{"id":1892,"date":"2025-03-25T16:35:37","date_gmt":"2025-03-25T16:35:37","guid":{"rendered":"https:\/\/cennet.trinitywebhosting.com\/?p=1892"},"modified":"2025-03-25T16:35:37","modified_gmt":"2025-03-25T16:35:37","slug":"sonsoz-musluman-okuyucularimiz-icin","status":"publish","type":"post","link":"https:\/\/cennet.trinitywebhosting.com\/?p=1892","title":{"rendered":"Sons\u00f6z: M\u00fcsl\u00fcman Okuyucular\u0131m\u0131z \u0130\u00e7in"},"content":{"rendered":"<\/p>\n

\"01Bir sanat\u00e7\u0131, bir bal\u0131k\u00e7\u0131 ve bir kay\u0131k\u00e7\u0131 geni\u015f bir \u0131rma\u011f\u0131n h\u0131zla akan sular\u0131na bak\u0131yorlard\u0131. \u00c7ok ho\u015f bir ak\u015famd\u0131. G\u00fcne\u015f bat\u0131dan batarken, sahnenin her yerini \u00e7ok zengin bir renk ile ayd\u0131nlatmaktayd\u0131. Bulunduklar\u0131 yere yak\u0131n akan su, k\u00fc\u00e7\u00fck \u015felaleden akarken parl\u0131yordu, \u0131\u015f\u0131l \u0131\u015f\u0131ld\u0131. Irma\u011f\u0131n daha ileri k\u0131s\u0131mlar\u0131nda, daha s\u0131\u011f olan k\u0131s\u0131mda, su dura\u011fan bir g\u00f6l halinde toplanm\u0131\u015ft\u0131 ve ak\u015fam g\u00f6\u011f\u00fcn\u00fcn renklerini yans\u0131t\u0131yordu.<\/p>\n

\u201cBu g\u00f6r\u00fcnt\u00fc ne kadar da harika bir resim olurdu,\u201d dedi sanat\u00e7\u0131, \u201c\u00f6zellikle de, uzaktaki eski \u015fato ve \u00f6n k\u0131s\u0131mdaki hu\u015f a\u011fa\u00e7lar\u0131 ve h\u0131zla akan suyla!\u201d<\/p>\n

\u201cBen de tam d\u00fc\u015f\u00fcn\u00fcyordum,\u201d dedi bal\u0131k\u00e7\u0131, \u201ckar\u015f\u0131 yakadaki dallar\u0131 sarkm\u0131\u015f a\u011fac\u0131n alt\u0131nda sular\u0131n durgun oldu\u011fu yerde epey b\u00fcy\u00fck alabal\u0131klar vard\u0131r. G\u00fcn\u00fcn bu saatinde onlar\u0131 yakalamak i\u00e7in kullan\u0131labilecek en iyi yem hangisi olur diye d\u00fc\u015f\u00fcn\u00fcyorum. Ne dersiniz?\u201d diye devam etti, kay\u0131k\u00e7\u0131ya hitap ederek.<\/p>\n

\u201cBen,\u201d diye cevap verdi, \u201cnadiren bal\u0131k avlar\u0131m ve bal\u0131k yemlerinden hi\u00e7 anlamam. Benim d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm \u015fey, k\u00fc\u00e7\u00fck teknemi \u0131rma\u011f\u0131n neresine indirebilece\u011fim. San\u0131r\u0131m, ak\u0131nt\u0131n\u0131n g\u00fc\u00e7l\u00fc akt\u0131\u011f\u0131 ama k\u00f6p\u00fcrmedi\u011fi \u015fu noktay\u0131 se\u00e7erdim.\u201d<\/p>\n

Kendi kendime, ayn\u0131 \u0131rma\u011fa bakan \u00fc\u00e7 ki\u015finin bu denli farkl\u0131 g\u00f6r\u00fc\u015fleri olmas\u0131n\u0131n ne kadar tuhaf oldu\u011funu d\u00fc\u015f\u00fcnd\u00fcm! Biri i\u00e7in manzara s\u00f6z konusuydu. Di\u011feri i\u00e7in b\u00fcy\u00fck bir bal\u0131k yakalayabilece\u011fi bir yerdi. \u00dc\u00e7\u00fcnc\u00fcs\u00fc ise sadece teknesini hangi noktadan ak\u0131nt\u0131 y\u00f6n\u00fcnde \u0131rma\u011fa indirebilece\u011fini d\u00fc\u015f\u00fcnd\u00fc.<\/p>\n

\u00dc\u00e7 insan aras\u0131ndaki bu k\u0131sa konu\u015fma, ya\u015fam\u0131 hepimizin ayn\u0131 \u015fekilde g\u00f6rme\u011fini hat\u0131rlat\u0131yor, \u00f6yle de\u011fil mi? Herkes sizin gibi d\u00fc\u015f\u00fcnm\u00fcyor. Herkes benim gibi d\u00fc\u015f\u00fcnm\u00fcyor. \"02Bu nedenle, \u0130ncil\u2019in g\u00fcvenilirli\u011fi konusunda fikir birli\u011finde olmamam\u0131z m\u00fcmk\u00fcnd\u00fcr. \u00d6te yandan, bu diziyi dikkatli bir \u015fekilde okurken \u0130ncil hakk\u0131nda yeni bir bak\u0131\u015f a\u00e7\u0131s\u0131 kazanm\u0131\u015f oldu\u011funuzu umuyorum. \u015eu ana kadar, baz\u0131lar\u0131n\u0131z \u0130ncil\u2019in g\u00fcvenilir olmad\u0131\u011f\u0131na inanmaktayd\u0131n\u0131z. \u201cYahudiler ve H\u0131ristiyanlar bilerek Kutsal Yaz\u0131lar\u0131\u2019n\u0131n metinlerini de\u011fi\u015ftirdiler, o zaman nas\u0131l g\u00fcvenilir olabilir ki?\u201d diye sordunuz. Buna inanarak b\u00fcy\u00fcd\u00fcn\u00fcz. Bu d\u00fc\u015f\u00fcnce ruhunuza i\u015fledi. \u0130ncil hakk\u0131nda ba\u015fkalar\u0131ndan duyduklar\u0131n\u0131za inanmayaca\u011f\u0131n\u0131z\u0131 hayal etmek g\u00fc\u00e7.<\/p>\n

O halde \u015fimdi ne yapmal\u0131s\u0131n\u0131z? Benim \u00f6nerim, yapmakta oldu\u011funuzu yapmaya devam etmeniz. Bu web sitesini ara\u015ft\u0131rmak ve H\u0131ristiyanl\u0131\u011f\u0131n ger\u00e7ek \u00f6\u011freti\u015flerinin ne oldu\u011funu \u00f6\u011frenmek i\u00e7in zaman ay\u0131r\u0131yorsunuz. Bunu yapt\u0131\u011f\u0131n\u0131z i\u00e7in sizi takdir ediyorum.<\/p>\n

Bildi\u011finiz gibi, \u0130slam ve H\u0131ristiyanl\u0131k aras\u0131nda doktrin a\u00e7\u0131s\u0131ndan \u00f6nemli farklar vard\u0131r. Fakat bu farklar, Yahudi ve H\u0131ristiyanlar\u0131n, Tanr\u0131 taraf\u0131ndan kendilerine verilen vahiyleri de\u011fi\u015ftirmi\u015f olmalar\u0131ndan kaynaklanm\u0131yor. Bir kere bu d\u00fc\u015f\u00fcnceyi akl\u0131n\u0131zdan \u00e7\u0131kar\u0131n. Bu do\u011fru de\u011fil. <\/strong><\/p>\n

\u0130BN HAZM<\/strong><\/p>\n

\u0130slam hakk\u0131nda okuduklar\u0131mdan, Kutsal Kitap\u2019\u0131n de\u011fi\u015ftirilmi\u015f oldu\u011fu su\u00e7lamas\u0131n\u0131 \u00f6ne s\u00fcren ilk M\u00fcsl\u00fcman\u2019\u0131n, \u0130.S. 1064 y\u0131l\u0131nda \u0130bn Hazm oldu\u011funu \u00f6\u011frendim. Neden sadece bir ki\u015fi? Kuran\u2019da M\u00fcsl\u00fcmanlar\u0131n, \u0130sa\u2019ya a\u00e7\u0131klanan ve H\u0131ristiyanlar\u0131n okudu\u011fu M\u00fcjde\u2019ye yani \u0130ncil\u2019e sayg\u0131 duymas\u0131 istenir. Muhammed\u2019den sonraki ilk d\u00f6rt y\u00fczy\u0131lda ya\u015fam\u0131\u015f olan M\u00fcsl\u00fcman ilahiyat\u00e7\u0131lar ve yazd\u0131klar\u0131na gelince, bunlar\u0131n hi\u00e7birinin M\u00fcjde\u2019nin metinlerinin ger\u00e7e\u011fine ba\u011fl\u0131 olmad\u0131\u011f\u0131n\u0131 ciddi bir \u015fekilde ileri s\u00fcrd\u00fc\u011f\u00fcne rastlamad\u0131m. H\u0131ristiyanlar\u0131 s\u00f6zleri yanl\u0131\u015f bir \u015fekilde yorumlamakla su\u00e7lam\u0131\u015f olabilirler ama s\u00f6zlerin kendilerine kar\u015f\u0131 \u00e7\u0131km\u0131yorlard\u0131. M\u00fcsl\u00fcman inan\u00e7 savunmas\u0131 hakk\u0131ndaki \u00e7al\u0131\u015fmalar\u0131n g\u00f6sterdi\u011fi gibi de\u011fi\u015ftirme su\u00e7lamas\u0131 \u0130bn Haz\u0131m\u2019la ba\u015flam\u0131\u015ft\u0131r. (1) \u0130\u015fte bu zamanda de\u011fi\u015ftirilmi\u015f \u0130ncil masal\u0131 do\u011fdu.<\/p>\n

\u0130bn Hazm\u2019\u0131n neden b\u00f6yle bir su\u00e7lamada bulundu\u011fu anla\u015f\u0131l\u0131rd\u0131. Arzusu \u0130slam\u2019\u0131 savunmakt\u0131. Kutsal Kitap ve Kuran aras\u0131nda farklar ve \u00e7eli\u015fkiler oldu\u011funu g\u00f6rm\u00fc\u015ft\u00fc. Kuran\u2019\u0131n do\u011fru oldu\u011funa inanarak, Kutsal Kitap\u2019\u0131n yanl\u0131\u015f veya sahte olmas\u0131 gerekti\u011fi sonucuna vard\u0131. \"03Fakat bu, d\u00fc\u015f\u00fcncesinde bir soruna neden oldu. Kuran\u2019\u0131n, \u0130ncil\u2019e sayg\u0131 duyulmas\u0131 gerekti\u011fini a\u00e7\u0131k se\u00e7ik bir \u015fekilde \u00f6\u011fretti\u011fini biliyordu. Kuran\u2019\u0131n M\u00fcsl\u00fcmanlara, ne zaman Tanr\u0131 ve Tanr\u0131\u2019n\u0131n vahyettikleri hakk\u0131nda sorular\u0131 olsa H\u0131ristiyanlara dan\u0131\u015fmalar\u0131n\u0131 tavsiye etti\u011fini biliyordu. \u201cSana indirdiklerimizde herhangi bir \u015f\u00fcpheye d\u00fc\u015fersen, senden \u00f6nce kitap okuyanlara sor.\u201d (Yunus 10:94). Bu nedenle, Kutsal Kitap\u2019\u0131n mevcut metninin, Muhammed\u2019in zaman\u0131ndan sonra<\/em> de\u011fi\u015ftirilmi\u015f olmas\u0131 gerekti\u011fi sonucuna vard\u0131. Sav\u0131, herhangi bir kan\u0131ta veya tarihsel ger\u00e7eklere dayanm\u0131yordu, sadece kendi ki\u015fisel inanc\u0131, ak\u0131l y\u00fcr\u00fctmesi ve Kuran\u2019\u0131 koruma arzusundan kaynaklan\u0131yordu. Bu da, sadece Tanr\u0131\u2019n\u0131n onlara kar\u015f\u0131 sav olarak b\u0131rakt\u0131\u011f\u0131 birka\u00e7 iz d\u0131\u015f\u0131nda H\u0131ristiyanlar\u0131n vahiy edilen M\u00fcjde\u2019yi kaybettiklerini \u00f6\u011fretmeye y\u00f6neltti.<\/p>\n

YANLI\u015e \u00d6NERMELER<\/strong><\/p>\n

H\u0131ristiyanlar \u0130ncil\u2019i kaybettiler. \u0130bn Haz\u0131m\u2019\u0131n vard\u0131\u011f\u0131 sonu\u00e7 buydu. Ne zaman kaybettiler? Nerede kaybettiler? Nas\u0131l kaybettiler? Kim \u00e7ald\u0131 veya saklad\u0131? \u0130bn Haz\u0131m bug\u00fcn ya\u015f\u0131yor olsayd\u0131, ona as\u0131l \u0130ncil hakk\u0131ndaki bu ger\u00e7e\u011fi nas\u0131l ke\u015ffetti\u011fini sormak isterdim. \u0130ddialar\u0131n\u0131 desteklemek i\u00e7in ne gibi kan\u0131tlar\u0131 vard\u0131? Asl\u0131nda, \u0130ncil hakk\u0131nda bu t\u00fcr iddialar\u0131 ileri s\u00fcren herkese bu sorular\u0131 sormak isterdim. Onlara bir de, \u201c\u0130ncil g\u00fcvenilir mi?\u201d yaz\u0131s\u0131n\u0131n bir n\u00fcshas\u0131n\u0131 verirdim.<\/p>\n

Sorun \u015fu. \u0130nsan yanl\u0131\u015f bir \u00f6nermeyle ba\u015flarsa, (\u00f6rne\u011fin, Kuran do\u011frudur ve bu nedenle \u0130ncil do\u011fru de\u011fildir), sonraki ad\u0131mlar\u0131n\u0131n ne kadar mant\u0131kl\u0131 oldu\u011fu \u00f6nemli de\u011fildir. Bu ki\u015fi her zaman yanl\u0131\u015f sonuca varacakt\u0131r. Yanl\u0131\u015f \u00f6nermeler, yanl\u0131\u015f sonu\u00e7lara g\u00f6t\u00fcr\u00fcr. G\u00fc\u00e7s\u00fcz \u00f6nermeler ikna edici olmayan sonu\u00e7lara g\u00f6t\u00fcr\u00fcr.<\/p>\n

\u0130bn Hazm \u0130ncil\u2019e sald\u0131rmadan \u00f6nce, ke\u015fke tarih\u00e7ilerin ve metin ele\u015ftirmenlerinin, herhangi bir kadim belgenin tarihsel ger\u00e7ekli\u011fini belirlemek i\u00e7in kulland\u0131klar\u0131 \u00fc\u00e7 testi uygulam\u0131\u015f olsayd\u0131. Ama uygulayamazd\u0131. Bu test s\u00fcreci hen\u00fcz geli\u015ftirilmemi\u015fti. \u0130yi haber \u015fu, \u0130ncil hakk\u0131nda vard\u0131\u011f\u0131n\u0131z sonu\u00e7lar\u0131 sa\u011flam kan\u0131tlara dayand\u0131rmak i\u00e7in hen\u00fcz ge\u00e7 de\u011fil.<\/p>\n

\n

PEK\u0130, O HALDE NEY\u0130 B\u0130LMEL\u0130Y\u0130M?<\/strong><\/p>\n

\"04\u00d6ncelikle, \u0130ncil\u2019in g\u00fcvenilirli\u011fiyle ilgili yaz\u0131 olduk\u00e7a uzun oldu\u011fu i\u00e7in bir kez daha okuman\u0131z i\u00e7in sizi te\u015fvik etmek isterim. Eminim fark\u0131ndas\u0131n\u0131zd\u0131r ama Kuran\u2019\u0131n \u0130ncil\u2019in ger\u00e7ekten Tanr\u0131\u2019n\u0131n vahyi oldu\u011funu beyan etti\u011fini de bilmelisiniz. \u0130ncil\u2019e iman edilmesini talep eder. M\u00fcsl\u00fcman inanl\u0131lar\u0131n y\u00fcreklerinde \u0130ncil\u2019i daha d\u00fc\u015f\u00fck bir yere koymamas\u0131 gerekti\u011fini s\u00f6yler. Baz\u0131lar\u0131, \u0130ncil\u2019in \u2018Tanr\u0131\u2019n\u0131n insanl\u0131\u011fa yazd\u0131\u011f\u0131 bir sevgi mektubu\u2019 oldu\u011funu s\u00f6ylemi\u015flerdir ve ben de kendi ki\u015fisel deneyimlerime bakarak bunu do\u011fruluyorum. Umar\u0131m bu hafta \u0130ncil\u2019den en az\u0131ndan bir ayet \u00fczerinde derin derin d\u00fc\u015f\u00fcn\u00fcyorsunuzdur. \u201cAma ben sadece Kuran\u2019\u0131 okurum!\u201d diye kar\u015f\u0131 \u00e7\u0131k\u0131yorsunuz. Kuran, Tanr\u0131\u2019n\u0131n insana vahyi hakk\u0131nda \u015f\u00f6yle diyor, \u201cBiz onlar\u0131n aras\u0131nda fark g\u00f6zetmeyiz.\u201d (Bakara 2:136)<\/p>\n

Bunun gibi ayetler, Muhammed\u2019in d\u00f6nemindeki halk\u0131n elinde Tanr\u0131\u2019n\u0131n bu ger\u00e7ek vahiylerinin mevcut oldu\u011funu varsayar \u00f6yle de\u011fil mi? \u201cAma H\u0131ristiyanlar, \u0130ncil\u2019i de\u011fi\u015ftirdiler,\u201d diyebilirsiniz, k\u00fc\u00e7\u00fckl\u00fc\u011f\u00fcn\u00fczden beri size \u00f6\u011fretilenleri hat\u0131rlayarak. Art\u0131k \u0130ncil i\u00e7in b\u00f6yle \u015feyler s\u00f6ylememenizin birka\u00e7 nedeni var.<\/p>\n

1. NEDEN \u2013<\/strong> Bu dizi, tarih\u00e7iler ve metin ele\u015ftirmenlerinin \u0130ncil\u2019in ger\u00e7ekli\u011fi hakk\u0131nda vard\u0131klar\u0131 sonu\u00e7lar\u0131 ortaya koymaktad\u0131r. \u0130ncil g\u00fcvenilirdir. Bu \u015fu anlama geliyor, \u0130ncil benim i\u00e7in oldu\u011fu kadar sizin i\u00e7in de g\u00fcvenilirdir. De\u011fi\u015fmedi. \u0130ncil\u2019e g\u00fcvenebilirsiniz.<\/p>\n

2. NEDEN \u2013<\/strong> Kuran, K\u0130MSEN\u0130N Tanr\u0131 S\u00f6z\u00fc\u2019n\u00fc de\u011fi\u015ftiremeyece\u011fini savunur. \u201cAllah\u2019\u0131n s\u00f6zlerini de\u011fi\u015ftirecek hi\u00e7bir kimse yoktur.\u201d (Enam 6:34). Bu al\u0131nt\u0131 bana Eski Antla\u015fma\u2019daki bir ayeti hat\u0131rlat\u0131yor, \u201cRAB’be kar\u015f\u0131 ba\u015far\u0131l\u0131 olabilecek bilgelik, ak\u0131l ve tasar\u0131 yoktur.\u201d (S\u00fcleyman\u2019\u0131n \u00d6zdeyi\u015fleri 21:30). Buna inan\u0131yor musunuz? Umar\u0131m inan\u0131yorsunuzdur. Tanr\u0131\u2019ya kar\u015f\u0131 ba\u015far\u0131l\u0131 olabilecek hi\u00e7bir insan tasar\u0131s\u0131 yoktur- ne Muhammed\u2019in zaman\u0131ndan \u00f6nce veya sonra, ne de \u0130sa\u2019n\u0131n zaman\u0131ndan \u00f6nce veya sonra.<\/p>\n

\"053. NEDEN \u2013<\/strong> \u0130slam ve H\u0131ristiyanl\u0131\u011f\u0131n \u00f6\u011freti\u015fleri aras\u0131nda b\u00fcy\u00fck farkl\u0131l\u0131klar oldu\u011fu do\u011fru olsa da, fark H\u0131ristiyanlar\u0131 su\u00e7layarak a\u00e7\u0131klanamaz. \u00c7o\u011fu M\u00fcsl\u00fcman, Eski ve Yeni Antla\u015fma\u2019n\u0131n \u2018tahrif-i lafzi<\/em>\u2019 edildi\u011fini varsay\u0131yorlar. Bu kesinlikle do\u011fru de\u011fil. Ger\u00e7ek \u015fu ki, tahrif-i lafzi<\/em> \u00f6\u011fretisi, gerek dinsel gerekse laik akademisyenler taraf\u0131ndan a\u011f\u0131r bir \u015fekilde ele\u015ftirilmi\u015ftir. Tahrif-i lafzi<\/em> d\u00fc\u015f\u00fcncesine itirazlar\u0131ndan biri, \u00d6l\u00fcdeniz Tomarlar\u0131 gibi arkeolojik kay\u0131tlar\u0131n Tora\u2019n\u0131n t\u00fcm\u00fcn\u00fc do\u011fruluyor olmas\u0131d\u0131r. Bunlar, g\u00fcn\u00fcm\u00fczde elimizde bulunan Kutsal Kitap\u2019\u0131n Eski Antla\u015fma b\u00f6l\u00fcm\u00fcn\u00fcn, \u0130.\u00d6. 200 y\u0131l\u0131ndan beri ama\u00e7l\u0131 bir \u015fekilde de\u011fi\u015ftirilmemi\u015f oldu\u011funu kan\u0131tlamaktad\u0131r. Muhtemelen, bundan 800 y\u0131l kadar sonra, Muhammed\u2019in d\u00f6neminde dola\u015fan metin ayn\u0131 metindi. (Sorular b\u00f6l\u00fcm\u00fcnde \u00d6l\u00fcdeniz Tomarlar\u0131 hakk\u0131nda daha fazla okuyabilirsiniz. Kuran\u2019\u0131n \u0130sa\u2019n\u0131n \u00c7arm\u0131ha Gerilmedi\u011fiyle \u0130lgili \u0130ddias\u0131n\u0131 \u00c7\u00fcr\u00fctmek \u0130\u00e7in Bana Sa\u011flam Bir Kan\u0131t Sunabilir Misiniz?<\/em><\/a> sorusuna bakarsan\u0131z iyi olur.)<\/p>\n

Yeni Antla\u015fma\u2019ya (\u0130ncil) gelince, herhangi bir kadim yap\u0131ttan \u00e7ok daha fazla elyazmas\u0131nda korunmu\u015ftur. Yaz\u0131da bunu ayr\u0131nt\u0131l\u0131 bir \u015fekilde okudunuz. Bu \u015fekilde, Kutsal Kitap, Muhammed\u2019in zaman\u0131ndan \u00e7ok daha \u00f6nce, temel olarak ayn\u0131 metne sahip oldu\u011funa g\u00f6re, arkeolojik ve bibliyografya perspektifinden bak\u0131ld\u0131\u011f\u0131nda tahrif iddias\u0131 temelsizdir.<\/p>\n

Kuran\u2019\u0131 okumu\u015f biri olarak, Kuran\u2019daki \u2018yozla\u015fma\u2019 referanslar\u0131n\u0131n \u00e7o\u011funlu\u011funun belirsizli\u011finin \u00e7ok farkl\u0131 yorumlara olanak verdi\u011fini s\u00f6ylemeliyim. \u2018Belirsiz\u2019 derken, \u00e7e\u015fitli b\u00f6l\u00fcmlerde tahrif-i lafzi<\/em> (metnin kendisinin bozulmas\u0131) ve tahrif-i ma\u2019nawi<\/em> (metnin anlam\u0131n\u0131n bozulmas\u0131) aras\u0131ndaki fark\u0131n net bir \u015fekilde ortaya konmam\u0131\u015f oldu\u011funu kast ediyorum.<\/p>\n

Baz\u0131lar\u0131n\u0131z Yahudilerle H\u0131ristiyanlar\u0131n Kutsal Yaz\u0131lar\u0131\u2019ndan Muhammed\u2019den s\u00f6z eden k\u0131s\u0131mlar\u0131 \u00e7\u0131karmak i\u00e7in \u00f6zellikle plan yapt\u0131klar\u0131na inan\u0131yor olabilirsiniz, yani, tahrif-i lafzi<\/em> (metnin de\u011fi\u015ftirilmesi) ger\u00e7ekle\u015fmi\u015ftir. Bu g\u00f6r\u00fc\u015fler en iyi tan\u0131nan M\u00fcsl\u00fcman tefsircilerin g\u00f6r\u00fc\u015fleri olmasa da, baz\u0131 M\u00fcsl\u00fcmanlar tahrif-i lafzi<\/em> su\u00e7lamalar\u0131n\u0131 ba\u015fka nedenlere dayand\u0131r\u0131yor. \"06\u00d6rne\u011fin, \u0130ncil\u2019in i\u00e7eri\u011finin do\u011fas\u0131n\u0131 anlad\u0131klar\u0131nda ve \u0130ncil\u2019in \u00f6\u011freti\u015flerini, Kuran\u2019\u0131n \u00f6\u011freti\u015fleriyle ba\u011fda\u015ft\u0131rman\u0131n olanaks\u0131z oldu\u011funu g\u00f6rd\u00fcklerinde H\u0131ristiyanlar\u0131 tahrif-i lafzi <\/em>ile su\u00e7lad\u0131lar. \u0130bn Hazm\u2019\u0131n yanl\u0131\u015f muhakemesi de b\u00f6yle bir temel \u00fczerine kurulmu\u015ftu. M\u00fcsl\u00fcmanlar \u0130ncil\u2019de \u0130sa\u2019n\u0131n \u00e7arm\u0131ha gerilmesi, \u00f6l\u00fcm\u00fc ve \u00fc\u00e7\u00fcnc\u00fc g\u00fcn \u00f6l\u00fcmden dirilmesiyle ilgili anlat\u0131lar\u0131 okuduklar\u0131nda benzer bir su\u00e7lamada bulunurlar. Ya da, \u0130ncil\u2019in \u0130sa\u2019n\u0131n ilahi bir varl\u0131k oldu\u011funu ileri s\u00fcrd\u00fc\u011f\u00fcn\u00fc duyarlar. Ger\u00e7ek \u0130ncil\u2019in bunu \u00f6\u011fretemeyece\u011fini d\u00fc\u015f\u00fcn\u00fcp onlar da, \u0130ncil\u2019in metninin de\u011fi\u015ftirilmi\u015f oldu\u011fu sonucuna var\u0131rlar.<\/p>\n

Bu su\u00e7lamalar\u0131 yaparken, metnin de\u011fi\u015ftirilmesi (tahrif-i lafzi<\/em>) ve daha hafif bir su\u00e7lama olan, metnin yorum veya anlam\u0131n\u0131n \u00e7arp\u0131t\u0131lmas\u0131 (tahrif-i ma\u2019nawi<\/em>) su\u00e7lamas\u0131 aras\u0131ndaki fark\u0131 g\u00f6z \u00f6n\u00fcnden bulundurmak \u00f6nemli mi? Evet, \u00e7ok \u00f6nemli. Kuran\u2019\u0131 okudu\u011fumda, benim g\u00f6rd\u00fc\u011f\u00fcm, birka\u00e7 tane tahrif-i ma\u2019nawi<\/em> su\u00e7lamas\u0131 var fakat a\u00e7\u0131k\u00e7a tahrif-i lafzi <\/em>su\u00e7lamas\u0131 yok. \u015eimdi okuyaca\u011f\u0131n\u0131z c\u00fcmlenin alt\u0131n\u0131 \u00e7izin. Kuran hi\u00e7bir yerde \u0130ncil\u2019in de\u011fi\u015ftirilmi\u015f oldu\u011funu a\u00e7\u0131k\u00e7a ifade etmiyor! \u0130ncil\u2019in g\u00fcvenilirli\u011fi hakk\u0131ndaki yaz\u0131da g\u00f6rebilece\u011finiz gibi tahrif-i lafzi<\/em> su\u00e7lamas\u0131 yap\u0131lamaz. \u00c7evirmenlerin veya kopya \u00e7\u0131karan kimselerin dikkatsizli\u011fi sonucunda veya bilerek veya \u00f6nceden kararla\u015ft\u0131r\u0131larak metnin bozulmas\u0131n\u0131n s\u00f6z konusu oldu\u011fu s\u00f6ylenemez.<\/p>\n

\n

\"074. NEDEN \u2013<\/strong> \u00d6nde gelen M\u00fcsl\u00fcman akademisyenler y\u00fczy\u0131llar boyunca Kutsal Kitap\u2019ta tahrif-i lafzi<\/em> (metnin bozulmas\u0131n\u0131n) hi\u00e7bir zaman ger\u00e7ekle\u015fmedi\u011fine inanm\u0131\u015flard\u0131r. Muhammed kendi d\u00f6neminde mevcut olan Tora\u2019ya inand\u0131 ve kendi d\u00f6neminde elden ele dola\u015fan \u0130ncil\u2019in de Tanr\u0131\u2019dan gelen ger\u00e7ek oldu\u011funa inand\u0131. Ku\u015fkuculu\u011fu bu metinlerin pakl\u0131\u011f\u0131 hakk\u0131nda de\u011fil, Yahudilerin Kutsal Yaz\u0131lar\u0131\u2019n\u0131 yanl\u0131\u015f yorumlamalar\u0131 hakk\u0131nda idi. Muhammed\u2019in Kutsal Yaz\u0131lar\u2019\u0131n de\u011fi\u015ftirildi\u011fine inand\u0131\u011f\u0131na ili\u015fkin herhangi bir kan\u0131t yoktur.<\/p>\n

Ge\u00e7mi\u015fte ve g\u00fcn\u00fcm\u00fczde bu konuda fikir birli\u011finde olan M\u00fcsl\u00fcman akademisyenler aras\u0131nda Abdullah \u0130bn-i Abbas, Ali Tabari, Mevlevi \u00c7iragud-Din, Mevlevi Muhammed Said, Muhammed Abduh, Mahmud Ayoub, el-Gazzali, Fakruddin Razi, \u0130bn-i Taymiyya, \u0130bn-i Muniyah, el-Beydhavi, Dr. Mahmud Mustafa Ayoub, el-Razi, Sayid Ahmad H\u00fcseyin \u015eevket Mirti, Adil \u00d6zdemir, Muhammed Abduh Sayid Ahmed Han ve \u0130bn-i Haldun gibi isimler say\u0131labilir.<\/p>\n

\u0130\u015fte bu akademisyenlerin baz\u0131lar\u0131ndan al\u0131nt\u0131lar: <\/span><\/p>\n

Abdullah \u0130bn-i Abbas<\/span>. Muhammed\u2019in kuzeni ve yan\u0131nda bulunan ki\u015filerden biriydi. \u015e\u00f6yle dedi,<\/p>\n

\u201c\u2018Tahrif\u2019 [de\u011fi\u015ftirme], bir \u015feyin as\u0131l do\u011fas\u0131n\u0131n de\u011fi\u015ftirilmesine i\u015faret eder; Tanr\u0131\u2019dan \u00e7\u0131kan tek bir s\u00f6z\u00fc bile de\u011fi\u015ftirebilecek kimse yoktur, bu nedenle Yahudiler ve H\u0131ristiyanlar ancak Tanr\u0131 s\u00f6z\u00fcn\u00fc yanl\u0131\u015f bir \u015fekilde sunuyor olabilirler.\u201d (2)<\/span><\/p>\n

El-Razi<\/span>. En \u00fcnl\u00fc M\u00fcsl\u00fcman akademisyenlerden biri olan El-Razi i\u00e7in \u201cM\u00fcsl\u00fcman \u0130mamlar\u0131n \u0130mam\u0131\u201d denir. \u015e\u00f6yle demi\u015ftir, \u201cDo\u011fu\u2019da ve Bat\u0131\u2019da yayg\u0131n bir \u015fekilde dola\u015f\u0131mda olan Kitap\u2019ta nas\u0131l de\u011fi\u015fiklik yap\u0131labilir? \u00c7\u00fcnk\u00fc insanlar aras\u0131nda yayg\u0131n bir \u015fekilde dola\u015fan bir kitapta de\u011fi\u015fiklik yap\u0131lamaz. Her ak\u0131ll\u0131 insan Kutsal Kitap\u2019\u0131n de\u011fi\u015ftirilmesinin m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 g\u00f6rebilirdi \u00e7\u00fcnk\u00fc Kutsal Kitap farkl\u0131 inan\u00e7 ve k\u00f6kenden insanlar aras\u0131nda yayg\u0131n bir \u015fekilde dola\u015fmaktayd\u0131.\u201d (3)<\/p>\n

Bu anla\u015f\u0131labilir, de\u011fil mi? Yedi y\u00fczl\u00fc y\u0131llar\u0131nda sonlar\u0131nda, Yahudiler ve H\u0131ristiyanlar\u0131n Tevrat, Zebur ve \u0130ncil\u2019in metnini de\u011fi\u015ftirmeleri olanaks\u0131z olurdu. D\u00fcnyan\u0131n her bir yan\u0131na yay\u0131lm\u0131\u015flard\u0131. S\u00f6zde bozulman\u0131n ger\u00e7ekle\u015fti\u011fi zamanla ayn\u0131 zamanda, \u00e7evrildikleri \u00e7e\u015fitli dillerdeki her bir n\u00fcshay\u0131 bulup de\u011fi\u015ftiremeyecek kadar fazla n\u00fcsha vard\u0131.  <\/span><\/p>\n

\"08Ali Tabari<\/span>. Tabari, Abbasi Halife M\u00fctevakkil (\u0130.S. 847-861) egemenli\u011fi d\u00f6neminde Ba\u011fdat\u2019ta bulundu\u011fu s\u0131rada Yahudi ve H\u0131ristiyanlara kar\u015f\u0131 \u0130slam\u2019\u0131n yar\u0131-resmi bir savunmas\u0131n\u0131 kaleme alm\u0131\u015ft\u0131r. Hi\u00e7bir zamanda Kutsal Yaz\u0131lar\u0131\u2019n\u0131 de\u011fi\u015ftirmekle su\u00e7lamam\u0131\u015ft\u0131r. Bunun yerine, tarihteki ilk dinsel kitap hakk\u0131nda \u015f\u00f6yle s\u00f6yler: \u201c\u2026ilki, kitap ehli olanlar\u0131n elinde bulunan Tora\u2019d\u0131r.\u201d Sonra \u015f\u00f6yle devam ediyor, \u201cH\u0131ristiyanlar\u0131n elinde olan M\u00fcjde\u2019ye gelince, b\u00fcy\u00fck \u00e7o\u011funlu\u011fu Mesih\u2019in tarihidir, do\u011fumu ve ya\u015fam\u0131.\u201d (4). Bu \u015fekilde Tora ve M\u00fcjde\u2019nin ger\u00e7e\u011fine ba\u011fl\u0131 metinlerinin Yahudilerin ve H\u0131ristiyanlar\u0131n elinde oldu\u011funu a\u00e7\u0131k\u00e7a kabul etmi\u015ftir. Onlardan s\u00f6z ederken, Eski ve Yeni Antla\u015fma\u2019n\u0131n i\u00e7eri\u011fini ba\u015fl\u0131klarla s\u0131ralam\u0131\u015ft\u0131r. Yahudi ve H\u0131ristiyanlara kar\u015f\u0131 tek su\u00e7lamas\u0131 \u00f6\u011freti\u015flerinin ger\u00e7ek anlamlar\u0131n\u0131 her zaman anlamad\u0131klar\u0131 veya kabul etmedikleri y\u00f6n\u00fcndeydi. S\u00f6ylemek istedi\u011fini ifade etmek i\u00e7in de s\u0131k\u00e7a Eski ve Yeni Antla\u015fma\u2019dan al\u0131nt\u0131lar yapard\u0131.<\/p>\n

Medine\u2019deki Yahudiler, zinada yakalanm\u0131\u015f bir Yahudi \u00e7ifti Muhammed\u2019in huzuruna getirdiklerinde ve onlar\u0131 yarg\u0131lamas\u0131n\u0131 istediklerinde bunun Yahudi kutsal yaz\u0131lar\u0131n\u0131 yanl\u0131\u015f bir \u015fekilde sunmalar\u0131n\u0131n a\u00e7\u0131k bir \u00f6rne\u011fi olarak nitelemi\u015ftir. Muhammed\u2019in onlar\u0131 kendi yasalar\u0131, Tora\u2019ya g\u00f6re yarg\u0131lamak istedi\u011fi ve onlara bu durum i\u00e7in hangi cezan\u0131n \u00f6ng\u00f6r\u00fcld\u00fc\u011f\u00fcn\u00fc sordu\u011fu s\u00f6ylenir. Do\u011fru bir \u015fekilde ta\u015flanman\u0131n \u00f6ng\u00f6r\u00fcld\u00fc\u011f\u00fcn\u00fc s\u00f6ylemek yerine, Tora\u2019n\u0131n k\u0131rba\u00e7lanmalar\u0131n\u0131 ve y\u00fczlerine kara \u00e7al\u0131nmas\u0131n\u0131 emretti\u011fini s\u00f6ylediler. (5)<\/p>\n

Kuran tahriften s\u00f6z etti\u011finde bunu kast eder. Tahrif-i ma\u2019nawi\u2019<\/em>den birka\u00e7 kez s\u00f6z edilir fakat tahrif-i lafzi<\/em>\u2019den (do\u011frudan metnin de\u011fi\u015ftirilmesi hakk\u0131nda bir su\u00e7lama) a\u00e7\u0131k\u00e7a s\u00f6z edilmez. <\/span><\/p>\n

Muhammed Abduh Sayid Ahmad Han<\/span>. Bu \u00fcnl\u00fc M\u00fcsl\u00fcman modernistin \u0130slami d\u00fc\u015f\u00fcnce ve politikas\u0131 \u00fczerinde etkisi, \u0130slam\u2019\u0131n 19. y\u00fczy\u0131lda modernizme verdi\u011fi kar\u015f\u0131l\u0131\u011f\u0131 bi\u00e7imlendirmi\u015ftir. \u015e\u00f6yle demi\u015ftir, \u201cS\u00f6z konusu Kutsal Kitap\u2019\u0131n metni oldu\u011funda, de\u011fi\u015ftirilmemi\u015ftir…De\u011fi\u015ftirilmi\u015f bir metnin, ger\u00e7ek metinmi\u015f gibi sunulmas\u0131 y\u00f6n\u00fcnde herhangi bir giri\u015fim olmam\u0131\u015ft\u0131r.\u201d (6)<\/span><\/p>\n

\"09\u0130bn-i Muniya<\/span>. \u0130bn-i Mazar ve \u0130bn-i Hatim, Tefsir Durr-i-Mansur<\/em> diye bilinen bir yorum kitab\u0131nda, \u0130bn-i Muniya taraf\u0131ndan dile getirildi\u011fi gibi, \u201c\u2026Tevrat<\/em> (yani Musa\u2019n\u0131n kitaplar\u0131) ve \u0130ncil<\/em> (yani M\u00fcjdeler) cennetten g\u00f6nderildikleri zamanki safl\u0131klar\u0131n\u0131 korumaktad\u0131r ve bunlarda de\u011fi\u015fiklik yap\u0131lmam\u0131\u015ft\u0131r fakat Yahudiler sa\u011fl\u0131ks\u0131z savlar ve Kutsal Yaz\u0131lar\u2019\u0131n anlamlar\u0131yla u\u011fra\u015farak insanlar\u0131 aldatma e\u011filimindedir\u201d diye belirtirler. (7)<\/span><\/p>\n

Dr. Mahmud Mustafa Ayoub<\/span>. Dr. Ayoub, ABD\u2019de Temple \u00dcniversitesi\u2019nde \u0130slami Ara\u015ft\u0131rmalar ve Kar\u015f\u0131la\u015ft\u0131rmal\u0131 Din Profes\u00f6r\u00fcd\u00fcr. Kendisi \u015f\u00f6yle diyor,<\/p>\n

\u201cGenel \u0130slami g\u00f6r\u00fc\u015f\u00fcn aksine, Kuran, Yahudileri ve H\u0131ristiyanlar\u0131 Kutsal Yaz\u0131lar\u0131\u2019n\u0131n metinlerini de\u011fi\u015ftirmekle su\u00e7lamaz, bu Kutsal Yaz\u0131lar\u2019\u0131n i\u00e7erdi\u011fi ger\u00e7e\u011fi de\u011fi\u015ftirmekle su\u00e7lar. \u0130nsanlar bunu, kutsal metinlerin baz\u0131 k\u0131s\u0131mlar\u0131n\u0131 gizleyerek, h\u00fck\u00fcmlerini yanl\u0131\u015f bir \u015fekilde uygulayarak veya s\u00f6zlerin do\u011fru konumlar\u0131n\u0131 de\u011fi\u015ftirerek yaparlar.\u201d (8)<\/span><\/p>\n

Muhammed Abduh<\/span>. M\u0131s\u0131rl\u0131 reformcu ve \u0130slami modernizm ve milliyet\u00e7ili\u011fin \u00f6nc\u00fcs\u00fc olan Abduh \u015f\u00f6yle der, \u201c… Kutsal Kitap metinlerinin bozulmu\u015f oldu\u011fu su\u00e7lamas\u0131 hi\u00e7 mant\u0131kl\u0131 de\u011fil. Her yerdeki Yahudi ve H\u0131ristiyanlar\u0131n metnin de\u011fi\u015ftirilmesi konusunda fikir birli\u011fine varmalar\u0131 m\u00fcmk\u00fcn olamazd\u0131. Arabistan\u2019dakiler yapacak olsalar bile, onlar\u0131n kitaplar\u0131yla, diyelim ki, Suriye ve Avrupa\u2019daki karde\u015flerininki aras\u0131ndaki fark a\u00e7\u0131k\u00e7a g\u00f6r\u00fcl\u00fcrd\u00fc.\u201d (9)<\/p>\n

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\"105. NEDEN –<\/strong> Y\u0131llard\u0131r \u0130ncil\u2019in de\u011fi\u015ftirilmi\u015f oldu\u011fu hakk\u0131nda \u00e7e\u015fitli savlar i\u015fitiyorsunuz. Yanl\u0131\u015f bir ak\u0131l y\u00fcr\u00fctme nedeniyle bu sonuca var\u0131ld\u0131\u011f\u0131na inan\u0131yorum. Yaz\u0131mda ve bu sons\u00f6zde \u015fu ana kadar okuduklar\u0131n\u0131z\u0131 temel alarak, \u0130ncil hakk\u0131nda nas\u0131l bir sonuca varmal\u0131s\u0131n\u0131z? Hat\u0131rlay\u0131n daha \u00f6nce \u015f\u00f6yle demi\u015ftim:<\/p>\n

\u0130nsan yanl\u0131\u015f bir \u00f6nermeyle ba\u015flarsa, (\u00f6rne\u011fin, Kuran do\u011frudur ve bu nedenle \u0130ncil do\u011fru de\u011fildir), sonraki ad\u0131mlar\u0131n\u0131n ne kadar mant\u0131kl\u0131 oldu\u011fu \u00f6nemli de\u011fildir. Bu ki\u015fi her zaman yanl\u0131\u015f sonuca varacakt\u0131r. Yanl\u0131\u015f \u00f6nermeler, yanl\u0131\u015f sonu\u00e7lara g\u00f6t\u00fcr\u00fcr. G\u00fc\u00e7s\u00fcz \u00f6nermeler ikna edici olmayan sonu\u00e7lara g\u00f6t\u00fcr\u00fcr.<\/p>\n

O halde hangi sa\u011flam sonuca varabiliriz? Muhammed\u2019in d\u00f6neminde hem Tora\u2019n\u0131n hem de \u0130ncil\u2019in eksiksiz ve ger\u00e7eklerine ba\u011fl\u0131 ve yetkili bi\u00e7imlerine sahip oldu\u011fu Kuran\u2019da a\u00e7\u0131kt\u0131r. Kuran Yahudileri ve H\u0131ristiyanlar\u0131 kutsal yaz\u0131lar\u0131n\u0131 \u00e7arp\u0131tmak ve iyi bir \u015fekilde yorumlamamakla su\u00e7lasa da, bu su\u00e7lamalar, tahrif-i lafzi<\/em> su\u00e7lamas\u0131 alt\u0131na girer.<\/p>\n

Ya Muhammed d\u00f6neminde \u0130ncil veya Tora\u2019n\u0131n g\u00fcvenilir n\u00fcshalar\u0131 hala mevcuttu ya da Kuran Muhammed ve M\u00fcsl\u00fcmanlar\u0131 Kitap Ehli olanlara dan\u0131\u015fma ve Tora ve \u0130ncil\u2019in vahiylerine g\u00f6re yarg\u0131lama ve ya\u015fama konusunda te\u015fvik etmekte hatal\u0131yd\u0131. \u015eayet bu do\u011fruysa, M\u00fcsl\u00fcmanlar i\u00e7in di\u011fer tek se\u00e7enek H\u0131ristiyanlar\u0131n ve Yahudilerin Kutsal Yaz\u0131lar\u0131\u2019n\u0131 Muhammed\u2019in d\u00f6neminden sonra de\u011fi\u015ftirdiklerini s\u00f6ylemektir.<\/p>\n

Olan bu mudur? Yaz\u0131dan \u0130ncil\u2019in 7. y\u00fczy\u0131ldan beri de\u011fi\u015ftirilmemi\u015f oldu\u011funu g\u00f6rmenin m\u00fcmk\u00fcn oldu\u011funu g\u00f6rebilirsiniz. Di\u011fer bir deyi\u015fle, bug\u00fcn elimizde Kuran\u2019da s\u00f6z\u00fc edilen Kutsal Yaz\u0131lar var. \u0130ncil\u2019in g\u00fcvenilirli\u011fi hakk\u0131nda elyazmas\u0131 kan\u0131tlar\u0131n\u0131 dikkatli bir \u015fekilde incelemi\u015f oldu\u011funuzu varsay\u0131yorum. Yaz\u0131da \u0130ncil\u2019den bahseden pek \u00e7ok al\u0131nt\u0131 aras\u0131nda F.G. Kenyon\u2019unkini tekrarlamak isterim. Britanya M\u00fczesi\u2019nin eski direkt\u00f6r\u00fc ve Kutsal Kitap ve eski elyazmalar\u0131 \u00fczerinde en \u00f6nde gelen otoritelerden biridir. Kendisi \u015f\u00f6yle s\u00f6ylemi\u015ftir,<\/p>\n

\u201cYeni Antla\u015fma\u2019n\u0131n elyazmalar\u0131n\u0131n say\u0131s\u0131 veya bunlardan yap\u0131lm\u0131\u015f olan erken d\u00f6nem \u00e7evirilerin say\u0131s\u0131 o kadar fazlad\u0131r ki, ku\u015fku duyulan her b\u00f6l\u00fcm\u00fcn ger\u00e7ek metninin, bu kadim belgelerden biri veya di\u011ferinde korunmu\u015f olmas\u0131 pratik olarak kesindir. D\u00fcnyada ba\u015fka hi\u00e7bir kadim kitap i\u00e7in bunu s\u00f6ylemek m\u00fcmk\u00fcn de\u011fildir.<\/em>\u201d (10)<\/p>\n

\"11M\u00fcsl\u00fcmanlar, H\u0131ristiyanl\u0131k ve Yahudili\u011fi, kutsal yaz\u0131lar\u0131n\u0131n metinlerini de\u011fi\u015ftirmekle ve bozmakla su\u00e7larken, bu gibi su\u00e7lamalar\u0131n Kuran\u2019da bir kere bile a\u00e7\u0131k\u00e7a yap\u0131lmad\u0131\u011f\u0131n\u0131 unutmayal\u0131m. Ayr\u0131ca, Kuran, a\u00e7\u0131k bir \u015fekilde Muhammed\u2019in bizim Kutsal Yaz\u0131lar\u0131m\u0131zdan s\u00f6z etti\u011fini, bunlara sayg\u0131 duydu\u011funu ve ya\u015fad\u0131\u011f\u0131 d\u00f6nemdeki insanlar i\u00e7in yetkili ve ba\u011flay\u0131c\u0131 g\u00f6rd\u00fc\u011f\u00fcn\u00fc ortaya koymaktad\u0131r. Son olarak, bug\u00fcn elimizde olan \u0130ncil\u2019in, Muhammed\u2019in d\u00f6neminden \u00f6nce, o s\u0131rada ve sonras\u0131nda temel olarak ayn\u0131 oldu\u011funa ili\u015fkin kesin tarihsel kan\u0131tlar oldu\u011funu g\u00f6r\u00fcyoruz.<\/p>\n

Bu nedenle, \u0130ncil hakk\u0131ndaki pop\u00fcler M\u00fcsl\u00fcman g\u00f6r\u00fc\u015f\u00fc hatal\u0131d\u0131r. Bunu su\u00e7lay\u0131c\u0131 bir bi\u00e7imde s\u00f6ylemiyorum. Sadece, \u0130ncil hakk\u0131nda size \u00f6\u011fretilenlerin ger\u00e7e\u011fi yans\u0131tmad\u0131\u011f\u0131n\u0131 bilmenizi istiyorum<\/em>. Bu sons\u00f6z\u00fc yazmam\u0131n nedeni Katoliklik hakk\u0131nda bir dizi yaz\u0131 yazma nedenimle ayn\u0131d\u0131r. Katoliklik \u0130ncil\u2019in \u00f6\u011freti\u015flerini yans\u0131tmamaktad\u0131r, bu nedenle bunun fark\u0131na varman\u0131z gerekti\u011fini d\u00fc\u015f\u00fcnd\u00fcm.<\/p>\n

Size \u00f6nerim, kendi akademisyenlerinizin \u00f6\u011f\u00fcd\u00fcne kulak vermenizdir. \u0130ncil\u2019in g\u00fcvenilirli\u011fi konusunda fikir birli\u011finde olan ge\u00e7mi\u015fte ve g\u00fcn\u00fcm\u00fczde ya\u015fayan baz\u0131 M\u00fcsl\u00fcman akademisyenler aras\u0131nda Abdullah \u0130bn-i Abbas, Ali Tabari bu sons\u00f6zde kendilerinden bahsetti\u011fimiz ba\u015fkalar\u0131 yer almaktad\u0131r.<\/p>\n

\u0130ncil\u2019i okumaktan vazge\u00e7meyin. Okumaktan ve sayfalar\u0131nda bulunan Tanr\u0131 vahyinden bereket almaktan vazge\u00e7meniz i\u00e7in herhangi bir neden yoktur. Fakat M\u00fcsl\u00fcman akademisyenlerin \u0130ncil hakk\u0131nda s\u00f6yledikleri \u00fczerinde de d\u00fc\u015f\u00fcn\u00fcn. Pencap\u2019taki okullarda eskiden m\u00fcfetti\u015flik yapm\u0131\u015f Mevlevi Muhammed Said\u2019in s\u00f6ylediklerine kat\u0131l\u0131yorlar. Said \u015f\u00f6yle demi\u015fti,<\/p>\n

\u201cBaz\u0131 M\u00fcsl\u00fcmanlar \u0130ncil<\/em>\u2019in de\u011fi\u015ftirildi\u011fini d\u00fc\u015f\u00fcn\u00fcyorlar. Fakat s\u00f6z konusu de\u011fi\u015ftirme oldu\u011funda, Kuran\u2019daki ayetlerden bir tanesi bile \u0130ncil<\/em>\u2019in veya Tora\u2019n\u0131n de\u011fi\u015ftirildi\u011fini s\u00f6ylemez. Bununla ilgili ayetlerde, Yahudilerin- evet, H\u0131ristiyanlar\u0131n de\u011fil, Yahudilerin- ayetleri a\u00e7\u0131klarken anlamlar\u0131n\u0131 de\u011fi\u015ftirdikleri yaz\u0131l\u0131d\u0131r. En az\u0131ndan H\u0131ristiyanlar bu su\u00e7lamadan tamam\u0131yla temize \u00e7\u0131km\u0131\u015ft\u0131r. Bu nedenle \u0130ncil<\/em> de\u011fi\u015ftirilmemi\u015ftir ve Tora de\u011fi\u015ftirilmemi\u015ftir. \u00c7\u00fcnk\u00fc baz\u0131 bilgisiz insanlar\u0131n yanl\u0131\u015f d\u00fc\u015f\u00fcnceleri nedeniyle bu Kutsal Yaz\u0131lar\u2019\u0131n de\u011fi\u015ftirilmi\u015f oldu\u011fu \u00e7\u0131kar\u0131m\u0131nda bulunulamaz.\u201d (11)<\/p>\n

\"12\u0130ncil ve Kuran\u2019\u0131n fikir birli\u011fi i\u00e7inde olmamas\u0131 konusunda ne yapacaks\u0131n\u0131z? \u0130lk olarak, \u00f6znel<\/em> ger\u00e7ekten mi yoksa nesnel<\/em> ger\u00e7ekten mi s\u00f6z etti\u011fimizi saptaman\u0131z gerekir. Bug\u00fcn ne t\u00fcr bir pizza yedi\u011fimi anlatsam ve \u00e7ok lezzetli oldu\u011funu s\u00f6ylesem, \u00f6znel<\/em> bir ger\u00e7ekten bahsetmi\u015f olurdum. Benim i\u00e7in neyin ger\u00e7ek oldu\u011fundan s\u00f6z etmi\u015f olurdum. Benimle ayn\u0131 fikirde olmayabilirsiniz, bunda bir sorun yok. Siz de pizzan\u0131z\u0131 neyli seviyorsan\u0131z \u00f6yle yemelisiniz. Bu bir tercih meselesi ve kimse size yanl\u0131\u015f se\u00e7im yapt\u0131\u011f\u0131n\u0131z\u0131 s\u00f6yleyemez.<\/p>\n

Fakat ayn\u0131 \u015fey nesnel <\/em>ger\u00e7ek i\u00e7in ge\u00e7erli de\u011fildir, de\u011fil mi? \u00d6rne\u011fin, iki art\u0131 ikinin toplam\u0131n\u0131n ne oldu\u011fu konusunda farkl\u0131 g\u00f6r\u00fc\u015flere sahip olamay\u0131z. Matematiksel e\u015fitlikler ya do\u011frudur ya da yanl\u0131\u015f. Tek bir do\u011fru yan\u0131tlar\u0131 vard\u0131r. Bu ilke, \u0130ncil ve Kuran i\u00e7in de ge\u00e7erlidir. Bu iki kutsal kitap hakk\u0131nda \u00e7e\u015fitli \u2018do\u011fru\u2019 cevaplar yoktur. Sadece iki olas\u0131 cevap vard\u0131r. 1) Her ikisi de yanl\u0131\u015ft\u0131r. 2) Sadece biri yanl\u0131\u015ft\u0131r. Birbirleriyle \u00e7eli\u015ftikleri i\u00e7in ikisi de do\u011fru olamaz.<\/p>\n

\n

\"13Matematikte ger\u00e7e\u011fin \u00f6znel de\u011fil, nesnel oldu\u011funa inan\u0131r\u0131z. Ki\u015fisel tercihlere ba\u011fl\u0131 de\u011fildir. Nesnel ger\u00e7ek gelip ge\u00e7ici heveslerimize g\u00f6re de\u011fi\u015fmez. Nesnel ger\u00e7ekler, haklar\u0131nda ne d\u00fc\u015f\u00fcn\u00fcrsek d\u00fc\u015f\u00fcnelim, ne iseler odur.<\/p>\n

Bu ne anlama geliyor? Hikayedeki sanat\u00e7\u0131, bal\u0131k\u00e7\u0131 ve kay\u0131k\u00e7\u0131 gibi \u0131rmak hakk\u0131nda farkl\u0131 g\u00f6r\u00fc\u015flere sahip olunabilir. Fakat \u0130ncil hakk\u0131nda farkl\u0131 g\u00f6r\u00fc\u015flere sahip olunamaz. \u0130ncil benim i\u00e7in, ba\u015fka bir din kitab\u0131 da sizin i\u00e7in do\u011fru olamaz. \u0130ncil ger\u00e7ekse, g\u00fcvenilirse, o zaman hepimiz i\u00e7in ger\u00e7ek ve g\u00fcvenilir olmal\u0131d\u0131r.<\/p>\n

Dikkat\u2026 Dikkat! \u0130ncil\u2019in g\u00fcvenilirli\u011fi hakk\u0131ndaki ara\u015ft\u0131rman\u0131za devam ederken, \u0130ncil\u2019i de\u011fi\u015ftiren H\u0131ristiyanlardan s\u00f6z eden yazarlara dikkat edin. Tahrif-i lafzi<\/em> (metnin kendisinin bozulmas\u0131), dikkatsiz bir \u015fekilde, sadece ki\u015finin kendi rahatl\u0131\u011f\u0131 ve \u00f6nyarg\u0131lar\u0131 do\u011frultusunda kullan\u0131ld\u0131\u011f\u0131nda insan\u0131n elinde tehlikeli bir silah haline gelebilir. \u00d6rne\u011fin, S\u00fcnni M\u00fcsl\u00fcmanlar\u0131n Kuran\u2019\u0131n metnini ve anlam\u0131n\u0131 bozduklar\u0131 su\u00e7lamas\u0131nda bulunan \u015eii M\u00fcsl\u00fcmanlar taraf\u0131ndan kullan\u0131lm\u0131\u015ft\u0131r. \u015eayet S\u00fcnni M\u00fcsl\u00fcman\u2019san\u0131z ve bu iddia sizi \u015fa\u015fk\u0131na \u00e7eviriyorsa, H\u0131ristiyanlar\u0131n da \u0130ncil\u2019i de\u011fi\u015ftirmekle su\u00e7land\u0131klar\u0131nda ne kadar \u015fa\u015f\u0131rd\u0131klar\u0131n\u0131 hayal edebilirsiniz. Tabii ki her iki su\u00e7lamaya da verilecek basit cevap, su\u00e7lamalar\u0131 destekleyecek ikna edici kan\u0131tlar istemek olacakt\u0131r.<\/p>\n

\u015eayet, belirtti\u011fim gibi, H\u0131ristiyanlar\u0131n \u0130ncil\u2019i de\u011fi\u015ftirdiklerine ili\u015fkin pop\u00fcler g\u00f6r\u00fc\u015f yanl\u0131\u015f ise, o zaman ac\u0131 bir \u00e7\u0131kmazla kar\u015f\u0131 kar\u015f\u0131yas\u0131n\u0131z demektir: \u2018Kuran ve \u0130ncil\u2019de \u0130sa hakk\u0131ndaki farkl\u0131 \u00f6\u011freti\u015fleri nas\u0131l ba\u011fda\u015ft\u0131rabilirsiniz? Tek s\u00f6yleyebilece\u011fim her iki kutsal kitab\u0131 da okumu\u015f oldu\u011fum. Hatta Kuran\u2019\u0131, bana biri \u0130ncil\u2019in bir n\u00fcshas\u0131n\u0131 vermeden \u00f6nce okumu\u015ftum. Ke\u015ffetti\u011fim ger\u00e7ekler bu web sitesinde bulunabilir.<\/p>\n

\u015eayet M\u00fcsl\u00fcman\u2019san\u0131z, \u00f6zellikle bu dizide kar\u015f\u0131la\u015ft\u0131\u011f\u0131n\u0131z bir ger\u00e7ek \u00fczerinde uzun uzun ve iyice d\u00fc\u015f\u00fcnmelisiniz. \u0130ncil\u2019de bulunmas\u0131 gerekti\u011fine inand\u0131\u011f\u0131n\u0131z \u00f6\u011freti\u015flerin hi\u00e7biri bu kutsal kitab\u0131n en eski kutsal yaz\u0131 elyazmalar\u0131nda bulunmamaktad\u0131r. <\/em><\/p>\n

\u201cAma \u0130ncil de\u011fi\u015ftirilmi\u015ftir!\u201d diye iddia ediyorsunuz. \u201cKutsal Yaz\u0131lar\u0131n\u0131zda bizim peygamberimizle ilgili b\u00fct\u00fcn referanslar\u0131 sildiniz!\u201d \"14Bir M\u00fcsl\u00fcman ve \u0130sa\u2019ya inanan birinin bu konuyu tart\u0131\u015fmas\u0131nda okudu\u011funuz yaz\u0131mdaki gibi, iddian\u0131z Kuran\u2019a ayk\u0131r\u0131. Kuran hi\u00e7bir zaman Kutsal Kitap\u2019\u0131n de\u011fi\u015ftirildi\u011fini iddia etmiyor. Buna Kutsal Kitap\u2019\u0131n son k\u0131sm\u0131nda yer alan ve \u0130ncil olarak bilinen b\u00f6l\u00fcm de d\u00e2hildir. Kuran, Kutsal Kitap\u2019\u0131n Tanr\u0131 S\u00f6z\u00fc oldu\u011funu do\u011fruluyor. Ayr\u0131ca Tanr\u0131 S\u00f6z\u00fc\u2019n\u00fcn bozulamayaca\u011f\u0131n\u0131 veya de\u011fi\u015ftirilemeyece\u011fini de s\u00f6yl\u00fcyor. Ne Muhammed\u2019in zaman\u0131nda, ne ya\u015fad\u0131\u011f\u0131 d\u00f6nemde ne de o zamandan beri.<\/p>\n

Umar\u0131m bu dizi size yard\u0131mc\u0131 olmu\u015ftur. Konular\u0131 ara\u015ft\u0131rmak ve yaz\u0131lar\u0131 haz\u0131rlamak d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcmden daha fazla zaman ald\u0131. Fakat Kurtar\u0131c\u0131n\u0131z Tanr\u0131\u2019y\u0131 tan\u0131man\u0131za engel olan \u00f6nyarg\u0131lar\u0131 ortadan kald\u0131rmak i\u00e7in harcanan zaman asla \u00e7ok fazla olamaz. \u0130nsanlar\u0131n \u0130ncil\u2019i okumalar\u0131na ve \u0130ncil\u2019den lezzet almalar\u0131na engel olan yanl\u0131\u015f anlamalar\u0131 ortadan kald\u0131rmak i\u00e7in harcanan zaman fazla zaman say\u0131lamaz.<\/p>\n

KAYNAK\u00c7A<\/p>\n

1) P. A. Palmieri, Die Polemik des Islams<\/em>, German tr. Holzer, Salzburg, (1902); E. Fritsch, Islam und Christentum im Mittelalter<\/em>, M\u00fcller & Seiffert, Breslau, (1930); H. Hirschfeld, \u201cMuhammadan Criticism of the Bible\u201d, Jewish Quarterly Review<\/em> 13, (1901), s. 222-240.<\/p>\n

2 \u0130mam Muhammad \u0130sma’il al-Buhari, Dictionary of Islam, <\/em>T.P.Hughes, Kazi Publications, Inc, Chicago Il., (1994), s.62<\/p>\n

3) Al-Razi, Third Volume, s. 327.<\/p>\n

4) Al-Tabari, Tabari, The Book of Religion and Empire<\/em>, s.51<\/p>\n

5) Al-Tabari, Tafsir<\/em> (Shakir), 10. B\u00f6l\u00fcm, s.309<\/p>\n

6) M.H. Ananikian, \u201cThe Reforms and Religious Ideas of Sir Sayyid Ahmad Khan\u201d<\/em>, The Muslim World -14, (1934), s.61<\/p>\n

7) \u0130bn Muniyah, T.P.Hughes, Dictionary of Islam, <\/em>Kazi Publications, Inc, Chicago Il., (1994), s.62<\/p>\n

8) \u201cUzayr in the Qur’an and Muslim Tradition\u201d in \u201cStudies in Islamic and Judaic Traditions\u201d<\/em>, ed. W.M.Brenner and S.D.Ricks, The University of Denver, (1986), s.5<\/p>\n

9) Jacques Jomier, \u201cJesus, The Life of the Messiah\u201d<\/em>, C.L.S., Madras, (1974), s.216<\/p>\n

10) Kenyon, F.G. Our Bible and the Ancient Manuscripts<\/em>, (New York: Harper and Brothers, 1941), 2. B\u00f6l\u00fcm.<\/p>\n

11) Yusaf Calil’den al\u0131nt\u0131. \u201cThe Authenticity of Scripture\u201d, in Al-Mushir<\/em>, The Christian Study Centre, Rawalpindi, Vol. XVIII, (1976), s. 50.<\/p>\n","protected":false},"excerpt":{"rendered":"

Bir sanat\u00e7\u0131, bir bal\u0131k\u00e7\u0131 ve bir kay\u0131k\u00e7\u0131 geni\u015f bir \u0131rma\u011f\u0131n h\u0131zla akan sular\u0131na bak\u0131yorlard\u0131. \u00c7ok ho\u015f bir ak\u015famd\u0131. G\u00fcne\u015f bat\u0131dan batarken, sahnenin her yerini \u00e7ok zengin bir renk ile ayd\u0131nlatmaktayd\u0131. Bulunduklar\u0131 yere yak\u0131n akan su, k\u00fc\u00e7\u00fck \u015felaleden akarken parl\u0131yordu, \u0131\u015f\u0131l \u0131\u015f\u0131ld\u0131. Irma\u011f\u0131n daha ileri k\u0131s\u0131mlar\u0131nda, daha s\u0131\u011f olan k\u0131s\u0131mda, su dura\u011fan bir g\u00f6l halinde toplanm\u0131\u015ft\u0131…<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1892","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts\/1892","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1892"}],"version-history":[{"count":0,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts\/1892\/revisions"}],"wp:attachment":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1892"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1892"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1892"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}