<\/strong>Tanr\u0131 k\u00f6t\u00fcl\u00fc\u011f\u00fc yaratt\u0131 m\u0131, yoksa sadece izin mi verdi? Tanr\u0131 neden k\u00f6t\u00fcl\u00fc\u011fe izin verir? Bu soruya k\u0131smi bir yan\u0131t, Tanr\u0131\u2019n\u0131n, ger\u00e7ekle\u015fen bu korkun\u00e7 \u015feyleri bizlere hayatta O\u2019nsuz yapamayaca\u011f\u0131m\u0131z\u0131 \u00f6\u011fretmek i\u00e7in kullanmas\u0131d\u0131r.<\/p>\nBir\u00e7o\u011fumuz ancak dibe vurdu\u011fumuzda Tanr\u0131\u2019y\u0131 buldu\u011fumuza tan\u0131kl\u0131k edebiliriz. Asl\u0131nda biz Tanr\u0131\u2019y\u0131 bulmad\u0131k. Yani, Tanr\u0131 yok veya saklan\u0131yor de\u011fildi! O\u2019nu hayatlar\u0131m\u0131z\u0131n d\u0131\u015f\u0131nda tutmay\u0131 se\u00e7en biziz, tersi de\u011fil. \u0130sa\u2019n\u0131n insanl\u0131k i\u00e7in nerede durdu\u011funu s\u00f6yledi\u011fine kulak verin. \u201c\u0130\u015fte kap\u0131da durmu\u015f, kap\u0131y\u0131 \u00e7al\u0131yorum. Biri sesimi i\u015fitir ve kap\u0131y\u0131 a\u00e7arsa, onun yan\u0131na girece\u011fim.\u201d (Vahiy 3:20). O\u2019nunla bizim aram\u0131zdaki kap\u0131 ba\u015fka hi\u00e7bir kap\u0131ya benzemez. D\u0131\u015far\u0131dan kimse i\u00e7eri girmek i\u00e7in kap\u0131y\u0131 a\u00e7amaz. Neden? O tarafta kap\u0131 kolu yoktur. Ancak i\u00e7ten a\u00e7\u0131labilir. \u0130sa\u2019n\u0131n kap\u0131ya vurdu\u011funu duymal\u0131 ve i\u00e7eri girme iste\u011fine kar\u015f\u0131l\u0131k vermeliyiz. \u0130nsan, \u0130sa\u2019n\u0131n kendisi u\u011fruna \u00f6ld\u00fc\u011f\u00fc bir g\u00fcnahkar oldu\u011funu kabul etmeye haz\u0131r oldu\u011funda, kap\u0131y\u0131 a\u00e7ar. Seve seve! G\u00fcnahkar bu davran\u0131\u015f\u0131yla, \u0130sa\u2019n\u0131n sundu\u011fu ba\u011f\u0131\u015flamay\u0131 ve sonsuz ya\u015fam arma\u011fan\u0131n\u0131 al\u0131r. \u0130sa\u2019y\u0131 Rab\u2019bi ve Kurtar\u0131c\u0131s\u0131 olarak kabul eder. Kimse istemedi\u011fi halde kurtar\u0131lamaz.<\/p>\n
\u201c\u0130sa’n\u0131n Rab oldu\u011funu a\u011fz\u0131nla a\u00e7\u0131k\u00e7a s\u00f6yler ve Tanr\u0131’n\u0131n O’nu \u00f6l\u00fcmden diriltti\u011fine y\u00fcrekten iman edersen, kurtulacaks\u0131n. \u00c7\u00fcnk\u00fc insan y\u00fcrekten iman ederek aklan\u0131r, iman\u0131n\u0131 a\u011fz\u0131yla a\u00e7\u0131klayarak kurtulur. Kutsal Yaz\u0131, “O’na iman eden utand\u0131r\u0131lmayacak” diyor…\u201cRab’be yakaran herkes kurtulacak.\u201d (Romal\u0131lar 10:9-11, 13). Rab’be yakaran herkes y\u00fcre\u011finin kap\u0131s\u0131n\u0131, \u0130sa\u2019ya ya\u015famlar\u0131nda lay\u0131k oldu\u011fu yeri vermek i\u00e7in a\u00e7ar.<\/p>\n
\n![\"19](\"images\/08_Greveal\/02_GenRev\/19_image10654%20knock%20door%20blue%2045.jpg\")
Bunu ne zaman yapar\u0131z? Ruhsal durumumuzu genellikle ancak belirli bir zamanda veya belirli olaylardan sonra d\u00fcr\u00fcst\u00e7e de\u011ferlendirmeye haz\u0131r oluyoruz. Baz\u0131lar\u0131m\u0131z tamam\u0131yla iflas edene, sa\u011fl\u0131\u011f\u0131m\u0131z\u0131 kaybedene, evlili\u011fimiz y\u0131k\u0131lana, \u00e7ocuklar\u0131m\u0131z yabanc\u0131la\u015fana, kariyerimiz mahvolana ve d\u00fcnyada d\u00f6necek kimsemiz kalmayana kadar Tanr\u0131\u2019ya yakarm\u0131yoruz. O karanl\u0131k anda yakar\u0131yoruz, \u201cTanr\u0131m, merhamet et!\u201d Tanr\u0131 \u015f\u00f6yle cevap veriyor, \u201cYard\u0131m\u0131m\u0131 istemeni bekliyordum.\u201d O zaman Tanr\u0131, bizleri karanl\u0131ktan \u00e7\u0131karmak i\u00e7in \u0131\u015f\u0131k (vahiy) verir. Ne kadar \u00e7ok istersek, o kadar daha fazla \u0131\u015f\u0131k sa\u011flar. \u0130nsan Tanr\u0131\u2019dan \u0131\u015f\u0131k istedi\u011fi s\u00fcrece Tanr\u0131 buna devam eder. Tanr\u0131\u2019n\u0131n amac\u0131, nihai olarak bizleri bizimle kendisi aras\u0131ndaki u\u00e7urumun \u00e7\u00f6z\u00fcm noktas\u0131na getirmektir. Sonunda, \u0130yi Haberin sesine geliriz ve Kurtar\u0131c\u0131\u2019n\u0131n kap\u0131y\u0131 \u00e7al\u0131\u015f\u0131n\u0131 duyar\u0131z.<\/p>\n
\u0130sa \u015f\u00f6yle diyor, “\u0130\u015fte kap\u0131da durmu\u015f, kap\u0131y\u0131 \u00e7al\u0131yorum. Biri sesimi i\u015fitir ve kap\u0131y\u0131 a\u00e7arsa, onun yan\u0131na girece\u011fim…” (Vahiy 3:20)<\/p>\n
Tanr\u0131 hakk\u0131nda ke\u015ffedilecek ne var?<\/strong><\/p>\n<\/strong>\u201cBunu, kendisini aras\u0131nlar ve el yordam\u0131yla da olsa bulabilsinler diye yapt\u0131. Asl\u0131nda Tanr\u0131 hi\u00e7birimizden uzak de\u011fildir.<\/em>\u201d (El\u00e7ilerin \u0130\u015fleri 17:27). Putperestler, tanr\u0131lar\u0131 her zaman kendilerine yak\u0131n olsun diye onlar\u0131n alt\u0131n ve g\u00fcm\u00fc\u015ften heykellerini yapt\u0131lar. Ne kadar da aptalca! Tanr\u0131 bize her zaman yak\u0131n \u00e7\u00fcnk\u00fc O her zaman her yerdedir. Gidebilece\u011finiz ve Tanr\u0131\u2019n\u0131n zaten orada olmad\u0131\u011f\u0131 bir yer yok. Asl\u0131nda, \u00f6\u011frendi\u011fimiz gibi, girmesine izin vermeniz i\u00e7in y\u00fcre\u011finizin kap\u0131s\u0131nda bekliyor. Bu Tanr\u0131 hakk\u0131nda inan\u0131lmaz bir ke\u015fif, \u00f6yle de\u011fil mi?<\/p>\nAcaba \u015fu anda Tanr\u0131\u2019n\u0131n sizden uzak oldu\u011funu mu hissediyorsunuz. \u00d6yleyse, Tanr\u0131 sizden uzakla\u015fm\u0131\u015f olamaz \u00f6yle de\u011fil mi? Tanr\u0131\u2019dan yabanc\u0131la\u015fma hissimiz, en \u00e7ok bizim g\u00fcnahkarl\u0131\u011f\u0131m\u0131zla ilgilidir. Bunu biliyor muydunuz? E\u011fer Tanr\u0131 size uzak ve tan\u0131namaz gibi geliyorsa, bunun ilahiyat a\u00e7\u0131s\u0131ndan Tanr\u0131\u2019n\u0131n tan\u0131namayaca\u011f\u0131n\u0131 s\u00f6yleyen herhangi bir \u00f6\u011fretiyle ilgisi yoktur.<\/em> Ki\u015fisel olarak tan\u0131namaz m\u0131? Tak…tak….tak.<\/p>\nYarat\u0131l\u0131\u015f\u0131n Tan\u0131kl\u0131\u011f\u0131<\/strong><\/p>\n![\"20](\"images\/08_Greveal\/02_GenRev\/20_image3966%20creation%20moon%2045.jpg\")
Bu makalede Tanr\u0131\u2019n\u0131n genel vahyini ele al\u0131yoruz- Tanr\u0131\u2019n\u0131n, \u00e7ok eskiden g\u00fcn\u00fcm\u00fcze kadar her \u00e7a\u011fda her yerde insanlara konu\u015fma yolunu. \u015eu ana kadar, bu vahyin vicdan\u0131n tan\u0131kl\u0131\u011f\u0131 ve tarihin tan\u0131kl\u0131\u011f\u0131 arac\u0131l\u0131\u011f\u0131yla bize nas\u0131l geldi\u011fini g\u00f6rd\u00fck. Genel vahyin \u00fc\u00e7\u00fcnc\u00fc alan\u0131 yarat\u0131lm\u0131\u015f olan d\u00fcnyad\u0131r. Do\u011fa Tanr\u0131\u2019n\u0131n varl\u0131\u011f\u0131na, bilgeli\u011fine ve g\u00fcc\u00fcne tan\u0131kl\u0131k ediyor. El\u00e7i Pavlus bundan s\u00f6z ederek \u015f\u00f6yle dedi;<\/p>\n
\u201cHaks\u0131zl\u0131kla ger\u00e7e\u011fe engel olan insanlar\u0131n b\u00fct\u00fcn tanr\u0131s\u0131zl\u0131\u011f\u0131na ve haks\u0131zl\u0131\u011f\u0131na kar\u015f\u0131 Tanr\u0131’n\u0131n gazab\u0131 g\u00f6kten a\u00e7\u0131k\u00e7a g\u00f6sterilmektedir. \u00c7\u00fcnk\u00fc Tanr\u0131’ya ili\u015fkin bilinen ne varsa, g\u00f6zlerinin \u00f6n\u00fcndedir; Tanr\u0131 hepsini g\u00f6zlerinin \u00f6n\u00fcne sermi\u015ftir. Tanr\u0131’n\u0131n g\u00f6r\u00fcnmeyen nitelikleri -sonsuz g\u00fcc\u00fc ve Tanr\u0131l\u0131\u011f\u0131- d\u00fcnya yarat\u0131lal\u0131 beri O’nun yapt\u0131klar\u0131yla anla\u015f\u0131lmakta, a\u00e7\u0131k\u00e7a g\u00f6r\u00fclmektedir. Bu nedenle \u00f6z\u00fcrleri yoktur.\u201d (Romal\u0131lar 1:18-20)<\/p>\n
Yarat\u0131l\u0131\u015f\u0131n kendisi, Yarat\u0131c\u0131\u2019n\u0131n \u2018sonsuz g\u00fcc\u00fcn\u00fc ve Tanr\u0131l\u0131\u011f\u0131n\u0131\u2019 ortaya koyuyor. Bu nedenle, yarat\u0131lm\u0131\u015f d\u00fcnyay\u0131 g\u00f6zlemleyen a\u00e7\u0131k fikirli herhangi biri b\u00fct\u00fcn bunlar\u0131n arkas\u0131nda, kendisinden \u00e7ok \u00fcst\u00fcn bir G\u00fcc\u00fcn oldu\u011funu hissetmeden edemez. Bu G\u00fcc\u00fc, kendi zay\u0131fl\u0131\u011f\u0131 ve d\u00fcnyadaki varl\u0131\u011f\u0131n\u0131n k\u0131sal\u0131\u011f\u0131yla do\u011frudan kar\u015f\u0131tl\u0131k i\u00e7inde g\u00f6r\u00fcr.<\/p>\n
Fakat bundan daha fazlas\u0131n\u0131 \u00e7\u0131karabiliriz. Kutsal Kitap, insan\u0131n sadece yarat\u0131l\u0131\u015f \u00fczerinde d\u00fc\u015f\u00fcnerek, Tanr\u0131\u2019n\u0131n ki\u015fili\u011fi veya \u00f6zelliklerinin belirli y\u00f6nleri hakk\u0131nda bir anlay\u0131\u015f edinebilece\u011fini s\u00f6yl\u00fcyor! Evet, Tanr\u0131 g\u00fc\u00e7l\u00fc olmal\u0131. \u0130nsan b\u00fcy\u00fck okyanuslar\u0131, g\u00f6rkemli da\u011f zirvelerini, y\u0131ld\u0131zlar\u0131n kavran\u0131lamaz b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc ve milyarlarca galaksiyi d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcnde, Tanr\u0131\u2019n\u0131n inan\u0131lmaz derecede g\u00fc\u00e7l\u00fc oldu\u011funu fark etmesi kolayd\u0131r. Ayr\u0131ca, Tanr\u0131\u2019n\u0131n a\u015fa\u011f\u0131daki \u00f6zelliklere sahip oldu\u011fu sonucuna da varabiliriz:<\/p>\n
![\"21](\"images\/08_Greveal\/02_GenRev\/21_prayer%20plea%2045.jpg\")
AKILLI<\/span><\/strong>.<\/strong> \u0130nsan\u0131n \u00e7evremizdeki ayr\u0131nt\u0131l\u0131 tasar\u0131m\u0131 ve uyumu veya bir h\u00fccrenin indirgenemez karma\u015f\u0131k i\u00e7 yap\u0131s\u0131n\u0131 veya DNA\u2019m\u0131zdaki kodu inceledi\u011finde, Tanr\u0131\u2019n\u0131n inan\u0131lmaz derecede ak\u0131ll\u0131 oldu\u011fu sonucuna varmas\u0131 kolayd\u0131r.<\/p>\nYARATICI<\/span><\/strong>.<\/strong> Milyonlarca t\u00fcr hayvan, s\u00fcr\u00fcngen, \u00e7i\u00e7ek ve bal\u0131\u011f\u0131 d\u00fc\u015f\u00fcn\u00fcn! D\u00fcnyada ya\u015fayan en az\u0131ndan 10 milyon t\u00fcr b\u00f6cek var. Muazzam bir \u015fey bu! Tanr\u0131m\u0131z yarat\u0131c\u0131 bir Tanr\u0131! Fakat bunu tekrar d\u00fc\u015f\u00fcn\u00fcn. Siz ve ben yarat\u0131c\u0131 insanlar oldu\u011fumuz halde, Tanr\u0131 ve bizim aram\u0131zda b\u00fcy\u00fck bir fark var ve bu fark akl\u0131m\u0131za hemen gelmeyebilir. Evrenin varl\u0131\u011f\u0131n\u0131n devam edebilmesi i\u00e7in Tanr\u0131 gereklidir.<\/p>\n\u0130\u015fte bu farka bir \u00f6rnek daha. E\u011fer bir par\u00e7a mobilya yaparsam, bunun varl\u0131\u011f\u0131n\u0131n devam etmesi benim var olmama ba\u011fl\u0131 de\u011fildir. Masa bitti\u011finde, bensiz i\u015flev g\u00f6rebilir. \u00d6l\u00fcrsem, masa yine burada olur. Fakat Tanr\u0131\u2019n\u0131n Evrenle ili\u015fkisinin i\u00e7inde bir \u015fey daha vard\u0131r. Tanr\u0131, sadece Evreni yaratmakla kalmad\u0131, Evrenin varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcr\u00fcyor. Bunun anlam\u0131 \u015fu: Tanr\u0131\u2019n\u0131n \u00f6lmesi m\u00fcmk\u00fcn olsayd\u0131, o anda Evren yok olurdu. \u0130\u015fte Tanr\u0131\u2019ya bu kadar ba\u011f\u0131ml\u0131y\u0131z!!! Tanr\u0131\u2019n\u0131n varl\u0131\u011f\u0131 i\u00e7in Evren gerekli olmasa da, Tanr\u0131, Evrenin varl\u0131\u011f\u0131n\u0131n devaml\u0131l\u0131\u011f\u0131 i\u00e7in gereklidir. Ve sizin i\u00e7in. Ve tabi benim i\u00e7in de.<\/p>\n
\nTanr\u0131\u2019n\u0131n varl\u0131\u011f\u0131 ellerinin i\u015flerinin geli\u015fmi\u015fli\u011finde g\u00f6r\u00fcl\u00fcr.<\/strong><\/p>\n![\"22](\"images\/08_Greveal\/02_GenRev\/22_image12182%20monarch%20butterfly%2045.jpg\")
Tanr\u0131\u2019n\u0131n do\u011faya i\u015fledi\u011fi bir\u00e7ok geli\u015fmi\u015flik \u00f6rne\u011fi var. \u00d6rnek olarak \u00f6r\u00fcmcek a\u011f\u0131n\u0131 ele al\u0131n, \u00f6r\u00fcmcek a\u011f\u0131, yap\u0131\u015fkan ipekten bir saatte \u00f6r\u00fclen e\u015fmerkezli dairelerden olu\u015fur ve her g\u00fcn tekrar edilir. Ya da, k\u0131\u015f\u0131n ABD\u2019den Meksika\u2019ya tam olarak ayn\u0131 noktaya 2900 kilometre boyunca u\u00e7an kral kelebe\u011fini d\u00fc\u015f\u00fcn\u00fcn. Sonra, sonraki ku\u015fa\u011f\u0131n yolculu\u011fu devam ettirebilmesi i\u00e7in yumurtlamak ve \u00f6lmek \u00fczere ABD\u2019ye geri d\u00f6n\u00fcyor. Bu kadar k\u0131r\u0131lgan kanatlar\u0131 olan bu k\u00fc\u00e7\u00fcc\u00fck varl\u0131klar nas\u0131l bu kadar uzun bir yolculu\u011fa dayanabiliyorlar? Ayr\u0131ca, daha \u00f6nce hi\u00e7 \u00e7\u0131kmad\u0131klar\u0131 bu yolculu\u011fa \u00e7\u0131kmak i\u00e7in gereken bilgiyi nereden elde ediyorlar?<\/p>\n
Yazar yap\u0131t\u0131ndan bellidir ve bu yap\u0131t \u00f6rnekleri a\u00e7\u0131k\u00e7a \u00e7ok ak\u0131ll\u0131 ve yarat\u0131c\u0131 bir Tanr\u0131\u2019y\u0131 anlat\u0131yor!<\/p>\n
Parlak, b\u00fcy\u00fcleyici, say\u0131s\u0131z vaiz!<\/strong><\/p>\n\u201cG\u00f6kler Tanr\u0131’n\u0131n g\u00f6rkemini a\u00e7\u0131klamakta, g\u00f6kkubbe ellerinin eserini duyurmakta. G\u00fcn g\u00fcne s\u00f6z s\u00f6yler, gece geceye bilgi verir. Ne s\u00f6z ge\u00e7er orada, ne de konu\u015fma, sesleri duyulmaz.\u201d (Mezmur 19:1-3, Eski Antla\u015fma)<\/p>\n
\u0130nsan kafas\u0131n\u0131 kald\u0131r\u0131p yukar\u0131 bak\u0131yor ve ay\u0131 ve y\u0131ld\u0131zlar\u0131 g\u00f6r\u00fcyor. Arada s\u0131rada insan g\u00f6klere bak\u0131yor ve bir meteor atmosfere \u00e7arp\u0131p arkas\u0131nda parlak bir kuyruk b\u0131rakt\u0131\u011f\u0131nda, bir \u0131\u015f\u0131k \u00e7izgisi g\u00f6r\u00fcyor. Ama insan daha \u00e7ok y\u0131ld\u0131zlara veya aya veya arada s\u0131rada gezegenlere bak\u0131yor. Bunlardan Tanr\u0131\u2019n\u0131n var oldu\u011fu a\u00e7\u0131k\u00e7a g\u00f6r\u00fcl\u00fcr. \u0130nan\u00e7s\u0131zl\u0131k, bu ger\u00e7ekten bilerek d\u00f6nmenin sonucudur.<\/p>\n
Bunu nas\u0131l m\u0131 biliyorum? Her g\u00fcn\u00fcn her an\u0131nda, d\u00fcnyada ya\u015fayan herkese, Tanr\u0131\u2019n\u0131n varl\u0131\u011f\u0131, g\u00fcc\u00fc, bilgeli\u011fi ve iyili\u011fi \u00fczerimize parlayan g\u00f6ksel haberciler arac\u0131l\u0131\u011f\u0131yla duyuruluyor. Bilin\u00e7li, ak\u0131ll\u0131, plan yapan ve ba\u015f\u0131m\u0131zda duran bir Yarat\u0131c\u0131 hakk\u0131nda o denli kar\u015f\u0131 durulmaz savlarla geliyorlar ki, \u00f6nyarg\u0131l\u0131 olmayan kimse, bunlara bak\u0131p da inanmazl\u0131k edemez. Bu g\u00f6ksel vaizler taraf\u0131ndan verilen tan\u0131kl\u0131k susturulamaz.<\/p>\n
Do\u011fa, bir\u00e7ok k\u0131sm\u0131 olan bir \u015fark\u0131 ama tek bir temas\u0131 var: Tanr\u0131 vard\u0131r<\/em>!<\/strong><\/p>\n![\"23](\"images\/08_Greveal\/02_GenRev\/23_image9101%20child%20camera%20bird%2045.jpg\")
\u0130nsan, ilk olarak Musa\u2019n\u0131n kalemi sayesinde mi Tanr\u0131 hakk\u0131nda \u00f6\u011frendi? Hay\u0131r. \u0130nsanl\u0131\u011f\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131, kitaplar\u0131 bir yana, Musa\u2019n\u0131n ad\u0131n\u0131 hi\u00e7 duymam\u0131\u015f olsalar da, yine de Musa\u2019n\u0131n Tanr\u0131s\u0131\u2019n\u0131 tan\u0131yorlard\u0131. Ayn\u0131 \u015fey bug\u00fcn i\u00e7in de ge\u00e7erli. Do\u011fa \u00f6\u011fretmen, can \u00f6\u011frencidir. Yarat\u0131l\u0131\u015f Tanr\u0131\u2019n\u0131n ilk m\u00fcjdecisidir.<\/p>\n
Ellerine hi\u00e7 Kutsal Kitap almam\u0131\u015f veya anne babalar\u0131n\u0131n kendilerine Kutsal Yaz\u0131lar\u0131 okumas\u0131n\u0131 duymam\u0131\u015f olanlar var. \u00c7evirmenler Kutsal Yaz\u0131lar\u0131 dillerine \u00e7evirmeden \u00f6lenler var. \u0130ncil\u2019de ilan edilen \u0130yi Haber\u2019i anlayamayanlar var. Tanr\u0131 hakk\u0131nda hi\u00e7bir \u015fey duymam\u0131\u015f olan insan\u0131n sonu ne olacak? Yan\u0131t a\u00e7\u0131k. \u0130nsan y\u00fcre\u011fi, do\u011fan\u0131n yap\u0131t\u0131 arac\u0131l\u0131\u011f\u0131yla Tanr\u0131 hakk\u0131nda bir \u015fey \u00f6\u011frenebilir. \u0130nsan\u0131n g\u00f6rd\u00fc\u011f\u00fcn\u00fcn hepsi buysa, bu yeterlidir. \u0130nsan\u0131n sadece kendisine verilene kar\u015f\u0131l\u0131k vermesi gerekir. Tanr\u0131 bu kar\u015f\u0131l\u0131\u011f\u0131 g\u00f6z ard\u0131 etmeyecek, kendisi daha fazla vahiyle kar\u015f\u0131l\u0131k verecektir -\u015fayet ki\u015fi bunu istiyorsa. Daha \u00f6nce s\u00f6yledi\u011fim gibi, sorun Tanr\u0131\u2019n\u0131n konu\u015fmam\u0131\u015f olmas\u0131 de\u011fil, bizim dinlememi\u015f olmam\u0131zd\u0131r.<\/p>\n
Tanr\u0131 Hakk\u0131nda Yan\u0131lg\u0131<\/strong><\/p>\nY\u0131llar boyunca \u00e7o\u011fu antropolog, tarih\u00e7i ve ilahiyat\u00e7\u0131, insan\u0131n asl\u0131nda \u00e7ok tanr\u0131l\u0131 (g\u00fcne\u015f, g\u00f6k, toprak, putlar, hayvanlar) bir kavramdan g\u00f6r\u00fcnmez, sonsuz bir Ruh inanc\u0131na do\u011fru evrimle\u015fti\u011fini \u00f6\u011frettiler. Fakat Avustralyal\u0131 bir antropolog olan Dr. Wilhelm Schmidt, tersine inand\u0131. Dr. Schmidt 1920\u2019li y\u0131llarda, her ilkel k\u00fclt\u00fcr\u00fcn Tanr\u0131 i\u00e7in kulland\u0131\u011f\u0131, En Y\u00fcce Olan i\u00e7in kullan\u0131lan \u2018di\u011fer ad\u0131\u2019 derlemek i\u00e7in yola \u00e7\u0131kt\u0131. Y\u0131l 1934\u2019a gelindi\u011finde, bu isimleri listeleyen 4500 sayfal\u0131k alt\u0131 cilde ula\u015fm\u0131\u015ft\u0131. O zamandan yani, 1934\u2019ten beri, Encyclopedia of Religion and Ethics (Din ve Ahlak Ansiklopedisi) <\/em>1000 isim daha listeye ekledi.<\/p>\n![\"24](\"images\/08_Greveal\/02_GenRev\/24_image6313%20crowd%20sharpened%2045.jpg\")
Kendi \u00e7a\u011f\u0131n\u0131n entelekt\u00fcellerinin g\u00f6r\u00fc\u015flerinin tam aksine yazarak Dr. Schmidt \u015f\u00f6yle dedi, \u201cBu gezegende halk dinlerinin muhtemelen %90\u2019\u0131 veya daha fazlas\u0131, bir en \u00fcst\u00fcn Tanr\u0131\u2019n\u0131n varl\u0131\u011f\u0131n\u0131n a\u00e7\u0131k\u00e7a kabul\u00fcn\u00fc i\u00e7eriyor.\u201d Orijinal, \u015fok edici \u00e7\u0131kar\u0131m\u0131 Kutsal Kitap\u2019\u0131n iddias\u0131n\u0131 destekliyor. \u0130nsanlar\u0131n Tanr\u0131 hakk\u0131nda hi\u00e7bir \u015fey bilmemesi kuram\u0131 do\u011fru de\u011fildir. Ayr\u0131ca, Kutsal Kitap, Tanr\u0131\u2019yla bir ili\u015fki kurmak isteyen herkesin bu karar\u0131 vermek i\u00e7in gereken bilgiyi alaca\u011f\u0131n\u0131 a\u00e7\u0131k\u00e7a ortaya koyuyor. \u015eu s\u00f6zleri ele al\u0131n:<\/p>\n
\u201c\u00c7\u00fcnk\u00fc RAB her y\u00fcre\u011fi ara\u015ft\u0131r\u0131r, her d\u00fc\u015f\u00fcncenin ard\u0131ndaki amac\u0131 saptar. E\u011fer O’na y\u00f6nelirsen, kendisini sana buldurur. Ama O’nu b\u0131rak\u0131rsan, seni sonsuza dek reddeder.\u201d (1.Tarihler 28:9, Eski Antla\u015fma)<\/p>\n
\u201cSeni tan\u0131yanlar sana g\u00fcvenir, \u00e7\u00fcnk\u00fc sana y\u00f6nelenleri hi\u00e7 terk etmedin, ya RAB.\u201d (Mezmur 9:10, Eski Antla\u015fma)<\/p>\n
\u201cRAB b\u00fct\u00fcn davran\u0131\u015flar\u0131nda adil, yapt\u0131\u011f\u0131 b\u00fct\u00fcn i\u015flerde sevecendir. RAB kendisine yakaran, i\u00e7tenlikle yakaran herkese yak\u0131nd\u0131r. Dile\u011fini yerine getirir kendisinden korkanlar\u0131n, feryatlar\u0131n\u0131 i\u015fitir, onlar\u0131 kurtar\u0131r. RAB korur kendisini seven herkesi, yok eder k\u00f6t\u00fclerin hepsini.\u201d (Mezmur 145:17-20, Eski Antla\u015fma)<\/p>\n
\u201cBeni arayacaks\u0131n\u0131z, b\u00fct\u00fcn y\u00fcre\u011finizle aray\u0131nca beni bulacaks\u0131n\u0131z.\u201d (Yeremya 29:13, Eski Antla\u015fma)<\/p>\n
Ku\u015fkucular \u00e7o\u011fu insan\u0131n Tanr\u0131 hakk\u0131nda hi\u00e7 duymad\u0131\u011f\u0131n\u0131, yasalar\u0131n\u0131 hi\u00e7 bilmediklerini ve Tanr\u0131\u2019n\u0131n kurtulu\u015f yolunu hi\u00e7 anlamad\u0131klar\u0131n\u0131 s\u00f6yleyerek itiraz ediyorlar. O zaman Tanr\u0131 onlar\u0131 nas\u0131l sorumlu tutabilir? Tanr\u0131\u2019n\u0131n bu konuya bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131 daha \u00f6nce okuduk. \u201cBu nedenle \u00f6z\u00fcrleri yoktur\u201d diyerek biten ayetleri hat\u0131rl\u0131yorsunuz, de\u011fil mi? Ger\u00e7ek bu. Ger\u00e7ek mesele, d\u00fcnyadaki insanlar\u0131n sorumlu oldu\u011fudur \u00e7\u00fcnk\u00fc Tanr\u0131\u2019dan \u0131\u015f\u0131k ald\u0131lar ve buna s\u0131rtlar\u0131n\u0131 d\u00f6nd\u00fcler. Daha fazla \u0131\u015f\u0131k, daha fazla vahiy istemi\u015f olsalard\u0131, Tanr\u0131 verirdi. Tanr\u0131 insan\u0131 tamam\u0131yla ruhsal bir karanl\u0131kta b\u0131rakmad\u0131. Kendisini Kutsal Kitap\u2019ta a\u00e7\u0131klayan Tanr\u0131 b\u0131rakmad\u0131. \u201c\u00c7\u00fcnk\u00fc kimsenin mahvolmas\u0131n\u0131 istemiyor, herkesin t\u00f6vbe etmesini istiyor.\u201d (2.Petrus 3:9). \u201cO b\u00fct\u00fcn insanlar\u0131n kurtulup ger\u00e7e\u011fin bilincine eri\u015fmesini ister.\u201d (1.Timoteos 2:4). Maalesef, Tanr\u0131\u2019n\u0131n arzulad\u0131\u011f\u0131n\u0131 insan nadiren arzuluyor.<\/p>\n
\nTanr\u0131\u2019n\u0131n Kurtulu\u015fu<\/strong><\/p>\n![\"25](\"images\/08_Greveal\/02_GenRev\/25_image5372%20crowd%20darker%2045.jpg\")
\u00d6nceki paragrafta \u2018Tanr\u0131\u2019n\u0131n Kurtulu\u015f yolundan\u2019 s\u00f6z etti\u011fimde, \u0130sa\u2019dan s\u00f6z ediyordum. \u0130ncil\u2019de, Tanr\u0131\u2019n\u0131n \u0130sa arac\u0131l\u0131\u011f\u0131yla bizlere g\u00fcnah i\u00e7in eksiksiz ba\u011f\u0131\u015flama, Tanr\u0131 huzurunda kabul ve cennette sonsuz ya\u015fam arma\u011fan\u0131 sundu\u011funu \u00f6\u011freniyoruz. Peki, o halde, Tanr\u0131\u2019n\u0131n kurtulu\u015f yolunu hi\u00e7bir zaman anlamayanlar ne olacak? Tanr\u0131\u2019n\u0131n insan\u0131n g\u00fcnah\u0131 konusunda ne yapt\u0131\u011f\u0131n\u0131 bilmedikleri i\u00e7in affedilecekler mi? Kutsal Kitap\u2019a g\u00f6re b\u00f6yle olmayacak. Tanr\u0131\u2019n\u0131n a\u00e7\u0131klad\u0131klar\u0131n\u0131 bilmemek ne hakl\u0131 bir mazeret ne de insan\u0131n sonsuz kurtulu\u015funun etkili bir garantisidir.<\/p>\n
I\u015f\u0131k yerine karanl\u0131\u011f\u0131 se\u00e7en bir ulus i\u00e7in \u0130sa\u2019n\u0131n duydu\u011fu kayg\u0131 ve merhameti anlatan s\u00f6zlere kulak verin. \u0130lahi sevginin kanatlar\u0131 alt\u0131nda korunmay\u0131 ve s\u0131\u011f\u0131nmay\u0131 reddettiler. \u201cEy Yeru\u015falim! Peygamberleri \u00f6ld\u00fcren, kendisine g\u00f6nderilenleri ta\u015flayan Yeru\u015falim! Tavu\u011fun civcivlerini kanatlar\u0131 alt\u0131na toplad\u0131\u011f\u0131 gibi ben de ka\u00e7 kez senin \u00e7ocuklar\u0131n\u0131 toplamak istedim, ama siz istemediniz.\u201d (Matta 23:37)<\/p>\n
Bu yaz\u0131da Tanr\u0131\u2019n\u0131n kendisini bizlere a\u00e7\u0131klamas\u0131n\u0131n \u00fc\u00e7 yoluna bakt\u0131k- vicdan\u0131n, tarihin ve yarat\u0131l\u0131\u015f\u0131n tan\u0131kl\u0131\u011f\u0131. Tanr\u0131 neden kendisini insana a\u00e7ma konusunda ilk ad\u0131m\u0131 att\u0131? O\u2019nu tan\u0131yabilelim diye. O\u2019nu y\u00fcceltebilelim diye.<\/p>\n
\u0130nsan as\u0131l olarak Tanr\u0131\u2019yla payda\u015fl\u0131k etmek \u00fczere yarat\u0131lm\u0131\u015ft\u0131. Bu durum insan\u0131 yarat\u0131l\u0131\u015f\u0131n geri kalan\u0131ndan ay\u0131r\u0131yordu. Tevrat\u2019ta Tanr\u0131\u2019n\u0131n yaratma i\u015flerinin anlat\u0131m\u0131n\u0131n ilk birka\u00e7 sayfas\u0131n\u0131 okurken, bu b\u00f6l\u00fcmde s\u00f6z\u00fc edilen yarat\u0131lm\u0131\u015f varl\u0131klar aras\u0131nda insan\u0131n Tanr\u0131\u2019yla ileti\u015fim kurabilen tek varl\u0131k oldu\u011funu g\u00f6r\u00fcyoruz. Ancak insan Tanr\u0131\u2019yla payda\u015fl\u0131k kurabilirdi.<\/p>\n
\u0130nsan, Tanr\u0131 bilincine sahip olan tek varl\u0131k olarak Tanr\u0131\u2019n\u0131n yarat\u0131l\u0131\u015f\u0131 i\u00e7inde e\u015fsiz bir yere sahip. Bir horozun dua etti\u011fini hi\u00e7 g\u00f6rmediniz, \u00f6yle de\u011fil mi? Kaplanlar, bir zebran\u0131n baca\u011f\u0131n\u0131 koparmak \u00fczereyken verdi\u011fi nimetler i\u00e7in Tanr\u0131\u2019ya \u015f\u00fckretmezler de\u011fil mi? Hay\u0131r, sadece insan, Tanr\u0131\u2019n\u0131n vahyini almak ve anlamak \u00fczere yarat\u0131ld\u0131.<\/p>\n
Ya\u015famak \u00dczere Tasarland\u0131\u011f\u0131m\u0131z gibi Ya\u015famamak<\/strong><\/p>\n\u0130nsan\u0131n g\u00fcnaha d\u00fc\u015fmesi, kendisi ve g\u00fcnahs\u0131z, kutsal bir Tanr\u0131 aras\u0131ndaki ileti\u015fim hatt\u0131n\u0131 kopard\u0131. Bu ger\u00e7ek, Kutsal Kitap\u2019\u0131n ilk sayfalar\u0131ndan kapan\u0131\u015f b\u00f6l\u00fcm\u00fcne kadar a\u00e7\u0131k\u00e7a \u00f6\u011fretiliyor. \u0130\u015fleri daha da k\u00f6t\u00fcle\u015ftiren \u015fey, insan\u0131n bu durumu d\u00fczeltmek i\u00e7in yapabilece\u011fi hi\u00e7bir \u015fey olmamas\u0131. \u0130nsan\u0131n ba\u015farma becerisinin \u00f6tesinde bir \u015fey. \u0130yi haber, Tanr\u0131\u2019n\u0131n \u0130sa Mesih arac\u0131l\u0131\u011f\u0131yla aram\u0131zdaki u\u00e7urum \u00fczerinde k\u00f6pr\u00fc kurmu\u015f olmas\u0131d\u0131r. \u201cNitekim Mesih de bizleri Tanr\u0131’ya ula\u015ft\u0131rmak amac\u0131yla do\u011fru ki\u015fi olarak do\u011fru olmayanlar i\u00e7in g\u00fcnah sunusu olarak ilk ve son kez \u00f6ld\u00fc.\u201d (1.Petrus 3:18)<\/p>\n
Bir sonraki yaz\u0131da, insan\u0131n Tanr\u0131\u2019y\u0131 iki nedenden \u00f6t\u00fcr\u00fc yak\u0131ndan tan\u0131yamayaca\u011f\u0131n\u0131 \u00f6\u011frenece\u011fiz. Her \u015feyden \u00f6nce bunun nedeni insan\u0131n \u00f6l\u00fcml\u00fc olmas\u0131d\u0131r. Vahiy olmasa, insan Tanr\u0131\u2019y\u0131 tan\u0131yamaz \u00e7\u00fcnk\u00fc do\u011fa gere\u011fi Tanr\u0131 ve yarat\u0131l\u0131\u015f\u0131 aras\u0131nda sonsuz bir u\u00e7urum var. ![\"26](\"images\/08_Greveal\/02_GenRev\/26_sin_no%20on%20or%20off%20button%20pinkish%2045.jpg\")
\u0130kincisi, insan\u0131n g\u00fcnahkarl\u0131\u011f\u0131ndan \u00f6t\u00fcr\u00fcd\u00fcr. G\u00fcnahs\u0131z olan Tanr\u0131m\u0131z, huzurunda g\u00fcnaha izin veremez. \u201cK\u00f6t\u00fcye bakamayacak kadar saft\u0131r g\u00f6zlerin.\u201d (Habakkuk 1:13, Eski Antla\u015fma). Bunun anlam\u0131, insanla payda\u015fl\u0131\u011f\u0131n\u0131 d\u00fczeltmek i\u00e7in Tanr\u0131\u2019n\u0131n ilk ad\u0131m\u0131 atmas\u0131 gerekti\u011fidir. \u00c7areyi bizim sa\u011flamam\u0131z m\u00fcmk\u00fcn de\u011fildir \u00e7\u00fcnk\u00fc i\u00e7imizde Tanr\u0131\u2019y\u0131 g\u00fccendiren g\u00fcnahkar eylemlerin ve d\u00fc\u015f\u00fcncelerin ak\u0131\u015f\u0131n\u0131 kesecek bir kapatma d\u00fc\u011fmesi yok. Tanr\u0131\u2019n\u0131n bu konuda kendisiyle ilgili neler a\u00e7\u0131klad\u0131\u011f\u0131n\u0131 \u00f6\u011frenmek i\u00e7in genel vahiye de\u011fil, \u00f6zel vahiye ihtiyac\u0131m\u0131z var.<\/p>\n
Genel vahiy neden yeterli de\u011fil? Kimse g\u00fcn bat\u0131m\u0131na bak\u0131p da, Tanr\u0131\u2019n\u0131n g\u00fcnahlar\u0131 nas\u0131l ba\u011f\u0131\u015flad\u0131\u011f\u0131 hakk\u0131nda herhangi bir \u00e7\u0131kar\u0131mda bulunmad\u0131 \u00f6yle de\u011fil mi? Birbirleriyle oynayan yavru kedileri seyrederek kimse Tanr\u0131\u2019n\u0131n do\u011fas\u0131 hakk\u0131nda daha b\u00fcy\u00fck bir anlay\u0131\u015fa eri\u015fmedi. Tanr\u0131\u2019n\u0131n do\u011fas\u0131 hakk\u0131nda \u00f6\u011frenmemiz i\u00e7in Tanr\u0131\u2019n\u0131n bunu a\u00e7\u0131klamas\u0131 gerekir. Tanr\u0131\u2019n\u0131n konu\u015fmas\u0131 gerekir. \u0130yi haber, Tanr\u0131\u2019n\u0131n \u00e7a\u011flar boyunca sessiz kalmam\u0131\u015f olmas\u0131d\u0131r. Kendisini tan\u0131yal\u0131m, sevelim ve bu ya\u015famda ba\u015flay\u0131p cennete kadar devam edecek \u015fekilde kendisiyle payda\u015fl\u0131k edelim diye konu\u015fan bir Tanr\u0131 vard\u0131r.<\/p>\n
\u0130sa\u2019ya inananlar olarak ve Tanr\u0131\u2019n\u0131n Kutsal Kitap\u2019ta insana vahyini temel alarak, Tanr\u0131\u2019n\u0131n d\u00fcnyaya konu\u015farak, insanl\u0131k i\u00e7in sevgisini ifade etti\u011fine inan\u0131yoruz. Tek bir hayal edilemez eylemle, bizlere sevgisinin \u00f6l\u00e7\u00fcs\u00fcn\u00fc g\u00f6sterdi. S\u00f6zlerle de\u011fil, eylemle. Sevmek bir fiil ve Tanr\u0131\u2019n\u0131n bu eylemi bir sonraki yaz\u0131n\u0131n konular\u0131ndan biri olacak, Tanr\u0131\u2019n\u0131n Kendisini \u0130nsana A\u00e7\u0131klamas\u0131- \u00d6zel Vahiy. <\/em><\/p>\n","protected":false},"excerpt":{"rendered":"Bu dizide Tanr\u0131\u2019n\u0131n kendisini insanl\u0131\u011fa bildirmesinin \u00e7e\u015fitli yollar\u0131na bakaca\u011f\u0131z. \u00c7ok \u015f\u00fck\u00fcr ki, Tanr\u0131, kendisinin nas\u0131l biri oldu\u011fu ve kendisi hakk\u0131nda neleri bilmemizi istedi\u011fi konusunda bizleri karanl\u0131kta b\u0131rakmam\u0131\u015ft\u0131r. \u0130yi haber \u015fudur; evrenin B\u00fcy\u00fck Tasar\u0131mc\u0131s\u0131, Yarat\u0131c\u0131s\u0131 ve S\u00fcrd\u00fcreni, \u00e7a\u011flar boyunca insanl\u0131kla konu\u015fmu\u015ftur ve vahyi arac\u0131l\u0131\u011f\u0131yla O\u2019nun kendisiyle ilgili ve bizler i\u00e7in iradesi hakk\u0131nda pek \u00e7ok \u015fey \u00f6\u011frenebiliriz.…<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1889","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts\/1889","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1889"}],"version-history":[{"count":0,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts\/1889\/revisions"}],"wp:attachment":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1889"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1889"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1889"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
![\"01](\"images\/08_Greveal\/02_GenRev\/01_was%20a%20perfect%20creation1_temp5_45.jpg\")
Bu dizide Tanr\u0131\u2019n\u0131n kendisini insanl\u0131\u011fa bildirmesinin \u00e7e\u015fitli yollar\u0131na bakaca\u011f\u0131z. \u00c7ok \u015f\u00fck\u00fcr ki, Tanr\u0131, kendisinin nas\u0131l biri oldu\u011fu ve kendisi hakk\u0131nda neleri bilmemizi istedi\u011fi konusunda bizleri karanl\u0131kta b\u0131rakmam\u0131\u015ft\u0131r. \u0130yi haber \u015fudur; evrenin B\u00fcy\u00fck Tasar\u0131mc\u0131s\u0131, Yarat\u0131c\u0131s\u0131 ve S\u00fcrd\u00fcreni, \u00e7a\u011flar boyunca insanl\u0131kla konu\u015fmu\u015ftur ve vahyi arac\u0131l\u0131\u011f\u0131yla O\u2019nun kendisiyle ilgili ve bizler i\u00e7in iradesi hakk\u0131nda pek \u00e7ok \u015fey \u00f6\u011frenebiliriz. Sorun Tanr\u0131\u2019n\u0131n konu\u015fmam\u0131\u015f olmas\u0131 de\u011fildir. Sorun, insan\u0131n \u00e7o\u011fu zaman dinlemeye istekli olmamas\u0131d\u0131r. Bu t\u00fcr insanlar, h\u0131rs\u0131zlar\u0131n polisi bulamamas\u0131yla ayn\u0131 nedenden \u00f6t\u00fcr\u00fc Tanr\u0131\u2019y\u0131 bulamazlar! Bulmak istemiyorlar!<\/p>\n![\"02](\"images\/08_Greveal\/02_GenRev\/02_eternity%20but%20where%20in%20it1_temp5_45.jpg\")
Vahiy konusunda H\u0131ristiyan anlay\u0131\u015f\u0131na g\u00f6re Tanr\u0131 bir de\u011fil, \u00e7e\u015fitli yollarla konu\u015fmu\u015ftur. Tanr\u0131, kendisini peygamberlere s\u00f6yledi\u011fi s\u00f6zlerle k\u0131s\u0131tlamam\u0131\u015ft\u0131r. Tanr\u0131 kendisini bizlere sadece yaz\u0131l\u0131<\/em> bi\u00e7imde a\u00e7\u0131klam\u0131\u015f olsayd\u0131, o zaman sadece Kutsal Yaz\u0131lar\u2019\u0131 incelerdik. \u00d6te yandan, Tanr\u0131, kendisini sadece bir ileti\u015fim bi\u00e7imiyle s\u0131n\u0131rlamam\u0131\u015ft\u0131r. Tanr\u0131\u2019n\u0131n genel vahyi- Tanr\u0131\u2019n\u0131n bizlere kendisini ve mesaj\u0131n\u0131 do\u011fa\u00fcst\u00fc olmayan y\u00f6ntemlerle a\u00e7\u0131klamas\u0131- \u00fczerinde d\u00fc\u015f\u00fcnmeliyiz. Ve \u00f6zel vahyi- Tanr\u0131\u2019n\u0131n do\u011fa\u00fcst\u00fc y\u00f6ntemlerle konu\u015fmas\u0131- de\u011ferlendirmeliyiz.<\/p>\n![\"03](\"images\/08_Greveal\/02_GenRev\/03_image12175%20conscience%2045.jpg\")
Bu i\u00e7sel yasa, vicdan\u0131n sesi arac\u0131l\u0131\u011f\u0131yla \u00e7al\u0131\u015f\u0131r. Buna insan\u0131n i\u00e7indeki \u2018Tanr\u0131\u2019n\u0131n sesi\u2019 denilebilir. \u0130nsan do\u011fas\u0131n\u0131n i\u00e7sel bir par\u00e7as\u0131 oldu\u011fu i\u00e7in b\u00fct\u00fcn insanlarda aktiftir -ya\u015flar\u0131, \u0131rklar\u0131, e\u011fitim ve geli\u015fim durumlar\u0131 ne olursa olsun. Hepimizde do\u011fru ve yanl\u0131\u015f hakk\u0131nda konu\u015fan ahlaki bir bilin\u00e7 vard\u0131r. \u201cTanr\u0131, \u2018\u0130nsan\u0131 kendi suretimizde, kendimize benzer yaratal\u0131m\u2019 dedi, \u2018Denizdeki bal\u0131klara, g\u00f6kteki ku\u015flara, evcil hayvanlara, s\u00fcr\u00fcngenlere, yery\u00fcz\u00fcn\u00fcn t\u00fcm\u00fcne egemen olsun.\u2019 Tanr\u0131 insan\u0131 kendi suretinde yaratt\u0131.\u201d (Yarat\u0131l\u0131\u015f 1:26-27, Eski Antla\u015fma)<\/p>\n![\"04](\"images\/08_Greveal\/02_GenRev\/04_image4943%20people%20collage%2045.jpg\")
Kendi i\u00e7sel sesimizi g\u00f6zard\u0131 edebiliriz veya Tanr\u0131\u2019n\u0131n iradesini yans\u0131tt\u0131\u011f\u0131n\u0131 inkar edebiliriz fakat bundan ka\u00e7amay\u0131z. Vicdan\u0131m\u0131z\u0131n bize Tanr\u0131 ve iradesi hakk\u0131nda bir \u015feyler s\u00f6yledi\u011fi ger\u00e7e\u011finden ka\u00e7\u0131\u015f yoktur.<\/p>\n![\"05](\"images\/08_Greveal\/02_GenRev\/05_image12176%20hitler%20gas%20oven%20jews%20jewish%2045.jpg\")
Kimdi bu \u00f6v\u00fcnen? Adolf Hitler. Bu s\u00f6zler nerede yaz\u0131l\u0131? Nazi \u00f6l\u00fcm kamp\u0131nda.<\/p>\n![\"06](\"images\/08_Greveal\/02_GenRev\/06_image8060%20dream%20think%20wonder%2045.jpg\")
Sonradan akla gelen d\u00fc\u015f\u00fcnceler \u00e7\u0131km\u0131yor mu ortaya? Bu da bizlere y\u00fcreklerimiz hakk\u0131nda bir \u015feyler \u00f6\u011fretmiyor mu? Bu hayali teklif daha derin, Tanr\u0131\u2019yla do\u011fru bir ili\u015fkiye sahip olmay\u0131 ve Tanr\u0131\u2019y\u0131 tan\u0131may\u0131 isteyen bir par\u00e7am\u0131z\u0131 ortaya \u00e7\u0131karm\u0131yor mu? Bir\u00e7oklar\u0131 i\u00e7in \u00f6yle. Fakat vicdanlar\u0131 nas\u0131rla\u015fm\u0131\u015f olanlar i\u00e7in art\u0131k b\u00f6yle bir etkisi olmuyor.<\/p>\n![\"07](\"images\/08_Greveal\/02_GenRev\/07_prostitute3_45.jpg\")
\u0130sa ve Zinada Yakalanan Kad\u0131n<\/span>. Yasan\u0131n gururlu \u00f6\u011fretmenleri ve kendi do\u011fruluklar\u0131na g\u00fcvenen Ferisiler, yani \u0130sa\u2019n\u0131n d\u00f6neminin din \u00f6nderleri, \u0130sa\u2019ya zinada yakalanan bir kad\u0131n\u0131 getirdiler.<\/p>\n![\"08](\"images\/08_Greveal\/02_GenRev\/08_image12177%20cross%20in%20sand%2045.jpg\")
Merak ediyorum acaba \u0130sa topra\u011fa yazarken bu dindar insanlar\u0131n g\u00fcnahlar\u0131n\u0131 m\u0131 s\u0131ral\u0131yordu- gayrime\u015fru ili\u015fki ya\u015fad\u0131klar\u0131 veya \u015fehvet duyduklar\u0131 kad\u0131nlar\u0131n adlar\u0131n\u0131 m\u0131 yaz\u0131yordu? Sonra bu uzun ve ayr\u0131nt\u0131l\u0131 listenin yan\u0131nda, bir \u00e7arm\u0131h resmi \u00e7izdi \u00e7\u00fcnk\u00fc \u00e7arm\u0131h \u00fczerinde onlar\u0131n g\u00fcnah\u0131n\u0131 ta\u015f\u0131yacakt\u0131. \u201c\u2026g\u00fcnahlar\u0131m\u0131z\u0131 \u00e7arm\u0131hta kendi bedeninde y\u00fcklendi. O’nun yaralar\u0131yla \u015fifa buldunuz.\u201d (1.Petrus 2:24)<\/p>\n![\"09](\"images\/08_Greveal\/02_GenRev\/09_image11959%20sorrow%20sad%20lost%20empty%2045.jpg\"){kind=spacer}
\u2018\u0130nsan\u0131n i\u00e7indeki Tanr\u0131\u2019n\u0131n sesini\u2019, vicdan\u0131m\u0131z\u0131 ve Tanr\u0131\u2019n\u0131n bunun arac\u0131l\u0131\u011f\u0131yla kendisiyle ilgili bir \u015feyleri nas\u0131l a\u00e7\u0131klad\u0131\u011f\u0131n\u0131 ele ald\u0131k. Tanr\u0131\u2019dan gelen bu ilahi arma\u011fan daha Kutsal Yaz\u0131lar\u0131 bilmeden bizlere do\u011fru ve yanl\u0131\u015f hakk\u0131nda bir fark\u0131ndal\u0131k sa\u011fl\u0131yor.<\/p>\n![\"10](\"images\/08_Greveal\/02_GenRev\/10_image10167%20question%20mark%2045.jpg\")
\u0130\u00e7inde bulundu\u011fumuz \u00e7a\u011f\u0131n kar\u0131\u015f\u0131kl\u0131\u011f\u0131 ve ahlaks\u0131zl\u0131\u011f\u0131 i\u00e7inde Tanr\u0131\u2019n\u0131n d\u00fcnyay\u0131 y\u00f6netti\u011fi nas\u0131l s\u00f6ylenebilir? \u0130nsan\u0131n Tanr\u0131\u2019ya itaatsizlik etmesi ger\u00e7ekten \u00f6nemli mi? \u201cBunu anlamak i\u00e7in d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcmde, zor geldi bana, Tanr\u0131’n\u0131n Tap\u0131na\u011f\u0131’na girene dek; O zaman anlad\u0131m sonlar\u0131n\u0131n ne olaca\u011f\u0131n\u0131.\u201d (Mezmur 73:16-17, Eski Antla\u015fma)<\/p>\n![\"11](\"images\/08_Greveal\/02_GenRev\/11_image8101%20face%2045.jpg\")
Kutsal Kitap k\u00f6t\u00fclerin zenginli\u011finin onlara sadece bu d\u00fcnyada yarar\u0131 oldu\u011funu do\u011fruluyor. O halde, bu insanlar maddi a\u00e7\u0131dan iyi durumda ama ruhsal olarak iflas etmi\u015f iseler bu zenginlik ne kadar harika olabilir? Uzun hayatlar s\u00fcrebilirler, g\u00fc\u00e7l\u00fc olabilirler, g\u00fcvenlik i\u00e7inde ya\u015fayabilirler, zengin olabilir ve g\u00f6r\u00fcn\u00fc\u015fte isteyebilecekleri her \u015feye sahip olabilirler. Tanr\u0131 d\u0131\u015f\u0131nda her \u015feye! Bizlere \u015f\u00f6yle diyen Tanr\u0131\u2019dan ruhsal olarak kopmu\u015flard\u0131r;<\/p>\n![\"12](\"images\/08_Greveal\/02_GenRev\/12_image9584%20life%20world%2045.jpg\")
\u201cUluslar\u0131n s\u00fcrelerini ve yerle\u015fecekleri b\u00f6lgelerin s\u0131n\u0131rlar\u0131n\u0131 \u00f6nceden saptad\u0131.\u201d (El\u00e7ilerin \u0130\u015fleri 17:26). Bu ayetteki y\u00fckleme dikkat edin. Tanr\u0131\u2019n\u0131n insan tarihinin i\u015flerine do\u011frudan m\u00fcdahalesinden s\u00f6z ediyor.<\/p>\n![\"13](\"images\/08_Greveal\/02_GenRev\/13_image12180%20eskimo%20penguin%2045.jpg\")
Hi\u00e7 d\u00fc\u015f\u00fcnd\u00fcn\u00fcz m\u00fc, neden tarihin belirli bir an\u0131nda belirli bir ailede d\u00fcnyaya geldiniz? Ne de olsa, 500 y\u0131l \u00f6nce de do\u011fmu\u015f olabilirdiniz. Ya da, do\u011fum yeriniz Gr\u00f6nland veya Fiji\u2019nin en b\u00fcy\u00fck adas\u0131 olan Viti Levu olabilirdi. Neden \u015fu anda oldu\u011funuz yerdesiniz? Kutsal Yaz\u0131lar\u2019da, Tanr\u0131\u2019n\u0131n hayat\u0131m\u0131zdaki her \u015feyi O\u2019na y\u00f6nelmemiz i\u00e7in d\u00fczenledi\u011fini okuyoruz. \u015eu an bulundu\u011funuz yerdesiniz \u00e7\u00fcnk\u00fc Tanr\u0131 O\u2019na y\u00f6nelmenizi ve O\u2019nu bulman\u0131z\u0131 istiyor. Sizinle ki\u015fisel bir ili\u015fki arzuluyor. Cennette O\u2019na kat\u0131lma davetini duyman\u0131z\u0131 istiyor!<\/p>\n![\"14](\"images\/08_Greveal\/02_GenRev\/14_chasm3_we%20cannot%20leap%20over%20by%20anything%20we%20do_our%20natures%20offend%20god%20light%20green%20cross%2045.jpg\")
Tanr\u0131\u2019n\u0131n kendi huzurunda g\u00fcnaha izin vermesi anlam\u0131na gelmiyor. Buna cennet de dahildir. G\u00fcnahs\u0131z, kutsal Tanr\u0131m\u0131z cennette g\u00fcnaha izin vermez. Bu nedenle, sorun g\u00fcnahkar olan siz ve benim.<\/p>\n![\"15](\"images\/08_Greveal\/02_GenRev\/15_image3742%20seek%2045.jpg\")
Ayn\u0131 ger\u00e7e\u011fin \u0130sa\u2019n\u0131n s\u00f6zlerinde de yank\u0131 buldu\u011funu g\u00f6r\u00fcyoruz: \u201cBen size \u015funu s\u00f6yleyeyim: Dileyin, size verilecek; aray\u0131n, bulacaks\u0131n\u0131z; kap\u0131y\u0131 \u00e7al\u0131n, size a\u00e7\u0131lacakt\u0131r. \u00c7\u00fcnk\u00fc her dileyen al\u0131r, arayan bulur, kap\u0131 \u00e7alana a\u00e7\u0131l\u0131r.\u201d (Luka 11:9-10)<\/p>\n![\"16](\"images\/08_Greveal\/02_GenRev\/16_image12181%20surprised%20look%20shock%20framed%2045.jpg\")
\u0130sa iyili\u011fin sadece Tanr\u0131 hakk\u0131nda bir \u00f6zellik oldu\u011funu s\u00f6yledi\u011finde, bu bizim hakk\u0131m\u0131zda neyi ima ediyordu? S\u00f6yledi\u011fi \u015fey, insan\u0131n iyi de\u011fil, g\u00fcnahkar oldu\u011fuydu. Sadece Biri iyidir. Tanr\u0131 ve siz de\u011fil. Tanr\u0131 ve ben de\u011fil. Anlamam\u0131z gereken \u015fey \u015fu; herhangi biri kutsal bir Tanr\u0131\u2019y\u0131 ho\u015fnut etmek i\u00e7in gereken iyi \u015feyleri yapabilir mi? Zengin adam, Tanr\u0131\u2019n\u0131n kesin iyili\u011fiyle k\u0131yasland\u0131\u011f\u0131nda kendisinin ne kadar g\u00fcnahkar oldu\u011funu anlamam\u0131\u015ft\u0131. \u0130\u015fte cennette sonsuz ya\u015fam\u0131n paha bi\u00e7ilemez hazinesinin g\u00fcvencesini kesin olarak iyi olan Tanr\u0131\u2019dan almak istiyordu. Ruhsal olarak iflas etmi\u015f oldu\u011funu y\u00fcre\u011finde anlayana kadar, sonsuzluktaki muazzam yerini g\u00fcvence alt\u0131na alman\u0131n bedelini asla bilemezdi. Kimse iyi de\u011filse, buna zengin adam da dahil, insanlar nas\u0131l kutsal bir Tanr\u0131\u2019yla sonsuza dek bir arada ya\u015famak i\u00e7in gereken niteliklere sahip olabilirler? \u00d6\u011frencileri \u015fok eden \u015fey buydu.<\/p>\n![\"17](\"images\/08_Greveal\/02_GenRev\/17_image11201%20self-righteous%20pride%20proud%20framed%20xxx%2045.jpg\")
Yaz\u0131m\u0131n ba\u015f\u0131nda Tanr\u0131\u2019n\u0131n kendisini insana a\u00e7\u0131klamas\u0131n\u0131n \u00e7e\u015fitli yollar\u0131n\u0131 ele almay\u0131 istedi\u011fimi s\u00f6ylemi\u015ftim. Sorun Tanr\u0131\u2019n\u0131n konu\u015fmam\u0131\u015f olmas\u0131 de\u011fildir. Sorun insan\u0131n dinlemeyi istememesidir, t\u0131pk\u0131 zengin adam gibi. B\u00f6l\u00fcm\u00fcn t\u00fcm\u00fcn\u00fc inceledi\u011finizde, zengin adam\u0131n \u0130sa\u2019n\u0131n cevab\u0131n\u0131 iki nedenden \u00f6t\u00fcr\u00fc reddetti\u011fini g\u00f6r\u00fcrs\u00fcn\u00fcz. Y\u00fcre\u011finde b\u00fcy\u00fck yer tutan iki \u015feye veda etmesi gerekti\u011fini anlad\u0131, 1) ki\u015fisel do\u011frulu\u011funa g\u00fcvenme putu ve 2) para sevgisi.<\/p>\n![\"18](\"images\/08_Greveal\/02_GenRev\/18_eternity3a_your%20eternity%2045.jpg\")
Bildi\u011fimiz bir \u015fey var, o da Tanr\u0131 kesinlikle iyidir. Tanr\u0131\u2019n\u0131n kesin iyili\u011fi do\u011fas\u0131n\u0131n bir par\u00e7as\u0131d\u0131r. Tanr\u0131 buna ayk\u0131r\u0131 davranamaz. \u00d6rne\u011fin, Tanr\u0131 baz\u0131 insanlar\u0131 iyi, baz\u0131lar\u0131n\u0131 ise k\u00f6t\u00fc yaratamaz. D\u00fc\u015f\u00fcnceleri ve eylemleri her zaman iyidir. Hem iyi olmay\u0131p, hem de Tanr\u0131 olamaz. \u201c\u015e\u00fckredin O’na, ad\u0131na \u00f6vg\u00fcler sunun! \u00c7\u00fcnk\u00fc RAB iyidir<\/em>, sevgisi sonsuzdur. Sadakati ku\u015faklar boyunca s\u00fcrer.\u201d (Mezmur 100:4-5, Eski Antla\u015fma)<\/p>\n