{"id":1886,"date":"2025-03-25T16:35:35","date_gmt":"2025-03-25T16:35:35","guid":{"rendered":"https:\/\/cennet.trinitywebhosting.com\/?p=1886"},"modified":"2025-03-25T16:35:35","modified_gmt":"2025-03-25T16:35:35","slug":"isanin-ikili-dogasi-1-bolum","status":"publish","type":"post","link":"https:\/\/cennet.trinitywebhosting.com\/?p=1886","title":{"rendered":"\u0130SA’NIN \u0130K\u0130L\u0130 DO\u011eASI 1- Kutsal Yaz\u0131lar\u2019\u0131n \u0130sa\u2019n\u0131n \u0130kili Do\u011fas\u0131 Hakk\u0131nda Anlatt\u0131klar\u0131n\u0131 A\u00e7\u0131klayan Kar\u015f\u0131la\u015ft\u0131rmal\u0131 Bir Liste"},"content":{"rendered":"<\/p>\n

\"01K\u00f6r adam ve fil hikayesinin \u00e7e\u015fitli versiyonlar\u0131 vard\u0131r. Bu hikayeye farkl\u0131 k\u00fclt\u00fcrlerde rastlan\u0131r, \u00f6zellikle de \u00c7in, Afrika ve Hindistan\u2019da. Bu hikaye binlerce y\u0131l \u00f6ncesine dayan\u0131r. Hikayenin baz\u0131 versiyonlar\u0131nda \u00fc\u00e7 k\u00f6r adam, baz\u0131lar\u0131nda be\u015f veya alt\u0131 tane k\u00f6r adam vard\u0131r ama hikayenin mesaj\u0131 her zaman ayn\u0131d\u0131r. \u015ea\u015f\u0131rt\u0131c\u0131 bir \u015fekilde, \u0130sa\u2019n\u0131n ikili do\u011fas\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczde bu hikayeden \u00f6\u011frenebilece\u011fimiz bir \u015fey var. Benim en iyi bildi\u011fim versiyon \u015f\u00f6yle:<\/p>\n

Alt\u0131 k\u00f6r adam bir filin ne oldu\u011funa inand\u0131klar\u0131 konusunda konu\u015fuyorlard\u0131, \u00e7\u00fcnk\u00fc her biri bu yarat\u0131\u011f\u0131n \u00e7ok garip oldu\u011funu duymu\u015ftu. B\u00f6ylece k\u00f6r adamlar bir fil bulup hayvan\u0131n ger\u00e7ekten nas\u0131l oldu\u011funu ke\u015ffetmeye karar verdiler. Yak\u0131nlar\u0131ndaki bir a\u00e7\u0131k pazarda bir fil bulmalar\u0131 uzun s\u00fcrmedi. Birinci k\u00f6r adam hayvana yakla\u015ft\u0131 ve hayvan\u0131n d\u00fcz olan yan taraf\u0131na dokundu. \u201cBana \u00f6yle geliyor ki fil bir duvar gibi,\u201d dedi arkada\u015flar\u0131na.<\/p>\n

\u0130kinci k\u00f6r adam uzand\u0131 ve filin di\u015flerinden birine dokundu. \u201cHay\u0131r, bu yuvarlak ve p\u00fcr\u00fczs\u00fcz ve keskin, fil bir m\u0131zra\u011fa benziyor.\u201d<\/p>\n

Meraklanan \u00fc\u00e7\u00fcnc\u00fc adam file do\u011fru gitti ve hortumuna dokundu. \u201c\u00dczg\u00fcn\u00fcm ama ikinize de kat\u0131lamayaca\u011f\u0131m. Ben k\u0131p\u0131r k\u0131p\u0131r, k\u0131vr\u0131lan bir \u015fey hissediyorum, fil fazlas\u0131yla y\u0131lana benziyor.\u201d<\/p>\n

Bu noktada d\u00f6rd\u00fcnc\u00fc k\u00f6r adam\u0131n kafas\u0131 tabii olduk\u00e7a kar\u0131\u015fm\u0131\u015ft\u0131. Bu nedenle o da elini uzatt\u0131 ve filin baca\u011f\u0131na dokundu. \u201cHepiniz sa\u00e7mal\u0131yorsunuz,\u201d dedi, \u201c\u00e7\u00fcnk\u00fc filin geni\u015f bir g\u00f6vdesi olan bir a\u011faca benzedi\u011fi \u00e7ok a\u00e7\u0131k.\u201d<\/p>\n

Kafas\u0131 tamamen kar\u0131\u015fm\u0131\u015f olan be\u015finci k\u00f6r adam ileri do\u011fru ad\u0131m att\u0131 ve filin kulaklar\u0131ndan birini tuttu. \u201cHepiniz \u00e7\u0131ld\u0131rm\u0131\u015f olmal\u0131s\u0131n\u0131z,\u201d diye ba\u011f\u0131rd\u0131, \u201c\u00e7\u00fcnk\u00fc fil tam olarak bir yelpazeye benziyor.\u201d<\/p>\n

O s\u0131rada, alt\u0131nc\u0131 adam yakla\u015ft\u0131 ve hayvan\u0131n kuyru\u011funu tutarak be\u015f arkada\u015f\u0131ndan farkl\u0131 d\u00fc\u015f\u00fcnd\u00fc. \u201cSizin tariflerinizden hi\u00e7birine uymuyor,\u201d dedi, \u201cfil bir halata benziyor.\u201d<\/p>\n

\"02Alt\u0131 k\u00f6r adam tart\u0131\u015ft\u0131lar, tart\u0131\u015ft\u0131lar. Tahmin edebilece\u011finiz gibi, bu tart\u0131\u015fma, herhangi bir sonuca vard\u0131ramad\u0131klar\u0131 bir tart\u0131\u015fma oldu. Filin neye benzedi\u011fi konusunda her birinin farkl\u0131 fikirleri vard\u0131. Her biri kendi g\u00f6r\u00fc\u015fleri konusunda hakl\u0131 olduklar\u0131nda \u0131srar ettiler. Tam o s\u0131rada bilge bir adam tart\u0131\u015fmalar\u0131n\u0131 duydu. Sakin bir \u015fekilde durumu a\u00e7\u0131klad\u0131, \u201cHepiniz hakl\u0131s\u0131n\u0131z. Filin neye benzedi\u011fi konusunda tariflerinizin birbirinden bu kadar farkl\u0131 olmas\u0131n\u0131n nedeni, her birinizin filin farkl\u0131 bir yerine dokunmu\u015f olmas\u0131. Ger\u00e7ek \u015fu ki, fil, tarif etti\u011finiz b\u00fct\u00fcn \u00f6zelliklere sahip.\u201d<\/p>\n

Hayat\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131 i\u00e7in bu do\u011fru bir saptama de\u011fil mi? Hayat hakk\u0131nda o kadar az \u015fey biliyoruz ki. Ger\u00e7e\u011fin sadece \u00e7ok k\u00fc\u00e7\u00fck bir b\u00f6l\u00fcm\u00fcn\u00fc anl\u0131yoruz. \u015eayet dikkatli olmazsak, sahip oldu\u011fumuz k\u00fc\u00e7\u00fck bilgiden her t\u00fcrl\u00fc dogma ve inanc\u0131 \u00e7\u0131kartabiliriz. T\u0131pk\u0131 filin farkl\u0131 par\u00e7alar\u0131na dokunan k\u00f6r adamlar\u0131n k\u00fc\u00e7\u00fck d\u00fcnyalar\u0131 gibi. Ne kadar az bildi\u011fimizin fark\u0131nda olmad\u0131\u011f\u0131m\u0131zda sanki g\u00f6rme yetimizi yitirmi\u015f gibi k\u00f6r oluruz.<\/p>\n

Bana kat\u0131lmayabilirsiniz. Benden farkl\u0131 olarak, b\u00fcy\u00fck bir bilgeli\u011fe ve bilgiye sahip olabilirsiniz. \u0130ncil\u2019i benden \u00e7ok daha fazla okumu\u015f olabilirsiniz. Benim tek bildi\u011fim, bir i\u015f arkada\u015f\u0131m\u0131n bana \u201c\u0130sa\u2019ya ihtiyac\u0131n var\u201d diyerek beni \u015fa\u015f\u0131rtm\u0131\u015f olmas\u0131d\u0131r. Bunun benim gibi iyi e\u011fitimli birine s\u00f6ylenecek sa\u00e7ma bir \u015fey oldu\u011funu d\u00fc\u015f\u00fcnm\u00fc\u015ft\u00fcm. Ona g\u00fcld\u00fcm. \u201c\u0130sa\u2019ya ihtiyac\u0131m var\u201d ne demek? Benim \u0130sa hakk\u0131nda inand\u0131\u011f\u0131m \u015fey do\u011fruydu. B\u00fcy\u00fck bir \u00f6\u011fretmen oldu\u011funa inan\u0131yordum. Bir peygamber oldu\u011funa inan\u0131yordum. T\u00fcm insanl\u0131k i\u00e7in davran\u0131\u015f ve karakter konusunda bir \u00f6rnek oldu\u011funa inan\u0131yordum. \"03Hen\u00fcz \u0130ncil\u2019i okumam\u0131\u015ft\u0131m ama \u0130sa\u2019n\u0131n kom\u015funu kendin gibi sev t\u00fcr\u00fcnde bir \u015fey s\u00f6yledi\u011fini biliyordum. \u201cBu iyi bir fikir,\u201d diye d\u00fc\u015f\u00fcnd\u00fcm kendi kendime, bir yandan da kendim i\u00e7in ya\u015famaya devam ediyordum. \u0130sa hakk\u0131nda inand\u0131klar\u0131m do\u011fruydu ama hikayenin hepsi bu de\u011fildi. Ancak \u0130ncil\u2019i okumaya ba\u015flad\u0131\u011f\u0131mda \u0130sa ile ilgili anlad\u0131klar\u0131m\u0131n eksik oldu\u011funu ke\u015ffettim. \u0130sa\u2019yla ilgili tam a\u00e7\u0131klamay\u0131, ancak Eski ve Yeni Antla\u015fma\u2019da kendisiyle ilgili a\u00e7\u0131klad\u0131klar\u0131nda g\u00f6rebiliyoruz.<\/p>\n

Bu dizide \u0130sa\u2019n\u0131n ilahi oldu\u011funu ve hi\u00e7bir insan\u0131n hi\u00e7bir zaman sahip olmad\u0131\u011f\u0131 bir bi\u00e7imde, iki ayr\u0131 do\u011faya sahip oldu\u011funu \u00f6\u011freniyoruz. Bir do\u011fas\u0131 insan do\u011fas\u0131, di\u011feri ise ilahi do\u011fas\u0131. \u0130sa tamam\u0131yla insan ve tamam\u0131yla Tanr\u0131\u2019yd\u0131. \u0130sa\u2019yla ilgili, ilk bak\u0131\u015fta sa\u00e7ma gelen, bu ifadeye ka\u00e7\u0131n\u0131z ate\u015f p\u00fcsk\u00fcrd\u00fcn\u00fcz? T\u00fcrkiye\u2019nin g\u00fcneybat\u0131s\u0131nda yer alan bir kentin ismini -Kahramanmara\u015f- s\u00f6ylerken ge\u00e7en s\u00fcreden daha h\u0131zl\u0131 bir \u015fekilde, \u201cBu do\u011fru olamaz!\u201d diye ba\u011f\u0131rd\u0131n\u0131z, \u201cb\u00f6yle bir \u015fey m\u00fcmk\u00fcn de\u011fil!\u201d Bir zamanlar bir adam siyah ku\u011fular i\u00e7in de tam olarak ayn\u0131 \u015feyi s\u00f6ylemi\u015fti. \u201cSiyah ku\u011fu mu? Bu ger\u00e7ek olamaz. Herkes ku\u011fular\u0131n beyaz oldu\u011funu bilir!\u201d<\/p>\n

Siyah Ku\u011fu Teorisi <\/strong><\/p>\n

Siyah Ku\u011fu Teorisi\u2019ni biliyor musunuz? L\u00fcbnanl\u0131 matematik\u00e7i ve filozof Nassim Taleb 2007 y\u0131l\u0131nda Siyah Ku\u011fu<\/em> ad\u0131nda bir kitap yazd\u0131. Taleb\u2019e g\u00f6re, neredeyse \u00f6nemli bilimsel ke\u015fiflerin, tarihsel olaylar\u0131n ve sanatsal ba\u015far\u0131lar\u0131n t\u00fcm\u00fc, \u201csiyah ku\u011fu\u201d olarak say\u0131l\u0131r, yani bunlar, hayatta y\u00f6netilmemi\u015f veya \u00f6ng\u00f6r\u00fclmemi\u015f bir \u015fekilde ger\u00e7ekle\u015fen olaylard\u0131r. Bu teori ve kitab\u0131n ad\u0131 bir zamanlar Avrupal\u0131lar\u2019\u0131n sahip oldu\u011fu bir fikirden yola \u00e7\u0131kmaktad\u0131r. Avrupal\u0131lar sadece beyaz ku\u011fu oldu\u011funu d\u00fc\u015f\u00fcn\u00fcrlerdi. Y\u00fczy\u0131llar boyunca, ku\u011fular\u0131n hepsinin beyaz oldu\u011fu bilimsel bir ger\u00e7ek olarak kabul edilmi\u015fti. On yedinci y\u00fczy\u0131lda, Avustralya k\u0131tas\u0131n\u0131n bat\u0131 k\u0131y\u0131s\u0131nda siyah bir ku\u011fu ke\u015ffedildi\u011finde, bu inan\u00e7 y\u0131k\u0131ld\u0131. T\u00fcm ku\u011fular\u0131n beyaz oldu\u011funu \u2018kan\u0131tlayan\u2019 milyonlarca beyaz ku\u011fu olsa da, yayg\u0131n bir \u015fekilde kabul edilen bu inanc\u0131 \u00e7\u00fcr\u00fctmek i\u00e7in tek bir siyah ku\u011fu yeterli oldu.<\/p>\n

\n

\"04<\/p>\n

Taleb, kitab\u0131nda bizlere ya\u015fam\u0131n, belirli aral\u0131klarla, d\u00fcnyay\u0131 sarsan devasa \u00f6neme sahip, nadir ve \u00f6ng\u00f6r\u00fclemez olaylarla kesintiye u\u011frayaca\u011f\u0131n\u0131 anlatmaktad\u0131r. Siyah Ku\u011fu adl\u0131 kitab\u0131n\u0131n alt ba\u015fl\u0131\u011f\u0131na dikkat edin, Olduk\u00e7a \u0130mkans\u0131z Olan\u0131n Etkisi<\/em>. Orta \u00c7a\u011f\u2019da ya\u015fam\u0131\u015f olan Avrupal\u0131lar siyah ku\u011fular\u0131n olmad\u0131\u011f\u0131n\u0131 varsaym\u0131\u015ft\u0131r. Ama sadece beyaz ku\u011fu g\u00f6rd\u00fckleri i\u00e7in siyah ku\u011fular\u0131n varolmas\u0131n\u0131 olanaks\u0131z bir \u015fey olarak g\u00f6rd\u00fcler. Zaman i\u00e7inde \u2018siyah ku\u011fu\u2019 terimi, olamayacak olan bir \u015feyi anlatmak i\u00e7in kullan\u0131lmaya ba\u015fland\u0131. <\/p>\n

Richard: Kraldan kurtulup cumhuriyet kurmam\u0131z gerekiyor. \u0130ngiltere\u2019nin Kral\u0131 olarak ta\u00e7 giysem, \u00fclkemize istikrar getirirdim.
Richard\u2019\u0131n e\u015fi: Richard, ge\u00e7 oldu ve \u00e7ok fazla bira i\u00e7tin.
Richard: Bekle ve g\u00f6r. Bir y\u0131l i\u00e7inde Kral Charles\u2019in yerini alaca\u011f\u0131m.
Richard\u2019\u0131n e\u015fi: Tabii, tabii. Ku\u011fular da siyaht\u0131r.<\/p>\n

Nassim Taleb \u2018Siyah Ku\u011fu\u2019yu \u00fc\u00e7 niteli\u011fe sahip bir olay olarak tan\u0131mlar:<\/p>\n

1) Normal beklentiler d\u00fcnyas\u0131n\u0131n d\u0131\u015f\u0131nda yer al\u0131r. Ge\u00e7mi\u015fte bu yeni olas\u0131l\u0131\u011fa i\u015faret eden hi\u00e7bir \u015fey bulunmamaktad\u0131r.<\/p>\n

2) B\u00fcy\u00fck bir etkisi vard\u0131r.<\/p>\n

3) \u00d6ng\u00f6r\u00fclemez olman\u0131n yan\u0131 s\u0131ra, insanlar, var olmas\u0131 hakk\u0131ndaki a\u00e7\u0131klamalar\u0131 tertiplemeleri gerekti\u011fini d\u00fc\u015f\u00fcn\u00fcrler. Bu olaylar\u0131n daha sonradan a\u00e7\u0131klanabilece\u011fine dair kendilerini ikna ederler. Ger\u00e7ekten oldu\u011fundan daha az rastlant\u0131sal ve daha \u00e7ok \u00f6ng\u00f6r\u00fclebilirmi\u015f gibi g\u00f6r\u00fcnmesini sa\u011flamaya \u00e7al\u0131\u015f\u0131rlar.<\/p>\n

\"05Bakal\u0131m, \u0130sa Mesih\u2019in g\u00f6r\u00fcnmesini bir \u2018Siyah Ku\u011fu\u2019 olay\u0131 olarak g\u00f6rmeli miyiz?<\/p>\n

\u221a –<\/strong>  D\u00fcnyay\u0131 sarsan bir olay m\u0131yd\u0131? Evet, ger\u00e7ekten de \u00f6yleydi! Son derece olanaks\u0131zd\u0131!<\/p>\n

\u221a – <\/strong> Nadir miydi? \u00c7ok nadirdi. Sadece bir kez olacak bir olayd\u0131.<\/p>\n

\u221a –<\/strong>  \u00d6ng\u00f6r\u00fclebilir miydi? \u015eayet, \u0130sa Tanr\u0131 M\u0131d\u0131r?- D\u00f6rt Ola\u011fan\u00fcst\u00fc Ayet<\/a> ba\u015fl\u0131kl\u0131 yaz\u0131y\u0131 okuduysan\u0131z, Tanr\u0131\u2019n\u0131n d\u00fcnyam\u0131za ziyaretini daha \u00f6nceden haber verdi\u011fini bilirsiniz. Ama insanlar bunu \u00f6ng\u00f6rebilir miydi? Hay\u0131r, bu olay insan\u0131n hayalg\u00fcc\u00fcn\u00fcn s\u0131n\u0131rlar\u0131n\u0131n \u00f6tesinde bir olayd\u0131.<\/p>\n

Tanr\u0131, d\u00fcnyadaki ilahi g\u00f6r\u00fcn\u00fcm\u00fc ad\u0131na bizleri haz\u0131rlamak i\u00e7in zaman ay\u0131rd\u0131 m\u0131? Evet, ay\u0131rd\u0131. \u0130ncil\u2019in birinci ayetinin yaz\u0131lmas\u0131n\u0131 esinlemeden \u00e7ok \u00f6nce buna ba\u015flad\u0131. \u0130nsanl\u0131\u011fa gelecek olan Mesih ve Kurtar\u0131c\u0131\u2019n\u0131n Tanr\u0131 olaca\u011f\u0131n\u0131 a\u00e7\u0131k se\u00e7ik bir \u015fekilde ilan etmek i\u00e7in Eski Antla\u015fma\u2019y\u0131 kulland\u0131.<\/p>\n

332 Peygamberlik, C\u0131rc\u0131rb\u00f6ce\u011fi ve \u0130sa\u2019ya G\u00fcvenmek <\/strong><\/p>\n

Bu diziyi bitirdikten sonra, \u0130sa\u2019n\u0131n ger\u00e7ekle\u015ftirdi\u011fi peygamberlikler hakk\u0131ndaki yaz\u0131lar\u0131 okuman\u0131z\u0131 tavsiye ederim. Ana sayfam\u0131zda g\u00f6rd\u00fc\u011f\u00fcn\u00fcz birinci yaz\u0131y\u0131 \u00e7oktan okudu\u011funuzu tahmin ediyorum. 332 Peygamberlik, C\u0131rc\u0131rb\u00f6ce\u011fi ve \u0130sa\u2019ya G\u00fcvenmek<\/em><\/a> adl\u0131 yaz\u0131y\u0131 kast ediyorum. Bu yaz\u0131da ve Mesih\u2019le ilgili peygamberlikler hakk\u0131ndaki dizide, \u0130sa\u2019n\u0131n tanr\u0131l\u0131\u011f\u0131yla ilgili Eski Antla\u015fma peygamberlikleri hakk\u0131nda okuyacaks\u0131n\u0131z. Bu peygamberlikler, \u0130sa d\u00fcnyaya gelmeden y\u00fczlerce y\u0131l \u00f6nce esinlenmi\u015f ve kaydedilmi\u015fti. Bu nedenle, ilahi g\u00f6r\u00fcn\u00fcm\u00fcn\u00fc \u201cSiyah Ku\u011fu\u201d olay\u0131 olarak nitelememiz m\u00fcmk\u00fcn de\u011fil.<\/p>\n

Bir\u00e7ok ki\u015fi, Tanr\u0131\u2019n\u0131n \u0130sa ki\u015fisinde d\u00fcnyay\u0131 ziyaret etmesini beklemi\u015f olmasa da, \u00e7ok \u00f6nceden bildirilmi\u015f bir olayd\u0131. Tanr\u0131 \u00f6nceden bildirdi\u011fi i\u00e7in insanlar bunun ger\u00e7ekle\u015fmesini beklemeliydi. \"06\u0130nsan, Tanr\u0131\u2019n\u0131n \u00f6nceden bildirdiklerinin her zaman ger\u00e7ekle\u015fti\u011fini bilmelidir. Maalesef, bir\u00e7ok insan \u0130sa\u2019ya, Orta \u00c7a\u011f\u2019daki Avrupal\u0131lar\u2019\u0131n siyah ku\u011fu meselesine verdikleri kar\u015f\u0131l\u0131\u011fa benzer bir \u015fekilde tepki verdiler. \u201cBu olamaz! Ku\u011fular\u0131n beyaz oldu\u011funu herkes bilir!\u201d dediler. Bir\u00e7o\u011fumuz, \u201cBu olamaz! Herkes \u0130sa\u2019n\u0131n sadece bir insan oldu\u011funu bilir! O sadece bir peygamberdi!\u201d dedik.<\/p>\n

\u0130sa\u2019n\u0131n d\u00fcnyam\u0131za ilk ziyareti ger\u00e7ekten de d\u00fcnyay\u0131 sarsan bir olayd\u0131. \u0130kinci geli\u015finin birinci ve ikinci a\u015famalar\u0131 daha da \u015fa\u015f\u0131rt\u0131c\u0131 olacak!<\/p>\n

Sonsuz Olan zamana girdi. G\u00f6klerin Egemenli\u011fi d\u00fcnyan\u0131n alan\u0131na girdi ve sonra \u0130sa Mesih\u2019in beden almas\u0131, \u00e7arm\u0131ha gerilmesi ve dirili\u015fi gibi b\u00fcy\u00fck olaylar ger\u00e7ekle\u015fti.<\/p>\n

\u0130sa Mesih\u2019in \u0130kili Do\u011fas\u0131 <\/strong> <\/strong><\/p>\n

Kutsal Kitap\u2019tan \u0130sa\u2019n\u0131n, ba\u015fka hi\u00e7bir insan\u0131n sahip olmad\u0131\u011f\u0131 bir \u015fekilde, iki ayr\u0131 do\u011fas\u0131 oldu\u011funu g\u00f6r\u00fcyoruz. A\u015fa\u011f\u0131da Kutsal Yaz\u0131lar\u2019\u0131n \u0130sa\u2019n\u0131n ikili do\u011fas\u0131 hakk\u0131nda anlatt\u0131klar\u0131n\u0131 a\u00e7\u0131klayan kar\u015f\u0131la\u015ft\u0131rmal\u0131 bir liste bulunmaktad\u0131r. Eski Antla\u015fma\u2019daki Mika Kitab\u0131 d\u0131\u015f\u0131ndaki ayetler d\u0131\u015f\u0131nda hepsi \u0130ncil\u2019den al\u0131nm\u0131\u015ft\u0131r.<\/p>\n

\u0130SA \u0130NSAN OLARAK DO\u011eDU<\/span>. \u201cOnlar oradayken, Meryem’in do\u011furma vakti geldi ve ilk o\u011flunu do\u011furdu.\u201d (Luka 2:7, \u0130ncil)<\/p>\n

FAKAT TANRI OLARAK, EZELDEN BER\u0130 VARDI<\/span>. \u201cAma sen, ey Beytlehem Efrata, Yahuda boylar\u0131 aras\u0131nda \u00f6nemsiz oldu\u011fun halde, \u0130srail’i benim ad\u0131ma y\u00f6netecek olan senden \u00e7\u0131kacak. Onun k\u00f6keni \u00f6ncesizli\u011fe, zaman\u0131n ba\u015flang\u0131c\u0131na dayan\u0131r.\u201d (Mika 5:2, Eski Antla\u015fma). \u201cBa\u015flang\u0131\u00e7ta S\u00f6z vard\u0131. S\u00f6z Tanr\u0131’yla birlikteydi ve S\u00f6z Tanr\u0131’yd\u0131. Ba\u015flang\u0131\u00e7ta O, Tanr\u0131’yla birlikteydi.\u201d (Yuhanna 1: 1-2)<\/p>\n

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\"07\u0130SA \u0130NSAN OLARAK Z\u0130H\u0130NSEL, F\u0130Z\u0130KSEL VE SOSYAL A\u00c7IDAN GEL\u0130\u015eT\u0130<\/span>. \u201c\u0130sa bilgelikte ve boyda geli\u015fiyor, Tanr\u0131’n\u0131n ve insanlar\u0131n be\u011fenisini kazan\u0131yordu.\u201d (Luka 2:52)<\/p>\n

FAKAT TANRI OLARAK, H\u0130\u00c7B\u0130R ZAMAN DE\u011e\u0130\u015eMEZ<\/span>. \u0130sa Mesih d\u00fcn, bug\u00fcn ve sonsuza dek ayn\u0131d\u0131r. (\u0130braniler 13:8)<\/p>\n

\u0130SA \u0130NSAN OLARAK \u0130BL\u0130S TARAFINDAN DENEND\u0130<\/span>. \u201cKutsal Ruh’la dolu olarak \u015eeria Irma\u011f\u0131’ndan d\u00f6nen \u0130sa, Ruh’un y\u00f6nlendirmesiyle \u00e7\u00f6lde dola\u015ft\u0131r\u0131larak k\u0131rk g\u00fcn \u0130blis taraf\u0131ndan denendi.\u201d (Luka 4:1)<\/p>\n

FAKAT TANRI OLARAK, C\u0130NLER\u0130M\u0130Z\u0130 KOVAR<\/span>. \u201c\u0130sa, \u00e7e\u015fitli hastal\u0131klara yakalanm\u0131\u015f bir\u00e7ok ki\u015fiyi iyile\u015ftirdi, bir\u00e7ok cini kovdu. Cinlerin konu\u015fmas\u0131na izin vermiyordu. \u00c7\u00fcnk\u00fc onlar kendisinin kim oldu\u011funu biliyorlard\u0131.\u201d (Markos 1:34)<\/p>\n

\u0130SA \u0130NSAN OLARAK ACIKTI<\/span>. \u201c\u0130sa k\u0131rk g\u00fcn k\u0131rk gece oru\u00e7 tuttuktan sonra ac\u0131kt\u0131.\u201d (Matta 4:2)<\/p>\n

FAKAT TANRI OLARAK, \u2018YA\u015eAM EKME\u011e\u0130YD\u0130\u2019 VE B\u00dcY\u00dcK KALABALIKLARI MUC\u0130ZEV\u0130 B\u0130R \u015eEK\u0130LDE DOYURDU<\/span>. \u201c\u0130sa, “Ya\u015fam ekme\u011fi Ben’im. Bana gelen asla ac\u0131kmaz, bana iman eden hi\u00e7bir zaman susamaz” dedi.\u201d (Yuhanna 6:35). \u201cVakit ilerlemi\u015fti. \u00d6\u011frencileri \u0130sa’ya gelip, “Buras\u0131 \u0131ss\u0131z bir yer” dediler, “Vakit de ilerledi. Halk\u0131 sal\u0131ver de \u00e7evredeki \u00e7iftlik ve k\u00f6ylere gidip kendilerine yiyecek als\u0131nlar.” \u0130sa ise, “Onlara siz yiyecek verin” diye kar\u015f\u0131l\u0131k verdi. \u00d6\u011frenciler \u0130sa’ya, “Gidip iki y\u00fcz dinarl\u0131k ekmek al\u0131p onlara yedirelim mi yani?” diye sordular. \u0130sa onlara, “Ka\u00e7 ekme\u011finiz var, gidin bak\u0131n” dedi. \u00d6\u011frenip geldiler, “Be\u015f ekmekle iki bal\u0131\u011f\u0131m\u0131z var” dediler. \u0130sa herkesi k\u00fcme k\u00fcme ye\u015fil \u00e7ay\u0131ra oturtmalar\u0131n\u0131 buyurdu. Halk y\u00fczer elli\u015fer ki\u015filik b\u00f6l\u00fckler halinde oturdu. \u0130sa be\u015f ekmekle iki bal\u0131\u011f\u0131 ald\u0131, g\u00f6zlerini g\u00f6\u011fe kald\u0131rarak \u015f\u00fckretti; sonra ekmekleri b\u00f6ld\u00fc ve halka da\u011f\u0131tmalar\u0131 i\u00e7in \u00f6\u011frencilerine verdi. \u0130ki bal\u0131\u011f\u0131 da hepsinin aras\u0131nda payla\u015ft\u0131rd\u0131. Herkes yiyip doydu. Artakalan ekmek ve bal\u0131ktan on iki sepet dolusu toplad\u0131lar.\u201d (Markos 4:35-43)<\/p>\n

\"08\u0130SA \u0130NSAN OLARAK SUSADI<\/span>. \u201cDaha sonra \u0130sa, her \u015feyin art\u0131k tamamland\u0131\u011f\u0131n\u0131 bilerek Kutsal Yaz\u0131 yerine gelsin diye, “Susad\u0131m!” dedi. Orada ek\u015fi \u015farap dolu bir kap vard\u0131. \u015earaba bat\u0131r\u0131lm\u0131\u015f bir s\u00fcngeri mercank\u00f6\u015fk dal\u0131na takarak O’nun a\u011fz\u0131na uzatt\u0131lar. \u0130sa \u015farab\u0131 tad\u0131nca, “Tamamland\u0131!” dedi ve ba\u015f\u0131n\u0131 e\u011ferek ruhunu teslim etti.\u201d (Yuhanna 19:28)<\/p>\n

FAKAT TANRI OLARAK, YA\u015eAYAN SU VERD\u0130<\/span>. \u201c\u0130sa \u015f\u00f6yle yan\u0131t verdi: “Bu sudan her i\u00e7en yine susayacak. Oysa benim verece\u011fim sudan i\u00e7en sonsuza dek susamaz. Benim verece\u011fim su, i\u00e7ende sonsuz ya\u015fam i\u00e7in f\u0131\u015fk\u0131ran bir p\u0131nar olacak.” (Yuhanna 4:13-14)<\/p>\n

\u0130SA \u0130NSAN OLARAK YORGUN D\u00dc\u015eT\u00dc<\/span>. \u201cYakup’un kuyusu da oradayd\u0131. \u0130sa, yolculuktan yorulmu\u015f oldu\u011fu i\u00e7in kuyunun yan\u0131na oturmu\u015ftu.\u201d (Yuhanna 4:6)<\/p>\n

FAKAT TANRI OLARAK, RAHAT VERD\u0130<\/span>. \u201cEy b\u00fct\u00fcn yorgunlar ve y\u00fck\u00fc a\u011f\u0131r olanlar! Bana gelin, ben size rahat veririm.\u201d (Matta 11:28)<\/p>\n

\u0130NSAN OLARAK \u0130SA FIRTINA SIRASINDA UYUDU<\/span>. \u201c\u0130sa, teknenin k\u0131\u00e7 taraf\u0131nda bir yast\u0131\u011fa yaslanm\u0131\u015f uyuyordu. \u00d6\u011frenciler O’nu uyand\u0131r\u0131p, “\u00d6\u011fretmenimiz, \u00f6lece\u011fiz! Hi\u00e7 ald\u0131rm\u0131yor musun?” dediler.\u201d (Markos 4:38)<\/p>\n

FAKAT TANRI OLARAK, FIRTINAYI D\u0130ND\u0130RD\u0130<\/span>. \u201c\u0130sa kalk\u0131p r\u00fczgar\u0131 azarlad\u0131, g\u00f6le, “Sus, sakin ol!” dedi. R\u00fczgar dindi, ortal\u0131k s\u00fctliman oldu. \u0130sa \u00f6\u011frencilerine, “Neden korkuyorsunuz? H\u00e2l\u00e2 iman\u0131n\u0131z yok mu?” dedi. Onlar ise b\u00fcy\u00fck korku i\u00e7inde birbirlerine, “Bu adam kim ki, r\u00fczgar da g\u00f6l de O’nun s\u00f6z\u00fcn\u00fc dinliyor?” dediler.\u201d (Markos 4:39-41)<\/p>\n

\u0130SA \u0130NSAN OLARAK DUA ETT\u0130<\/span>. \u201cNe var ki, \u0130sa’yla ilgili haber daha da \u00e7ok yay\u0131ld\u0131. Kalabal\u0131k halk topluluklar\u0131 \u0130sa’y\u0131 dinlemek ve hastal\u0131klar\u0131ndan kurtulmak amac\u0131yla ak\u0131n ak\u0131n geliyordu. Kendisi ise \u0131ss\u0131z yerlere \u00e7ekilip dua ediyordu.\u201d (Luka 5:15-16)<\/p>\n

FAKAT TANRI OLARAK, DUALARA CEVAP VERD\u0130<\/span>. \u201cBenim ad\u0131mla benden ne dilerseniz yapaca\u011f\u0131m.\u201d (Yuhanna 14:14)<\/p>\n

\"09\u0130SA \u0130NSAN OLARAK KIRBA\u00c7LANDI VE D\u00d6V\u00dcLD\u00dc<\/span>.\u201cO zaman Pilatus \u0130sa’y\u0131 tutup kam\u00e7\u0131latt\u0131. Askerler de dikenlerden bir ta\u00e7 \u00f6r\u00fcp O’nun ba\u015f\u0131na ge\u00e7irdiler. Sonra O’na mor bir kaftan giydirdiler. \u00d6n\u00fcne geliyor, “Selam, ey Yahudiler’in Kral\u0131!” diyor, y\u00fcz\u00fcne tokat at\u0131yorlard\u0131.\u201d (Yuhanna 19:1-3)<\/p>\n

FAKAT TANRI OLARAK, HASTALARI \u0130Y\u0130LE\u015eT\u0130RD\u0130<\/span>. \u201cAk\u015fam olunca bir\u00e7ok cinliyi kendisine getirdiler. \u0130sa onlardaki k\u00f6t\u00fc ruhlar\u0131 tek s\u00f6zle kovdu, hastalar\u0131n hepsini iyile\u015ftirdi. Bu, Peygamber Ye\u015faya arac\u0131l\u0131\u011f\u0131yla bildirilen \u015fu s\u00f6z yerine gelsin diye oldu: “Zay\u0131fl\u0131klar\u0131m\u0131z\u0131 O kald\u0131rd\u0131. Hastal\u0131klar\u0131m\u0131z\u0131 O \u00fcstlendi.”\u201d (Matta 8:16-17)<\/p>\n

\u0130SA \u0130NSAN OLARAK \u00d6LD\u00dc<\/span>. \u201cAma \u0130sa y\u00fcksek sesle ba\u011f\u0131rarak son nefesini verdi.\u201d (Markos 15:37)<\/p>\n

TANRI OLARAK BULUNDU\u011eU BEDEN\u0130 \u00d6L\u00dcMDEN D\u0130R\u0130LTT\u0130<\/span>. \u201cYahudi yetkililer \u0130sa’ya, “Bunlar\u0131 yapt\u0131\u011f\u0131na g\u00f6re, bize nas\u0131l bir belirti g\u00f6stereceksin?” diye sordular. \u0130sa \u015fu yan\u0131t\u0131 verdi: “Bu tap\u0131na\u011f\u0131 y\u0131k\u0131n, \u00fc\u00e7 g\u00fcnde onu yeniden kuraca\u011f\u0131m.” Yahudi yetkililer, “Bu tap\u0131nak k\u0131rk alt\u0131 y\u0131lda yap\u0131ld\u0131, sen onu \u00fc\u00e7 g\u00fcnde mi kuracaks\u0131n?” dediler. Ama \u0130sa’n\u0131n s\u00f6z\u00fcn\u00fc etti\u011fi tap\u0131nak kendi bedeniydi. \u0130sa \u00f6l\u00fcmden dirilince \u00f6\u011frencileri bu s\u00f6z\u00fc s\u00f6yledi\u011fini hat\u0131rlad\u0131lar, Kutsal Yaz\u0131’ya ve \u0130sa’n\u0131n s\u00f6yledi\u011fi bu s\u00f6ze iman ettiler.\u201d (Yuhanna 2:18-22)<\/p>\n

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\"10\u0130SA \u0130NSAN OLARAK G\u00dcNAH \u0130\u00c7\u0130N B\u0130R KURBAN OLDU<\/span>. \u201cOysa Mesih, kendisini bir kez kurban ederek g\u00fcnah\u0131 ortadan kald\u0131rmak i\u00e7in \u00e7a\u011flar\u0131n sonunda ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Bir kez \u00f6lmek, sonra da yarg\u0131lanmak nas\u0131l insanlar\u0131n kaderiyse, Mesih de bir\u00e7oklar\u0131n\u0131n g\u00fcnahlar\u0131n\u0131 y\u00fcklenmek i\u00e7in bir kez kurban edildi. \u0130kinci kez, g\u00fcnah y\u00fcklenmek i\u00e7in de\u011fil, kurtulu\u015f getirmek i\u00e7in kendisini bekleyenlere g\u00f6r\u00fcnecektir.\u201d (\u0130braniler 9:26-28). \u201cO g\u00fcnahlar\u0131m\u0131z\u0131, yaln\u0131z bizim g\u00fcnahlar\u0131m\u0131z\u0131 de\u011fil, b\u00fct\u00fcn d\u00fcnyan\u0131n g\u00fcnahlar\u0131n\u0131 da ba\u011f\u0131\u015flatan kurband\u0131r.\u201d (1.Yuhanna 2:2)<\/p>\n

TANRI OLARAK, G\u00dcNAHI BA\u011eI\u015eLADI<\/span>. \u201c\u0130sa onlar\u0131n iman\u0131n\u0131 g\u00f6r\u00fcnce fel\u00e7liye, “O\u011flum, g\u00fcnahlar\u0131n ba\u011f\u0131\u015fland\u0131” dedi. Orada oturan baz\u0131 din bilginleri ise i\u00e7lerinden \u015f\u00f6yle d\u00fc\u015f\u00fcnd\u00fcler: “Bu adam neden b\u00f6yle konu\u015fuyor? Tanr\u0131’ya k\u00fcfrediyor! Tanr\u0131’dan ba\u015fka kim g\u00fcnahlar\u0131 ba\u011f\u0131\u015flayabilir?” Ak\u0131llar\u0131ndan ge\u00e7eni hemen ruhunda sezen \u0130sa onlara, “Akl\u0131n\u0131zdan neden b\u00f6yle \u015feyler ge\u00e7iriyorsunuz?” dedi. “Hangisi daha kolay, fel\u00e7liye, `G\u00fcnahlar\u0131n ba\u011f\u0131\u015fland\u0131’ demek mi, yoksa, ‘Kalk, \u015filteni topla, y\u00fcr\u00fc’ demek mi? Ne var ki, \u0130nsano\u011flu’nun yery\u00fcz\u00fcnde g\u00fcnahlar\u0131 ba\u011f\u0131\u015flama yetkisine sahip oldu\u011funu bilesiniz diye…” Sonra fel\u00e7liye, “Sana s\u00f6yl\u00fcyorum, kalk, \u015filteni topla, evine git!” dedi.\u201d (Markos 2:5-10)<\/p>\n

\u0130SA \u0130NSAN OLARAK HER \u015eEY\u0130 B\u0130LM\u0130YORDU<\/span>. \u201cOrada, on iki y\u0131ld\u0131r kanamas\u0131 olan bir kad\u0131n vard\u0131. Bir\u00e7ok hekimin elinden \u00e7ok \u00e7ekmi\u015f, var\u0131n\u0131 yo\u011funu harcam\u0131\u015f, ama iyile\u015fece\u011fine daha da k\u00f6t\u00fcle\u015fmi\u015fti. Kad\u0131n, \u0130sa hakk\u0131nda anlat\u0131lanlar\u0131 duymu\u015ftu. Bu nedenle, kalabal\u0131kta O’nun arkas\u0131ndan gelip giysisine dokundu. \u0130\u00e7inden, “Giysilerine bile dokunsam kurtulurum” diyordu. O anda kanamas\u0131 kesiliverdi. Kad\u0131n, bedeninin derinli\u011finde ac\u0131dan kurtuldu\u011funu hissetti. \u0130sa ise, kendisinden bir g\u00fcc\u00fcn ak\u0131p gitti\u011fini hemen anlad\u0131. Kalabal\u0131\u011f\u0131n ortas\u0131nda d\u00f6n\u00fcp, “Giysilerime kim dokundu?” diye sordu.\u201d (Markos 5:25-30)<\/p>\n

TANRI OLARAK, HER \u015eEY\u0130 B\u0130L\u0130YORDU<\/span>. \u201c\u00d6yle ki, anlay\u0131\u015f\u0131n verdi\u011fi tam g\u00fcvenli\u011fin b\u00fct\u00fcn zenginli\u011fine kavu\u015fsunlar ve Tanr\u0131’n\u0131n s\u0131rr\u0131n\u0131, yani bilginin ve bilgeli\u011fin b\u00fct\u00fcn hazinelerinin sakl\u0131 oldu\u011fu Mesih’i tan\u0131s\u0131nlar.\u201d (Koloseliler 2:2-3). \u201cAma \u0130sa b\u00fct\u00fcn insanlar\u0131n y\u00fcre\u011fini bildi\u011fi i\u00e7in onlara g\u00fcvenmiyordu.\u201d  (Yuhanna 2:24). \u201cOnlar\u0131n ne d\u00fc\u015f\u00fcnd\u00fcklerini bilen \u0130sa dedi ki, “Y\u00fcre\u011finizde neden k\u00f6t\u00fc d\u00fc\u015f\u00fcncelere yer veriyorsunuz?\u201d (Matta 9:4)<\/p>\n

\"11\u0130SA \u0130NSAN OLARAK \u00d6ZEL B\u0130R G\u00dcCE SAH\u0130P DE\u011e\u0130LD\u0130<\/span>. \u201cBen kendili\u011fimden hi\u00e7bir \u015fey yapamam.\u201d (Yuhanna 5:30)<\/p>\n

TANRI OLARAK T\u00dcM G\u00dc\u00c7LERE SAH\u0130PT\u0130<\/span>. \u201c\u00c7\u00fcnk\u00fc Tanr\u0131l\u0131\u011f\u0131n b\u00fct\u00fcn dolulu\u011fu bedence Mesih’te bulunuyor.\u201d (Koloseliler 2:9)<\/p>\n

\u0130SA \u0130NSAN OLARAK, ETTEN VE KEM\u0130KTEN B\u0130R BEDENE SAH\u0130PT\u0130<\/span>. \u00d6l\u00fcmden dirili\u015finden sonra, \u0130sa \u00f6\u011frencilerine g\u00f6r\u00fcnd\u00fc ve \u015f\u00f6yle dedi, \u201cEllerime, ayaklar\u0131ma bak\u0131n; i\u015fte benim! Dokunun da g\u00f6r\u00fcn. Hayaletin eti kemi\u011fi olmaz, ama g\u00f6r\u00fcyorsunuz, benim var.\u201d (Luka 24:39)<\/p>\n

TANRI OLARAK TANRILI\u011eIN T\u00dcM DOLULU\u011eU ONDA BULUNMAKTADIR<\/span>. \u201c\u00c7\u00fcnk\u00fc Tanr\u0131l\u0131\u011f\u0131n b\u00fct\u00fcn dolulu\u011fu bedence Mesih’te bulunuyor.\u201d (Koloseliler 2:9)<\/p>\n

\u0130SA \u0130NSAN OLARAK B\u0130R KULDU<\/span>.**<\/span><\/strong> \u201cAma kul \u00f6z\u00fcn\u00fc al\u0131p insan benzeyi\u015finde do\u011farak ululu\u011funu bir yana b\u0131rakt\u0131. \u0130nsan bi\u00e7imine b\u00fcr\u00fcnm\u00fc\u015f olarak \u00f6l\u00fcme, \u00e7arm\u0131h \u00fczerinde \u00f6l\u00fcme bile
boyun e\u011fip kendini al\u00e7altt\u0131.\u201d (Filipililer 2:7-8)<\/p>\n

TANRI OLARAK, KEND\u0130S\u0130NE KULLUK ETMEM\u0130Z GEREKEN RABD\u0130 VE HALA \u00d6YLED\u0130R<\/span>. \u201cOnlar oradayken, Meryem’in do\u011furma vakti geldi ve ilk o\u011flunu do\u011furdu. Onu kunda\u011fa sar\u0131p bir yemli\u011fe yat\u0131rd\u0131. \u00c7\u00fcnk\u00fc handa yer yoktu. Ayn\u0131 y\u00f6rede, s\u00fcr\u00fclerinin yan\u0131nda n\u00f6bet tutarak geceyi k\u0131rlarda ge\u00e7iren \u00e7obanlar vard\u0131. Rab’bin bir mele\u011fi onlara g\u00f6r\u00fcnd\u00fc ve Rab’bin g\u00f6rkemi \u00e7evrelerini ayd\u0131nlatt\u0131. B\u00fcy\u00fck bir korkuya kap\u0131ld\u0131lar. Melek onlara, “Korkmay\u0131n!” dedi. “Size, b\u00fct\u00fcn halk\u0131 \u00e7ok sevindirecek bir haber m\u00fcjdeliyorum: Bug\u00fcn size, Davut’un kentinde bir Kurtar\u0131c\u0131 do\u011fdu. Bu, Rab olan<\/em> Mesih’tir.\u201d (Luka 2:6-11)<\/p>\n

\"12**<\/strong><\/span> \u201c\u2026ululu\u011funu bir yana b\u0131rakt\u0131.\u201d Bunun anlam\u0131 Tanr\u0131\u2019n\u0131n Tanr\u0131sal do\u011fas\u0131 ve m\u00fckemmeliyetini tam anlam\u0131yla b\u0131rakmas\u0131 olamaz. Tanr\u0131\u2019n\u0131n bunu yapmas\u0131 m\u00fcmk\u00fcn olamazd\u0131. Her \u015feye g\u00fcc\u00fc yetme ve her \u015feyi bilme \u00f6zelliklerini b\u0131rakamaz. Tanr\u0131 olmay\u0131 b\u0131rakamaz. \u00d6te yandan, belirli bir s\u00fcre i\u00e7in g\u00f6rkeminin g\u00f6r\u00fcnt\u00fcs\u00fcn\u00fc bir kenara b\u0131rakmas\u0131 olarak anla\u015f\u0131labilir. Bunu s\u00f6ylerken, y\u00fcceli\u011finin d\u0131\u015fsal g\u00f6r\u00fcn\u00fcmlerini bir kenara b\u0131rakabilmesini kast ediyorum.<\/p>\n

G\u00fcne\u015f, bir bulut veya g\u00fcne\u015f tutulmas\u0131 nedeniyle tam olarak g\u00f6r\u00fcnmedi\u011fi zaman g\u00f6rkeminde bir de\u011fi\u015fiklik olmaz. G\u00f6rmesek de, g\u00fcne\u015ften \u00e7\u0131kan \u0131\u015f\u0131nlar s\u00f6nm\u00fc\u015f de\u011fildir. Ayn\u0131 \u015fekilde, g\u00fcne\u015f de herhangi bir de\u011fi\u015fime u\u011framam\u0131\u015ft\u0131r.<\/p>\n

Tanr\u0131 ilahi olma \u00f6zelli\u011fini ge\u00e7ici bir s\u00fcre i\u00e7in saklayabilir mi? Bunu yapabilir \u00e7\u00fcnk\u00fc Tanr\u0131 bize b\u00f6yle yapt\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyor. Tanr\u0131 bi\u00e7iminde iken, bunun \u00fczerine ba\u015fka bir bi\u00e7im ald\u0131. Kul bi\u00e7imini ald\u0131. Kul olarak g\u00f6r\u00fcnd\u00fc, bir kulun i\u015flerini yapt\u0131 ve bir kul olarak say\u0131ld\u0131. Kullara uygun g\u00f6r\u00fclen eylemleri yapmak \u00fczere kendini al\u00e7altt\u0131. \u0130sa \u00f6\u011frencilerine \u015f\u00f6yle dedi, \u201cOysa ben aran\u0131zda hizmet eden biri gibi oldum.\u201d (Luka 22:27)<\/p>\n

Tanr\u0131m\u0131z\u2019\u0131n i\u00e7inde nas\u0131l da harika bir l\u00fctuf bulunuyor! \u201cBu l\u00fctuf, tanr\u0131s\u0131zl\u0131\u011f\u0131 ve d\u00fcnyasal arzular\u0131 reddedip \u015fimdiki \u00e7a\u011fda sa\u011fduyulu, do\u011fru, Tanr\u0131 yoluna yara\u015f\u0131r bir ya\u015fam s\u00fcrebilmemiz i\u00e7in bizi e\u011fitiyor. Bu arada, m\u00fcbarek umudumuzun ger\u00e7ekle\u015fmesini, ulu Tanr\u0131 ve Kurtar\u0131c\u0131m\u0131z \u0130sa Mesih’in y\u00fccelik i\u00e7inde gelmesini bekliyoruz. Mesih bizi her su\u00e7tan kurtarmak, ar\u0131t\u0131p kendisine ait, iyilik etmekte gayretli bir halk yapmak \u00fczere kendini bizim i\u00e7in feda etti.\u201d (Titus 2:12-14)<\/p>\n

\n

\u0130sa\u2019n\u0131n e\u015fsizli\u011fini anlamak <\/strong><\/p>\n

\"13Bir\u00e7ok insan\u0131n \u0130sa\u2019n\u0131n e\u015fsizli\u011fine kar\u015f\u0131 \u00e7\u0131kmas\u0131n\u0131n nedenini anlamam\u0131z \u00f6nemli. Baz\u0131lar\u0131 \u0130sa hakk\u0131nda \u0130ncil\u2019de resmedilenlere \u015fiddetle kar\u015f\u0131 \u00e7\u0131karlar \u00e7\u00fcnk\u00fc bug\u00fcne kadar farkl\u0131 bir \u00f6\u011fretiyle yeti\u015fmi\u015flerdir. \u0130sa\u2019n\u0131n ola\u011fan\u00fcst\u00fc yeteneklere sahip bir insan oldu\u011funu ama Tanr\u0131 olmad\u0131\u011f\u0131n\u0131 iddia ederler. D\u00fcnya dinlerinden biri, \u0130sa\u2019n\u0131n sadece Tanr\u0131\u2019n\u0131n ilk do\u011fan ruhsal \u00e7ocu\u011fu oldu\u011funu s\u00f6yler. Tanr\u0131 (Elohim), bir\u00e7ok ruh e\u015fiyle birlikte gezegen \u00fczerinde ya\u015far ve \u00e7ok say\u0131da ruhsal \u00e7ocuk do\u011fmas\u0131n\u0131 sa\u011flar. Mormon ilahiyat\u0131na g\u00f6re, bu ruhsal varl\u0131klar fiziksel bedenlerde ya\u015famay\u0131 beklerler. (1)<\/p>\n

\u0130sa hakk\u0131ndaki bu t\u00fcr \u00e7e\u015fitli g\u00f6r\u00fc\u015flerle ilgili sorun nedir? Kutsal Yaz\u0131lar\u2019\u0131n tan\u0131kl\u0131\u011f\u0131n\u0131 \u00e7arp\u0131t\u0131rlar. Tanr\u0131\u2019n\u0131n kendisi hakk\u0131nda s\u00f6ylediklerini bir kenara atmak veya inanmay\u0131 tercih etti\u011fimiz bir \u015feyi yerine koymak tehlikelidir. Kutsal Kitap\u2019taki \u015fu son ayetlere kulak verin,<\/p>\n

\u201cBu kitaptaki peygamberlik s\u00f6zlerini duyan herkesi uyar\u0131yorum! Her kim bu s\u00f6zlere bir \u015fey katarsa, Tanr\u0131 da bu kitapta yaz\u0131l\u0131 belalar\u0131 ona katacakt\u0131r. Her kim bu peygamberlik kitab\u0131n\u0131n s\u00f6zlerinden bir \u015fey \u00e7\u0131kar\u0131rsa, Tanr\u0131 da bu kitapta yaz\u0131l\u0131 ya\u015fam a\u011fac\u0131ndan ve kutsal kentten ona d\u00fc\u015fen pay\u0131 \u00e7\u0131karacakt\u0131r.\u201d (Vahiy 22:18-19)<\/p>\n

Tanr\u0131\u2019n\u0131n kendisini hakk\u0131nda s\u00f6yledi\u011fi herhangi bir \u015feyi anlamak kolay m\u0131? Sanm\u0131yorum. Tanr\u0131 tamam\u0131yla farkl\u0131 bir varl\u0131k. O sonsuz ve ruh olan bir varl\u0131kt\u0131r ve bizim \u00f6l\u00fcml\u00fc zihinlerimiz O\u2019nu anlayamaz. Tanr\u0131\u2019y\u0131 g\u00f6rebilseydik ve inanc\u0131m\u0131z\u0131 g\u00f6rd\u00fcklerimiz \u00fczerine kurabilseydik bunun bize kesin olarak yard\u0131m\u0131 olurdu. Hemen hemen herkes ruhlar\u0131n g\u00f6r\u00fclemeyece\u011fini bilir de\u011fil mi? En yak\u0131n arkada\u015flar bile birbirlerinin ruhlar\u0131n\u0131 g\u00f6remezler. \"14Bu nedenle, \u0130ncil\u2019de Tanr\u0131 kadar b\u00fcy\u00fck bir varl\u0131\u011f\u0131n g\u00f6r\u00fclemeyece\u011fini okumak bizi \u015fa\u015f\u0131rtmamal\u0131. \u201cTanr\u0131’y\u0131 hi\u00e7bir zaman hi\u00e7 kimse g\u00f6rmedi.\u201d (Yuhanna 1:18). Hi\u00e7birimiz Tanr\u0131\u2019y\u0131 g\u00f6remeyiz. Tanr\u0131 g\u00f6r\u00fcnmezdir. \u201cOnur ve y\u00fccelik sonsuzlara dek b\u00fct\u00fcn \u00e7a\u011flar\u0131n Kral\u0131, \u00f6l\u00fcms\u00fcz ve g\u00f6r\u00fcnmez tek Tanr\u0131’n\u0131n olsun! Amin.\u201d (1.Timoteos 1:17).<\/p>\n

\u0130sa kimdir? O [Tanr\u0131\u2019n\u0131n] varl\u0131\u011f\u0131n\u0131n \u00f6z g\u00f6r\u00fcn\u00fcm\u00fcd\u00fcr.\u201d (\u0130braniler 1:3). Tanr\u0131, \u0130sa ki\u015fisinde insan bi\u00e7imine b\u00fcr\u00fcnd\u00fc\u011f\u00fc zaman, insan Tanr\u0131\u2019n\u0131n g\u00f6zle g\u00f6r\u00fcl\u00fcr bir bi\u00e7imini g\u00f6rd\u00fc. Fakat insan Tanr\u0131\u2019y\u0131 hi\u00e7bir zaman g\u00f6rm\u00fc\u015f de\u011fildir. Ruhlar g\u00f6r\u00fcnmez oldu\u011fu i\u00e7in bu m\u00fcmk\u00fcn de\u011fildir.<\/p>\n

Kutsal Kitap, Tanr\u0131\u2019n\u0131n bedensel olarak kal\u0131c\u0131 bir \u015fekilde g\u00f6r\u00fcnmesini kaydetmemektedir \u2013 \u0130sa Mesih do\u011fana kadar b\u00f6yle bir \u015fey kaydedilmemi\u015ftir. Tabii ki, Tanr\u0131 kendisini bedensel bi\u00e7imde g\u00f6stermeyi se\u00e7memi\u015f olsayd\u0131, bir bedeni olmazd\u0131. Mucize ger\u00e7ekle\u015fti ve Tanr\u0131 bunu yapmay\u0131 se\u00e7ti. \u201cTanr\u0131 b\u00fct\u00fcn dolulu\u011funun O’nda bulunmas\u0131n\u0131 uygun g\u00f6rd\u00fc.\u201d (Koloseliler 1:19). \u0130sa tamam\u0131yla insan m\u0131yd\u0131? Bunu sorgulayan kimse oldu\u011funu sanm\u0131yorum. \u0130sa tamam\u0131yla Tanr\u0131 m\u0131yd\u0131? Evet, \u0130sa\u2019da bir gram tanr\u0131l\u0131k bile eksik de\u011fildi. Ne o zaman, ne de \u015fimdi.<\/p>\n

\u0130sa\u2019n\u0131n ikili do\u011fas\u0131n\u0131 anl\u0131yor muyum? Kesinlikle hay\u0131r. \u0130sa\u2019ya inananlar, \u0130sa\u2019n\u0131n ikili do\u011fas\u0131 doktrinine inan\u0131yorlar, ama bunu anlad\u0131klar\u0131 i\u00e7in de\u011fil, Tanr\u0131 bunu a\u00e7\u0131klad\u0131\u011f\u0131 i\u00e7in<\/em>. Tanr\u0131 b\u00f6yledir ve Tanr\u0131\u2019n\u0131n sevgisi ve m\u00fckemmel \u00f6zelliklerini anlamakta ilerlemek istiyorsak, bunu fark etmemiz \u00f6nemlidir.<\/p>\n

Bu hataya d\u00fc\u015fmeyin! <\/strong><\/p>\n

\"15Bir\u00e7ok ki\u015fi, \u0130sa\u2019n\u0131n b\u00fcy\u00fck bir insan, b\u00fcy\u00fck bir \u00f6\u011fretmen veya b\u00fcy\u00fck bir peygamber oldu\u011funu kabul ederek, \u0130sa\u2019n\u0131n kimli\u011fi meselesini \u00e7\u00f6zd\u00fcklerini d\u00fc\u015f\u00fcn\u00fcr. Ne var ki, \u0130sa ve \u00f6\u011frencileri, O\u2019nun Tanr\u0131 oldu\u011funu ilan ettiklerinde kelimeleri kar\u0131\u015ft\u0131rm\u0131\u015f de\u011fillerdi. \u00d6rne\u011fin, bu dizide \u00f6\u011frencilerden birinin \u0130sa\u2019y\u0131 sonsuz S\u00f6z olarak betimledi\u011fini g\u00f6receksiniz. \u0130sa\u2019n\u0131n bu \u015fekilde tasvir edildi\u011fi \u0130ncil ayetlerine derinlemesine bakaca\u011f\u0131z. \u201cBa\u015flang\u0131\u00e7ta S\u00f6z vard\u0131. S\u00f6z Tanr\u0131’yla birlikteydi ve S\u00f6z Tanr\u0131’yd\u0131. Ba\u015flang\u0131\u00e7ta O, Tanr\u0131’yla birlikteydi. Her \u015fey O’nun arac\u0131l\u0131\u011f\u0131yla var oldu, var olan hi\u00e7bir \u015fey O’nsuz olmad\u0131. Ya\u015fam O’ndayd\u0131 ve ya\u015fam insanlar\u0131n \u0131\u015f\u0131\u011f\u0131yd\u0131\u2026S\u00f6z, insan olup aram\u0131zda ya\u015fad\u0131.\u201d (Yuhanna 1:1-3,14). \u0130sa sonsuz S\u00f6z ise, \u0130sa i\u00e7in \u201ciyi bir insan\u201d veya \u201csadece b\u00fcy\u00fck bir peygamber\u201d diyerek entelekt\u00fcel a\u00e7\u0131dan \u00f6d\u00fcn vermek mant\u0131ksal a\u00e7\u0131dan tutars\u0131zd\u0131r, \u00f6yle de\u011fil mi?<\/p>\n

\u0130sa Tanr\u0131 oldu\u011funu iddia ediyorsa, o zaman, iddialar\u0131 ya ger\u00e7ektir ya da yanl\u0131\u015ft\u0131r. Yanl\u0131\u015fsa, bilerek kalabal\u0131klar\u0131 yanl\u0131\u015f bir \u015fekilde y\u00f6nlendiren bir yalanc\u0131 olmas\u0131 gerekir. \u015eayet \u0130sa bize yalan s\u00f6ylediyse, onun i\u00e7in art\u0131k \u201c\u00fcst\u00fcn d\u00fcr\u00fcstl\u00fc\u011fe sahip bir insan\u201d veya \u201ctarihteki en b\u00fcy\u00fck peygamberlerden biri\u201d dememiz m\u00fcmk\u00fcn olamaz. \u0130sa nas\u0131l, hem iyi hem de yalanc\u0131 olabilir?<\/p>\n

Hi\u00e7 \u0130ncil\u2019i okudunuz mu? Okumad\u0131ysan\u0131z ama okumak istiyorsan\u0131z, ho\u015f bir s\u00fcprizle kar\u015f\u0131la\u015facaks\u0131n\u0131z. Herhangi bir dini k\u00f6kenden gelen ve \u0130ncil\u2019de \u0130sa hakk\u0131nda yaz\u0131lanlar\u0131 okuyanlar\u0131n \u0130sa\u2019ya \u00e7ekildiklerini hissettikleri s\u00f6ylenir. Neden mi? \u00c7\u00fcnk\u00fc \u0130sa kendine \u00f6zg\u00fc birisidir! Ya\u015fad\u0131klar\u0131 d\u00f6nemin din \u00f6nderlerinin talimat\u0131yla \u0130sa\u2019y\u0131 tutuklamaya giden n\u00f6bet\u00e7ilerin s\u00f6ylediklerine kulak verin. \u201cG\u00f6revliler geri d\u00f6n\u00fcnce, ba\u015fkahinlerle Ferisiler, “Ni\u00e7in O’nu getirmediniz?” diye sordular. G\u00f6revliler, “Hi\u00e7 kimse hi\u00e7bir zaman bu adam\u0131n konu\u015ftu\u011fu gibi konu\u015fmam\u0131\u015ft\u0131r” kar\u015f\u0131l\u0131\u011f\u0131n\u0131 verdiler.\u201d (Yuhanna 7:45-46)<\/p>\n

Eskiden M\u00fcsl\u00fcman olup da \u0130sa Mesih\u2019e inanan ki\u015filerin tan\u0131kl\u0131klar\u0131n\u0131 okurken mutlaka Barakat<\/a>\u2019\u0131n tan\u0131kl\u0131\u011f\u0131n\u0131 okuyun. Ailede \u0130sa\u2019y\u0131 ilk olarak izleyen ki\u015fi derin bir dindarl\u0131\u011fa sahip olan babas\u0131yd\u0131. Barakat babas\u0131yla ilgili olarak \u015f\u00f6yle yaz\u0131yor,
\u201cSon yirmi y\u0131ld\u0131r ger\u00e7e\u011fi arad\u0131\u011f\u0131n\u0131 ve sonunda \u0130sa Mesih\u2019te buldu\u011funu s\u00f6yledi\u2026 Sakinli\u011fi, vakur hali ve \u00e7ekti\u011fi zulmu son derece sab\u0131rl\u0131 bir \u015fekilde ta\u015f\u0131mas\u0131 beni \u00e7ok etkiledi. Babama neyin cazip geldi\u011fini anlamak i\u00e7in \u0130ncil\u2019i tekrar okumaya karar verdim.<\/p>\n

Siyah ku\u011fular\u0131n oldu\u011funa inanm\u0131yorum! <\/strong><\/p>\n

\"16Avustralya\u2019da siyah ku\u011fular ke\u015ffedilmeden \u00f6nce, makul olan her insan, her ku\u011funun beyaz olmas\u0131 a\u00e7\u0131klamas\u0131n\u0131 tart\u0131\u015fma g\u00f6t\u00fcrmez bulurdu. Tek bir siyah ku\u011fu g\u00f6r\u00fcnt\u00fcs\u00fc bu teoriyi \u00e7\u00fcr\u00fctt\u00fc. \u00d6te yandan, evrenin Yarat\u0131c\u0131s\u0131\u2019n\u0131n d\u00fcnyam\u0131z \u00fczerinde y\u00fcr\u00fcd\u00fc\u011f\u00fc g\u00fcn, bu olay, \u00e7ok daha sars\u0131c\u0131 bir haber olma niteli\u011fine sahiptir. Bu iddian\u0131n olamayacak bir \u015fey oldu\u011funu mu d\u00fc\u015f\u00fcn\u00fcyorsunuz? \u015eayet \u00f6yle d\u00fc\u015f\u00fcn\u00fcyorsan\u0131z, bu b\u00fcy\u00fcleyici konuya daha yak\u0131ndan bakal\u0131m.<\/p>\n

\u0130sa hakk\u0131nda \u00f6\u011frenmek i\u00e7in hangi kitaba odaklanmal\u0131y\u0131z? Kutsal Kitap. Neden mi?<\/p>\n

1) Kutsal Kitap \u0130sa hakk\u0131ndad\u0131r<\/span>. \u0130sa dedi ki, \u201cKutsal Yaz\u0131lar’\u0131 ara\u015ft\u0131r\u0131yorsunuz. \u00c7\u00fcnk\u00fc bunlar arac\u0131l\u0131\u011f\u0131yla sonsuz ya\u015fama sahip oldu\u011funuzu san\u0131yorsunuz. Bana tan\u0131kl\u0131k eden de bu yaz\u0131lard\u0131r!\u201d (Yuhanna 5:39). Tarih \u0130sa\u2019n\u0131n ya\u015fad\u0131\u011f\u0131n\u0131 do\u011fruluyor ve tarih kitaplar\u0131n\u0131n en \u00f6nemlisi \u2013 Kutsal Kitap \u2013 kusursuz bir \u015fekilde ya\u015fam\u0131n\u0131 kaydediyor. Sayfalar\u0131 \u0130sa hakk\u0131nda bilmemiz gereken her \u015feyi a\u00e7\u0131kl\u0131yor. <\/em><\/p>\n

2) Peygamberler \u0130sa hakk\u0131nda peygamberlik etti. <\/span>\u201cPeygamberlerin hepsi O’nunla ilgili tan\u0131kl\u0131kta bulunuyorlar. \u015e\u00f6yle ki, O’na inanan herkesin g\u00fcnahlar\u0131 O’nun ad\u0131yla ba\u011f\u0131\u015flan\u0131r.\u201d (El\u00e7ilerin \u0130\u015fleri 10:43)<\/p>\n

3) Kutsal Ruh \u0130sa\u2019ya tan\u0131kl\u0131k etti<\/span>. \u0130sa dedi ki, “Baba’dan size g\u00f6nderece\u011fim Yard\u0131mc\u0131, yani Baba’dan \u00e7\u0131kan Ger\u00e7e\u011fin Ruhu geldi\u011fi zaman, bana tan\u0131kl\u0131k edecek.\u201d (Yuhanna 15:26)<\/p>\n

4) Kalabal\u0131klar \u0130sa\u2019ya tan\u0131kl\u0131k etti<\/span>. \u201cLazar’\u0131 mezardan \u00e7a\u011f\u0131r\u0131p \u00f6l\u00fcmden diriltti\u011fi s\u0131rada \u0130sa’yla birlikte bulunan kalabal\u0131k buna tan\u0131kl\u0131k etti.\u201d (Yuhanna 12:17). Ve,<\/p>\n

5) \u0130sa kendisine tan\u0131kl\u0131k etti<\/span>. \u201c\u0130sa, “Yol, ger\u00e7ek ve ya\u015fam Ben’im” dedi. “Benim arac\u0131l\u0131\u011f\u0131m olmadan Baba’ya kimse gelemez.\u201d (Yuhanna 14:6)<\/p>\n

\"17Sonraki iki yaz\u0131yla ilgili olarak sizin i\u00e7in umudum ve duam \u0130sa ki\u015fisine sadece bakman\u0131n \u00f6tesine ge\u00e7menizdir. \u0130sa\u2019n\u0131n Tanr\u0131-insan olmas\u0131n\u0131n bizim i\u00e7in<\/em> oldu\u011funu g\u00f6rmenizdir. Sizin i\u00e7in<\/em>. Tamam\u0131yla insan do\u011fas\u0131n\u0131n sonsuz ilahi do\u011fas\u0131yla birle\u015fmi\u015f olmas\u0131 \u0130sa\u2019n\u0131n y\u0131lmaz bir \u015fekilde sizden yana <\/em>oldu\u011funun kal\u0131c\u0131 kan\u0131t\u0131d\u0131r. Ya da \u0130ncil\u2019de okudu\u011fumuz gibi, \u201c\u00d6yleyse buna ne diyelim? Tanr\u0131 bizden yanaysa, kim bize kar\u015f\u0131 olabilir?\u201d (Romal\u0131lar 8:31). Biz hala g\u00fcnahkarken, do\u011fam\u0131za b\u00fcr\u00fcnerek bedenini g\u00fcnahlar\u0131m\u0131z i\u00e7in bir sunu olarak sunmas\u0131yla bize olan sevgisini g\u00f6sterdi.<\/p>\n

\u201cBen iyi \u00e7oban\u0131m. \u0130yi \u00e7oban koyunlar\u0131 u\u011fruna can\u0131n\u0131 verir\u2026Can\u0131m\u0131 kimse benden alamaz; ben onu kendili\u011fimden veririm. Onu vermeye de tekrar geri almaya da yetkim var.\u201d (Yuhanna 10: 11, 18)<\/p>\n<\/p>\n

Referanslar<\/p>\n

1) Talmage, James. Articles of Faith (\u0130manl\u0131 \u0130lgili Yaz\u0131lar), s. 425 ve Doctrine and Covenants (Doktrin ve Antla\u015fmalar) 93: 21-23.<\/p><\/p>\n","protected":false},"excerpt":{"rendered":"

K\u00f6r adam ve fil hikayesinin \u00e7e\u015fitli versiyonlar\u0131 vard\u0131r. Bu hikayeye farkl\u0131 k\u00fclt\u00fcrlerde rastlan\u0131r, \u00f6zellikle de \u00c7in, Afrika ve Hindistan\u2019da. Bu hikaye binlerce y\u0131l \u00f6ncesine dayan\u0131r. Hikayenin baz\u0131 versiyonlar\u0131nda \u00fc\u00e7 k\u00f6r adam, baz\u0131lar\u0131nda be\u015f veya alt\u0131 tane k\u00f6r adam vard\u0131r ama hikayenin mesaj\u0131 her zaman ayn\u0131d\u0131r. \u015ea\u015f\u0131rt\u0131c\u0131 bir \u015fekilde, \u0130sa\u2019n\u0131n ikili do\u011fas\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczde bu hikayeden \u00f6\u011frenebilece\u011fimiz…<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1886","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts\/1886","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1886"}],"version-history":[{"count":0,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts\/1886\/revisions"}],"wp:attachment":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1886"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1886"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1886"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}