S\u00f6z, insan olup aram\u0131zda ya\u015fad\u0131.<\/em> O’nun y\u00fcceli\u011fini Baba’dan gelen, l\u00fctuf ve ger\u00e7ekle dolu biricik O\u011ful’un y\u00fcceli\u011fini g\u00f6rd\u00fck.\u201d (Yuhanna 1:1-4, 14, \u0130ncil)<\/p>\nTanr\u0131l\u0131k ve insanl\u0131k aras\u0131nda metafiziksel bir birlik vard\u0131. Kutsal Yaz\u0131lar\u2019a g\u00f6re \u0130sa do\u011fu\u015ftan ilahiydi. \u0130sa\u2019n\u0131n Tanr\u0131 olmad\u0131\u011f\u0131 bir zaman yoktu. \u0130lahi olmayan bir \u0130sa var olamazd\u0131. \u0130sa\u2019n\u0131n sadece bir insan oldu\u011funu s\u00f6yleyen ki\u015filer, hi\u00e7bir zaman varolmam\u0131\u015f birinden s\u00f6z ediyorlar!<\/p>\n
\u201cOnun k\u00f6keni \u00f6ncesizli\u011fe, zaman\u0131n ba\u015flang\u0131c\u0131na dayan\u0131r.\u201d (Mika 5:2, Eski Antla\u015fma)<\/p>\n
\u201cOnun yan\u0131na giren melek, “Selam, ey Tanr\u0131’n\u0131n l\u00fctfuna eri\u015fen k\u0131z! Rab seninledir” dedi. S\u00f6ylenenlere \u00e7ok \u015fa\u015f\u0131ran Meryem, bu selam\u0131n ne anlama gelebilece\u011fini d\u00fc\u015f\u00fcnmeye ba\u015flad\u0131. Ama melek ona, “Korkma Meryem” dedi, “Sen Tanr\u0131’n\u0131n l\u00fctfuna eri\u015ftin. Bak, gebe kal\u0131p bir o\u011ful do\u011furacak, ad\u0131n\u0131 \u0130sa koyacaks\u0131n. O b\u00fcy\u00fck olacak, kendisine ‘Y\u00fcceler Y\u00fccesi’nin O\u011flu’ denecek. Rab Tanr\u0131 O’na, atas\u0131 Davut’un taht\u0131n\u0131 verecek. O da sonsuza dek Yakup’un soyu \u00fczerinde egemenlik s\u00fcrecek, egemenli\u011finin sonu gelmeyecektir.”<\/p>\n
Meryem mele\u011fe, “Bu nas\u0131l olur? Ben erke\u011fe varmad\u0131m ki” dedi.<\/p>\n
Melek ona \u015f\u00f6yle yan\u0131t verdi: “Kutsal Ruh senin \u00fczerine gelecek, Y\u00fcceler Y\u00fccesi’nin g\u00fcc\u00fc sana g\u00f6lge salacak. Bunun i\u00e7in do\u011facak olana kutsal, Tanr\u0131 O\u011flu denecek.\u201d (Luka 1:28-35, \u0130ncil)<\/p>\n
Ebiyonizm<\/em><\/strong><\/span><\/p>\nEbiyonizm ayn\u0131 kolu izler \u00e7\u00fcnk\u00fc \u0130sa Mesih\u2019le ilgili g\u00f6r\u00fc\u015fleri Dinamik Monarkiyanc\u0131l\u0131kla neredeyse ayn\u0131d\u0131r. \u0130sa\u2019yla ilgili g\u00f6r\u00fc\u015f\u00fc, \u0130sa\u2019n\u0131n insanlar\u0131n \u00f6rnek alaca\u011f\u0131 ahlaki bir \u00f6rnek oldu\u011fundan \u00f6teye ge\u00e7mez. Kutsal Yaz\u0131lar\u2019\u0131n \u00f6\u011fretti\u011fi gibi bizim ad\u0131m\u0131za kurtulu\u015fu ger\u00e7ekle\u015ftiren g\u00fcnahs\u0131z Tanr\u0131-insan de\u011fildir.<\/p>\n
Dosetizm<\/em><\/strong><\/span><\/p>\n![\"11](\"images\/09_IsaGOD\/06_ikili_3\/11_image12355%20%20touch%20hand%20finger%20xxx%2045.jpg\")
Dosetizm \u0130sa\u2019n\u0131n insanl\u0131\u011f\u0131na ili\u015fkin Kutsal Yaz\u0131lar\u2019daki \u00e7ok say\u0131da do\u011frulamay\u0131 a\u00e7\u0131klayam\u0131yor. \u0130sa bir hologram de\u011fildi. El\u00e7i Yuhanna \u0130sa\u2019n\u0131n hem g\u00f6r\u00fclebildi\u011fini hem de kendisine dokunulabildi\u011fini ileri s\u00fcrd\u00fc. \u201cYa\u015fam S\u00f6z\u00fc’yle ilgili olarak ba\u015flang\u0131\u00e7tan beri var olan\u0131, i\u015fitti\u011fimizi, g\u00f6zlerimizle g\u00f6rd\u00fc\u011f\u00fcm\u00fcz\u00fc, seyredip ellerimizle dokundu\u011fumuzu duyuruyoruz. Ya\u015fam a\u00e7\u0131k\u00e7a g\u00f6r\u00fcnd\u00fc, O’nu g\u00f6rd\u00fck ve O’na tan\u0131kl\u0131k ediyoruz. Baba’yla birlikte olup bize g\u00f6r\u00fcnm\u00fc\u015f olan sonsuz Ya\u015fam’\u0131 size duyuruyoruz. Evet, sizin de bizlerle payda\u015fl\u0131\u011f\u0131n\u0131z olsun diye g\u00f6rd\u00fc\u011f\u00fcm\u00fcz\u00fc, i\u015fitti\u011fimizi size duyuruyoruz.\u201d (1.Yuhanna 1:1-3, \u0130ncil)<\/p>\n
Kutsal Yaz\u0131lar ayn\u0131 zamanda Mesih\u2019in ac\u0131 \u00e7ekti\u011fini \u00f6\u011fretir. Eski Antla\u015fma bunu \u00f6nceden bildirir ve Yeni Antla\u015fma da do\u011frular. \u00d6rne\u011fin, a\u015fa\u011f\u0131da al\u0131nt\u0131lad\u0131\u011f\u0131m\u0131z, \u0130sa hakk\u0131ndaki Eski Antla\u015fma peygamberli\u011fi ona \u2018ac\u0131lar adam\u0131\u2019 denilece\u011fini s\u00f6yl\u00fcyor. Neden ac\u0131 \u00e7ekti? Esas olarak, g\u00fcnahlar\u0131m\u0131z\u0131 y\u00fcklenmek ve b\u00f6ylece onu Kurtar\u0131c\u0131lar\u0131 olarak kabul eden herkes i\u00e7in cennetin kap\u0131lar\u0131n\u0131 a\u00e7mak i\u00e7in \u00f6demesi gereken korkun\u00e7 bedel y\u00fcz\u00fcnden ac\u0131 \u00e7ekti.<\/p>\n
\u201c\u0130nsanlarca hor g\u00f6r\u00fcld\u00fc, yapayaln\u0131z b\u0131rak\u0131ld\u0131. Ac\u0131lar adam\u0131yd\u0131, hastal\u0131\u011f\u0131 yak\u0131ndan tan\u0131d\u0131. \u0130nsanlar\u0131n y\u00fcz \u00e7evirdi\u011fi biri gibi hor g\u00f6r\u00fcld\u00fc, ona de\u011fer vermedik. Asl\u0131nda hastal\u0131klar\u0131m\u0131z\u0131 o \u00fcstlendi. Ac\u0131lar\u0131m\u0131z\u0131 o y\u00fcklendi. Bizse Tanr\u0131 taraf\u0131ndan cezaland\u0131r\u0131ld\u0131\u011f\u0131n\u0131, vurulup ezildi\u011fini sand\u0131k. Oysa, bizim isyanlar\u0131m\u0131z y\u00fcz\u00fcnden onun bedeni de\u015fildi. Bizim su\u00e7lar\u0131m\u0131z y\u00fcz\u00fcnden o eziyet \u00e7ekti. Esenli\u011fimiz i\u00e7in gerekli olan ceza ona verildi. Bizler onun yaralar\u0131yla \u015fifa bulduk. Hepimiz koyun gibi yoldan sapm\u0131\u015ft\u0131k. Her birimiz kendi yoluna d\u00f6nd\u00fc. Yine de RAB hepimizin cezas\u0131n\u0131 ona y\u00fckledi.\u201d (Ye\u015faya 53:3-6, Eski Antla\u015fma)<\/p>\n
\n![\"12](\"images\/09_IsaGOD\/06_ikili_3\/12_image9697%20cross%20long%2045.jpg\")
\u0130nsanla cennet aras\u0131ndaki tek engel g\u00fcnaht\u0131r. Tanr\u0131 buna nas\u0131l kar\u015f\u0131l\u0131k verdi? A\u015fa\u011f\u0131daki peygamberlik bu konuya \u0131\u015f\u0131k turuyor:<\/p>\n
\u201cYine de RAB hepimizin cezas\u0131n\u0131 ona y\u00fckledi.\u201d \u0130sa bu konuda ne diyor? \u201cBen iyi \u00e7oban\u0131m. \u0130yi \u00e7oban koyunlar\u0131 u\u011fruna can\u0131n\u0131 verir…Can\u0131m\u0131 kimse benden alamaz ben onu kendili\u011fimden veririm. Onu vermeye de tekrar geri almaya yetkim var.\u201d (Yuhanna 10:11, 18, \u0130ncil)<\/p>\n
Su\u00e7lar\u0131m\u0131z\u0131 y\u00fckleniyor, bedellerini \u00f6d\u00fcyor ve ta\u015f\u0131yor!<\/strong><\/p>\nDaha \u00f6nce ya\u015fam\u0131\u015f herkesin \u2013 Kurban d\u0131\u015f\u0131nda- ya\u015fam\u0131ndan sanki kirli bir yumak yap\u0131lm\u0131\u015ft\u0131. Kurban g\u00fcnahs\u0131zd\u0131. Bu yumak o kadar koku\u015fmu\u015f, o kadar k\u00f6t\u00fc, o kadar korkun\u00e7 ki kimse kilometrelerce \u00f6teden bile yan\u0131na yakla\u015fmak istemiyor. \u00c7a\u011flar\u0131n toplu karanl\u0131\u011f\u0131yla neredeyse nabz\u0131 bir at\u0131yor. Yuma\u011f\u0131n i\u00e7inde krallar\u0131n ve fatihlerin a\u00e7\u0131k\u00e7a i\u015fledikleri g\u00fcnahlar\u0131 ve bankac\u0131, politikac\u0131 ve ba\u015fka bir s\u00fcr\u00fc ki\u015finin gizli sakl\u0131 g\u00fcnahlar\u0131n\u0131 g\u00f6r\u00fcyoruz. Yumak, Hitler\u2019in korkun\u00e7 i\u015fleri ve \u00c7in\u2019de Golmud kentinde ya\u015fayan ayakkab\u0131c\u0131n\u0131n bir ya\u015fam boyu kar\u0131s\u0131na kar\u015f\u0131 i\u015fledi\u011fi sevgisiz davran\u0131\u015flar\u0131n g\u00fcnahlar\u0131yla kabar\u0131yor. Tanr\u0131 ayakkab\u0131c\u0131n\u0131n k\u00f6t\u00fc kom\u015fusunun ve ba\u015fka kad\u0131nlarla gece ge\u00e7 vakitlerdeki ili\u015fkilerini de buna katt\u0131. Nitekim, Tanr\u0131 ya\u015fam\u0131\u015f olan hi\u00e7bir erkek ve kad\u0131n\u0131n evlilik d\u0131\u015f\u0131 ili\u015fkilerini unutmad\u0131. Kad\u0131nlar\u0131n ve erkeklerin i\u015fledi\u011fi b\u00fct\u00fcn i\u011fren\u00e7 cinsel g\u00fcnah bu yuma\u011f\u0131n i\u00e7ine s\u0131k\u0131\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r. Bu k\u00f6t\u00fcl\u00fcklere bizzat bizim g\u00fcnahlar\u0131m\u0131z- ge\u00e7mi\u015fteki, \u015fu anki ve gelecekteki- eklenmi\u015ftir. Bu i\u011fren\u00e7 yumak nereye konuyor? Bu s\u0131ra d\u0131\u015f\u0131 Kurban\u2019\u0131n \u00fczerine y\u00fckleniyor. Tanr\u0131\u2019n\u0131n tasar\u0131s\u0131na g\u00f6re su\u00e7lar\u0131m\u0131z\u0131 y\u00fckleniyor, bedellerini \u00f6d\u00fcyor ve ta\u015f\u0131yor.<\/p>\n
Dosetizme g\u00f6re Mesih ac\u0131 \u00e7ekemezdi. Tanr\u0131\u2019ya \u015f\u00fck\u00fcrler olsun ki ac\u0131 \u00e7ekmeye raz\u0131 oldu! Tanr\u0131\u2019ya \u015f\u00fck\u00fcrler olsun ki bu kadar sevildiniz! Tanr\u0131\u2019ya \u015f\u00fck\u00fcrler olsun ki bir Kurtar\u0131c\u0131n\u0131z var! T\u00fcm ihtiya\u00e7lar\u0131n\u0131z\u0131 sa\u011flad\u0131\u011f\u0131 i\u00e7in- hem \u015fimdiki zamanda hem de sonsuzluk boyunca- Tanr\u0131\u2019ya \u015f\u00fck\u00fcrler olsun! \u201cOysa Mesih, kendisini bir kez kurban ederek g\u00fcnah\u0131 ortadan kald\u0131rmak i\u00e7in \u00e7a\u011flar\u0131n sonunda ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Bir kez \u00f6lmek, sonra da yarg\u0131lanmak nas\u0131l insanlar\u0131n kaderiyse, Mesih de bir\u00e7oklar\u0131n\u0131n g\u00fcnahlar\u0131n\u0131 y\u00fcklenmek i\u00e7in bir kez kurban edildi. \u0130kinci kez, g\u00fcnah y\u00fcklenmek i\u00e7in de\u011fil, kurtulu\u015f getirmek i\u00e7in kendisini bekleyenlere g\u00f6r\u00fcnecektir.\u201d (\u0130braniler 9:26-28)<\/p>\n
\u201cBizler g\u00fcnah kar\u015f\u0131s\u0131nda \u00f6lelim, do\u011fruluk u\u011fruna ya\u015fayal\u0131m diye, g\u00fcnahlar\u0131m\u0131z\u0131 \u00e7arm\u0131hta kendi bedeninde y\u00fcklendi. O’nun yaralar\u0131yla \u015fifa buldunuz.\u201d (1.Petrus 2:24)<\/p>\n
Apollinariyanizm<\/strong><\/span><\/p>\nApollinaryus, \u0130sa\u2019n\u0131n hem ilahi hem de insani olan bir ki\u015fi oldu\u011funa inand\u0131. ![\"13](\"images\/09_IsaGOD\/06_ikili_3\/13_image12356%20cool%20text%20heresy%2045.jpg\")
Fakat daha \u00f6nce g\u00f6rd\u00fc\u011f\u00fcm\u00fcz gibi, Mesih\u2019in ilahi do\u011fas\u0131 haline gelen Tanr\u0131\u2019n\u0131n Logos\u2019unun, \u0130sa\u2019n\u0131n rasyonel insan can\u0131n\u0131n yerini ald\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyordu. Mesih\u2019in bedeninin insan do\u011fas\u0131n\u0131n y\u00fcceltilmi\u015f hali oldu\u011funa inan\u0131yordu. Di\u011fer bir deyi\u015fle, \u0130sa bir insan oldu\u011fu halde, insan d\u00fc\u015f\u00fcncesine sahip de\u011fildi, d\u00fc\u015f\u00fcncesi tamam\u0131yla ilahiydi. Apollinaryus, Mesih\u2019in iki do\u011fas\u0131n\u0131n bir ki\u015fi i\u00e7inde yanyana var olamayaca\u011f\u0131n\u0131 \u00f6\u011fretiyordu. \u00c7\u00f6z\u00fcm\u00fc Mesih\u2019in insan do\u011fas\u0131n\u0131 azaltmakta bulmu\u015ftur.<\/p>\n
Apollinariyanizm \u0130.S. 381\u2019de Konstantinapolis\u2019te ger\u00e7ekle\u015ftirilen \u0130kinci Genel Kons\u00fcl\u2019de mahkum edildi. Bu yanl\u0131\u015f \u00f6\u011freti\u015f, \u0130sa ki\u015fisinde ger\u00e7ek ve tam bir insanl\u0131k olmas\u0131n\u0131 inkar eder. Kutsal Yaz\u0131lar \u0130sa\u2019n\u0131n hem Tanr\u0131, hem de insan oldu\u011funu ilan eder. Nitekim, hepimizin t\u00fcm zamanlar boyunca i\u015fledi\u011fimiz g\u00fcnahlar\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 \u00f6deyecek yeterli de\u011ferde pak ve kutsal bir kurban sunabilmek i\u00e7in Tanr\u0131 olmas\u0131 gerekirdi. \u0130nsanlar i\u00e7in \u00f6lmesi i\u00e7in de bir insan- g\u00fcnahs\u0131z bir insan- olmas\u0131 gerekmi\u015ftir.<\/p>\n
Kutsal Yaz\u0131lar\u2019da \u0130sa\u2019n\u0131n denendi\u011fini okuyoruz. \u201c\u00c7\u00fcnk\u00fc ba\u015fk\u00e2hinimiz zay\u0131fl\u0131klar\u0131m\u0131zda bize yak\u0131nl\u0131k duyamayan biri de\u011fildir; tersine, her alanda bizim gibi denenmi\u015f, ama g\u00fcnah i\u015flememi\u015ftir.\u201d (\u0130braniler 4:15). \u0130sa hepimizin ya\u015fayabilece\u011fi her t\u00fcrl\u00fc denenmeyle kar\u015f\u0131la\u015ft\u0131. Bizi anlayabilmesinin ve bizlere yard\u0131m edebilmesinin nedenlerinden biri budur. Denenmi\u015fti- ger\u00e7ek anlamda. Zul\u00fcm g\u00f6rd\u00fc; yoksuldu; hor g\u00f6r\u00fcld\u00fc ve fiziksel olarak ac\u0131 \u00e7ekti. Uzun s\u00fcren ve \u00e7ok zalim bir \u00f6l\u00fcm\u00fcn \u0131st\u0131rab\u0131na katland\u0131. \u0130blis taraf\u0131ndan denendi. Hi\u00e7bir \u015feyde g\u00fcnah i\u015flemedi.<\/p>\n
![\"14](\"images\/09_IsaGOD\/06_ikili_3\/14_image12221%20exclamation%20mark%20more%20intense%20red%2045.jpg\")
Apollinariyanizm, \u0130sa\u2019n\u0131n denenmesi konusunda bir a\u00e7\u0131klama getiremiyor. \u0130sa\u2019n\u0131n d\u00fc\u015f\u00fcncesi insan d\u00fc\u015f\u00fcncesi olmasayd\u0131, denenmeleri anlams\u0131z olurdu. \u0130sa objektif olarak denenmenin \u00fcstesinden gelecek ise, buna ayn\u0131 zamanda insan akl\u0131nda da kar\u015f\u0131 durmas\u0131 gerekirdi \u00e7\u00fcnk\u00fc denenme insan akl\u0131nda ger\u00e7ekle\u015fir. E\u011fer \u0130sa\u2019n\u0131n insan ruhu\/d\u00fc\u015f\u00fcncesi yok ise, denenmi\u015f olmas\u0131 da m\u00fcmk\u00fcn de\u011fildir. Ayr\u0131ca, Tanr\u0131 denenemez. \u201cAyart\u0131lan ki\u015fi, “Tanr\u0131 beni ayart\u0131yor” demesin. \u00c7\u00fcnk\u00fc Tanr\u0131 k\u00f6t\u00fcl\u00fckle ayart\u0131lmad\u0131\u011f\u0131 gibi kendisi de kimseyi ayartmaz.\u201d (Yakup 1:13, \u0130ncil). E\u011fer Apollinariyanizmin \u00f6\u011fretti\u011fi gibi, ilahi Ruh\/d\u00fc\u015f\u00fcnce, \u0130sa\u2019n\u0131n insan ruhu\/d\u00fc\u015f\u00fcncesinin yerini ald\u0131ysa, o zaman, \u0130sa Tanr\u0131 olarak denenmi\u015ftir. \u0130lk kilisenin bu \u00f6\u011fretiyi yanl\u0131\u015f \u00f6\u011freti olarak mahkum etmi\u015f olmas\u0131na \u015fa\u015fmamal\u0131.<\/p>\n
\u0130sa bilgelikte de geli\u015fti. \u201c\u0130sa bilgelikte ve boyda geli\u015fiyor, Tanr\u0131’n\u0131n ve insanlar\u0131n be\u011fenisini kazan\u0131yordu.\u201d (Luka 2:52). Bu, \u0130sa\u2019n\u0131n insani y\u00f6n\u00fcnden s\u00f6z ediyor. Tanr\u0131 bilgelikte geli\u015fir mi? M\u00fcmk\u00fcn de\u011fil!<\/p>\n
Tanr\u0131’n\u0131n zenginli\u011fi ne b\u00fcy\u00fck, bilgeli\u011fi ve bilgisi ne derindir! O’nun yarg\u0131lar\u0131 ne denli ak\u0131l ermez, yollar\u0131 ne denli anla\u015f\u0131lmazd\u0131r! Rab’bin d\u00fc\u015f\u00fcncesini kim bilebildi? Ya da kim O’nun \u00f6\u011f\u00fct\u00e7\u00fcs\u00fc olabildi? Kim Tanr\u0131’ya bir \u015fey verdi ki, kar\u015f\u0131l\u0131\u011f\u0131n\u0131 O’ndan isteyebilsin? Her \u015feyin kayna\u011f\u0131 O’dur; her \u015fey O’nun arac\u0131l\u0131\u011f\u0131yla ve O’nun i\u00e7in var oldu. O’na sonsuza dek y\u00fccelik olsun! Amin.\u201c (Romal\u0131lar 11:33-36)<\/p>\n
\n![\"15](\"images\/09_IsaGOD\/06_ikili_3\/15_image10055%20praise%20hands%2045.jpg\")
Apollinariyanizmin pek \u00e7ok hatas\u0131 vard\u0131r. \u00d6rne\u011fin, \u0130sa, sadece Tanr\u0131\u2019n\u0131n iradesine de\u011fil, kendi iradesine de sahipti. \u00c7arm\u0131ha gerilmesinden \u00f6nce birka\u00e7 kez mahkemeye \u00e7\u0131kmas\u0131na neden olacak tutuklanmas\u0131ndan hemen \u00f6nce \u015f\u00f6yle dua etti, \u201cBaba, senin iste\u011fine uygunsa, bu k\u00e2seyi benden uzakla\u015ft\u0131r. Yine de benim de\u011fil, senin istedi\u011fin olsun.\u201d (Luka 22:42)<\/p>\n
Bu duan\u0131n ahlaki a\u00e7\u0131dan yetkin olan bir insan\u0131n duas\u0131 oldu\u011funa \u015f\u00fcphe yoktur. Sevgisi sayesinde g\u00f6n\u00fcll\u00fc bir kurban oldu fakat \u00e7arm\u0131ha giderken girmek \u00fczere oldu\u011fu konum gibi Tanr\u0131\u2019ya g\u00f6re bu denli a\u015fa\u011f\u0131da olan bir konuma ge\u00e7mi\u015f olmasayd\u0131, yolculu\u011funun ahlaki g\u00fczelli\u011finde kara bir leke olurdu. \u00c7arm\u0131ha gerilmemesi gereken bir insan varsa o da, \u0130sa\u2019yd\u0131. \u00d6te yandan, bizim \u00f6l\u00e7\u00fcm\u00fczde bir zaman ve yere bu ama\u00e7la girdi. Bizim gibi g\u00fcnahkarlar\u0131n cennete g\u00fcvenli ve emniyetli bir ge\u00e7i\u015f hakk\u0131na sahip olmas\u0131 i\u00e7in cenneti b\u0131rakt\u0131. \u0130nsan olarak \u0130sa\u2019n\u0131n, ilahi iradesine ayk\u0131r\u0131 olmasa da, ayr\u0131 bir iradesi vard\u0131. T\u00fcm g\u00fcnahlar\u0131n\u0131z\u0131n o dev, kirli yuma\u011f\u0131n\u0131 y\u00fcklenmeye raz\u0131 oldu\u011fu i\u00e7in ona \u015f\u00fckrettiniz mi? Ben ettim- hem de tekrar tekrar.<\/p>\n
Biz yine Apollinaryanizmin yanl\u0131\u015f \u00f6\u011fretilerine geri d\u00f6nelim. \u0130sa\u2019n\u0131n insanl\u0131\u011f\u0131n\u0131 fiziksel y\u00f6n\u00fcyle s\u0131n\u0131rl\u0131yor. Bu da Tanr\u0131\u2019n\u0131n insan g\u00f6zleriyle bakt\u0131\u011f\u0131 anlam\u0131na gelir. B\u00f6yle olunca, Tanr\u0131\u2019n\u0131n bir taksi \u015fof\u00f6r\u00fc gibi olmas\u0131 muhtemeldir. Fakat insan derisi, insanl\u0131\u011f\u0131n \u00f6z\u00fc de\u011fildir. Etten kemikten \u00e7ok daha fazlas\u0131y\u0131z. \u0130sa, Kutsal Yaz\u0131lar\u2019\u0131n kendisini resmetti\u011fi gibi ger\u00e7ek bir insan idiyse, o zaman insan d\u00fc\u015f\u00fcncesi, iradesi, ruhu ve duygular\u0131na da sahip olmas\u0131 gerekirdi.<\/p>\n
Nestoryanl\u0131k<\/em><\/strong><\/span><\/p>\n![\"16](\"images\/09_IsaGOD\/06_ikili_3\/16_image10862%20sin%20sinful%20nature%20evil%2045.jpg\")
Nestoryanl\u0131k, \u0130sa\u2019y\u0131 iki ki\u015fi olarak ay\u0131rd\u0131\u011f\u0131 i\u00e7in kusurludur. Apollinariyanizm ise, \u0130sa\u2019y\u0131, Tanr\u0131\u2019n\u0131n insan g\u00f6zlerinden bakmas\u0131 bi\u00e7iminde resmetti\u011fi i\u00e7in kusurludur. \u00d6te yandan, Apollinariyanizme kar\u015f\u0131t olarak, Nestoryus Mesih\u2019in tamam\u0131yla insan oldu\u011fu g\u00f6r\u00fc\u015f\u00fcn\u00fc korudu. Mesih\u2019in tamam\u0131yla ikili bir do\u011faya sahip oldu\u011funu a\u00e7\u0131klamakta hakl\u0131yd\u0131 fakat iki do\u011fas\u0131n\u0131n beraberce nas\u0131l i\u015fledi\u011fini a\u00e7\u0131klama \u00e7abas\u0131nda yan\u0131lg\u0131ya d\u00fc\u015ft\u00fc. \u0130sa\u2019n\u0131n ilahi ve insani do\u011falar\u0131 aras\u0131nda ahlaki (davran\u0131\u015fsal) bir birli\u011fi \u00f6\u011fretmek yerine, Kutsal Yaz\u0131lar \u0130sa\u2019n\u0131n (Logos) insan oldu\u011funu<\/em> \u00f6\u011fretir. S\u00f6z, insan olup aram\u0131zda ya\u015fad\u0131.\u201d (Yuhanna 1:14, \u0130ncil). \u0130ncil\u2019in orijinal dilinde ginomai kelimesi kullan\u0131lm\u0131\u015ft\u0131r ve \u201chalini almak\u201d anlam\u0131na gelir. Logos sadece bir insan bedeni almad\u0131, insan oldu. Birlik ahlaki de\u011fil, metafizikle ilgilidir. Bu t\u00fcr bir birlikte, Mesih\u2019in ilahi do\u011fas\u0131 veya insan do\u011fas\u0131 i\u00e7in s\u00f6ylenebilecekler, Mesih\u2019in t\u00fcm ki\u015fili\u011fine atfedilebilir. Buna communicatio idiomatum<\/em> deniyor. Mesih\u2019in ki\u015fili\u011fi, iki par\u00e7adan olu\u015fmuyor, bir b\u00fct\u00fcnden olu\u015fuyor.<\/p>\n\u0130sa\u2019n\u0131n iki do\u011fas\u0131 sadece iradeyle birle\u015fmi\u015f olsayd\u0131- bunu s\u00f6ylerken Mesih\u2019teki insan do\u011fas\u0131n\u0131n her zaman Mesih\u2019teki ilahi do\u011faya boyun e\u011fdi\u011fini s\u00f6ylemek istiyorum- o zaman, teorik olarak, insan \u0130sa Mesih ve Tanr\u0131\u2019n\u0131n Ruhu birbirinden ayr\u0131 bir \u015fekilde var olmu\u015f olabilirler. Fakat beden almada, Tanr\u0131 insan oldu. Tanr\u0131 insan varl\u0131\u011f\u0131n\u0131 \u00fczerine ald\u0131\u011f\u0131nda, Mesih\u2019in tanr\u0131l\u0131\u011f\u0131 ve insanl\u0131\u011f\u0131 sonsuza dek ayr\u0131lmayacak bir \u015fekilde, her y\u00f6nden metafiziksel olarak birle\u015fti. Bu b\u00f6yle olmasayd\u0131, o zaman \u0130sa ger\u00e7ekten bir insan olmam\u0131\u015f, ancak sadece bir insanda mesken kurmu\u015ftur. Biri bir \u015fey oldu\u011funda, o \u015feyden ayr\u0131 olamaz. Tanr\u0131 ger\u00e7ekten insan olduysa, ilahi do\u011fan\u0131n insanl\u0131\u011f\u0131ndan ayr\u0131lmas\u0131 m\u00fcmk\u00fcn olamaz.<\/p>\n
![\"17](\"images\/09_IsaGOD\/06_ikili_3\/17_image12357%20cool%20text%20saved%20salvation%20with%20reference%2045.jpg\")
Tanr\u0131 sadece belirli bir insanda mesken kurmu\u015f olsayd\u0131, o zaman en iyi haliyle, \u0130sa\u2019n\u0131n kurban\u0131, belirli bir kurtulu\u015fu, yani sadece kendi kurtulu\u015funu sa\u011flard\u0131. \u00d6l\u00fcm\u00fc t\u00fcm insanl\u0131\u011f\u0131 kurtarmazd\u0131. \u0130sa\u2019n\u0131n Tanr\u0131 ve insan aras\u0131ndaki tek arac\u0131 olabilmesini sa\u011flayan, Tanr\u0131\u2019n\u0131n insan olarak t\u00fcm insan \u0131rk\u0131yla \u00f6zde\u015fle\u015fmesidir.<\/p>\n
\u0130sa\u2019n\u0131n \u00f6l\u00fcm\u00fcn\u00fc sonsuz de\u011ferde k\u0131lan \u015fey, sadece g\u00fcnahs\u0131zl\u0131\u011f\u0131 de\u011fil, \u0130sa\u2019n\u0131n bedende g\u00f6r\u00fcnen Tanr\u0131 olmas\u0131d\u0131r. \u0130sa, metafiziksel olarak Tanr\u0131\u2019n\u0131n kendisi olmasayd\u0131, o zaman \u00f6l\u00fcm\u00fc bizleri kurtaramazd\u0131. Olan \u015fudur; sonsuz Tanr\u0131, bizim u\u011frumuza \u00f6lmek i\u00e7in insan oldu. \u0130sa\u2019n\u0131n \u00e7arm\u0131h\u0131ndaki etkinin nedeni budur. \u00d6te yandan, Mesih\u2019in insanl\u0131\u011f\u0131 tanr\u0131l\u0131\u011f\u0131ndan ayr\u0131 olsayd\u0131, bu m\u00fcmk\u00fcn olmazd\u0131.<\/p>\n
Nestoryanl\u0131\u011f\u0131n en b\u00fcy\u00fck hatas\u0131 \u0130sa\u2019n\u0131n iki ayr\u0131 ki\u015fiden olu\u015ftu\u011funu s\u00f6ylemesidir. Efes Kons\u00fcl\u00fc \u0130.S. 431 y\u0131l\u0131nda topland\u0131. \u0130sa\u2019n\u0131n iki ayr\u0131 ve birbirinden ayr\u0131lamaz do\u011faya sahip bir ki\u015fi- ilahi ve insani- oldu\u011funu a\u00e7\u0131klad\u0131. Nestoryus, Konstantinopolis Patri\u011fi g\u00f6revinden al\u0131n\u0131p \u00f6nce Antakya\u2019ya, sonra Arabistan\u2019a, sonra da M\u0131s\u0131r\u2019a g\u00f6nderildi. Nestoryanl\u0131k 1300 y\u0131llar\u0131na kadar devam etti.<\/p>\n
Nestoryanl\u0131\u011f\u0131n Mesih\u2019in iki ayr\u0131 do\u011faya sahip olmas\u0131 \u00fczerindeki \u0131srar\u0131, Kutsal Yaz\u0131lar\u2019da \u0130sa\u2019dan iki de\u011fil de, tek bir ki\u015fi olarak s\u00f6z edilmesini a\u00e7\u0131klayamamaktad\u0131r. \u0130sa her zaman kendisinden tekil olarak s\u00f6z ediyor; ayn\u0131 \u015fekilde ba\u015fkalar\u0131 da onun hakk\u0131nda tekil olarak konu\u015fuyorlar. Tek bir bedende iki ki\u015fi var ise, o zaman, \u0130sa\u2019dan \u00e7o\u011ful bahsedilmesini beklerdik.<\/p>\n
Nestoryanl\u0131k, logos\u2019un beden olmas\u0131n\u0131n<\/em> nas\u0131l s\u00f6ylenebilece\u011fi konusunda da yeterli bir a\u00e7\u0131klama sa\u011flayam\u0131yor. Mesih\u2019in ilahi do\u011fas\u0131 insan do\u011fas\u0131ndan farkl\u0131ysa, bu nas\u0131l olabilir? Olamaz. Son olarak, Nestoryanl\u0131\u011f\u0131n, sadece iradeyle birbirine ba\u011fl\u0131 ayr\u0131 do\u011falar\u0131 resmetmesi, Tanr\u0131\u2019n\u0131n ger\u00e7ekten beden almas\u0131 d\u00fc\u015f\u00fcncesinin yerini al\u0131r. Sadece \u0130sa\u2019n\u0131n bedenine sahip olunmas\u0131na indirger. Mesih\u2019in tanr\u0131l\u0131\u011f\u0131 ve insanl\u0131\u011f\u0131 aras\u0131nda metafiziksel bir birlik olmad\u0131\u011f\u0131 halde, o zaman nas\u0131l Ruh\u2019la dolu imanl\u0131lar Tanr\u0131 say\u0131lamazsa, Mesih de ayn\u0131 \u015fekilde Tanr\u0131 say\u0131lamaz. Nestoryanl\u0131ktaki \u0130sa, Kutsal Yaz\u0131larda betimlenen \u0130sa de\u011fildir.<\/p>\n
\n\u00d6tikiyanizm<\/em><\/strong><\/span><\/p>\n![\"18](\"images\/09_IsaGOD\/06_ikili_3\/18_09_eternity2b_your%20eternity%2045.jpg\")
\u00d6tikiyanizm ilk kilisenin kabul edilebilir \u00f6\u011fretilerinden biri olmaya \u00e7ok yakla\u015fm\u0131\u015ft\u0131. Mesih\u2019te iki tam, ger\u00e7ek do\u011fa oldu\u011funu destekledi\u011fi i\u00e7in Kutsal Kitap\u2019a uygun bir \u00f6\u011freti\u015f olmaya da \u00e7ok yak\u0131nd\u0131. Hatta ikisi aras\u0131nda metafiziksel bir birlik oldu\u011funu a\u00e7\u0131klayarak, Nestoryanc\u0131l\u0131\u011f\u0131n kurtulu\u015fbilimle ilgili sorunundan da ka\u00e7\u0131nm\u0131\u015f oldular. Bu \u00f6\u011fretinin hataya d\u00fc\u015ft\u00fc\u011f\u00fc nokta, iki do\u011fan\u0131n, \u00fc\u00e7\u00fcnc\u00fc bir madde olu\u015fturacak \u015fekilde birbiriyle kar\u0131\u015ft\u0131\u011f\u0131n\u0131 ileri s\u00fcrmesidir. Bu \u00fc\u00e7\u00fcnc\u00fc madde, ilk iki t\u00fcrden de de\u011fildi. Bu t\u00fcr bir kar\u0131\u015f\u0131m, do\u011falar\u0131n kar\u0131\u015fmas\u0131n\u0131 gerektirir ki, b\u00f6yle bir durumda bireysellik yok edilir. Bu \u00f6\u011fretiye inananlar \u0130sa\u2019n\u0131n art\u0131k Tanr\u0131 ve insan olmad\u0131\u011f\u0131na inanma zorunda kalacaklard\u0131r. E\u011fer bu do\u011fru olsayd\u0131, \u0130sa ne bizimle ne de Tanr\u0131\u2019yla \u00f6zde\u015fle\u015febilirdi. Kendine \u00f6zg\u00fc bir kategoriye girerdi ve Tanr\u0131 ve insan aras\u0131nda bir arac\u0131 olmak i\u00e7in uygun biri olmazd\u0131. \u201cO b\u00fct\u00fcn insanlar\u0131n kurtulup ger\u00e7e\u011fin bilincine eri\u015fmesini ister. \u00c7\u00fcnk\u00fc tek Tanr\u0131 ve Tanr\u0131’yla insanlar aras\u0131nda tek arac\u0131 vard\u0131r. O da insan olan ve kendisini herkes i\u00e7in fidye olarak sunmu\u015f bulunan Mesih \u0130sa’d\u0131r.\u201d (1.Timoteos 2:15, \u0130ncil)<\/p>\n
Bu \u00f6\u011freti\u015f, ayn\u0131 zamanda, Mesih\u2019i, Kutsal Ruh taraf\u0131ndan meshedilmi\u015f bir insan olarak hizmet eden biri olarak resmeden pek \u00e7ok Kutsal Kitap ayetini de g\u00f6z ard\u0131 etmektedir. \u0130sa\u2019n\u0131n ilahi do\u011fas\u0131, insan do\u011fas\u0131n\u0131 i\u00e7ine almad\u0131 ya da buna bask\u0131n gelmedi. \u0130sa metafiziksel olarak ve i\u015flevsel olarak bir insand\u0131. Mesih\u2019e ili\u015fkin \u00d6tikiyan anlay\u0131\u015f, Mesih\u2019in Kutsal Kitap\u2019ta ger\u00e7ek insani duygular\u0131 ve \u00f6zellikleri olan ger\u00e7ek bir insan olarak resmedilmesini g\u00f6zden ka\u00e7\u0131rmaktad\u0131r.<\/p>\n
\u00c7EL\u0130\u015eK\u0130 OLARAK BEDEN ALMA<\/em><\/strong><\/p>\n<\/em>Yukar\u0131daki k\u0131s\u0131mda alternatif bir yorum olarak s\u0131ralanm\u0131\u015f olmasa da, baz\u0131lar\u0131 Tanr\u0131\u2019n\u0131n beden ![\"19](\"images\/09_IsaGOD\/06_ikili_3\/19_image12358%20cool%20text%20contradiction%2045.jpg\")
almas\u0131 fikrinin bir \u00e7eli\u015fki oldu\u011funu ileri s\u00fcrm\u00fc\u015flerdir. Tanr\u0131 ve insan\u0131n birbirinden sonsuz farkl\u0131l\u0131\u011fa sahip olan iki varl\u0131k oldu\u011funu s\u00f6yleyen Soren Kierkegaard bu g\u00f6r\u00fc\u015f\u00fc ortaya atm\u0131\u015ft\u0131r. Tanr\u0131\u2019n\u0131n d\u00fcnyas\u0131yla insan\u0131n d\u00fcnyas\u0131 ate\u015f ve buz kadar birbirinden farkl\u0131d\u0131r.<\/p>\nHat\u0131rlanmas\u0131 gereken, \u00e7eli\u015fkinin birbirine z\u0131t iki \u015fey aras\u0131nda olaca\u011f\u0131d\u0131r- biri di\u011ferinin iddias\u0131n\u0131 inkar eder. \u00d6rne\u011fin, bir insan\u0131n ruhsal bir varl\u0131k oldu\u011funu s\u00f6ylerken ayn\u0131 zamanda ruhsal bir varl\u0131k olmad\u0131\u011f\u0131n\u0131 s\u00f6ylemek \u00e7eli\u015fkidir. \u0130nsan\u0131n bir y\u00f6nden ruhsal bir varl\u0131k oldu\u011funu s\u00f6ylemek ve ba\u015fka bir anlamda ruhsal olmad\u0131\u011f\u0131n\u0131 s\u00f6ylemek \u00e7eli\u015fkili de\u011fildir. \u0130nsan\u0131n ayn\u0131 anda hem ruhsal hem de maddi bir varl\u0131k oldu\u011funu do\u011frulamak da \u00e7eli\u015fki de\u011fildir.<\/p>\n
Beden alman\u0131n mekani\u011fi hakk\u0131nda anlamad\u0131\u011f\u0131m\u0131z pek \u00e7ok \u015fey vard\u0131r fakat gizem, \u00e7eli\u015fki demek de\u011fildir. Tanr\u0131\u2019n\u0131n varl\u0131\u011f\u0131 ve insan\u0131n varl\u0131\u011f\u0131, Kierkegaard\u2019\u0131n ileri s\u00fcrd\u00fc\u011f\u00fc gibi tamam\u0131yla birbirinden ayr\u0131 de\u011fildir. \u0130nsan\u0131n Tanr\u0131\u2019n\u0131n benzeyi\u015finde yarat\u0131ld\u0131\u011f\u0131 ve bu nedenle Tanr\u0131\u2019ya benzedi\u011fi unutulmamal\u0131d\u0131r. Tanr\u0131, evreni ve i\u00e7indeki her \u015feyi yaratt\u0131\u011f\u0131 b\u00fcy\u00fck yaratma eylemi s\u0131ras\u0131nda bunu s\u00f6yledi.<\/p>\n
\u201cTanr\u0131, \u2018\u0130nsan\u0131 kendi suretimizde, kendimize benzer yaratal\u0131m\u2019 dedi, \u2018Denizdeki bal\u0131klara, g\u00f6kteki ku\u015flara, evcil hayvanlara, s\u00fcr\u00fcngenlere, yery\u00fcz\u00fcn\u00fcn t\u00fcm\u00fcne egemen olsun.\u2019 Tanr\u0131 insan\u0131 kendi suretinde yaratt\u0131. B\u00f6ylece insan Tanr\u0131 suretinde yarat\u0131lm\u0131\u015f oldu.\u201d (Yarat\u0131l\u0131\u015f 1:26-27, Eski Antla\u015fma)<\/p>\n
Yozla\u015fm\u0131\u015f do\u011fam\u0131zda ger\u00e7ekten de hor g\u00f6r\u00fclebilecek bir\u00e7ok \u015fey olsa da, e\u011fer ko\u015fullar\u0131n hepsini tartarsan\u0131z, insan, di\u011fer yarat\u0131klara g\u00f6re yine de belirli bir bilgelik, adalet ve iyilik anlay\u0131\u015f\u0131na sahip bir varl\u0131kt\u0131r. ![\"20](\"images\/09_IsaGOD\/06_ikili_3\/20_thinker3_45%20temp4.jpg\")
Bizler Tanr\u0131\u2019yla payda\u015fl\u0131k kurabilecek tek varl\u0131\u011f\u0131z- O\u2019nun ruhu bizim ruhumuzla bu payda\u015fl\u0131\u011f\u0131 kurabilir. Sanki Tanr\u0131\u2019n\u0131n d\u00fcnyadaki kral vekilleri gibi, t\u00fcm yarat\u0131l\u0131\u015f \u00fczerinde egemenlik bizlere verildi. Tanr\u0131\u2019ya benzerli\u011fimiz antromorfolojik de\u011fildir \u00e7\u00fcnk\u00fc Tanr\u0131\u2019n\u0131n bizim gibi kollar\u0131, bacaklar\u0131 vs. yoktur! Tanr\u0131 ruh olan bir varl\u0131kt\u0131r. Ama d\u00fc\u015f\u00fcn\u00fcn bir kere. Tanr\u0131\u2019n\u0131n benzeyi\u015fi insanda g\u00f6r\u00fcnebiliyorsa, o zaman Tanr\u0131\u2019n\u0131n, bir yandan hala tanr\u0131l\u0131\u011f\u0131n\u0131 koruyup, bir yandan da insan varl\u0131\u011f\u0131n\u0131 almas\u0131n\u0131 hayal etmek neden bu denli zor? (4) Tanr\u0131l\u0131\u011f\u0131nda metafiziksel bir bi\u00e7imde insanl\u0131kla \u0130sa Mesih ki\u015fisinde nas\u0131l birle\u015fece\u011fi konusunda tam bir anlay\u0131\u015fa sahip olmasak da, buna inanmak bir \u00e7eli\u015fki de\u011fildir. Daha \u00e7ok bir paradokstur, yani, yeterli bir \u015fekilde a\u00e7\u0131klanamayan g\u00f6r\u00fcn\u00fc\u015fte bir \u00e7eli\u015fkidir. Yine de, makuld\u00fcr.<\/p>\n
S\u0130STEMAT\u0130K B\u0130\u00c7\u0130MLEND\u0130RME<\/strong><\/em><\/p>\nKutsal Yaz\u0131lar, \u0130sa\u2019y\u0131 hem insan hem de Tanr\u0131 olarak resmetme konusunda son derece nettir. \u0130lahi ve insani olan\u0131n rol\u00fcn\u00fc oynuyor. O zamana kadar birbirinden d\u00fcnyalar kadar uzak olan, iki farkl\u0131 akt\u00f6r gerektiren ve iki farkl\u0131 sahne gerektiren, iki rold\u00fcr. (5) Ne var ki, \u0130sa\u2019da, sonsuz Ruh, Tanr\u0131 O\u011flu olmak i\u00e7in \u00f6l\u00fcml\u00fc insanla birle\u015fti. Bu iki do\u011fa birbirini d\u0131\u015flayan iki do\u011fa gibi g\u00f6r\u00fcn\u00fcyor. Tanr\u0131l\u0131k, bilgi, g\u00fc\u00e7 ve varl\u0131k a\u00e7\u0131s\u0131ndan ezeli ve ebedidir. \u0130nsanl\u0131k ise, bilgi, g\u00fc\u00e7 ve varl\u0131k a\u00e7\u0131s\u0131ndan k\u0131s\u0131tl\u0131d\u0131r. Tanr\u0131 ve insan\u0131n birbirinden ayr\u0131 bu iki d\u00fcnyas\u0131 nas\u0131l tek bir varl\u0131kta bir araya gelebilir? Kristolojinin cevap vermeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 soru budur.<\/p>\n
Kutsal Kitap, Mesih\u2019in tanr\u0131l\u0131\u011f\u0131 ve insanl\u0131\u011f\u0131 aras\u0131nda bir ili\u015fki oldu\u011funu sonucunu \u00e7\u0131kar\u0131r. Bundan daha \u00f6nce de s\u00f6z etmi\u015ftim. Buna \u0130sa\u2019n\u0131n ki\u015fili\u011finde birlik denir. \u00d6te yandan, Kutsal Yaz\u0131lar\u2019da hi\u00e7bir ayet bunun nas\u0131l i\u015fledi\u011fini a\u00e7\u0131klamak i\u00e7in yaz\u0131lmam\u0131\u015ft\u0131r. Yeni Antla\u015fma yazarlar\u0131 sadece bunun ger\u00e7ek oldu\u011funu do\u011frulam\u0131\u015ft\u0131r. O halde bizim yapmam\u0131z gereken \u0130sa\u2019n\u0131n kendi kimli\u011fi hakk\u0131nda s\u00f6ylediklerini titiz bir \u015fekilde incelemektir. Kendisini nas\u0131l g\u00f6r\u00fcyordu? \u0130sa\u2019n\u0131n ikili do\u011fas\u0131 hakk\u0131nda Yeni Antla\u015fma\u2019n\u0131n esin alm\u0131\u015f yazarlar\u0131n\u0131n s\u00f6zlerine de bakmal\u0131y\u0131z. \u0130sa\u2019n\u0131n iki do\u011fas\u0131n\u0131n birbiriyle ili\u015fkisini anlaman\u0131n ba\u015fka bir yolu yoktur.<\/p>\n
\n![\"21](\"images\/09_IsaGOD\/06_ikili_3\/21_bible4zz_temp5_45.jpg\")
<\/p>\n
\u0130sa \u0130brahim ve Davut soyundand\u0131.<\/p>\n
\u201cKutsal Yaz\u0131’da, ‘Mesih, Davut’un soyundan, Davut’un ya\u015fad\u0131\u011f\u0131 Beytlehem Kenti’nden gelecek’ denmemi\u015f midir?\u201d (Yuhanna 7:42, \u0130ncil)<\/p>\n
\u201cTanr\u0131, onu tahttan indirdikten sonra onlara kral olarak Davut’u ba\u015fa ge\u00e7irdi. Onunla ilgili \u015fu tan\u0131kl\u0131kta bulundu: ‘\u0130\u015fay o\u011flu Davut’u g\u00f6nl\u00fcme uygun bir adam olarak g\u00f6rd\u00fcm, o her istedi\u011fimi yapar.’ Tanr\u0131, verdi\u011fi s\u00f6z\u00fc tutarak bu adam\u0131n soyundan \u0130srail’e bir Kurtar\u0131c\u0131, \u0130sa’y\u0131 g\u00f6nderdi.\u201d (El\u00e7ilerin \u0130\u015fleri 13:22-23, \u0130ncil)<\/p>\n
\u201cTanr\u0131, O\u011flu Rabbimiz \u0130sa Mesih’le ilgili bu M\u00fcjde’yi peygamberleri arac\u0131l\u0131\u011f\u0131yla Kutsal Yaz\u0131lar’da \u00f6nceden vaat etti. Rabbimiz \u0130sa Mesih beden a\u00e7\u0131s\u0131ndan Davut’un soyundand\u0131r; kutsall\u0131k ruhu a\u00e7\u0131s\u0131ndan ise \u00f6l\u00fcmden dirilmekle Tanr\u0131’n\u0131n O\u011flu oldu\u011fu kudretle ilan edildi.\u201d (Romal\u0131lar 1:2-4, \u0130ncil)<\/p>\n
\u201cBu \u00e7ocuklar etten ve kandan olduklar\u0131 i\u00e7in \u0130sa, \u00f6l\u00fcm g\u00fcc\u00fcne sahip olan\u0131, yani \u0130blis’i, \u00f6l\u00fcm arac\u0131l\u0131\u011f\u0131yla etkisiz k\u0131lmak \u00fczere onlarla ayn\u0131 insan yap\u0131s\u0131n\u0131 ald\u0131. Bunu, \u00f6l\u00fcm korkusu y\u00fcz\u00fcnden ya\u015famlar\u0131 boyunca k\u00f6le olanlar\u0131n hepsini \u00f6zg\u00fcr k\u0131lmak i\u00e7in yapt\u0131. Ku\u015fkusuz O, meleklere de\u011fil, \u0130brahim’in soyundan olanlara yard\u0131m ediyor.\u201d (\u0130braniler 2:14-16, \u0130ncil)<\/p>\n
\u0130sa \u0130brahim ve Davut\u2019un soyundan oldu\u011fu i\u00e7in, gerekli oldu\u011fu i\u00e7in insan DNA\u2019s\u0131, genleri ve kromozomlar\u0131 ald\u0131. \u0130sa\u2019n\u0131n genetik yap\u0131s\u0131 \u0130brahim, \u0130shak ve Yakup\u2019yan geldi\u011fi i\u00e7in \u0130sa sadece insan de\u011fil, ayn\u0131 zamanda bir Yahudi\u2019ydi. Neden? \u00c7\u00fcnk\u00fc annesi ve onun soyu Yahudi\u2019ydi. \u0130sa, Yahudi bir kad\u0131ndan, Yahudi ulusunda, Yahudi gelenekleri, al\u0131\u015fkanl\u0131klar\u0131 ve k\u00fclt\u00fcr\u00fc i\u00e7inde do\u011fdu. \u0130sa Yahudi\u2019ydi. Yahudiler nas\u0131l g\u00f6r\u00fcn\u00fcp davran\u0131yorlarsa, O da \u00f6yle g\u00f6r\u00fcn\u00fcyor ve davran\u0131yordu. Halk danslar\u0131na kat\u0131l\u0131, k\u00f6ydeki di\u011fer o\u011flanlarla oynar ve sosyal etkinliklere kat\u0131l\u0131rd\u0131. \u201c\u00dc\u00e7\u00fcnc\u00fc g\u00fcn Celile’nin Kana K\u00f6y\u00fc’nde bir d\u00fc\u011f\u00fcn vard\u0131. \u0130sa’n\u0131n annesi de oradayd\u0131. \u0130sa’yla \u00f6\u011frencileri de d\u00fc\u011f\u00fcne \u00e7a\u011fr\u0131lm\u0131\u015flard\u0131.\u201d (Yuhanna 2:1-2, \u0130ncil)<\/p>\n
![\"22](\"images\/09_IsaGOD\/06_ikili_3\/22_image10164%20blood%20hands%2045.jpg\")
\u0130sa\u2019n\u0131n ama\u00e7land\u0131\u011f\u0131 gibi insan olmas\u0131na izin vermeli miyiz? Tabii ki, d\u00fcnyam\u0131z\u0131n \u00e7amuruna girmesine izin vermeliyiz. \u00c7\u00fcnk\u00fc ancak buraya gelirse bizleri buradan \u00e7\u0131kartabilir. Kurtar\u0131c\u0131m\u0131z olmak i\u00e7in cennetti b\u0131rakmaya haz\u0131r m\u0131yd\u0131? Haz\u0131rd\u0131 ve bug\u00fcn sizin i\u00e7in s\u00f6zleri \u015f\u00f6yle:<\/p>\n
\u201cSizden biri olacak kadar \u00e7ok sevdim sizi.\u201d<\/strong><\/p>\n\u201cTanr\u0131’y\u0131 biz sevmi\u015f de\u011fildik, ama O bizi sevdi ve O\u011flu’nu g\u00fcnahlar\u0131m\u0131z\u0131 ba\u011f\u0131\u015flatan kurban olarak d\u00fcnyaya g\u00f6nderdi. \u0130\u015fte sevgi budur.<\/span>\u201d (1. Yuhanna 4:10, \u0130ncil). \u201cBiz seviyoruz, \u00e7\u00fcnk\u00fc \u00f6nce O bizi sevdi.\u201d (1. Yuhanna 4:19, \u0130ncil). \u201cHi\u00e7 kimsede, insan\u0131n, dostlar\u0131 u\u011fruna can\u0131n\u0131 vermesinden daha b\u00fcy\u00fck bir sevgi yoktur.\u201d (Yuhanna 15:13, \u0130ncil)<\/p>\nKendisine gebe kal\u0131nmas\u0131 mucizevi oldu\u011fu halde \u0130sa di\u011fer insanlar gibi do\u011fmu\u015ftur. Herhangi bir insan gibi fiziksel, d\u00fc\u015f\u00fcnsel, sosyal ve ruhsal olarak geli\u015fti. \u201cYusuf’la Meryem, Rab’bin Yasas\u0131’nda \u00f6ng\u00f6r\u00fclen her \u015feyi yerine getirdikten sonra Celile’ye, kendi kentleri Nas\u0131ra’ya d\u00f6nd\u00fcler. \u00c7ocuk b\u00fcy\u00fcyor, g\u00fc\u00e7leniyor ve bilgelikte yetkinle\u015fiyordu. Tanr\u0131’n\u0131n l\u00fctfu O’nun \u00fczerindeydi.\u201d (Luka 2:39-40, \u0130ncil)<\/p>\n
Bunu neden s\u00f6yl\u00fcyorum? \u0130sa\u2019n\u0131n Meryem\u2019in rahminden \u00e7\u0131k\u0131p, Meryem\u2019e bak\u0131p sonra da, \u2018Merhaba anne, ben Tanr\u0131\u2019y\u0131m!\u2019 dedi\u011fini d\u00fc\u015f\u00fcnmek m\u00fcmk\u00fcn. Sonra da g\u00f6bek ba\u011f\u0131n\u0131 kesip, yollara d\u00fc\u015f\u00fcp M\u00fcjde\u2019yi duyurmaya ba\u015flad\u0131. Bu do\u011fru de\u011fil. Kutsal Yaz\u0131lar\u2019\u0131 anlad\u0131\u011f\u0131m kadar\u0131yla, \u0130sa, do\u011fdu\u011funda Tanr\u0131\u2019n\u0131n bedenen g\u00f6r\u00fcnt\u00fcs\u00fc oldu\u011funu bilmiyordu. \u0130nsan akl\u0131 hen\u00fcz bunu bilmiyor veya anlam\u0131yordu. Bunu gelecekte bir noktada anlad\u0131. Bunun ne zaman ve nas\u0131l oldu\u011fu Kutsal Kitap\u2019ta a\u00e7\u0131klanm\u0131yor. Bizim bildi\u011fimiz, \u0130sa\u2019n\u0131n ger\u00e7ek kimli\u011fini en az\u0131ndan on iki ya\u015f\u0131ndayken bildi\u011fidir. \u201c\u0130sa’n\u0131n annesi babas\u0131 her y\u0131l F\u0131s\u0131h Bayram\u0131’nda Yeru\u015falim’e giderlerdi. \u0130sa on iki ya\u015f\u0131na gelince, bayram gelene\u011fine uyarak yine gittiler.\u201d (Luka 2:41-42). ![\"23](\"images\/09_IsaGOD\/06_ikili_3\/23_image2526%20hand%20reach%2045.jpg\")
\u0130sa o zaman anne babas\u0131na cennetten geldi\u011fini hat\u0131rlatt\u0131. D\u00fcnyasal babas\u0131ndan daha \u2018\u00fcst\u00fcn\u2019 bir Babas\u0131 vard\u0131. Daha hayat\u0131n\u0131n ba\u015flar\u0131nda onlara, ger\u00e7ekle\u015ftirmek \u00fczere geldi\u011fi i\u015fleri yapmas\u0131n\u0131n uygun olaca\u011f\u0131n\u0131 hat\u0131rlatt\u0131. Ger\u00e7ekten de, bu olaydan on sekiz sene sonras\u0131na kadar halk aras\u0131nda iyile\u015ftirme ve \u00f6\u011fretme hizmetine ba\u015flamad\u0131 fakat yine de, Tanr\u0131\u2019n\u0131n i\u015fleri onun i\u015fleriydi. \u00c7ocukken bile, ger\u00e7ekle\u015ftirmek \u00fczere cennetten geldi\u011fi i\u015fleri yapmas\u0131 uygundu.<\/p>\n
\u0130sa anne babas\u0131yla Yeru\u015falim\u2019e gitmi\u015fti. Kutlamalar bittikten sonra hepsi birlikte eve do\u011fru yola \u00e7\u0131kt\u0131lar. Ya da, Yusuf ve Meryem \u00f6yle d\u00fc\u015f\u00fcn\u00fcyorlard\u0131. G\u00f6r\u00fcn\u00fc\u015fe g\u00f6re anne babas\u0131, hepsi ayn\u0131 y\u00f6ne do\u011fru gitmekte olan insan kalabal\u0131\u011f\u0131 aras\u0131nda oldu\u011funu san\u0131yorlard\u0131. Belki de yeti\u015fkinlerle birlikte olmak yerine, \u00e7ocuklarla bir arada y\u00fcr\u00fcmeyi tercih etti\u011fini d\u00fc\u015f\u00fcnd\u00fcler.<\/p>\n
\u201cBayramdan sonra eve d\u00f6nerlerken k\u00fc\u00e7\u00fck \u0130sa Yeru\u015falim’de kald\u0131. Bunu farketmeyen annesiyle babas\u0131, \u00e7ocu\u011fun yol arkada\u015flar\u0131yla birlikte oldu\u011funu sanarak bir g\u00fcnl\u00fck yol gittiler. Sonra O’nu akrabalar ve dostlar aras\u0131nda aramaya ba\u015flad\u0131lar. Bulamay\u0131nca O’nu araya araya Yeru\u015falim’e d\u00f6nd\u00fcler. \u00dc\u00e7 g\u00fcn sonra O’nu tap\u0131nakta buldular. Din \u00f6\u011fretmenleri aras\u0131nda oturmu\u015f, onlar\u0131 dinliyor, sorular soruyordu. O’nu dinleyen herkes, zek\u00e2s\u0131na ve verdi\u011fi yan\u0131tlara hayran kal\u0131yordu. Annesiyle babas\u0131 O’nu g\u00f6r\u00fcnce \u015fa\u015f\u0131rd\u0131lar. Annesi, “\u00c7ocu\u011fum, bize bunu ni\u00e7in yapt\u0131n? Bak, babanla ben b\u00fcy\u00fck kayg\u0131 i\u00e7inde seni aray\u0131p durduk” dedi.\u201d (Luka 2:43-48)<\/p>\n
\u0130sa \u015f\u00f6yle cevap verdi, \u201cO da onlara, “Beni ni\u00e7in aray\u0131p durdunuz?” dedi. “Babam’\u0131n evinde bulunmam gerekti\u011fini bilmiyor muydunuz?” (Luka 2:49)<\/p>\n
\n![\"24](\"images\/09_IsaGOD\/06_ikili_3\/24_prayer1b_45.jpg\")
O s\u0131rada Babas\u0131 i\u00e7in tap\u0131nakta ne gibi bir i\u015fi olaca\u011f\u0131n\u0131 anlamad\u0131lar. Meryem, melek Cebrail\u2019in kendisine ta\u015f\u0131yaca\u011f\u0131 bebekle ilgili s\u00f6ylediklerini biliyordu. Meryem ve Yusuf onun Mesih oldu\u011funa inand\u0131larsa, o zaman atas\u0131 Davut\u2019un taht\u0131na \u00e7\u0131kmal\u0131yd\u0131. O zaman da, bir yere g\u00f6t\u00fcreceklerse, tap\u0131na\u011fa de\u011fil, krall\u0131k saray\u0131na g\u00f6t\u00fcrmeliydiler. Bu peygamberliksel g\u00f6revin ne oldu\u011funu anlamad\u0131klar\u0131 ve mele\u011fin bahsetti\u011fi kurtulu\u015fu nas\u0131l sa\u011flayaca\u011f\u0131 hakk\u0131nda hi\u00e7bir fikirleri olmad\u0131\u011f\u0131 a\u00e7\u0131kt\u0131r.<\/p>\n
\u201cNe var ki onlar ne demek istedi\u011fini anlamad\u0131lar. \u0130sa onlarla birlikte yola \u00e7\u0131k\u0131p Nas\u0131ra’ya d\u00f6nd\u00fc. Onlar\u0131n s\u00f6z\u00fcn\u00fc dinlerdi. Annesi b\u00fct\u00fcn bu olup bitenleri y\u00fcre\u011finde saklad\u0131.\u201d (Luka 2:50-51)<\/p>\n
Meryem, meleklerin, \u00e7obanlar\u0131n, bilge adamlar\u0131n ve peygamberlerin s\u00f6yledi\u011fi bir\u00e7ok s\u00f6z\u00fc i\u00e7inde saklam\u0131\u015ft\u0131r. E\u015fsiz o\u011fulla ilgili ona inan\u0131lmaz \u015feyler s\u00f6ylemi\u015flerdi. \u015eimdi de bu s\u00f6zlere Mesih\u2019in kendi s\u00f6zlerini ekliyordu. Bu s\u00f6zleri anlamad\u0131\u011f\u0131 i\u00e7in ret mi etmi\u015fti? Hay\u0131r, bunlar\u0131 tam olarak anlamad\u0131\u011f\u0131 halde y\u00fcre\u011finde saklad\u0131. Meryem unutkan bir dinleyici de\u011fildi. Biz de \u00f6yle olmamal\u0131y\u0131z.<\/p>\n
\u0130sa di\u011fer b\u00fct\u00fcn Yahudi \u00e7ocuklar gibi bir \u00e7ocukluk ya\u015fad\u0131. \u0130brani Kutsal Yaz\u0131lar\u0131 \u00f6\u011frenmesi ve ezberlemesi, ticaret \u00f6\u011frenmesi ve \u00e7ocuklar\u0131n yapmas\u0131 gereken di\u011fer \u015feyleri yapmas\u0131 gerekti. Ku\u015fkusuz, Meryem\u2019in omzuna salyalar\u0131 akt\u0131 ve y\u00fcr\u00fcmeyi \u00f6\u011frenmesi gerekti. Bir marangoz olarak, parmaklar\u0131na k\u0131ym\u0131klar batt\u0131\u011f\u0131nda can\u0131 mutlaka s\u0131k\u0131lm\u0131\u015ft\u0131r. O g\u00fcnlerde kullan\u0131lan \u00e7eki\u00e7lerle eline vurdu\u011funda ise ac\u0131dan ba\u011f\u0131rm\u0131\u015f olmal\u0131.<\/p>\n
\u0130sa\u2019n\u0131n tamam\u0131yla insani olan bir do\u011fas\u0131 vard\u0131r, bizimkinden tek fark\u0131, bakire do\u011fum ve Kutsal Ruh\u2019tan gebe kal\u0131nmas\u0131yla g\u00fcnahkar bir do\u011fay\u0131 miras almam\u0131\u015f olmas\u0131d\u0131r. Bu, onu sizden benden daha az insan yapmaz. Adem ve Havva ger\u00e7ek insanlar olduklar\u0131 halde, g\u00fcnahkar su\u00e7lar\u0131 nedeniyle do\u011falar\u0131 yozla\u015fmadan bir s\u00fcre ya\u015fayabildikleri i\u00e7in bunu bilebiliyoruz. E\u011fer bir fark varsa, \u0130sa bizden daha insand\u0131 \u00e7\u00fcnk\u00fc biz g\u00fcnahl\u0131 bir do\u011fayla lekelendik. Art\u0131k masum de\u011filiz. Tanr\u0131\u2019yla ili\u015fkimizi k\u0131s\u0131tlayan bir varolu\u015fumuz var. Oysa \u0130sa bu g\u00fcnah ilkesiyle k\u0131s\u0131tl\u0131 ya da etkilerine ba\u011fl\u0131 de\u011fildi. Sigara i\u00e7me, sarho\u015fluk veya cinsel sapk\u0131nl\u0131k gibi g\u00fcnahl\u0131 al\u0131\u015fkanl\u0131klar\u0131n sonucu olan Tanr\u0131\u2019ya yabanc\u0131la\u015fma veya hastal\u0131k gibi deneyimleri olmad\u0131.<\/p>\n
![\"25](\"images\/09_IsaGOD\/06_ikili_3\/25_image12359%20jesus%20conception%20holy%20spirit%2045.jpg\")
Bu d\u00fcnyada di\u011fer insanlar gibi do\u011fdu\u011fu halde \u0130sa\u2019ya \u00e7ok e\u015fsiz bir \u015fekilde gebe kal\u0131nd\u0131. \u0130nsan olan bir babas\u0131 yoktu, kendisi Kutsal Ruh taraf\u0131ndan anne rahminde bi\u00e7imlendi.<\/p>\n
\u201c\u0130sa Mesih’in do\u011fumu \u015f\u00f6yle oldu: Annesi Meryem, Yusuf’la ni\u015fanl\u0131yd\u0131. Ama birlikte olmalar\u0131ndan \u00f6nce Meryem’in Kutsal Ruh’tan gebe oldu\u011fu anla\u015f\u0131ld\u0131. Ni\u015fanl\u0131s\u0131 Yusuf, do\u011fru bir adam oldu\u011fu ve onu herkesin \u00f6n\u00fcnde utand\u0131rmak istemedi\u011fi i\u00e7in ondan sessizce ayr\u0131lmak niyetindeydi. Ama b\u00f6yle d\u00fc\u015f\u00fcnmesi \u00fczerine Rab’bin bir mele\u011fi r\u00fcyada ona g\u00f6r\u00fcnerek \u015f\u00f6yle dedi: “Davut o\u011flu Yusuf, Meryem’i kendine e\u015f olarak almaktan korkma. \u00c7\u00fcnk\u00fc onun rahminde olu\u015fan, Kutsal Ruh’tand\u0131r.\u201d (Matta 1:18-20, \u0130ncil)<\/p>\n
\u201cMeryem mele\u011fe, “Bu nas\u0131l olur? Ben erke\u011fe varmad\u0131m ki” dedi. Melek ona \u015f\u00f6yle yan\u0131t verdi: “Kutsal Ruh senin \u00fczerine gelecek, Y\u00fcceler Y\u00fccesi’nin g\u00fcc\u00fc sana g\u00f6lge salacak. Bunun i\u00e7in do\u011facak olana kutsal, Tanr\u0131 O\u011flu denecek.\u201d (Luka 1:34-35, \u0130ncil)<\/p>\n
Babas\u0131 Tanr\u0131\u2019yd\u0131. \u0130sa\u2019n\u0131n tanr\u0131l\u0131\u011f\u0131 Baba\u2019yla ili\u015fkisinden kaynaklan\u0131yordu. \u0130nsan olan bir babas\u0131 olmad\u0131\u011f\u0131 halde annesi insand\u0131. Rahminde gebe kal\u0131\u015f\u0131, gelmi\u015f ge\u00e7mi\u015f b\u00fct\u00fcn gebeliklerden farkl\u0131yd\u0131. \u201cAma zaman dolunca Tanr\u0131, Yasa alt\u0131nda olanlar\u0131 \u00f6zg\u00fcrl\u00fc\u011fe kavu\u015fturmak i\u00e7in kad\u0131ndan do\u011fan, Yasa alt\u0131nda do\u011fan \u00f6z O\u011flu’nu g\u00f6nderdi.\u201d (Galatyal\u0131lar 4:4, \u0130ncil)<\/p>\n
Cinsel ili\u015fki ve bir erke\u011fin spermi arac\u0131l\u0131\u011f\u0131yla d\u00f6llenme yerine, En Y\u00fcce Olan\u2019\u0131n g\u00fcc\u00fc \u00fczerine geldi. Kutsal Yaz\u0131lar Tanr\u0131\u2019n\u0131n tek ve biricik O\u011flu\u2019nu g\u00f6nderdi\u011fini s\u00f6yl\u00fcyor. Onu, sanki do\u011frudan Meryem\u2019in rahmine koydu. ![\"26](\"images\/09_IsaGOD\/06_ikili_3\/26_image12360%20jesus%20conception%20holy%20spirit%2045.jpg\")
\u0130\u015fte o noktada Tanr\u0131 insan oldu, hayat\u0131na \u00f6ncelikle bir fet\u00fcs olarak ba\u015flad\u0131. (Bu noktada size de\u011ferli bir tavsiyede bulunmak istiyorum. Bunu anlamaya \u00e7al\u0131\u015fmay\u0131n. Hi\u00e7bir zaman tamam\u0131yla anla\u015f\u0131lamaz ya da kavranamaz bir ger\u00e7ektir bu. Cennetten d\u00fcnyaya yolculu\u011funu bizlere Anlatan\u2019a imanla kabul edilmelidir. Sadece o bilir. Bize gelince, biz de ancak bize kendisi hakk\u0131nda a\u00e7\u0131klad\u0131klar\u0131n\u0131 bilebiliriz. Ancak Tanr\u0131, Tanr\u0131\u2019y\u0131 a\u00e7\u0131klayabilir.)<\/p>\n
Bakirenin gebe kalmas\u0131 mucizesi, \u0130sa\u2019da tanr\u0131l\u0131\u011f\u0131n ve insanl\u0131\u011f\u0131n ayr\u0131lmaz oldu\u011fu anlam\u0131na gelir, t\u0131pk\u0131 o\u011fullar\u0131 veya k\u0131zlar\u0131nda anne baban\u0131n genetik etkisinin ayr\u0131lmaz olmas\u0131 gibi. Nas\u0131l bir insan\u0131n\u0131n varolu\u015funa annesinin veya babas\u0131n\u0131n yapt\u0131\u011f\u0131 katk\u0131 ortadan kald\u0131r\u0131ld\u0131\u011f\u0131 takdirde insan varolamazsa, \u0130sa da, Kutsal Ruh arac\u0131l\u0131\u011f\u0131yla tanr\u0131l\u0131\u011f\u0131 olmasa ya da, Meryem\u2019in katk\u0131s\u0131 olan insanl\u0131\u011f\u0131 olmasa Mesih olarak varolamazd\u0131.<\/p>\n
Bu birlik beden alman\u0131n kal\u0131c\u0131l\u0131\u011f\u0131n\u0131 g\u00f6steriyor. Tanr\u0131 bir kere Meryem\u2019in rahminde insanl\u0131\u011fa b\u00fcr\u00fcnd\u00fc\u011f\u00fcnde, sonsuzluk boyunca koruyaca\u011f\u0131 bir kimlik elde etti. \u0130sa\u2019n\u0131n insanl\u0131\u011f\u0131 sonsuzlukta bir yerde at\u0131labilecek ya da \u00e7\u0131kart\u0131labilecek bir \u015fey de\u011fildir. Her ne kadar ayn\u0131 zamanda Tanr\u0131 olsa da, cennette her zaman ve sonsuza dek y\u00fcceltilmi\u015f bir insan olarak kalacakt\u0131r. \u0130nsanl\u0131\u011f\u0131, Tanr\u0131l\u0131\u011f\u0131na kal\u0131c\u0131 bir \u015fekilde kat\u0131lm\u0131\u015ft\u0131r. Tanr\u0131 insan olarak sadece bedende ya\u015famad\u0131. \u201cS\u00f6z, insan olup aram\u0131zda ya\u015fad\u0131.\u201d (Yuhanna 1:14, \u0130ncil). Bu, Tanr\u0131\u2019n\u0131n her yerde var olan bir Ruh olarak art\u0131k varolmad\u0131\u011f\u0131 anlam\u0131na gelmese de, insan olarak varolu\u015funun hem ger\u00e7ek hem de kal\u0131c\u0131 oldu\u011fu anlam\u0131na gelir.<\/p>\n
\nSon D\u00fc\u015f\u00fcnceler<\/strong><\/p>\n![\"27](\"images\/09_IsaGOD\/06_ikili_3\/27_image12362%20whisper%20hear%20belief%20faith%20cream%2045.jpg\")
Bir sonraki yaz\u0131y\u0131 \u2018t\u0131klamadan\u2019, size bir \u00e7a\u011fr\u0131m olacak. Sizi \u201cnormal kal\u0131plar\u0131n d\u0131\u015f\u0131nda\u201d d\u00fc\u015f\u00fcnmeye davet ediyorum. \u0130sa hakk\u0131nda halihaz\u0131rda edinmi\u015f oldu\u011funuz teolojik d\u00fc\u015f\u00fcnceleriniz olmas\u0131 do\u011fald\u0131r. \u0130sa hakk\u0131nda anlay\u0131\u015f\u0131n\u0131z\u0131n \u201cnormal kal\u0131b\u0131\u201d, birinin birine, onun da ba\u015fka birine \u0130sa hakk\u0131nda anlatt\u0131\u011f\u0131 \u015fu veya bundan olu\u015fuyor. S\u00fcre\u00e7 asl\u0131nda bundan \u00e7ok daha karma\u015f\u0131k ama temelde, sizin de benim de \u0130sa hakk\u0131nda e\u011filimimiz bu \u015fekilde olu\u015ftu.<\/p>\n
\u00d6rne\u011fin, bir i\u015f arkada\u015f\u0131m bir seferinde bana \u201c\u0130sa\u2019ya ihtiyac\u0131n var\u201d demi\u015fti. Ona g\u00fclm\u00fc\u015ft\u00fcm. Kabayd\u0131 biliyorum. Amac\u0131m bu de\u011fildi ama onun duygular\u0131n\u0131 incittim. Neden bu kadar kabayd\u0131m? \u00c7\u00fcnk\u00fc hayat\u0131mda hi\u00e7 bu kadar sa\u00e7ma bir \u015fey duymam\u0131\u015ft\u0131m. Onun i\u00e7in anlaml\u0131yd\u0131 ama benim i\u00e7in? Sadece b\u00fcy\u00fck bir \u00f6\u011fretmen oldu\u011funu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm birine mi ihtiyac\u0131m vard\u0131? Mant\u0131kl\u0131 de\u011fildi.<\/p>\n
Fark\u0131nda olmasan\u0131z da \u0130sa hakk\u0131nda d\u00fc\u015f\u00fcnmeden kabul etti\u011finiz \u00e7ok \u015fey var. Ben fark\u0131nda de\u011fildim. E\u011filimleriniz dizide \u015fu ana kadar okuduklar\u0131n\u0131z\u0131 nas\u0131l yorumlad\u0131\u011f\u0131n\u0131z\u0131 ve bir sonraki yaz\u0131ya nas\u0131l bakaca\u011f\u0131n\u0131z\u0131 belirliyor. Olsun. A\u00e7\u0131k bir \u015fekilde d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fcz s\u00fcrece sorun yok. \u201cNormal kal\u0131plar\u0131n d\u0131\u015f\u0131nda\u201d d\u00fc\u015f\u00fcnmeye \u00e7al\u0131\u015f\u0131n demi\u015ftim.<\/p>\n
Modern bir \u015eehir i\u00e7in Harika bir Slogan<\/strong><\/p>\nAvustralya\u2019daki Melborn \u015fehri i\u00e7in bir slogan aran\u0131rken, Virgil taraf\u0131ndan \u0130.\u00d6. 1. y\u00fczy\u0131lda Latince olarak yaz\u0131lan epik \u015fiir Aeneid<\/em>\u2019ten bir s\u00f6z\u00fc slogan olarak almaya karar verdiler. S\u00f6z \u015f\u00f6yle Vires acquirit eundo<\/em> \u2013 B\u00fcy\u00fcrken g\u00fc\u00e7 topluyoruz.<\/p>\n![\"28](\"images\/09_IsaGOD\/06_ikili_3\/28_heaven%20im%20wondering%2045.jpg\")
Ne harika bir s\u00f6z! Hepimiz i\u00e7in ge\u00e7erli. D\u00fc\u015f\u00fcncemizde dinamik olmam\u0131z gerekiyor. Bu \u00f6zellikle de Tanr\u0131 konusunda do\u011fru. Melborn \u015fehrinin slogan\u0131 bu dizinin slogan\u0131 olmal\u0131. Tanr\u0131\u2019n\u0131n bir oldu\u011fu d\u00fc\u015f\u00fcncesini kabul etsek de burada durmamal\u0131y\u0131z. Bu ger\u00e7e\u011fin \u00f6tesine ge\u00e7meliyiz. O’nu tan\u0131makta ilerleyelim.<\/p>\n
Hi\u00e7bir zaman, Tanr\u0131\u2019yla ilgili ger\u00e7eklerin hepsini biliyormu\u015fum gibi davranmam. Tanr\u0131 sonsuz ise, onunla ilgili sonsuz say\u0131da ger\u00e7ek var demektir. Sonsuz \u00f6zelli\u011fi var ve ben sonsuzlu\u011fu anlayacak kapasiteye sahip olmad\u0131\u011f\u0131m\u0131 hemen kabul ederim. Ama zaten anlamak zorunda de\u011filim ki, bu da iyi bir haberdir. Sadece bir k\u0131sm\u0131n\u0131 anlamam gerekiyor. Sadece Tanr\u0131\u2019n\u0131n Kutsal Yaz\u0131lar\u2019da bize a\u00e7\u0131klad\u0131klar\u0131n\u0131 bilmem gerekiyor. Buna Tanr\u0131\u2019n\u0131n bizlere \u0130sa hakk\u0131nda a\u00e7\u0131klad\u0131klar\u0131 da dahil.<\/p>\n
\u0130sa Tanr\u0131 m\u0131? Tanr\u0131 gezegenimizi ziyaret etti\u011finde b\u00fcr\u00fcnd\u00fc\u011f\u00fc insanl\u0131\u011fa hala sahip mi? \u0130sa\u2019n\u0131n \u00f6l\u00fcmden dirildikten sonra sahip oldu\u011fu y\u00fcceltilmi\u015f bi\u00e7imde mi hala? Bu konularda benimle \u201cnormal kal\u0131plar\u0131n d\u0131\u015f\u0131na \u00e7\u0131k\u0131p\u201d d\u00fc\u015f\u00fcnmeye davet ediyorum sizi.<\/p>\n
REFERANSLAR<\/strong> <\/p>\n (1) Louis Berkhof, History of Christian Doctrines<\/em> (Grand Rapids: Baker Book House, 1937), 78, quoted in David Bernard, Oneness and Trinity: A.D. 100-300<\/em> (St. Louis, MO: Word Aflame Press), s. 99. <\/p>\n (2) Gordon L. Lewis and Bruce A. Demarest, Integrative Theology<\/em> (Grand Rapid: Zondervan Publishing House, 1996), s.252. <\/p>\n (3) Alan F. Johnson and Robert E. Weber, What Christians Believe: A Biblical & Historical Summary<\/em> (Grand Rapids: Zondervan, 1993), s.130. <\/p>\n (4) Lewis and Demarest, s.350. <\/p>\n
(5) Alister E. McGrath, Studies in Doctrine<\/em> (Grand Rapids: Zondervan, 1987), s.54.<\/p>\n","protected":false},"excerpt":{"rendered":"Bu yaz\u0131m\u0131zda, \u0130sa\u2019n\u0131n ilahi varl\u0131\u011f\u0131 ve bunun insanl\u0131kla ili\u015fkisi ile ilgili \u00e7e\u015fitli d\u00fc\u015f\u00fcnce ekollerini inceleyece\u011fiz. Son iki biny\u0131l i\u00e7inde, \u0130sa\u2019ya inananlar da, inanmayanlar da \u0130sa\u2019n\u0131n kimli\u011fi konusunda \u00e7e\u015fitli kurgulamalar yapm\u0131\u015flard\u0131r. \u0130nsanlar \u0130sa\u2019n\u0131n ger\u00e7ek kimli\u011fini ne kadar iyi biliyorlard\u0131? A\u015fa\u011f\u0131daki ayetlerde g\u00f6rece\u011fiz: \u0130sa, Filipus Sezariyesi b\u00f6lgesine geldi\u011finde \u00f6\u011frencilerine \u015funu sordu: “Halk, \u0130nsano\u011flu’nun [\u2018\u0130nsano\u011flu\u2019 Kutsal Yaz\u0131lar\u2019da \u0130sa\u2019ya…<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1888","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts\/1888","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1888"}],"version-history":[{"count":0,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts\/1888\/revisions"}],"wp:attachment":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1888"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1888"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1888"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
![\"01](\"images\/09_IsaGOD\/06_ikili_3\/01_image10899%20talk%20god%20worship%20%20think%2045.jpg\")
Bu yaz\u0131m\u0131zda, \u0130sa\u2019n\u0131n ilahi varl\u0131\u011f\u0131 ve bunun insanl\u0131kla ili\u015fkisi ile ilgili \u00e7e\u015fitli d\u00fc\u015f\u00fcnce ekollerini inceleyece\u011fiz. Son iki biny\u0131l i\u00e7inde, \u0130sa\u2019ya inananlar da, inanmayanlar da \u0130sa\u2019n\u0131n kimli\u011fi konusunda \u00e7e\u015fitli kurgulamalar yapm\u0131\u015flard\u0131r. \u0130nsanlar \u0130sa\u2019n\u0131n ger\u00e7ek kimli\u011fini ne kadar iyi biliyorlard\u0131? A\u015fa\u011f\u0131daki ayetlerde g\u00f6rece\u011fiz:<\/p>\n![\"02](\"images\/09_IsaGOD\/06_ikili_3\/02_homepage%20image_choosing%20heaven%203_45.jpg\")
Sadece \u0130sa\u2019ya iman etme temelinde cennette sonsuz ya\u015fam g\u00fcvencesine sahip olmak, ger\u00e7ekten de Tanr\u0131\u2019dan gelen inan\u0131lmaz bir arma\u011fand\u0131r. B\u00f6ylesi bir arma\u011fan kar\u015f\u0131s\u0131nda hayret duygumuzu hi\u00e7bir zaman kaybetmeyelim ve d\u00fcnyadaki hi\u00e7bir \u015feyin bunu lekelemesine izin vermeyelim. \u201c\u0130man yoluyla, l\u00fctufla kurtuldunuz. Bu sizin ba\u015far\u0131n\u0131z de\u011fil, Tanr\u0131’n\u0131n arma\u011fan\u0131d\u0131r. Kimsenin \u00f6v\u00fcnmemesi i\u00e7in iyi i\u015flerin \u00f6d\u00fcl\u00fc de\u011fildir.\u201d (Efesliler 2:8-9, \u0130ncil). \u00d6te yandan, bu yaz\u0131da arma\u011fan\u0131n \u00f6tesine, arma\u011fan\u0131 Veren\u2019e bakaca\u011f\u0131z. Arzumuz, \u0130sa\u2019n\u0131n varl\u0131\u011f\u0131 hakk\u0131nda daha derin bir anlay\u0131\u015fa sahip olmakt\u0131r. G\u00f6rd\u00fc\u011f\u00fcn\u00fcz gibi bu aray\u0131\u015fta yaln\u0131z de\u011filiz.<\/p>\n![\"03](\"images\/09_IsaGOD\/06_ikili_3\/03_rename%2049_45.jpg\")
H\u0131ristiyan kilisesinin, aralar\u0131nda \u00e7\u0131kan ilahiyatla ilgili \u00e7e\u015fitli yanl\u0131\u015f \u00f6\u011fretilere kar\u015f\u0131 daha ilk ba\u015ftan itibaren kendisini savunmas\u0131 gerekti. Ebiyoncular, ilk kilise babalar\u0131 taraf\u0131ndan s\u0131k\u00e7a adlar\u0131ndan s\u00f6z edilen yanl\u0131\u015f \u00f6\u011freti\u015f tarikatlar\u0131ndan birisiydi. Logos\u2019un (S\u00f6z) ezelden beri var olmad\u0131\u011f\u0131 g\u00f6r\u00fc\u015f\u00fcndeydiler. \u0130sa, Musa\u2019n\u0131n Yasas\u0131\u2019na m\u00fckemmel bir \u015fekilde uyan bir insand\u0131 sadece. Mesih\u2019ti ama bu ilahi bir anlam ta\u015f\u0131m\u0131yordu. Yusuf ve Meryem\u2019in \u00e7ocu\u011fu olarak normal bir \u015fekilde d\u00fcnyaya gelmi\u015fti. Musa\u2019n\u0131n Yasas\u0131\u2019n\u0131 yerine getirdi\u011fi i\u00e7in, vaftizinde Tanr\u0131\u2019n\u0131n Ruhu \u00f6zel bir \u015fekilde \u00fczerine gelmi\u015fti. \u0130sa, ilahi bir \u015fekilde do\u011fmam\u0131\u015ft\u0131. Her zaman Tanr\u0131 O\u011flu de\u011fildi; tanr\u0131l\u0131\u011fa o\u011ful olarak kabul edilmi\u015fti. \u00d6te yandan, onun ilahi do\u011fas\u0131, Baba\u2019n\u0131nkiyle ayn\u0131 de\u011fildi.<\/p>\n![\"04](\"images\/09_IsaGOD\/06_ikili_3\/04_image12347%20praxeas%20priest%20text1_45.jpg\")
Dinamik Monarkiyanc\u0131l\u0131k, \u0130sa\u2019n\u0131n do\u011fas\u0131nda Tanr\u0131 olmad\u0131\u011f\u0131 g\u00f6r\u00fc\u015f\u00fcd\u00fcr. Tanr\u0131 \u0130sa\u2019da vard\u0131 t\u0131pk\u0131 her birimizde var oldu\u011fu gibi ama Tanr\u0131, \u0130sa\u2019da \u00f6zellikle g\u00fc\u00e7l\u00fc bir \u015fekilde vard\u0131. \u0130nsan \u0130sa bu g\u00fcc\u00fcn i\u015fleyi\u015fini sadece deneyim etti o kadar ki, Logos<\/em>, Mesih\u2019in insanl\u0131\u011f\u0131na giderek artan bir \u015fekilde girdi ve sonunda onun tanr\u0131la\u015fmas\u0131yla son buldu. (1)<\/p>\n![\"05](\"images\/09_IsaGOD\/06_ikili_3\/05_evil55_45.jpg\")
Gnostisizm pek \u00e7ok farkl\u0131 g\u00f6r\u00fc\u015f\u00fc i\u00e7erir fakat gnostisizmin t\u00fcm kollar\u0131nda ortak olan baz\u0131 \u00f6\u011freti\u015fler vard\u0131r. Platon\u2019un maddeyi k\u00f6t\u00fcl\u00fck, ruhu ise iyilikle e\u015fit g\u00f6ren \u00e7er\u00e7evesiyle \u00e7al\u0131\u015farak maddi insan\u0131n k\u00f6t\u00fc oldu\u011funu \u00f6\u011frettiler. \u00d6te yandan, baz\u0131 insanlar\u0131n i\u00e7inde \u2018Nihai \u00d6l\u00fcm\u2019\u00fcn ilahi k\u0131v\u0131lc\u0131m\u0131 vard\u0131. Ama bunun fark\u0131nda de\u011fillerdi. \u0130lahi olduklar\u0131n\u0131n fark\u0131na varmalar\u0131 i\u00e7in birinin bu bilgiyi (Grek\u00e7e gnosis<\/em>, buradan Gnostisizm<\/em> t\u00fcremi\u015ftir) kendilerine a\u00e7\u0131klamas\u0131na ihtiya\u00e7 duyuyorlard\u0131. \u0130sa Mesih, insanlara bu fark\u0131ndal\u0131\u011f\u0131 vermek i\u00e7in gelen ki\u015fi olarak tan\u0131nm\u0131\u015ft\u0131r. Madde k\u00f6t\u00fc oldu\u011fu i\u00e7in \u0130sa Mesih\u2019in fiziksel bir bedeni olamazd\u0131; onunki ruh bedeniydi. Bu a\u00e7\u0131dan Gnostisizm, Dosetizmi \u00f6rnek al\u0131r.<\/p>\n![\"06](\"images\/09_IsaGOD\/06_ikili_3\/06_image12350%20arius%20text1_45.jpg\")
Bu \u00f6\u011freti\u015fin k\u00f6keni Antakyal\u0131 Lusiyan\u2019a dayand\u0131\u011f\u0131 halde, en \u00fcnl\u00fc savunucusu ve geli\u015ftiricisi \u0130skenderiyeli Aryus olmu\u015ftur ve ismi de buradan gelmektedir. Aryus Tanr\u0131 de\u011fi\u015fmez oldu\u011fu i\u00e7in Tanr\u0131\u2019n\u0131n \u00f6z\u00fcn\u00fcn ba\u015fka birine iletilemeyece\u011fini \u00f6\u011fretti. (2) Bu varl\u0131k, Tanr\u0131 O\u011flu, Tanr\u0131 say\u0131lamazd\u0131. \u0130sa, Tanr\u0131\u2019n\u0131n ilk yaratt\u0131\u011f\u0131yd\u0131. Buna kar\u015f\u0131l\u0131k, \u0130sa da di\u011fer her \u015feyi yaratt\u0131. Aryanc\u0131lar\u0131n \u0130sa\u2019yla ilgili en \u00fcnl\u00fc s\u00f6ylemleri \u015fuydu, “Onun olmad\u0131\u011f\u0131 bir zaman da vard\u0131.” \u0130lahiydi ama tanr\u0131 de\u011fildi. Ancak Baba, sonsuz ve de\u011fi\u015fmezdi. O\u011ful, Baba\u2019yla birlikte var olmu\u015f, ayn\u0131 \u015fekilde ezeli ve ebedi veya O\u2019na e\u015fit de\u011fildi. Temelde, O\u011ful, yar\u0131 tanr\u0131d\u0131r, ne Tanr\u0131 ne de insand\u0131r. Fiziksel d\u00fcnya ve g\u00f6ksel d\u00fcnya aras\u0131nda bir tampon i\u015flevi g\u00f6r\u00fcr. Fakat tam olarak hi\u00e7birine ait de\u011fildir.<\/p>\n![\"07](\"images\/09_IsaGOD\/06_ikili_3\/07_image12352%20eutyches%20priest%20tan%20long%20text3_45.jpg\")
Ayn\u0131 zamanda Monofisizm (mono = bir; physis<\/em> = do\u011fa) olarak da bilinir, bu \u00f6\u011freti\u015f, Konstantinapolis\u2019te ya\u015fayan \u00d6tikes ad\u0131nda bir ke\u015fi\u015f taraf\u0131ndan benimsenmi\u015ftir. \u00d6tikes, Logos\u2019un, beden almadan \u00f6nce iki do\u011fas\u0131 oldu\u011funu, beden ald\u0131ktan sonra ise, \u0130sa\u2019n\u0131n insan bedenine b\u00fcr\u00fcnen bir do\u011fas\u0131 oldu\u011funu \u00f6\u011fretti. Mesih\u2019in tamam\u0131yla Tanr\u0131 ve tamam\u0131yla insan oldu\u011fu g\u00f6r\u00fc\u015f\u00fcn\u00fc korudu fakat iki do\u011fan\u0131n birli\u011fini a\u00e7\u0131klayarak, \u0130sa\u2019n\u0131n insanl\u0131\u011f\u0131n\u0131n di\u011fer herkesin insanl\u0131\u011f\u0131 gibi oldu\u011funu inkar etmi\u015f oldu. Neden? \u00c7\u00fcnk\u00fc beden alma s\u0131ras\u0131nda, Logos insan do\u011fas\u0131n\u0131 i\u00e7ine \u00e7ekti. Sonu\u00e7ta iki do\u011fa da, kendi \u00f6zelliklerini korudular; yani her ikisi de kendi do\u011falar\u0131n\u0131n (ilahi ve insani) ger\u00e7ekte metafizik olarak o do\u011fa olmas\u0131n\u0131 sa\u011flayan \u00f6zellikleri korudular. Aksine, sonu\u00e7ta ortaya bir tertium quid <\/em>(\u00fc\u00e7\u00fcnc\u00fc madde) \u00e7\u0131kt\u0131, ki bu da, ne Logos ne de insand\u0131, tamam\u0131yla farkl\u0131 bir \u015feydi. O halde, beden almayla, ilahi do\u011fayla, insani do\u011fa, yeni bir do\u011fa olu\u015fturacak bi\u00e7imde birle\u015ftiler. Bu yeni do\u011fa \u2018Tanr\u0131 olmayan\u2019 say\u0131lamazd\u0131 \u00e7\u00fcnk\u00fc Logos\u2019un tanr\u0131l\u0131\u011f\u0131 ikisinin birli\u011finde insanl\u0131\u011f\u0131 i\u00e7ine ald\u0131.<\/p>\n![\"08](\"images\/09_IsaGOD\/06_ikili_3\/08_image10043%20alone%20blue%20zzz%2045.jpg\")
\u0130sa\u2019n\u0131n ki\u015fili\u011fiyle ilgili birlik bizlere \u00fc\u00e7 \u00f6nemli ger\u00e7e\u011fi anlat\u0131yor:<\/p>\n![\"09](\"images\/09_IsaGOD\/06_ikili_3\/09_rename%2047%20eternity%2045.jpg\")
Tanr\u0131 kendisi i\u00e7in \u2018Ben Ben’im\u2019 dedi; kendi kendine var oldu\u011funu bu nedenle de ba\u015f\u0131 ve sonu olmad\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyordu. T\u00fcm yarat\u0131lm\u0131\u015f olanlar\u0131n varl\u0131\u011f\u0131n\u0131 ve varolu\u015funu O sa\u011flamaktad\u0131r. Buna Musa da dahildir. \u0130brahim de. Ancak Tanr\u0131, \u2018BEN BEN\u2019\u0130M\u2019 diyebilir.<\/p>\n![\"10](\"images\/09_IsaGOD\/06_ikili_3\/10_image12354%20eternity%20darker%2045.jpg\")
Ya\u015fam O’ndayd\u0131 ve ya\u015fam insanlar\u0131n \u0131\u015f\u0131\u011f\u0131yd\u0131. S\u00f6z, insan olup aram\u0131zda ya\u015fad\u0131.<\/em> O’nun y\u00fcceli\u011fini Baba’dan gelen, l\u00fctuf ve ger\u00e7ekle dolu biricik O\u011ful’un y\u00fcceli\u011fini g\u00f6rd\u00fck.\u201d (Yuhanna 1:1-4, 14, \u0130ncil)<\/p>\n