadan saf bir \u015fekilde hareket etmek yanl\u0131\u015ft\u0131r. Bizler kendimizi ve d\u00fcnyay\u0131 tan\u0131mal\u0131y\u0131z. Bu konuda da ay\u0131k ve uyan\u0131k olmal\u0131y\u0131z. \u0130blis’e yenilmemeliyiz. Zaten zaferli olan tarafta oldu\u011fumuzu unutmadan sona kadar direnmeliyiz. <\/em><\/span><\/p>\n

\u201cYine de bize daha \u00e7ok l\u00fctfeder. Bu nedenle Yaz\u0131 \u015f\u00f6yle diyor: “Tanr\u0131 kibirlilere kar\u015f\u0131d\u0131r, ama al\u00e7akg\u00f6n\u00fcll\u00fclere l\u00fctfeder.” Bunun i\u00e7in Tanr\u0131’ya ba\u011f\u0131ml\u0131 olun. \u0130blis’e kar\u015f\u0131 direnin, sizden ka\u00e7acakt\u0131r.\u201d (Yakup 4:6-7). \u201cRab’bin \u00f6n\u00fcnde kendinizi al\u00e7alt\u0131n, sizi y\u00fcceltecektir.\u201d (Yakup 4:10)<\/span><\/em><\/span><\/p>\n

(10) Son olarak Rab’de, O’nun \u00fcst\u00fcn g\u00fcc\u00fcyle g\u00fc\u00e7lenin.<\/span><\/em><\/p>\n

(11) \u0130blis’in hilelerine kar\u015f\u0131 durabilmek i\u00e7in Tanr\u0131’n\u0131n sa\u011flad\u0131\u011f\u0131 b\u00fct\u00fcn silahlar\u0131 ku\u015fan\u0131n.<\/span><\/em><\/p>\n

(12) \u00c7\u00fcnk\u00fc sava\u015f\u0131m\u0131z insanlara kar\u015f\u0131 de\u011fil, y\u00f6netimlere, h\u00fck\u00fcmranl\u0131klara, bu karanl\u0131k d\u00fcnyan\u0131n g\u00fc\u00e7lerine, k\u00f6t\u00fcl\u00fc\u011f\u00fcn g\u00f6ksel yerlerdeki ruhsal ordular\u0131na kar\u015f\u0131d\u0131r.<\/span><\/em><\/p>\n

(13) Bu nedenle, k\u00f6t\u00fc g\u00fcnde dayanabilmek, gerekli her \u015feyi yapt\u0131ktan sonra yerinizde durabilmek i\u00e7in Tanr\u0131’n\u0131n b\u00fct\u00fcn silahlar\u0131n\u0131 ku\u015fan\u0131n.<\/span><\/em><\/p>\n

(14-15) B\u00f6ylece, belinizi ger\u00e7ekle ku\u015fatm\u0131\u015f, g\u00f6\u011fs\u00fcn\u00fcze do\u011fruluk z\u0131rh\u0131n\u0131 takm\u0131\u015f ve ayaklar\u0131n\u0131za esenlik M\u00fcjdesi’ni yayma haz\u0131rl\u0131\u011f\u0131n\u0131 giymi\u015f olarak yerinizde durun.<\/span><\/em><\/p>\n

(16) Bunlar\u0131n hepsine ek olarak, \u015eeytan’\u0131n b\u00fct\u00fcn ate\u015fli oklar\u0131n\u0131 s\u00f6nd\u00fcrebilece\u011finiz iman kalkan\u0131n\u0131 al\u0131n.<\/span><\/em><\/p>\n

(17) Kurtulu\u015f mi\u011fferini ve Ruh’un k\u0131l\u0131c\u0131n\u0131, yani Tanr\u0131 s\u00f6z\u00fcn\u00fc al\u0131n.<\/span><\/em><\/p>\n

(18) Her t\u00fcrl\u00fc dua ve yalvar\u0131\u015fla, her zaman Ruh’un y\u00f6netiminde dua edin. Bu ama\u00e7la, b\u00fct\u00fcn kutsallar i\u00e7in yalvar\u0131\u015fta bulunarak tam bir adanm\u0131\u015fl\u0131kla uyan\u0131k durun.<\/span>\u201d (Efesliler 6:10-18)<\/span><\/span><\/em><\/p>\n

* * * * *<\/span><\/p>\n<\/p>\n<\/div>\n<\/div>\n

\u201cBundan sonra \u0130sa, \u0130blis taraf\u0131ndan denenmek \u00fczere Ruh arac\u0131l\u0131\u011f\u0131yla \u00e7\u00f6le g\u00f6t\u00fcr\u00fcld\u00fc. \u0130sa k\u0131rk g\u00fcn k\u0131rk gece oru\u00e7 tuttuktan sonra ac\u0131kt\u0131. O zaman Ayart\u0131c\u0131 yakla\u015f\u0131p, “Tanr\u0131’n\u0131n O\u011flu’ysan, s\u00f6yle \u015fu ta\u015flar ekmek olsun” dedi. \"25\u0130sa ona \u015fu kar\u015f\u0131l\u0131\u011f\u0131 verdi: “‘\u0130nsan yaln\u0131z ekmekle ya\u015famaz, Tanr\u0131’n\u0131n a\u011fz\u0131ndan \u00e7\u0131kan her s\u00f6zle ya\u015far’ diye yaz\u0131lm\u0131\u015ft\u0131r.” Sonra \u0130blis O’nu kutsal kente g\u00f6t\u00fcrd\u00fc. Tap\u0131na\u011f\u0131n tepesine \u00e7\u0131kar\u0131p, “Tanr\u0131’n\u0131n O\u011flu’ysan, kendini a\u015fa\u011f\u0131 at” dedi, “\u00c7\u00fcnk\u00fc \u015f\u00f6yle yaz\u0131lm\u0131\u015ft\u0131r: ‘Tanr\u0131, senin i\u00e7in meleklerine buyruk verecek.’ ‘Aya\u011f\u0131n bir ta\u015fa \u00e7arpmas\u0131n diye Seni elleri \u00fczerinde ta\u015f\u0131yacaklar.'” \u0130sa \u0130blis’e \u015fu kar\u015f\u0131l\u0131\u011f\u0131 verdi: “‘Tanr\u0131n Rab’bi denemeyeceksin’ diye de yaz\u0131lm\u0131\u015ft\u0131r.” \u0130blis bu kez \u0130sa’y\u0131 \u00e7ok y\u00fcksek bir da\u011fa \u00e7\u0131kard\u0131. O’na b\u00fct\u00fcn g\u00f6rkemiyle d\u00fcnya \u00fclkelerini g\u00f6stererek, “Yere kapan\u0131p bana taparsan, b\u00fct\u00fcn bunlar\u0131 sana verece\u011fim” dedi. \u0130sa ona \u015f\u00f6yle kar\u015f\u0131l\u0131k verdi: “\u00c7ekil git, \u015eeytan! ‘Tanr\u0131n Rab’be tapacak, yaln\u0131z O’na kulluk edeceksin’ diye yaz\u0131lm\u0131\u015ft\u0131r.” Bunun \u00fczerine \u0130blis \u0130sa’y\u0131 b\u0131rak\u0131p gitti. Melekler gelip \u0130sa’ya hizmet ettiler.\u201d<\/span> (Matta 4:1-11)<\/span><\/span><\/p>\n

Bu ayetlerde bir \u00f6rnek var; Bu \u00f6rne\u011fe g\u00f6re \u015eeytan’a nas\u0131l kar\u015f\u0131 durabiliriz? <\/strong><\/span> <\/p>\n

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\"26\u015eeytan da Kutsal Yaz\u0131lar\u0131 biliyor. Ve \u0130sa Mesih’e kar\u015f\u0131da bazen Kutsal Yaz\u0131lar\u0131 kulland\u0131. Bizler de Kutsal Yaz\u0131lar\u0131 bilmeliyiz. \u0130sa Mesih yine \u015eeytan’a kar\u015f\u0131 Kutsal Yaz\u0131larla cevap verdi. Kutsal Kitap’ta Tanr\u0131’n\u0131n bizim i\u00e7in plan\u0131, vaatleri, karakterini \u00f6\u011frenebiliriz. Bu yaz\u0131lara g\u00fcvenebiliriz. Onlar\u0131n \u0131\u015f\u0131\u011f\u0131nda y\u00fcr\u00fcyebiliriz. \u015eeytan’a kar\u015f\u0131 bu yaz\u0131lardaki ger\u00e7ekleri bir kalkan olarak kullanabiliriz. \u00c7\u00fcnk\u00fc yalan\u0131n panzehiri ger\u00e7ektir. Ger\u00e7ek yalan\u0131 ortaya \u00e7\u0131kar\u0131r, onu yarg\u0131lar ve mahkum eder.<\/em><\/span><\/p>\n<\/p>\n

\u201c\u0130sa yine halka seslenip \u015f\u00f6yle dedi: “Ben d\u00fcnyan\u0131n \u0131\u015f\u0131\u011f\u0131y\u0131m. Benim ard\u0131mdan gelen, asla karanl\u0131kta y\u00fcr\u00fcmez, ya\u015fam \u0131\u015f\u0131\u011f\u0131na sahip olur.\u201d (Yuhanna 8:12)<\/span><\/em><\/p>\n<\/p>\n

\u201cSenin \u0131\u015f\u0131\u011f\u0131nla ayd\u0131nlan\u0131r\u0131z.\u201d (Mezmur 36:9)<\/span><\/span><\/em><\/p>\n<\/p>\n

\u0130ncil\u2019i okumaya ba\u015flad\u0131\u011f\u0131m ilk g\u00fcn kitab\u0131 elimden b\u0131rakamad\u0131m ve ba\u015fka bir \u015fey yapmak istemedim! Sonra bir g\u00fcn Eski Antla\u015fma\u2019da, ya\u015fad\u0131klar\u0131m\u0131 m\u00fckemmel bir \u015fekilde anlatan bir ayete rastlad\u0131m ve bu ayeti ezberlemeye karar verdim: \u201cS\u00f6zlerini bulur bulmaz yuttum. Bana ne\u015fe, y\u00fcre\u011fime sevin\u00e7 oldu, \u00e7\u00fcnk\u00fc seninim ben, Ya RAB, Her \u015eeye Egemen Tanr\u0131!\u201d (Yeremya 15:16). Ger\u00e7ekten de, bu denli ilahi sevgiyi i\u00e7eren ve iyilik ve merhamet Tanr\u0131s\u0131 hakk\u0131nda bu denli a\u00e7\u0131k se\u00e7ik bir g\u00f6r\u00fcnt\u00fc veren ba\u015fka bir kitap yoktur. Her y\u00f6n\u00fcyle kusursuzdur ve b\u00fct\u00fcn olarak yetkindir. G\u00fcvenilirdir ve saf insan\u0131 bilge yapar. Do\u011frudur ve y\u00fcre\u011fe sevin\u00e7 verir. Parlakt\u0131r ve g\u00f6zlere \u0131\u015f\u0131k verir. Kusursuzdur, can\u0131 tazeler. \u0130ncil\u2019i okuduk\u00e7a kalabal\u0131klar\u0131n say\u0131s\u0131n\u0131n neden gittik\u00e7e artt\u0131\u011f\u0131n\u0131 anl\u0131yorum. Bu Kutsal Kitap i\u00e7in \u015fu s\u00f6ylenmi\u015ftir:<\/span><\/em><\/p>\n<\/p>\n

\"27\u201cTanr\u0131\u2019n\u0131n d\u00fc\u015f\u00fcncelerini, insan\u0131n durumunu, kurtulu\u015f yolunu, g\u00fcnahkarlar\u0131n felaketini ve imanl\u0131lar\u0131n mutlulu\u011funu anlat\u0131r. \u00d6\u011freti\u015fleri kutsal, kurallar\u0131 ba\u011flay\u0131c\u0131d\u0131r, tarihi ger\u00e7ektir ve kararlar\u0131 sorgulanmaz. Bilge olmak i\u00e7in okuyun, g\u00fcvende olmak i\u00e7in inan\u0131n ve kutsal olmak i\u00e7in uygulay\u0131n. Sizi y\u00f6nlendirmek i\u00e7in \u0131\u015f\u0131k, desteklemek i\u00e7in besin ve sevindirmek i\u00e7in teselli verir. <\/span><\/em><\/p>\n<\/p>\n

Yolcunun haritas\u0131, hac\u0131n\u0131n asas\u0131, pilotun pusulas\u0131 ve Hristiyan\u2019\u0131n yasas\u0131d\u0131r. Burada G\u00f6kler eski g\u00f6nencine kavu\u015fur, Cennet a\u00e7\u0131l\u0131r ve cehennemin kap\u0131lar\u0131 kapan\u0131r.<\/span><\/em><\/p>\n<\/p>\n

\u0130sa Mesih kitab\u0131n en \u00f6nemli konusudur, tasar\u0131m\u0131 bizim iyili\u011fimizdir ve amac\u0131 Tanr\u0131\u2019n\u0131n g\u00f6rkemidir.<\/span><\/em><\/p>\n<\/p>\n

Haf\u0131zay\u0131 doldurmal\u0131, y\u00fcre\u011fe egemen olmal\u0131 ve ayaklara k\u0131lavuzluk etmeli. Yava\u015f yava\u015f, s\u0131k s\u0131k ve dua ederek okuyun. Bir zenginlik madeni, g\u00f6rkem cenneti ve zevk \u0131rma\u011f\u0131d\u0131r. Size bu ya\u015famda verilmi\u015f ve yine sonsuzlukta a\u00e7\u0131lacak ve sonsuza dek hat\u0131rlanacak. En y\u00fcksek sorumlulu\u011fu i\u00e7erir ve en b\u00fcy\u00fck \u00e7abalar\u0131 \u00f6d\u00fcllendirir ve kutsal i\u00e7eri\u011fini hafife alanlar\u0131 mahkum eder.\u201d (The Gideons International, The New Testament, National Publishing Company, 1985, \u00d6ns\u00f6z)<\/span><\/em><\/p>\n

\u201cS\u00f6z\u00fcn ad\u0131mlar\u0131m i\u00e7in \u00e7\u0131ra, yolum i\u00e7in \u0131\u015f\u0131kt\u0131r.\u201d (Mezmur 119:105)<\/span><\/em><\/p>\n

* * * * *<\/span><\/p>\n<\/p>\n<\/div>\n<\/div>\n

Yukar\u0131da s\u0131ralanan taktiklere bakarsak, \u015eeytan’\u0131n ba\u015fl\u0131ca ama\u00e7lar\u0131n\u0131n aldatmak, y\u0131ld\u0131rmak ve zarar vermek oldu\u011funu s\u00f6yleyebiliriz. Ancak sonu\u00e7ta, \u015eeytan’\u0131n sald\u0131r\u0131lar\u0131n\u0131n \u00e7o\u011fu d\u00fc\u015f\u00fcncelerimize y\u00f6neliktir. \u201cAma bizi sevenin arac\u0131l\u0131\u011f\u0131yla bu durumlar\u0131n hepsinde galiplerden \u00fcst\u00fcn\u00fcz.<\/span>\u201d (Romal\u0131lar 8:37)<\/span><\/p>\n

Tanr\u0131\u2019n\u0131n Egemenli\u011fi<\/span><\/strong><\/p>\n

\u0130sa\u2019n\u0131n temel \u00f6\u011freti\u015flerinden biri Tanr\u0131\u2019n\u0131n Egemenli\u011fi\u2019ydi. Bazen bundan G\u00f6klerin Egemenli\u011fi diye s\u00f6z etti.<\/span> Egemenlik derken \"28<\/span><\/span>\u0130sa\u2019n\u0131n nereden s\u00f6z etti\u011fini biliyor musunuz? Oraya nas\u0131l girilece\u011fini ya da i\u00e7eriye girilmesine izin verilenlerden biri olmak i\u00e7in ne yapmak gerekti\u011fini biliyoruz ama \u00f6ncelikle buras\u0131 neresidir? K\u0131saca, Tanr\u0131\u2019n\u0131n Egemenli\u011fi\u2019nin Tanr\u0131\u2019n\u0131n g\u00fcc\u00fc ve yetkisinin dinamik varl\u0131\u011f\u0131n\u0131n a\u00e7\u0131k\u00e7a g\u00f6r\u00fcnd\u00fc\u011f\u00fc bir yer oldu\u011funu s\u00f6yleyebiliriz. Bunun, bir \u015fimdiki zamana ait, bir de gelecek zamana ait y\u00f6n\u00fc var. Tanr\u0131\u2019n\u0131n g\u00fcc\u00fc ve egemenli\u011finin g\u00f6r\u00fcnd\u00fc\u011f\u00fc bu yerde olabilirsiniz ya da buran\u0131n d\u0131\u015f\u0131nda olabilirsiniz. Egemenlik, \u0130sa arac\u0131l\u0131\u011f\u0131yla, \u0130blis\u2019in varl\u0131\u011f\u0131n\u0131 ve etkisini ortadan kald\u0131ran yetki ve kudretin \u00e7\u00f6z\u00fclmesini sa\u011flayan ilahi kurtar\u0131\u015fla ilgilidir.<\/span> <\/span><\/p>\n

D\u00fcnyada Tanr\u0131\u2019n\u0131n Egemenli\u011fi\u2019nin kurulmas\u0131, g\u00f6r\u00fcn\u00fc\u015fte \u0130blis\u2019in denetimi alt\u0131nda tuttu\u011fu alan\u0131n \u2018i\u015fgal\u2019 edilmesidir. \u0130sa\u2019y\u0131 izlemeye ba\u015flad\u0131\u011f\u0131mda, g\u00fcc\u00fc benim \u00fcstesinden gelebilece\u011fimden \u00e7ok daha b\u00fcy\u00fck olan karanl\u0131\u011f\u0131n d\u00fcnyas\u0131ndan d\u0131\u015far\u0131 \u00e7ekildim. Karanl\u0131ktan \u00e7\u0131kart\u0131l\u0131p, Tanr\u0131\u2019n\u0131n egemenlik s\u00fcrd\u00fc\u011f\u00fc alana al\u0131nd\u0131\u011f\u0131m anda Tanr\u0131\u2019n\u0131n Egemenli\u011fi\u2019nin n\u00fcfusu bir artt\u0131. Ayr\u0131ca, kudreti ve varl\u0131\u011f\u0131 hayat\u0131mda etkin olmaya devam etmektedir. Bu, Tanr\u0131\u2019n\u0131n Egemenli\u011fi\u2019ne girdi\u011fim an ba\u015flad\u0131 ve Tanr\u0131 beni cennete g\u00f6t\u00fcrene kadar da devam edecek.<\/span> <\/span><\/span><\/p>\n

Tanr\u0131\u2019n\u0131n cennet davetini kabul ettiniz mi? Tanr\u0131\u2019n\u0131n hayat\u0131n\u0131zda b\u00fcy\u00fck i\u015fler yapmas\u0131n\u0131 istiyorsan\u0131z, \u00f6yle ki cennet Tanr\u0131\u2019dan size bir arma\u011fan olarak gelsin, o zaman \u0130sa\u2019ya ihtiyac\u0131n\u0131z var demektir.<\/span><\/em><\/span><\/i><\/span><\/p>\n

Yolumuza devam ediyoruz; di\u011fer iki d\u00fc\u015fman\u0131m\u0131za bir sonraki derste bakal\u0131m.<\/span><\/p>\n

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Kim daha b\u00fcy\u00fck? \u015eeytan m\u0131? Yoksa i\u00e7inizde Olan m\u0131? <\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

\u0130sa Mesih \u201cDar kap\u0131dan girin. \u00c7\u00fcnk\u00fc y\u0131k\u0131ma g\u00f6t\u00fcren kap\u0131 geni\u015f ve yol enlidir. Bu kap\u0131dan girenler \u00e7oktur. Oysa ya\u015fama g\u00f6t\u00fcren kap\u0131 dar, yol da \u00e7etindir. Bu yolu bulanlar azd\u0131r\u201d demi\u015ftir. (Matta 7:13-14). Biz cennete giden bu yolda dar kap\u0131dan girdik. Bu yolda y\u00fcr\u00fcmek hi\u00e7 kolay de\u011fildir. Her an kar\u015f\u0131m\u0131za ne \u00e7\u0131kaca\u011f\u0131n\u0131 bilmeden ilerliyoruz. Ancak kar\u015f\u0131m\u0131za…<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1916","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts\/1916","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1916"}],"version-history":[{"count":0,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts\/1916\/revisions"}],"wp:attachment":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1916"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1916"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1916"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}