olmam\u0131\u015f<\/em> de\u011fildir. Tanr\u0131 zamanla s\u0131n\u0131rl\u0131 de\u011fildir.<\/p>\n![\"33](\"images\/09_IsaGOD\/03_4ayet\/33_clock_time%20is%20tight%2045.jpg\")
Ama \u0130sa d\u00fcnyaya geldi\u011finde, her \u015fey de\u011fi\u015fti. Daha \u00f6nce cennette hi\u00e7 duymad\u0131\u011f\u0131 bir ifade duydu: \u2018Zaman\u0131n doldu.\u2019 \u00c7ocukken, zaman\u0131 doldu\u011fu i\u00e7in Tap\u0131na\u011f\u0131n avlu k\u0131sm\u0131ndan \u00e7\u0131kmas\u0131 gereken bir olay olmu\u015ftu. Nitekim, fazlas\u0131yla uzun kald\u0131 orada! \u201c\u0130sa on iki ya\u015f\u0131na gelince, bayram gelene\u011fine uyarak yine gittiler. Bayramdan sonra eve d\u00f6nerlerken k\u00fc\u00e7\u00fck \u0130sa Yeru\u015falim’de kald\u0131. Bunu farketmeyen annesiyle babas\u0131, \u00e7ocu\u011fun yol arkada\u015flar\u0131yla birlikte oldu\u011funu sanarak bir g\u00fcnl\u00fck yol gittiler. Sonra O’nu akrabalar ve dostlar aras\u0131nda aramaya ba\u015flad\u0131lar. Bulamay\u0131nca O’nu araya araya Yeru\u015falim’e d\u00f6nd\u00fcler. \u00dc\u00e7 g\u00fcn sonra O’nu tap\u0131nakta buldular. Din \u00f6\u011fretmenleri aras\u0131nda oturmu\u015f, onlar\u0131 dinliyor, sorular soruyordu. O’nu dinleyen herkes, zekas\u0131na ve verdi\u011fi yan\u0131tlara hayran kal\u0131yordu.\u201d (Luka 2:42-47, \u0130ncil)<\/p>\n
\u0130nsan olarak, zaman\u0131 doldu\u011fu i\u00e7in Nas\u0131ra\u2019daki evinden ayr\u0131lmas\u0131 gerekti. Kurtar\u0131c\u0131 olarak, \u00f6lme zaman\u0131 ve daha \u00f6nce cennette anla\u015ft\u0131klar\u0131 s\u00fcre boyunca \u00f6l\u00fc kalmas\u0131 gerekti. Zaman\u0131 dolmu\u015ftu. Otuz \u00fc\u00e7 y\u0131l boyunca zaman \u00f6l\u00e7\u00fctleri i\u00e7inde ya\u015famay\u0131 se\u00e7ti. Zaman\u0131n d\u0131\u015f\u0131nda s\u00fcrekli var olmu\u015f birisi i\u00e7in ne b\u00fcy\u00fck de\u011fi\u015fim!<\/p>\n
Bu kesinlikle kayda de\u011fer ama daha da dikkate de\u011fer bir \u015fey var. Beden alma hazinesindeki en parlak m\u00fccevheri g\u00f6rmek ister misiniz? Bedende ya\u015famas\u0131n\u0131n kendi ger\u00e7e\u011fi oldu\u011funu d\u00fc\u015f\u00fcnebilirsiniz. Bir an s\u0131n\u0131rs\u0131z ilahi bir Ruh\u2019tu. Sonra, bir anda, etten kemikten bir bedene kavu\u015fmu\u015ftu. D\u00fc\u015f\u00fcn\u00fcn bir kere. O an nas\u0131l bir and\u0131? Bilmiyorum ama kar\u015f\u0131s\u0131nda hayrete d\u00fc\u015f\u00fcyorum!<\/p>\n
\u201cEgemenlik s\u00fcrs\u00fcn denizden denize, F\u0131rat’tan yery\u00fcz\u00fcn\u00fcn ucuna dek!\u201d (Mezmur 72:8, Eski Antla\u015fma). Bizim \u201cTanr\u0131 nerede?\u201d diye sormam\u0131z, bir bal\u0131\u011f\u0131n \u201cSu nerede?\u201d diye sormas\u0131, ya da bir ku\u015fun \u2018hava nerede?\u2019 diye sormas\u0131 gibi bir \u015feydir. Tanr\u0131 her yerdedir! Tanr\u0131 zamana girip insan oldu\u011funda, s\u0131n\u0131rs\u0131z olan s\u0131n\u0131rland\u0131. Bedende hapsoldu. Yorulma e\u011filimine sahip kaslar ve g\u00f6z kapaklar\u0131yla k\u0131s\u0131tlanm\u0131\u015ft\u0131. Otuz y\u0131ldan fazla bir s\u00fcre boyunca, bir zamanlar s\u0131n\u0131rs\u0131z olan eri\u015fimi, bir kol boyuyla s\u0131n\u0131rlanm\u0131\u015f, h\u0131z\u0131 insan ayaklar\u0131n\u0131n h\u0131z\u0131yla dizginlenmi\u015fti. Onun yerinde olsayd\u0131m, ayaklar\u0131m ne zaman a\u011fr\u0131sa kendimi an\u0131nda bir sonraki kente ta\u015f\u0131may\u0131 d\u00fc\u015f\u00fcn\u00fcrd\u00fcm. Ya da ya\u011fmurdan dolay\u0131 kemiklerim a\u011fr\u0131d\u0131\u011f\u0131nda belki de havay\u0131 de\u011fi\u015ftirmek isterdim. Ama, e\u011fer beden alm\u0131\u015f ilahi S\u00f6z olsayd\u0131m, \u015fu an d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm gibi d\u00fc\u015f\u00fcnmezdim. Tanr\u0131 diyor ki,<\/p>\n
\u201c\u00c7\u00fcnk\u00fc g\u00f6kler nas\u0131l yery\u00fcz\u00fcnden y\u00fcksekse, yollar\u0131m da sizin yollar\u0131n\u0131zdan, d\u00fc\u015f\u00fcncelerim d\u00fc\u015f\u00fcncelerinizden y\u00fcksektir.\u201d (Ye\u015faya 55:9, Eski Antla\u015fma)<\/p>\n
\n![\"34](\"images\/09_IsaGOD\/03_4ayet\/34_image10953%20touch%20miracle%20jesus%2045.jpg\")
\u0130ncil\u2019i dikkatli bir \u015fekilde incelediyseniz, \u0130sa\u2019n\u0131n do\u011fa\u00fcst\u00fc g\u00fcc\u00fcn\u00fc ki\u015fisel rahatl\u0131\u011f\u0131 i\u00e7in bir kere bile kullanmad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcrs\u00fcn\u00fcz. \u00d6rne\u011fin,<\/p>\n
1) \u201cYolda giderken bir adam \u0130sa’ya, \u201cNereye gidersen, senin ard\u0131ndan gelece\u011fim\u201d dedi. \u0130sa ona, \u201cTilkilerin ini, ku\u015flar\u0131n yuvas\u0131 var, ama \u0130nsano\u011flu\u2019nun ba\u015f\u0131n\u0131 yaslayacak bir yeri yok\u201d dedi.\u201d (Luka 9:57-58, \u0130ncil). Tek bir s\u00f6z\u00fcyle sert topra\u011f\u0131 yumu\u015fak bir yata\u011fa \u00e7evirebilirdi ama yapmad\u0131.<\/p>\n
2) \u201c\u00dczerine t\u00fck\u00fcrd\u00fcler, kam\u0131\u015f\u0131 al\u0131p ba\u015f\u0131na vurdular.\u201d (Matta 27:30, \u0130ncil). Elini sallasa, kendisini su\u00e7layanlar\u0131n t\u00fck\u00fcr\u00fc\u011f\u00fcn\u00fc tersine \u00e7evirip geri y\u00fczlerine yollayabilirdi ama yapmad\u0131.<\/p>\n
3) \u201cAskerler de dikenlerden bir ta\u00e7 \u00f6r\u00fcp O’nun ba\u015f\u0131na ge\u00e7irdiler.\u201d (Yuhanna 19:2, \u0130ncil). Ka\u015f\u0131n\u0131 kald\u0131rarak, \u0130sa\u2019n\u0131n ba\u015f\u0131na takmak i\u00e7in dikenli tac\u0131 haz\u0131rlayan Roma askerlerinin ellerini fel\u00e7 edebilirdi. Ama yapmad\u0131.<\/p>\n
\u00c7ok ilgin\u00e7. Ama S\u00f6z\u2019\u00fcn beden al\u0131p bir s\u00fcre aram\u0131zda ya\u015famas\u0131n\u0131n en kayda de\u011fer yan\u0131 bu mu? Bir\u00e7oklar\u0131 bu soruya \u2018hay\u0131r\u2019 yan\u0131t\u0131n\u0131 verirdi. Bir\u00e7oklar\u0131, belki de \u00e7o\u011fu ki\u015fi, zamans\u0131zl\u0131\u011f\u0131n ve s\u0131n\u0131rs\u0131zl\u0131\u011f\u0131n bir kenara b\u0131rak\u0131lmas\u0131n\u0131n \u00f6tesine, g\u00fcnahs\u0131zl\u0131\u011f\u0131n teslim edilmesine i\u015faret ederdi. Nedenini g\u00f6rmek zor de\u011fil. Akl\u0131 ba\u015f\u0131nda olan kim \u0130sa\u2019n\u0131n yapt\u0131\u011f\u0131n\u0131 yapard\u0131? Neyi? G\u00fcnahs\u0131zl\u0131\u011f\u0131n\u0131 bizim g\u00fcnahl\u0131l\u0131\u011f\u0131m\u0131zla de\u011fi\u015f-toku\u015f yapmak?<\/p>\n
Dikenli tac\u0131n bildirisi bu de\u011fil mi? \u201cO zaman Pilatus [Roma Valisi] \u0130sa’y\u0131 tutup kam\u00e7\u0131latt\u0131. Askerler de dikenlerden bir ta\u00e7 \u00f6r\u00fcp O’nun ba\u015f\u0131na ge\u00e7irdiler.\u201d (Yuhanna 19:1-2, \u0130ncil)<\/p>\n
![\"35](\"images\/09_IsaGOD\/03_4ayet\/35_image12325%20crown%20of%20thorns%2045.jpg\")
\u0130simsiz askerler birka\u00e7 dal al\u0131p- dikenli olacak kadar b\u00fcy\u00fcm\u00fc\u015f ama \u015fekil verilebilecek kadar zay\u0131f- ve bunlar\u0131 alay edecekleri bir taca, dikenli taca d\u00f6n\u00fc\u015ft\u00fcrd\u00fcler. Kutsal Yaz\u0131lar\u2019da dikenler g\u00fcnah\u0131n sonucunu sembolize eder. Aden Bah\u00e7esi\u2019ni hat\u0131rl\u0131yor musunuz? Adem ve Havva g\u00fcnah i\u015fledikten sonra Tanr\u0131 topra\u011f\u0131 lanetledi:<\/p>\n
RAB Tanr\u0131 Adem’e, \u201cKar\u0131n\u0131n s\u00f6z\u00fcn\u00fc dinledi\u011fin ve sana, meyvesini yeme dedi\u011fim a\u011fa\u00e7tan yedi\u011fin i\u00e7in toprak senin y\u00fcz\u00fcnden lanetlendi\u201d dedi, \u201cYa\u015fam boyu emek vermeden yiyecek bulamayacaks\u0131n. Toprak sana diken ve \u00e7al\u0131 verecek, Yaban otu yiyeceksin.\u201d (Yarat\u0131l\u0131\u015f 3:17-18, Eski Antla\u015fma) <\/p>\n
D\u00fcnyada dikenler y\u00fcrekteki g\u00fcnah\u0131n \u00fcr\u00fcn\u00fcd\u00fcr. Bu ger\u00e7ek Tanr\u0131\u2019n\u0131n Musa\u2019ya s\u00f6yledi\u011fi s\u00f6zlerde g\u00f6r\u00fcn\u00fcr. \u0130srailler\u2019i tanr\u0131s\u0131z halk\u0131n topraklar\u0131n\u0131 ar\u0131nd\u0131rmalar\u0131 konusunda te\u015fvik etti. E\u011fer b\u00f6yle yapmayacaklarsa, itaatsizlik ta\u015f\u0131namaz zorluklara sonu\u00e7lanacakt\u0131. \u201cAma \u00fclkede ya\u015fayanlar\u0131 kovmazsan\u0131z, orada b\u0131rakt\u0131\u011f\u0131n\u0131z halk g\u00f6zlerinizde kanca, b\u00f6\u011f\u00fcrlerinizde diken olacak. Ya\u015fayaca\u011f\u0131n\u0131z \u00fclkede size s\u0131k\u0131nt\u0131 verecekler.\u201d (\u00c7\u00f6lde Say\u0131m 33:55, Eski Antla\u015fma)<\/p>\n
Tabii bunlar mecazi ifadeler. Tanr\u0131 ger\u00e7ek i\u011fne ve dikenlerden s\u00f6z etmiyordu. \u0130srail halk\u0131na, \u00fclkede ya\u015fayanlar\u0131 kovmad\u0131klar\u0131 takdirde, putperestlik konusunda ayart\u0131lacaklar\u0131n\u0131 ve sonunda ilahi iyilik ve bereketten mahrum kalacaklar\u0131n\u0131 s\u00f6yl\u00fcyordu.<\/p>\n
![\"36](\"images\/09_IsaGOD\/03_4ayet\/36_image12326%20thorns%2045.jpg\")
Ba\u015fkald\u0131r\u0131 dikenle sonu\u00e7lan\u0131r. \u201cK\u00f6t\u00fcn\u00fcn yolu diken ve tuzakla doludur. Can\u0131n\u0131 korumak isteyen bunlardan uzak durur.\u201d (S\u00fcleyman\u2019\u0131n \u00d6zdeyi\u015fleri 22:5, Eski Antla\u015fma). \u0130sa bile k\u00f6t\u00fc insanlar\u0131n ya\u015famlar\u0131n\u0131 dikenli bitkilere benzetti. Sahte peygamberlerden s\u00f6z ederken \u015f\u00f6yle dedi, \u201cOnlar\u0131 meyvelerinden tan\u0131yacaks\u0131n\u0131z. Dikenli bitkilerden \u00fcz\u00fcm, devedikenlerinden incir toplanabilir mi?\u201d (Matta 7:16, \u0130ncil)<\/p>\n
G\u00fcnah\u0131n meyvesi dikendir- sivri, sert, kesici dikenler. Diken \u2018noktas\u0131n\u0131\u2019 vurgulamam\u0131n nedeni hi\u00e7 d\u00fc\u015f\u00fcnmedi\u011finiz bir \u015feyi \u00f6nermek. G\u00fcnah\u0131n meyvesi dikense, \u0130sa\u2019n\u0131n ba\u015f\u0131na konan dikenli ta\u00e7, g\u00fcnah\u0131m\u0131z\u0131n y\u00fcre\u011fini yaralad\u0131\u011f\u0131na ili\u015fkin bir resim de\u011fil mi? Ben \u00f6yle oldu\u011funa inan\u0131yorum.<\/p>\n
G\u00fcnah\u0131n meyvesi nedir? \u0130nsanl\u0131\u011f\u0131n dikenli \u00e7al\u0131lar\u0131na ad\u0131m at\u0131p birka\u00e7 dikeni hissetmek. Utan\u00e7. Korku. Rezalet. Hayalk\u0131r\u0131kl\u0131\u011f\u0131. G\u00fcvensizlik. Endi\u015fe. Y\u00fcreklerimiz bu \u00e7al\u0131lara tak\u0131lmad\u0131 m\u0131? Ama \u0130sa\u2019n\u0131n y\u00fcre\u011fi tak\u0131lmad\u0131. G\u00fcnah\u0131n dikenleri daha \u00f6nce onu yaralamam\u0131\u015ft\u0131. Bizim her g\u00fcn ya\u015fad\u0131klar\u0131m\u0131z\u0131 O hi\u00e7 deneyim etmemi\u015fti. Endi\u015fe? Hi\u00e7 kayg\u0131lanmad\u0131 ki! Su\u00e7luluk duygusu? Hi\u00e7 su\u00e7lu olmad\u0131 ki! Korku? Tanr\u0131 ve Tanr\u0131\u2019n\u0131n varl\u0131\u011f\u0131ndan sevin\u00e7 duyanlar korkusuzdur! \u0130sa g\u00fcnah\u0131n meyvesini hi\u00e7 bilmedi…bizim i\u00e7in g\u00fcnah\u0131n kendisi olana kadar.<\/p>\n
\u201cO g\u00fcnah i\u015flemedi, a\u011fz\u0131ndan hileli s\u00f6z \u00e7\u0131kmad\u0131. Kendisine s\u00f6v\u00fcld\u00fc\u011f\u00fcnde s\u00f6vg\u00fcyle kar\u015f\u0131l\u0131k vermedi, ac\u0131 \u00e7ekti\u011finde kimseyi tehdit etmedi…g\u00fcnahlar\u0131m\u0131z\u0131 \u00e7arm\u0131hta kendi bedeninde y\u00fcklendi. O’nun yaralar\u0131yla \u015fifa buldunuz. \u00c7\u00fcnk\u00fc yolunu \u015fa\u015f\u0131rm\u0131\u015f koyunlar gibiydiniz, \u015fimdiyse canlar\u0131n\u0131z\u0131n \u00c7oban\u0131’na ve G\u00f6zetmeni’ne d\u00f6nd\u00fcn\u00fcz.\u201d (1.Petrus 2:22-25, \u0130ncil)<\/p>\n
Bu ayetlerin son k\u0131sm\u0131ndan emin de\u011filim. \u0130sa\u2019n\u0131n u\u011fruna \u00f6ld\u00fc\u011f\u00fc g\u00fcnahkarlardan biri oldu\u011funuzu kabul edip etmedi\u011finizi bilmiyorum. Kabul etmelisiniz \u00e7\u00fcnk\u00fc do\u011fru olan bu. Ama ayetlerin ba\u015f k\u0131sm\u0131 her zaman do\u011fru olacak. \u0130sa bizim i\u00e7in g\u00fcnah oldu ve \u00f6ld\u00fc\u011f\u00fcnde, t\u0131pk\u0131 gece olurken topra\u011f\u0131n \u00fczerine karanl\u0131k \u00e7\u00f6kmesi gibi, g\u00fcnah duygular\u0131 da onun \u00fczerine \u00e7\u00f6kt\u00fc. Daha \u00f6nce deneyim etmedi\u011fi bir \u015feydi. Herhangi bir \u015fey yaratmadan \u00e7ok uzun zaman \u00f6nce bunu yapmay\u0131 tasarlam\u0131\u015ft\u0131. Yazar hikayesini yazmadan \u00e7ok \u00f6nce. Ama d\u00fcnyam\u0131z\u0131 yarat\u0131rken yaratt\u0131\u011f\u0131 \u015feylerden biri olmad\u0131\u011f\u0131 i\u00e7in g\u00fcnah\u0131n nas\u0131l hissettirece\u011fini bilmiyordu. \u201cK\u00f6t\u00fcye bakamayacak kadar saft\u0131r g\u00f6zlerin.\u201d (Habakkuk 1:13, Eski Antla\u015fma)<\/p>\n
\n![\"37](\"images\/09_IsaGOD\/03_4ayet\/37_praise_he%20is%20beyond%20our%20thoughts%2045.jpg\")
S\u00f6z\u2019\u00fcn insan olmas\u0131n\u0131n en kayda de\u011fer y\u00f6n\u00fc ne? D\u00fcnyada dikenli ta\u00e7 i\u00e7in cennetteki tac\u0131n\u0131 b\u0131rakanla ilgili en ola\u011fan\u00fcst\u00fc \u015fey ne? G\u00fcnahs\u0131zl\u0131\u011f\u0131n\u0131 sizin g\u00fcnahl\u0131l\u0131\u011f\u0131n\u0131zla de\u011fi\u015ftirmesi mi? Evet, beden alman\u0131n en dikkat \u00e7eken y\u00f6n\u00fc bu. Bunu sizin i\u00e7in yapt\u0131!!<\/em><\/p>\nTek ger\u00e7ek Tanr\u0131m\u0131z\u2019a tap\u0131nmak, huzurunda bereket almak ve sonsuzlu\u011fu cennette ge\u00e7irme davetini kabul etmek i\u00e7in O\u2019nun \u00fc\u00e7l\u00fc birlik do\u011fas\u0131n\u0131 tam olarak anlaman\u0131za gerek yok. Biraz \u00fczerinde d\u00fc\u015f\u00fcn\u00fcn. G\u00fcne\u015ften yararlanmak i\u00e7in g\u00fcne\u015f hakk\u0131nda ne kadar bilgi sahibi olmam\u0131z gerekir? \u00c7ekirde\u011findeki \u0131s\u0131n\u0131n derecesini bilmemize gerek var m\u0131? S\u00fcrekli ger\u00e7ekle\u015fmekte olan devasa n\u00fckleer patlamalar s\u0131ras\u0131nda protonlar\u0131n nas\u0131l eriyip birbiriyle kayna\u015ft\u0131\u011f\u0131n\u0131 bilmemize gerek var m\u0131? Hay\u0131r, bunlar\u0131 bilmek ilgin\u00e7 olabilir ama bilmemiz gereken bir \u015fey de\u011fil. G\u00fcne\u015ften yararlanmak ve kemiklerimi g\u00fc\u00e7lendirmesi i\u00e7in g\u00fcnl\u00fck D vitamini dozumu almam i\u00e7in bunlar\u0131n hepsini bilmeme gerek yok. E\u015fimin de bah\u00e7emizde tomurcuk a\u00e7an \u00e7i\u00e7eklerimiz \u00fczerindeki g\u00fcne\u015fin etkisini izlemek i\u00e7in bu kadar ayr\u0131nt\u0131l\u0131 bilgilere sahip olmas\u0131na gerek yok.<\/p>\n
\u00dc\u00e7l\u00fc Birli\u011fi a\u00e7\u0131klamak m\u0131? A\u00e7\u0131klamaya ba\u015flayamay\u0131z bile. Ancak Kutsal Yaz\u0131lar\u2019da a\u00e7\u0131klanan gizemlerden biri olarak kabul edebiliriz. \u00dc\u00e7l\u00fc birli\u011fe sahip bir varl\u0131k olan Tanr\u0131\u2019n\u0131n akl\u0131m\u0131z\u0131 kar\u0131\u015ft\u0131rmas\u0131na \u015fa\u015f\u0131rmamal\u0131y\u0131z. Yarat\u0131c\u0131m\u0131z\u2019\u0131n do\u011fas\u0131n\u0131 anlayabilseydik, i\u015fte bunun bizleri \u015fa\u015f\u0131rtmas\u0131 gerekirdi. O\u2019nu anlayabilseydik, \u00f6nemsiz, ikinci s\u0131n\u0131f bir tanr\u0131 olurdu, t\u00fcm ger\u00e7ekli\u011fin anla\u015f\u0131lamaz Kayna\u011f\u0131 olmazd\u0131.<\/p>\n
\u0130sa hakk\u0131nda bilmemiz gereken \u015fey ayetlerimizde, esin alm\u0131\u015f yazar\u0131n \u2018Tanr\u0131\u2019 s\u00f6z\u00fcn\u00fc a\u015fa\u011f\u0131 bir anlamda kullanmay\u0131 ama\u00e7lamamas\u0131d\u0131r. \u201c\u2026ve S\u00f6z Tanr\u0131’yd\u0131<\/em>.\u201d Ayette, \u201cS\u00f6z bir tanr\u0131yd\u0131\u2019\u201d veya \u201cS\u00f6z Tanr\u0131 gibiydi\u201d demiyor. S\u00f6z\u2019\u00fcn Tanr\u0131 oldu\u011funu s\u00f6yl\u00fcyor. S\u00f6z yarat\u0131l\u0131\u015ftan \u00f6nce var oldu\u011fu i\u00e7in yarat\u0131lm\u0131\u015f bir varl\u0131k de\u011fildi. Sonsuzdur. ![\"38](\"images\/09_IsaGOD\/03_4ayet\/38_image12327%20bow%20honor%20worship%2045.jpg\")
Tanr\u0131\u2019yla ayn\u0131 \u00f6zelliklere sahip, ayn\u0131 i\u015fleri yap\u0131yor ve Tanr\u0131\u2019n\u0131n lay\u0131k oldu\u011fu onura lay\u0131k. Onurla ilgili k\u0131sm\u0131n alt\u0131n\u0131 \u00e7izin. Tanr\u0131\u2019ya duyulmas\u0131 gereken sayg\u0131, S\u00f6z\u2019e (\u0130sa\u2019ya) de duyulmal\u0131d\u0131r. \u0130sa\u2019y\u0131 ne kadar onurland\u0131rmal\u0131y\u0131z? Bunun s\u0131n\u0131r\u0131 yok. \u015eu andan itibaren \u0130sa\u2019y\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fczde, O\u2019nu s\u0131n\u0131rs\u0131z bir \u015fekilde \u00f6vmeniz ve s\u0131n\u0131rs\u0131z sayg\u0131 g\u00f6stermeniz gerekti\u011fini d\u00fc\u015f\u00fcn\u00fcn. Ben de ayn\u0131s\u0131n\u0131 yapaca\u011f\u0131m.<\/p>\nSayg\u0131 konusunda son bir d\u00fc\u015f\u00fcnce daha. \u0130sa\u2019n\u0131n Musa\u2019dan daha fazla y\u00fcceli\u011fi almaya lay\u0131k oldu\u011funu biliyoruz. \u201cEvi yapan nas\u0131l evden daha \u00e7ok sayg\u0131 g\u00f6r\u00fcrse, \u0130sa da Musa’dan daha b\u00fcy\u00fck y\u00fcceli\u011fe lay\u0131k say\u0131ld\u0131.\u201d (\u0130braniler 3: 3, \u0130ncil). Ayetin esin alm\u0131\u015f yazar\u0131 ne diyor? Evi yapan eve g\u00f6re nas\u0131lsa, \u0130sa da Musa\u2019ya g\u00f6re \u00f6yledir. Di\u011fer bir deyi\u015fle, Musa yarat\u0131l\u0131\u015f\u0131n (\u2018evin\u2019) bir par\u00e7as\u0131, ama \u0130sa \u2018evin yap\u0131c\u0131s\u0131d\u0131r.\u2019 Yarat\u0131l\u0131\u015ftan sorumlu olan \u0130sa\u2019d\u0131r. Bu ayetlerde, \u0130sa\u2019y\u0131, yarat\u0131l\u0131\u015f\u0131n \u2018yap\u0131c\u0131s\u0131na\u2019- Tanr\u0131- y\u00fccelik verece\u011fimiz gibi y\u00fccelik vermemiz s\u00f6yleniyor.<\/p>\n
Bu ayette Musa\u2019dan bahsedilen yerde, \u2018sayg\u0131\u2019yla yak\u0131ndan ba\u011flant\u0131l\u0131 ba\u015fka bir terimden s\u00f6z ediliyor: \u2018Y\u00fccelik.\u2019 \u201cEvi yapan nas\u0131l evden daha \u00e7ok sayg\u0131 g\u00f6r\u00fcrse, \u0130sa da Musa’dan daha b\u00fcy\u00fck y\u00fcceli\u011fe<\/em> lay\u0131k say\u0131ld\u0131.\u201d Kutsal Kitap\u2019ta y\u00fccelik<\/em> s\u00f6zc\u00fc\u011f\u00fcn\u00fcn birbiriyle ili\u015fkili iki anlam\u0131 vard\u0131r. Tanr\u0131\u2019n\u0131n bir \u00f6zelli\u011fidir; Tanr\u0131\u2019n\u0131n g\u00fczel, parlak do\u011fas\u0131n\u0131 kast eder- Tanr\u0131\u2019n\u0131n varl\u0131\u011f\u0131n\u0131 insanlara g\u00f6sterdi\u011finde i\u00e7inde g\u00f6r\u00fcnd\u00fc\u011f\u00fc parlak, \u00e7evresini ayd\u0131nlatan \u0131\u015f\u0131\u011f\u0131. ![\"39](\"images\/09_IsaGOD\/03_4ayet\/39_rename%2012%20long%2045.jpg\")
Y\u00fccelik, Tanr\u0131\u2019n\u0131n g\u00f6z kama\u015ft\u0131r\u0131c\u0131 (sadece parlak \u0131\u015f\u0131k de\u011fil, do\u011fas\u0131n\u0131n her y\u00f6n\u00fc) do\u011fas\u0131na \u00f6vg\u00fc ve hayranl\u0131kla kar\u015f\u0131l\u0131k vermektir. Bu anlamda \u2018y\u00fccelik\u2019 sayg\u0131yla e\u015fanlaml\u0131d\u0131r. O halde Tanr\u0131\u2019ya verilmesi gereken uygun kar\u015f\u0131l\u0131klardan biri O\u2019nu y\u00fcceltmektir.<\/em> \u201cBu nedenle, Mesih sizi kabul etti\u011fi gibi, Tanr\u0131’n\u0131n y\u00fcceli\u011fi i\u00e7in birbirinizi kabul edin.\u201d (Romal\u0131lar 15:7, \u0130ncil)<\/p>\nTanr\u0131\u2019ya lay\u0131k oldu\u011fu y\u00fcceli\u011fi vermeyi d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczde do\u011fal olarak tap\u0131nmay\u0131 d\u00fc\u015f\u00fcn\u00fcr\u00fcz. Kutsal Kitap bizlere \u0130sa Mesih\u2019e tap\u0131nmay\u0131 \u00f6\u011fretir mi? Bu soru, bu web sitesinde yan\u0131tlan\u0131yor, \u00f6yle de\u011fil mi? \u201cTek bir Rab var, O da \u0130sa Mesih’tir. Her \u015fey O’nun arac\u0131l\u0131\u011f\u0131yla yarat\u0131ld\u0131, biz de O’nun arac\u0131l\u0131\u011f\u0131yla ya\u015f\u0131yoruz.\u201d (1. Korintliler 8:6, \u0130ncil) <\/p>\n
\u0130sa\u2019n\u0131n d\u00f6nemindeki din \u00f6nderleri \u0130sa\u2019dan ho\u015flanm\u0131yordu. Onu izleyen kalabal\u0131klar\u0131 k\u0131skan\u0131yorlard\u0131. Ayr\u0131ca, \u0130sa bu insanlar\u0131n ikiy\u00fczl\u00fcl\u00fc\u011f\u00fcn\u00fc ortaya \u00e7\u0131kar\u0131yordu. Bu din \u00f6nderlerinden biri bir seferinde \u0130sa\u2019n\u0131n, o d\u00f6nemin ku\u015fkucular\u0131 diye bilinen bir grupla tart\u0131\u015fmas\u0131na kulak misafiri oldu. \u0130sa\u2019n\u0131n sav\u0131n\u0131n bu denli kuvvetli olmas\u0131ndan etkilenmi\u015fti. Bu f\u0131rsat\u0131 de\u011ferlendirip \u0130sa\u2019y\u0131 tart\u0131\u015fmayla ilgili bir soruyla \u015fa\u015f\u0131rtmaya \u00e7al\u0131\u015ft\u0131. \u0130sa\u2019n\u0131n cevab\u0131na dikkat edin:<\/p>\n
\u201cOnlar\u0131n tart\u0131\u015fmalar\u0131n\u0131 dinleyen ve \u0130sa’n\u0131n onlara g\u00fczel yan\u0131t verdi\u011fini g\u00f6ren bir din bilgini yakla\u015f\u0131p O’na, “Buyruklar\u0131n en \u00f6nemlisi hangisidir?” diye sordu. \u0130sa \u015f\u00f6yle kar\u015f\u0131l\u0131k verdi: “En \u00f6nemlisi \u015fudur: ‘Dinle, ey \u0130srail! Tanr\u0131m\u0131z Rab tek Rab’dir<\/em>.\u201d (Markos 12:28-29, \u0130ncil)<\/p>\nDi\u011fer uluslar bir\u00e7ok tanr\u0131ya tap\u0131n\u0131yordu ama tek ger\u00e7ek Tanr\u0131 b\u00f6l\u00fcnemezdi. \u201cTanr\u0131m\u0131z Rab tek Rab’dir<\/em>.\u201d \u0130\u015fte bu nedenle \u0130sa bu bildiriyi a\u00e7\u0131klayabildi. Tanr\u0131, insan\u0131n maddi \u015feyleri daha k\u00fc\u00e7\u00fck par\u00e7alara ay\u0131rabildi\u011fi gibi ayr\u0131lamayan, ruhsal bir varl\u0131kt\u0131r. \u00d6te yandan, Tanr\u0131\u2019n\u0131n birli\u011fi i\u00e7inde, anlay\u0131\u015f\u0131m\u0131z\u0131n \u00f6tesinde bir karma\u015f\u0131kl\u0131k vard\u0131r. Kutsal Kitap \u00e7al\u0131\u015fmam\u0131z\u0131n oda\u011f\u0131 olan bu ayetlerde Tanr\u0131\u2019n\u0131n kendisi hakk\u0131nda a\u00e7\u0131klad\u0131klar\u0131 bunlard\u0131r. \u201cBa\u015flang\u0131\u00e7ta S\u00f6z vard\u0131. S\u00f6z Tanr\u0131’yla birlikteydi ve S\u00f6z Tanr\u0131’yd\u0131<\/em>.\u201d Bu ayette, S\u00f6z\u2019\u00fcn (\u0130sa) sonsuz varolu\u015fu, ilahi ki\u015fili\u011fi ve ilahi do\u011fas\u0131 ifade edilmektedir.<\/p>\n
\n![\"40](\"images\/09_IsaGOD\/03_4ayet\/40_image9587%20moon%20fantasy%2045.jpg\")
4. GER\u00c7EK<\/strong> \u2013 \u0130sa evrenin Yarat\u0131c\u0131s\u0131\u2019d\u0131r.<\/em> Ayetlerimizdeki d\u00f6rd\u00fcnc\u00fc \u00f6nemli ger\u00e7ek \u0130sa\u2019n\u0131n sonsuz Tanr\u0131 O\u011flu, her \u015feyin yarat\u0131lmam\u0131\u015f Yarat\u0131c\u0131s\u0131 oldu\u011fudur. \u0130zlemeyi d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fcz Ki\u015fi hakk\u0131nda bilmeniz gereken ger\u00e7eklerden biri budur. \u201c<\/em>Her \u015fey O’nun arac\u0131l\u0131\u011f\u0131yla var oldu, var olan hi\u00e7bir \u015fey O’nsuz olmad\u0131.\u201d <\/em>Bu, yarat\u0131lm\u0131\u015f her \u015feyin, O\u2019nun arac\u0131l\u0131\u011f\u0131yla var oldu\u011fu anlam\u0131na geliyor. Her \u015fey varl\u0131\u011f\u0131n\u0131 O\u2019na bor\u00e7ludur. Ba\u015flang\u0131ta, \u2018Ol!\u2019 diyen ve her \u015feyin s\u00f6z\u00fcyle var oldu\u011fu Ki\u015fi sonsuz S\u00f6z\u2019d\u00fcr.<\/p>\nBu ger\u00e7ek, \u0130ncil\u2019de \u0130sa\u2019n\u0131n ger\u00e7ek kimli\u011fi ve g\u00f6revinin a\u00e7\u0131kland\u0131\u011f\u0131 ba\u015fka bir yerde do\u011frulan\u0131yor. \u201cNitekim yerde ve g\u00f6kte, g\u00f6r\u00fcnen ve g\u00f6r\u00fcnmeyen her \u015fey -tahtlar, egemenlikler, y\u00f6netimler, h\u00fck\u00fcmranl\u0131klar- O’nda yarat\u0131ld\u0131. Her \u015fey O’nun arac\u0131l\u0131\u011f\u0131yla ve O’nun i\u00e7in yarat\u0131ld\u0131. Her \u015feyden \u00f6nce var olan O’dur ve her \u015fey varl\u0131\u011f\u0131n\u0131 O’nda s\u00fcrd\u00fcrmektedir. Bedenin, yani kilisenin ba\u015f\u0131 O’dur. Her \u015feyde ilk yeri als\u0131n diye ba\u015flang\u0131\u00e7 olan ve \u00f6l\u00fcler aras\u0131ndan ilk do\u011fan O’dur. \u00c7\u00fcnk\u00fc Tanr\u0131 b\u00fct\u00fcn dolulu\u011funun O’nda bulunmas\u0131n\u0131 uygun g\u00f6rd\u00fc. Mesih’in \u00e7arm\u0131hta ak\u0131t\u0131lan kan\u0131 arac\u0131l\u0131\u011f\u0131yla esenli\u011fi sa\u011flam\u0131\u015f olarak yerdeki ve g\u00f6kteki her \u015feyi O’nun arac\u0131l\u0131\u011f\u0131yla kendisiyle bar\u0131\u015ft\u0131rmaya raz\u0131 oldu.\u201d (Koloseliler 1:16-20, \u0130ncil)<\/p>\n
Ayetlerle ilgili iki d\u00fc\u015f\u00fcnce:<\/p>\n
1) \u201c…\u00f6l\u00fcler aras\u0131ndan ilk do\u011fan O’dur\u201d ne anlama geliyor? \u00d6l\u00fcmden ilk dirilen anlam\u0131na gelmedi\u011fi belli \u00e7\u00fcnk\u00fc kendisi Lazar\u2019\u0131 ve ba\u015fkalar\u0131n\u0131 \u00f6l\u00fcmden dirilmi\u015fti. E\u011fer \u201c\u0130sa\u2019n\u0131n Duygular\u0131<\/em>\u201d adl\u0131 dizideki yaz\u0131lar\u0131 okumad\u0131ysan\u0131z l\u00fctfen bundan sonra onlar\u0131 okuyun. \u0130sa\u2019n\u0131n, mezarda g\u00f6m\u00fcl\u00fc olan Lazar\u2019\u0131 \u00e7a\u011f\u0131r\u0131\u015f\u0131n\u0131 okuyun. Ne oldu? ![\"41](\"images\/09_IsaGOD\/03_4ayet\/41_grave3xxx%20greenish%2045.jpg\")
Nain kentinden mezarl\u0131\u011fa giden cenaze alay\u0131yla ilgili olay\u0131 ve \u0130sa\u2019n\u0131n, kederlerini nas\u0131l sevince ve kutlamaya d\u00f6n\u00fc\u015ft\u00fcrd\u00fc\u011f\u00fcn\u00fc okuyun! Hay\u0131r, \u0130sa \u00f6l\u00fcmden ilk dirilen de\u011fildi. Hay\u0131r, bu onlar aras\u0131nda \u00fcst\u00fcnl\u00fc\u011fe sahip oldu\u011fu anlam\u0131na geliyor. \u0130sa\u2019n\u0131n Duygular\u0131<\/em> dizisinde okuyacaklar\u0131n\u0131zda g\u00f6rebilece\u011finiz gibi, \u0130sa taraf\u0131ndan diriltildikten sonra yeniden \u00f6ld\u00fcler. Bu, \u0130sa i\u00e7in ge\u00e7erli de\u011fildir. \u0130sa Mesih tekrar \u00f6lmemek \u00fczere dirildi! El\u00e7i Yuhanna\u2019n\u0131n \u0130sa\u2019n\u0131n dirili\u015finden sonra s\u00f6ylediklerine kulak verin, \u201cO’nu g\u00f6r\u00fcnce, \u00f6l\u00fc gibi ayaklar\u0131n\u0131n dibine y\u0131\u011f\u0131ld\u0131m. O ise sa\u011f elini \u00fczerime koyup \u015f\u00f6yle dedi: “Korkma! \u0130lk ve son Ben’im. Diri Olan Ben’im. \u00d6lm\u00fc\u015ft\u00fcm, ama i\u015fte sonsuzluklar boyunca diriyim. \u00d6l\u00fcm\u00fcn ve \u00f6l\u00fcler diyar\u0131n\u0131n anahtarlar\u0131 bendedir.\u201d (Vahiy 1:17-18, \u0130ncil)<\/p>\n2) Birka\u00e7 y\u0131l \u00f6nce, bir g\u00fcn i\u00e7in bir \u00fcniversite kamp\u00fcs\u00fcn\u00fc ziyaret ediyordum ve kafeteryada \u00f6\u011flen yeme\u011fi yerken, yan\u0131mdaki \u00f6\u011frenciyle sohbet etmeye ba\u015flad\u0131m. Konu\u015fma ruhsal konulara ge\u00e7ince, hayat\u0131n anlam\u0131 hakk\u0131nda \u0130ncil\u2019den bir \u015fey okuyup okuyamayaca\u011f\u0131m\u0131 sordum. Kabul etti, ben de \u015fu ayeti okudum:<\/p>\n
\u201cNitekim yerde ve g\u00f6kte, g\u00f6r\u00fcnen ve g\u00f6r\u00fcnmeyen her \u015fey -tahtlar, egemenlikler, y\u00f6netimler, h\u00fck\u00fcmranl\u0131klar- O’nda yarat\u0131ld\u0131. Her \u015fey O’nun arac\u0131l\u0131\u011f\u0131yla ve O’nun i\u00e7in yarat\u0131ld\u0131.\u201d<\/p>\n
\u201cE\u011fer neden var oldu\u011funu merak ettiysen,\u201d dedim, \u201ccevab\u0131 bu ayetlerde bulacaks\u0131n.\u201d Ayeti yeniden okuyordum dedi ki; \u201cBen bakabilir miyim?\u201d \u0130ncil\u2019i uzatt\u0131m, o da okudu. Sanki \u00f6ylece sayfaya bakakalm\u0131\u015ft\u0131. Bu nedenle, biraz sonra dedim ki, \u201cHer \u015fey…O’nun i\u00e7in yarat\u0131ld\u0131. \u0130sa i\u00e7in yarat\u0131ld\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyor, de\u011fil mi?\u201d Hala sessizce duruyordu. Sonra konu\u015ftu. \u201c\u015eu an kimya laboratuar\u0131na gitmeliyim. Ama eve gidece\u011fim. Salonda bir Kutsal Kitap var. Bug\u00fcn okumal\u0131y\u0131m.\u201d<\/p>\n
![\"42](\"images\/09_IsaGOD\/03_4ayet\/42_life%20speeds%20by%20but%20where%20to2_45.jpg\")
K\u0131sa bir s\u00fcre sohbet ettik ve y\u00fcz\u00fcnde a\u00e7\u0131k bir tela\u015f oldu\u011fu halde oradan ayr\u0131ld\u0131. Bir daha kar\u015f\u0131la\u015fmad\u0131k ama bir g\u00fcn onu cennette g\u00f6rece\u011fimi \u00fcmit ediyorum. Benim g\u00f6rd\u00fcklerime g\u00f6re, var olu\u015funun amac\u0131n\u0131 anlamak, iki saatlik bir kimya dersinden daha \u00f6nemliydi onun i\u00e7in. Daha \u00f6nemli, de\u011fil mi? Hayattaki ba\u015fka her \u015feyden daha \u00f6nemli.<\/p>\n
Kutsal Yaz\u0131lar hakk\u0131nda benim anlay\u0131\u015f\u0131ma g\u00f6re, sonsuzluktaki kaderimiz, bir s\u00fcr\u00fc dini uygulamalar veya t\u00f6renlerle ilgili olarak yapt\u0131klar\u0131m\u0131za de\u011fil, \u0130sa konusunda ne yapt\u0131\u011f\u0131m\u0131za ba\u011fl\u0131. \u201cYahya ertesi g\u00fcn \u0130sa’n\u0131n kendisine do\u011fru geldi\u011fini g\u00f6r\u00fcnce \u015f\u00f6yle dedi: \u201c\u0130\u015fte, d\u00fcnyan\u0131n g\u00fcnah\u0131n\u0131 ortadan kald\u0131ran Tanr\u0131 Kuzusu!\u201d (Yuhanna 1:29, \u0130ncil). \u201cBa\u015fka hi\u00e7 kimsede kurtulu\u015f yoktur. Bu g\u00f6\u011f\u00fcn alt\u0131nda insanlara ba\u011f\u0131\u015flanm\u0131\u015f, bizi kurtarabilecek ba\u015fka hi\u00e7bir ad yoktur.\u201d (El\u00e7ilerin \u0130\u015fleri 4:12, \u0130ncil) <\/p>\n
G\u00fcn\u00fcm\u00fczde \u00e7o\u011fu insan \u0130sa\u2019n\u0131n Tanr\u0131 oldu\u011funu iddia etti\u011fini anlam\u0131yor. B\u00fcy\u00fck bir ahlak \u00f6\u011fretmeni veya hayatlar\u0131 i\u00e7in \u00f6rnek olabilecek birinden biraz daha fazlas\u0131 oldu\u011funu d\u00fc\u015f\u00fcnmekten memnunlar. D\u00fcnyan\u0131n sizin ya\u015fad\u0131\u011f\u0131n\u0131z b\u00f6lgesinde bir peygamber konumuna \u00e7\u0131kart\u0131labilir. Ama \u0130sa\u2019n\u0131n d\u00fc\u015fmanlar\u0131 ilahi bir varl\u0131k oldu\u011funu iddia etti\u011fini anlam\u0131\u015flard\u0131. Bu nedenle onu ta\u015flayarak \u00f6ld\u00fcrmek istediler:<\/p>\n
1) \u201c\u0130\u015fte bu nedenle Yahudi yetkililer O’nu \u00f6ld\u00fcrmek i\u00e7in daha \u00e7ok gayret ettiler. \u00c7\u00fcnk\u00fc yaln\u0131z \u015eabat G\u00fcn\u00fc d\u00fczenini bozmakla kalmam\u0131\u015f, Tanr\u0131’n\u0131n kendi Babas\u0131 oldu\u011funu s\u00f6yleyerek kendisini Tanr\u0131’ya e\u015fit k\u0131lm\u0131\u015ft\u0131.\u201d (Yuhanna 5:18, \u0130ncil)<\/p>\n
2) \u201c\u015e\u00f6yle yan\u0131t verdiler: “Seni iyi i\u015flerden \u00f6t\u00fcr\u00fc de\u011fil, k\u00fcf\u00fcr etti\u011fin i\u00e7in ta\u015fl\u0131yoruz. \u0130nsan oldu\u011fun halde Tanr\u0131 oldu\u011funu ileri s\u00fcr\u00fcyorsun.” O’nu yine yakalamaya \u00e7al\u0131\u015ft\u0131larsa da, ellerinden s\u0131yr\u0131l\u0131p kurtuldu.\u201d (Yuhanna 10:33, 39, \u0130ncil)<\/p>\n
3) Bu nedenle onu Roma Valisi Pilatus\u2019a getirip \u00e7arm\u0131ha gerdirdiler. \u201cBa\u015fkahinler ve g\u00f6revliler \u0130sa’y\u0131 g\u00f6r\u00fcnce, “\u00c7arm\u0131ha ger, \u00e7arm\u0131ha ger!” diye ba\u011fr\u0131\u015ft\u0131lar. Pilatus, “O’nu siz al\u0131p \u00e7arm\u0131ha gerin!” dedi. “Ben O’nda bir su\u00e7 bulam\u0131yorum!” Yahudiler \u015fu kar\u015f\u0131l\u0131\u011f\u0131 verdiler: “Bizim bir yasam\u0131z var, bu yasaya g\u00f6re O’nun \u00f6lmesi gerekir. \u00c7\u00fcnk\u00fc kendisinin Tanr\u0131 O\u011flu oldu\u011funu ileri s\u00fcr\u00fcyor.”\u201d (Yuhanna 19:6-7, \u0130ncil)<\/p>\n
\n![\"43](\"images\/09_IsaGOD\/03_4ayet\/43_rename%20181_45.jpg\")
<\/strong><\/p>\n\u00d6ZET<\/strong><\/p>\n1. Ger\u00e7ek \u2013 \u0130sa her zaman var oldu.
2. Ger\u00e7ek – \u0130sa ayr\u0131 ama Baba\u2019yla birdir.
3. Ger\u00e7ek – \u0130sa Tanr\u0131\u2019dan daha \u00f6nemsiz bir varl\u0131k de\u011fildir.
4. Ger\u00e7ek – \u0130sa evrenin Yarat\u0131c\u0131s\u0131\u2019d\u0131r. Buna ben ve siz de dahiliz.<\/p>\n
\u0130SA TANRI MI?<\/strong><\/p>\nBu sorunun yan\u0131t\u0131 tarihsel \u0130sa hakk\u0131ndaki tek ger\u00e7ek fikir ayr\u0131l\u0131\u011f\u0131d\u0131r. G\u00fcn\u00fcm\u00fczde hi\u00e7bir sayg\u0131n akademisyen \u0130sa\u2019n\u0131n 2000 y\u0131l \u00f6nce d\u00fcnyada y\u00fcr\u00fcm\u00fc\u015f olan tarihsel bir fig\u00fcr oldu\u011funu, kayda de\u011fer mucizeler yapt\u0131\u011f\u0131n\u0131 ve insanlar yard\u0131m etti\u011fini ve Yeru\u015falim d\u0131\u015f\u0131nda Roma \u00e7arm\u0131h\u0131nda korkun\u00e7 bir \u00f6l\u00fcmle \u00f6ld\u00fc\u011f\u00fcn\u00fc reddetmemektedir. \u0130sa\u2019yla ilgili duygusal a\u00e7\u0131dan y\u00fckl\u00fc olan tart\u0131\u015fmalar, \u0130sa\u2019n\u0131n beden alm\u0131\u015f Tanr\u0131 olup olmad\u0131\u011f\u0131 ve \u00e7arm\u0131ha gerildikten \u00fc\u00e7 g\u00fcn sonra dirilip dirilmedi\u011fi konular\u0131ndad\u0131r. Baz\u0131lar\u0131n\u0131z \u0130sa\u2019n\u0131n \u00f6l\u00fcm\u00fc hakk\u0131nda s\u00f6ylediklerime tak\u0131labilir. \u0130ncil\u2019in de\u011fi\u015ftirilmi\u015f olabilece\u011fini s\u00f6yleyebilirsiniz. Ba\u015fkalar\u0131ndan bunu mu duydunuz? \u2018Evet, i\u015fte tam olarak bunu duydum,\u2019 diyorsunuz, \u2018bu nedenle \u0130ncil\u2019e g\u00fcvenemeyiz.\u2019<\/p>\n
Ger\u00e7ek \u015fu ki, \u0130ncil, tamam\u0131yla g\u00fcvenebilece\u011finiz bir kitapt\u0131r. \u0130ncil\u2019in tarihselli\u011fi ve g\u00fcvenilirli\u011fi konusunda makaleleri web sitemizin di\u011fer b\u00f6l\u00fcmlerinde okuyabilirsiniz. Tek bir ger\u00e7e\u011fi unutmay\u0131n. Kutsal Yaz\u0131lar\u0131 ilk ba\u015fta esinlemek konusunda kudrete ve egemen denetime sahip olan Tanr\u0131, egemen kontrol\u00fcn\u00fc hi\u00e7bir zaman bir kenara b\u0131rakmad\u0131<\/em>. Bunu s\u00f6ylerken \u015funu kastediyorum; Tanr\u0131 hi\u00e7bir zaman kimseye kendi esinledi\u011fini de\u011fi\u015ftirme izni vermedi. Esinlendikleri andan itibaren Tanr\u0131, Kutsal Yaz\u0131lar\u2019\u0131n korunmas\u0131 konusunda kudretine ve egemen denetimine devam etti. ![\"44](\"images\/09_IsaGOD\/03_4ayet\/44_rename%20150%20dark%2045.jpg\")
\u201cRAB’be kar\u015f\u0131 ba\u015far\u0131l\u0131 olabilecek bilgelik, ak\u0131l ve tasar\u0131 yoktur.\u201d (S\u00fcleyman\u2019\u0131n \u00d6zdeyi\u015fleri 21:30, Eski Antla\u015fma). Bug\u00fcn \u0130ncil\u2019de \u0130sa hakk\u0131nda okuduklar\u0131n\u0131z Tanr\u0131\u2019n\u0131n \u0130sa hakk\u0131nda bilmenizi istedikleridir.<\/p>\nTanr\u0131\u2019ya inanan pek \u00e7ok ki\u015fi Tanr\u0131\u2019n\u0131n kendisini Kutsal Kitap\u2019ta resmetti\u011fi bi\u00e7imde O\u2019nu tan\u0131man\u0131n m\u00fcmk\u00fcn oldu\u011funa inanm\u0131yor. \u0130nanmay\u0131, anlamakla ayn\u0131 \u015fey olarak g\u00f6rmeyelim. Tabii ki, Tanr\u0131\u2019n\u0131n neden insan bi\u00e7imine b\u00fcr\u00fcnd\u00fc\u011f\u00fcn\u00fc anlam\u0131yoruz ama Tanr\u0131, gelmeden 1.000 y\u0131l \u00f6nce bunu yapaca\u011f\u0131n\u0131 a\u00e7\u0131k\u00e7a belirtmi\u015fti. \u0130nceledi\u011fimiz iki peygamberlikte Tanr\u0131\u2019n\u0131n, gelecek olan Mesih ve Kurtar\u0131c\u0131\u2019n\u0131n Tanr\u0131 olaca\u011f\u0131n\u0131 insanl\u0131\u011fa a\u00e7\u0131k\u00e7a bildirmek i\u00e7in Eski Antla\u015fmay\u0131 kulland\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fck. E\u015fsiz do\u011fas\u0131 hakk\u0131nda iki vahiy daha var.<\/p>\n
\u201cAran\u0131zda ya\u015fayacak, Tanr\u0131n\u0131z olaca\u011f\u0131m. Siz de benim halk\u0131m olacaks\u0131n\u0131z.\u201d (Levililer 26:12, Eski Antla\u015fma)<\/p>\n
Tanr\u0131 neye g\u00f6re Tanr\u0131lar\u0131 olacakt\u0131? \u00d6zg\u00fcrl\u00fcklerini kurban kuzular\u0131n\u0131n kan\u0131yla sa\u011flam\u0131\u015ft\u0131. \u201cBen sizi M\u0131s\u0131r’da k\u00f6le olmaktan kurtaran Tanr\u0131n\u0131z RAB’bim.\u201d (Levililer 26:13, Eski Antla\u015fma). Bu tarihsel olay hakk\u0131nda Kurban\u0131n \u00dczerindeki S\u0131r Perdelerinin Kald\u0131r\u0131lmas\u0131<\/em><\/a> adl\u0131 makalede daha fazla \u015fey okuyabilirsiniz.<\/p>\n\u201cKonutum aralar\u0131nda olacak; onlar\u0131n Tanr\u0131s\u0131 olaca\u011f\u0131m, onlar da benim halk\u0131m olacak.\u201d (Hezekiel 37:27, Eski Antla\u015fma)<\/p>\n
\u201cBa\u015flang\u0131\u00e7ta S\u00f6z vard\u0131. S\u00f6z Tanr\u0131’yla birlikteydi ve S\u00f6z Tanr\u0131’yd\u0131…S\u00f6z, insan olup aram\u0131zda ya\u015fad\u0131.\u201d (Yuhanna 1:1-3, 14, \u0130ncil)<\/p>\n
H\u0131ristiyan inanc\u0131 ne kadar da m\u00fckemmel? Yazar\u0131 ve kurucusu ayn\u0131 zamanda evrenin yazar\u0131 ve kurucusu! Kutsal Kitap\u2019a ba\u011fl\u0131 H\u0131ristiyanl\u0131k\u2019\u0131 di\u011fer tarikat ve dinlerden ay\u0131ran nedir? \u0130sa Mesih ki\u015fisinin kendisi.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0130sa\u2019n\u0131n birebir \u2018Ben Tanr\u0131\u2019y\u0131m\u2019 s\u00f6zlerini s\u00f6yledi\u011fine ili\u015fkin Kutsal Kitap\u2019ta bir kay\u0131t yoktur. Bu nedenle baz\u0131 ele\u015ftirmenler H\u0131ristiyanlar\u2019\u0131n \u0130sa hakk\u0131nda ileri s\u00fcrd\u00fckleri baz\u0131 iddialar\u0131n ge\u00e7erli olmad\u0131\u011f\u0131 sonucuna var\u0131yorlar. Ama \u0130sa hi\u00e7bir zaman \u201cBen Tanr\u0131 de\u011filim,\u201d de demedi, o halde bu t\u00fcr bir ak\u0131l y\u00fcr\u00fctme bizi bir yere g\u00f6t\u00fcrm\u00fcyor, \u00f6yle de\u011fil mi? \u0130ncil\u2019i okudu\u011funuzda g\u00f6rd\u00fc\u011f\u00fcn\u00fcz \u015fey \u0130sa\u2019n\u0131n…<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1885","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts\/1885","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1885"}],"version-history":[{"count":0,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts\/1885\/revisions"}],"wp:attachment":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1885"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1885"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1885"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
![\"01](\"images\/09_IsaGOD\/03_4ayet\/01_image4474zz%20light%20divine%20god%2045.jpg\")
\u0130sa\u2019n\u0131n birebir \u2018Ben Tanr\u0131\u2019y\u0131m\u2019 s\u00f6zlerini s\u00f6yledi\u011fine ili\u015fkin Kutsal Kitap\u2019ta bir kay\u0131t yoktur. Bu nedenle baz\u0131 ele\u015ftirmenler H\u0131ristiyanlar\u2019\u0131n \u0130sa hakk\u0131nda ileri s\u00fcrd\u00fckleri baz\u0131 iddialar\u0131n ge\u00e7erli olmad\u0131\u011f\u0131 sonucuna var\u0131yorlar. Ama \u0130sa hi\u00e7bir zaman \u201cBen Tanr\u0131 de\u011filim,\u201d de demedi, o halde bu t\u00fcr bir ak\u0131l y\u00fcr\u00fctme bizi bir yere g\u00f6t\u00fcrm\u00fcyor, \u00f6yle de\u011fil mi? \u0130ncil\u2019i okudu\u011funuzda g\u00f6rd\u00fc\u011f\u00fcn\u00fcz \u015fey \u0130sa\u2019n\u0131n ilahi oldu\u011funu \u00e7e\u015fitli \u015fekillerde iddia etmesidir. El\u00e7iler de \u00f6yle. \u0130ncil de \u00f6yle. \u0130sa, H\u0131ristiyanl\u0131k\u2019\u0131n ba\u015f\u0131ndan beri ilahi olarak g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. H\u0131ristiyan kilisesinin en eski belgeleri \u0130sa\u2019ya ilahi bir konum atfeder.<\/p>\n![\"02](\"images\/09_IsaGOD\/03_4ayet\/02_image12302%20magnifying%20glass%20examine%2045.jpg\")
\u201cDar kap\u0131dan girin. \u00c7\u00fcnk\u00fc y\u0131k\u0131ma g\u00f6t\u00fcren kap\u0131 geni\u015f ve yol enlidir. Bu kap\u0131dan girenler \u00e7oktur. Oysa ya\u015fama g\u00f6t\u00fcren kap\u0131 dar, yol da \u00e7etindir. Bu yolu bulanlar azd\u0131r.\u201d (Matta 7:13-14, \u0130ncil)<\/p>\n![\"03](\"images\/09_IsaGOD\/03_4ayet\/03_bible4zz_temp5_45.jpg\")
D\u00f6rt ayete bakarken baz\u0131 \u015feyleri kabul etmek isterim. Ama bu pek adil olmaz \u00e7\u00fcnk\u00fc \u00f6nerdi\u011fim ara\u015ft\u0131rmay\u0131 yapmak i\u00e7in hen\u00fcz zaman\u0131n\u0131z olmad\u0131. Bu nedenle, sadece bir varsay\u0131mda bulunaca\u011f\u0131m. \u0130sa\u2019ya ger\u00e7ekten iman eden ki\u015filerin \u0130sa hakk\u0131nda \u00f6\u011freti\u015flerini Yeni Antla\u015fma\u2019ya dayand\u0131rd\u0131klar\u0131n\u0131 anlad\u0131\u011f\u0131n\u0131z\u0131 varsayaca\u011f\u0131m. \u0130ncil\u2019in g\u00fcvenilirli\u011fi hakk\u0131ndaki kan\u0131tlar\u0131 inceledi\u011finizi ve bu nedenle Yeni Antla\u015fma\u2019n\u0131n tarihsel olarak do\u011fru ve \u00f6\u011freti\u015flerinin ilahi bir \u015fekilde esinlendi\u011fi konusunda benimle ayn\u0131 fikirde oldu\u011funuzu varsaymayaca\u011f\u0131m.<\/p>\n![\"04](\"images\/09_IsaGOD\/03_4ayet\/04_image8702xxx%20bloody%20hand%20wide%2045.jpg\")
\u0130sa\u2019n\u0131n \u00f6\u011frencilerinden biri, \u0130sa dirili\u015finin ard\u0131ndan \u00f6\u011frencilerine g\u00f6r\u00fcnd\u00fc\u011f\u00fcnde grup i\u00e7inde de\u011fildi. Di\u011fer \u00f6\u011frenciler kendisine kimi g\u00f6rd\u00fcklerini s\u00f6ylediklerinde Tomas nas\u0131l bir kar\u015f\u0131l\u0131k verdi? \u201c\u00d6b\u00fcr \u00f6\u011frenciler ona, “Biz Rab’bi g\u00f6rd\u00fck!” dediler. Tomas ise, “O’nun ellerinde \u00e7ivilerin izini g\u00f6rmedik\u00e7e, \u00e7ivilerin izine parma\u011f\u0131mla dokunmad\u0131k\u00e7a ve elimi b\u00f6\u011fr\u00fcne sokmad\u0131k\u00e7a inanmam” dedi.\u201d (Yuhanna 20:25, \u0130ncil). Di\u011fer \u00f6\u011frencilerin s\u00f6ylediklerine kar\u015f\u0131n Tomas \u0130sa\u2019n\u0131n \u00f6l\u00fcmden dirildi\u011finden ku\u015fku duyuyordu. Sekiz g\u00fcn sonra \u0130sa\u2019n\u0131n ellerinde \u00e7arm\u0131ha gerilmesi s\u0131ras\u0131nda olu\u015fan \u00e7ivi izlerini g\u00f6rd\u00fc\u011f\u00fcnde Tomas dirili\u015ften de fazlas\u0131 konusunda ikna olmu\u015ftu. Ne dedi?<\/p>\n![\"05](\"images\/09_IsaGOD\/03_4ayet\/05_image12304%20question%20mark%20sharpened%20again%20xxx%2045.jpg\")
\u201cBa\u015flang\u0131\u00e7ta S\u00f6z vard\u0131. S\u00f6z Tanr\u0131’yla birlikteydi ve S\u00f6z Tanr\u0131’yd\u0131. Ba\u015flang\u0131\u00e7ta O, Tanr\u0131’yla birlikteydi. Her \u015fey O’nun arac\u0131l\u0131\u011f\u0131yla var oldu, var olan hi\u00e7bir \u015fey O’nsuz olmad\u0131…S\u00f6z, insan olup aram\u0131zda ya\u015fad\u0131.\u201d (Yuhanna 1:1-3, 14, \u0130ncil)<\/p>\n![\"06](\"images\/09_IsaGOD\/03_4ayet\/06_image12305%20cool%20text%20son%20of%20god%20light%20blue%2045.jpg\")
O da sonsuza dek Yakup’un soyu \u00fczerinde egemenlik s\u00fcrecek, egemenli\u011finin sonu gelmeyecektir.” Meryem mele\u011fe, “Bu nas\u0131l olur? Ben erke\u011fe varmad\u0131m ki” dedi. Melek ona \u015f\u00f6yle yan\u0131t verdi: “Kutsal Ruh senin \u00fczerine gelecek, Y\u00fcceler Y\u00fccesi’nin g\u00fcc\u00fc sana g\u00f6lge salacak. Bunun i\u00e7in do\u011facak olana kutsal, Tanr\u0131 O\u011flu denecek.\u201d (Luka 1:26-35, \u0130ncil)<\/p>\n![\"07](\"images\/09_IsaGOD\/03_4ayet\/07_image12306%20outerspace%20outer%20space%2045.jpg\")
\u0130sa\u2019n\u0131n sadece insani bir k\u00f6keni yoktu. K\u00f6keni basit bir \u015fekilde sadece biyolojik ili\u015fkilerle a\u00e7\u0131klanamaz. Sanki Tanr\u0131 ki\u015fisel olarak \u0130sa\u2019y\u0131 Meryem\u2019in rahmine yerle\u015ftirmi\u015f gibi bir durum vard\u0131r. Di\u011fer bir deyi\u015fle, beden alma tamam\u0131yla yeni bir \u015feydir. Beden almayla Tanr\u0131 insanl\u0131k tarihine girer ve bunu ilahi bir m\u00fcdahale eylemi bi\u00e7iminde yapar, yarat\u0131l\u0131\u015f i\u00e7inden do\u011fal bir geli\u015fim arac\u0131l\u0131\u011f\u0131yla de\u011fil. \u0130nsanl\u0131k tarihine giri\u015fi Beytlehem\u2019de ba\u015flayan bir hikaye de\u011fildir. Beytlehem\u2019i de i\u00e7erir ama cennette ba\u015flar. Bu nedenle, \u0130sa bu iki d\u00fcnyadan da ayr\u0131 ayr\u0131 \u00f6zelliklere sahiptir. Bu konuda daha fazla \u015fey \u00f6\u011frenmek isteyenlere ![\"08](\"images\/09_IsaGOD\/03_4ayet\/08_image11900%20way%20ways%20paths%20to%20god%20heaven%2045.jpg\")
O Tanr\u0131\u2019yd\u0131. \u0130lahi taraf\u0131n\u0131 insanl\u0131\u011f\u0131m\u0131zla \u00f6rterek insan oldu. Bunu yapt\u0131\u011f\u0131nda, ba\u015flang\u0131c\u0131 ve sonu olmayan Tanr\u0131 O\u011flu olmaktan vazge\u00e7medi. Sadece Tanr\u0131\u2019ya ait olan \u00f6zden hi\u00e7bir zaman vazge\u00e7medi. Beden ald\u0131\u011f\u0131nda bile hala Tanr\u0131 O\u011flu\u2019ydu. Bu nedenle \u0130sa \u00f6\u011frencilerine kendisinin kim oldu\u011funu sordu\u011funda Petrus do\u011fru cevap verdi:<\/p>\n![\"09](\"images\/09_IsaGOD\/03_4ayet\/09_image12308%20eternity%20symbol%2045.jpg\")
Ele ald\u0131\u011f\u0131m\u0131z ayetlerde, Tanr\u0131\u2019n\u0131n kendisini \u0130sa\u2019da ve \u0130sa arac\u0131l\u0131\u011f\u0131yla g\u00f6sterdi\u011fini g\u00f6r\u00fcyoruz. G\u00f6r\u00fcnmez Tanr\u0131 g\u00f6r\u00fcn\u00fcr oldu! \u201cG\u00f6r\u00fcnmez Tanr\u0131’n\u0131n g\u00f6r\u00fcn\u00fcm\u00fc…O’dur.\u201d (Koloseliler 1:15, \u0130ncil). Tamam\u0131yla g\u00f6r\u00fcnebilir ve tamam\u0131yla Tanr\u0131\u2019d\u0131r. \u201cTanr\u0131l\u0131\u011f\u0131n b\u00fct\u00fcn dolulu\u011fu bedence Mesih’te bulunuyor.\u201d (Koloseliler 2:9, \u0130ncil)<\/p>\n![\"10](\"images\/09_IsaGOD\/03_4ayet\/10_image12309%20logos%20soz%20long%2045.jpg\")
\u201cTanr\u0131 eski zamanlarda peygamberler arac\u0131l\u0131\u011f\u0131yla bir\u00e7ok kez \u00e7e\u015fitli yollardan atalar\u0131m\u0131za seslendi. Bu son \u00e7a\u011fda da her \u015feye miras\u00e7\u0131 k\u0131ld\u0131\u011f\u0131 ve arac\u0131l\u0131\u011f\u0131yla evreni yaratt\u0131\u011f\u0131 kendi O\u011flu’yla bize seslenmi\u015ftir.\u201d (\u0130braniler 1:1-2, \u0130ncil)<\/p>\n![\"11](\"images\/09_IsaGOD\/03_4ayet\/11_bible4zz_temp5_45.jpg\")
Tanr\u0131, d\u00fcnyadaki ilahi g\u00f6r\u00fcn\u00fcm\u00fc i\u00e7in bizleri haz\u0131rlamak i\u00e7in zaman ay\u0131rd\u0131 m\u0131? Evet, ay\u0131rd\u0131. \u0130ncil\u2019in birinci ayetinin yaz\u0131lmas\u0131n\u0131 esinlemeden \u00e7ok \u00f6nce buna ba\u015flad\u0131. \u0130nsanl\u0131\u011fa gelecek olan Mesih ve Kurtar\u0131c\u0131\u2019n\u0131n Tanr\u0131 olaca\u011f\u0131n\u0131 a\u00e7\u0131k se\u00e7ik bir \u015fekilde ilan etmek i\u00e7in Eski Antla\u015fma\u2019y\u0131 kulland\u0131. Bu yaz\u0131da iki bildirisini ele alaca\u011f\u0131z:<\/p>\n![\"12](\"images\/09_IsaGOD\/03_4ayet\/12_image32%20baby%20foot%2045.jpg\")
\u201cAma zaman dolunca Tanr\u0131, Yasa alt\u0131nda olanlar\u0131 \u00f6zg\u00fcrl\u00fc\u011fe kavu\u015fturmak i\u00e7in kad\u0131ndan do\u011fan, Yasa alt\u0131nda do\u011fan \u00f6z O\u011flu’nu g\u00f6nderdi<\/em>.\u201d (Galatyal\u0131lar 4:4, \u0130ncil)<\/p>\n![\"13](\"images\/09_IsaGOD\/03_4ayet\/13_image10997%20heart%20love%20cross%20sharper%20long%2045.jpg\")
Kavranmas\u0131 m\u00fcmk\u00fcn olmayan \u00f6zverili, fedakar bir sevgi eylemiyle, beden almak ve g\u00fcnahkarlar yerine \u00f6lmek i\u00e7in Tanr\u0131 cennetin y\u00fcceli\u011fini b\u0131rakt\u0131. Beden almak ve g\u00fcnahkarlar yerine \u00f6lmek. Hay\u0131r, hay\u0131r, hay\u0131r…Tanr\u0131 \u00f6lmedi. \u0130\u00e7inde bulundu\u011fu beden, \u0130sa\u2019n\u0131n insan do\u011fas\u0131n\u0131n bir par\u00e7as\u0131 olan beden \u00f6ld\u00fc. Evrenin Tanr\u0131s\u0131, insan tarihine m\u00fcdahale etmek ve kendilerini kurtaramayacak olanlar\u0131 kurtarmak i\u00e7in sevgiyle sonsuzluktan a\u015fa\u011f\u0131 indi. Bedeli \u00f6dedi. \u201c\u00c7\u00fcnk\u00fc g\u00fcnah\u0131n \u00fccreti \u00f6l\u00fcm, Tanr\u0131’n\u0131n arma\u011fan\u0131 ise Rabbimiz Mesih \u0130sa’da sonsuz ya\u015famd\u0131r.\u201d (Romal\u0131lar 6:23, \u0130ncil)<\/p>\n![\"14](\"images\/09_IsaGOD\/03_4ayet\/14_image8131%20injil%20love%20bible%2045.jpg\")
Bu ayetleri okurken Tanr\u0131\u2019n\u0131n, bizim aram\u0131zda bu kadar m\u00fctevazi ve al\u00e7alt\u0131c\u0131 bir yer almak i\u00e7in g\u00f6rkemli mertebesini bir kenara b\u0131rakmas\u0131n\u0131 hayal edebiliyor musunuz? Bu konuda hayal etmekle kalm\u0131yoruz. Tanr\u0131, \u0130sa\u2019n\u0131n \u00e7arm\u0131ha gerilmesinin ilahi bir k\u00f6keni oldu\u011funu fark etmemiz i\u00e7in ne yapaca\u011f\u0131n\u0131 \u00f6nceden bildirerek peygamberlik tarihinin bir par\u00e7as\u0131 haline getirdi.<\/p>\n![\"15](\"images\/09_IsaGOD\/03_4ayet\/15_image10976%20jesus%20miracle%20hand%20light%20heal%20xxx%2045.jpg\")
Burada, bah\u00e7enin giri\u015finde \u0130sa ilahi y\u00fcceli\u011fi, g\u00f6rkemi ve g\u00fcc\u00fcn\u00fc g\u00f6stermeyi se\u00e7ti. \u0130sa, bunu \u00e7o\u011fu zaman sakl\u0131 tuttu. Burada \u0130sa bir an i\u00e7in de olsa bunu a\u00e7\u0131kl\u0131yor. \u0130sa\u2019n\u0131n d\u00fcnyan\u0131n kurulu\u015fundan \u00f6nce sahip oldu\u011fu, beden almadan \u00f6nceki y\u00fcceli\u011fi \u00e7ok k\u0131sa bir an i\u00e7in g\u00f6sterildi. Bu an, denizleri dindirdi\u011fi, r\u00fczgarlar\u0131 durdurdu\u011fu ve hastalar\u0131 iyile\u015ftirdi\u011fi g\u00fcc\u00fc son kez kulland\u0131\u011f\u0131 anlardan biriydi. Ola\u011fan\u00fcst\u00fc! Ola\u011fan\u00fcst\u00fc ilahi bir an!<\/p>\n![\"16](\"images\/09_IsaGOD\/03_4ayet\/16_image12056%20kingdom%20blue%20person%20pshopped%20%2045.jpg\")
Y\u00d6NET\u0130M – <\/strong>\u201cY\u00f6netim onun omuzlar\u0131nda olacak.\u201d<\/p>\n![\"17](\"images\/09_IsaGOD\/03_4ayet\/17_image12311%20sword%20swords%20battle%20war%2045.jpg\")
Valinin \u0130sa\u2019n\u0131n ger\u00e7ek kimli\u011fi konusundaki sorusuna cevap olarak \u0130sa egemenli\u011finin bu d\u00fcnyadan olmad\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyor- yani, d\u00fcnyasal kralll\u0131klarla ayn\u0131 do\u011faya sahip de\u011fil.<\/p>\n![\"18](\"images\/09_IsaGOD\/03_4ayet\/18_image6342%20people%20face%2045.jpg\")
HAR\u0130KA \u00d6\u011e\u00dcT\u00c7\u00dc –<\/strong> \u00d6ld\u00fc\u011f\u00fcn\u00fczde g\u00f6zlerinizi kapad\u0131\u011f\u0131n\u0131zda cennete gidece\u011finizden nas\u0131l emin olaca\u011f\u0131n\u0131z\u0131 s\u00f6yleyen \u00f6\u011f\u00fct\u00e7\u00fcy\u00fc tarif etmek i\u00e7in siz de \u2018harika\u2019 kelimesini kullanmaz m\u0131yd\u0131n\u0131z? Kullan\u0131rs\u0131n\u0131z. Hayatta bunu bilmekten daha harika bir \u015fey olamazd\u0131. Kimse Harika \u00d6\u011f\u00fct\u00e7\u00fc gibi \u00f6\u011fretmez. Kimse onun gibi \u00f6\u011f\u00fct veremez \u00e7\u00fcnk\u00fc kimse bizim iyili\u011fimizi onun kadar d\u00fc\u015f\u00fcnmez. Kimse bizi onun gibi sevmez \u00e7\u00fcnk\u00fc bize sevgisini g\u00f6sterdi. \u201cHi\u00e7 kimsede, insan\u0131n, dostlar\u0131 u\u011fruna can\u0131n\u0131 vermesinden daha b\u00fcy\u00fck bir sevgi yoktur.\u201d (Yuhanna 15:13, \u0130ncil). Kimse onun gibi \u00f6\u011f\u00fct veremez \u00e7\u00fcnk\u00fc \u00f6\u011f\u00fctleri ilahi olmas\u0131n\u0131n derinliklerinden ve insanl\u0131k anlay\u0131\u015f\u0131ndan kaynaklan\u0131r. \u201c\u00d6yle ki…Tanr\u0131’n\u0131n s\u0131rr\u0131n\u0131, yani bilginin ve bilgeli\u011fin b\u00fct\u00fcn hazinelerinin sakl\u0131 oldu\u011fu Mesih’i tan\u0131s\u0131nlar.<\/em>\u201d (Koloseliler 2:3, \u0130ncil)<\/p>\n![\"19](\"images\/09_IsaGOD\/03_4ayet\/19_image7438%20puzzle%20indentity%20future%20long%2045.jpg\")
Beden alm\u0131\u015f Tanr\u0131 olarak \u0130sa t\u00fcm ger\u00e7e\u011fin kayna\u011f\u0131d\u0131r. \u0130sa dedi ki, \u201cYol, ger\u00e7ek ve ya\u015fam Ben’im\u201d dedi.\u201d (Yuhanna 14:6, \u0130ncil). Ger\u00e7ekten harika olan bu \u00d6\u011f\u00fct\u00e7\u00fcn\u00fcn d\u00fcnyada egemenlik s\u00fcrece\u011fi g\u00fcn geliyor. Tanr\u0131 olarak ger\u00e7e\u011fin kayna\u011f\u0131d\u0131r. Bu nedenle, egemenli\u011fi alt\u0131nda belirsizlik, taraf tutma veya ba\u015fka uygunsuzluklar olmayacakt\u0131r. Nihai olarak O insan\u0131n kar\u0131\u015f\u0131kl\u0131n\u0131n tek ger\u00e7ek cevab\u0131d\u0131r.<\/p>\n![\"21](\"images\/09_IsaGOD\/03_4ayet\/21_image12314%20art%20show%20display%2045.jpg\")
\u0130nan\u0131lmaz sanat yap\u0131tlar\u0131 birbirini izledik\u00e7e gerilim artmaya ba\u015flad\u0131. Birini esenli\u011fin en iyi resmi olarak se\u00e7mek \u00e7ok zor olacakt\u0131. \u0130ki resmin \u00fczeri hala \u00f6rt\u00fcl\u00fcyd\u00fc. Hakemlerden biri bir sonraki \u00f6rt\u00fcy\u00fc kald\u0131r\u0131rken kalabal\u0131\u011f\u0131n \u00fczerine bir sessizlik \u00e7\u00f6kt\u00fc. Ayna p\u00fcr\u00fczs\u00fczl\u00fc\u011f\u00fcnde bir g\u00f6l, ak\u015fam g\u00f6ky\u00fcz\u00fcn\u00fcn yumu\u015fak k\u0131z\u0131ll\u0131\u011f\u0131nda dantel gibi i\u015flenmi\u015f, ye\u015fil hu\u015f a\u011fa\u00e7lar\u0131n\u0131 yans\u0131tmaktayd\u0131. \u00c7imlerle kapl\u0131 k\u0131y\u0131 boyunca, bir koyun s\u00fcr\u00fcs\u00fc rahats\u0131z edilmeden otluyordu. Kazanan kesinlikle bu olmal\u0131yd\u0131.<\/p>\n![\"22](\"images\/09_IsaGOD\/03_4ayet\/22_image12320%20dream%20daydream%2045.jpg\")
\u0130sa\u2019n\u0131n verdi\u011fi esenlik vicdan\u0131n sesini ve paniklerini dindirir. T\u00fcm g\u00fcnahlar\u0131m\u0131z sonsuza dek ba\u011f\u0131\u015fland\u0131\u011f\u0131nda ortaya \u00e7\u0131kan budur. \u201cAma bir zamanlar uzak olan sizler, \u015fimdi Mesih \u0130sa’da Mesih’in kan\u0131 sayesinde yak\u0131n k\u0131l\u0131nd\u0131n\u0131z. \u00c7\u00fcnk\u00fc Mesih’in kendisi bar\u0131\u015f\u0131m\u0131zd\u0131r.\u201d (Efesliler 2:13-14, \u0130ncil). Bu esenli\u011fe sahip olanlar Tanr\u0131\u2019yla sonsuza dek bar\u0131\u015fm\u0131\u015f olduklar\u0131 i\u00e7in bu esenlik \u00f6l\u00fcm saatinde de var olacakt\u0131r.<\/p>\n![\"23](\"images\/09_IsaGOD\/03_4ayet\/23_daryl_who%20is%20jesus%2045.jpg\")
H\u0131ristiyanl\u0131k\u2019\u0131n ba\u015f\u0131ndan beri \u0130sa ilahi olarak g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Yeni Antla\u015fma\u2019da \u0130sa\u2019dan Tanr\u0131 olarak en az\u0131ndan yedi kez ve ilahi bir \u00fcnvan olan Rab \u00fcnvan\u0131yla pek \u00e7ok kez s\u00f6z edilir. H\u0131ristiyan kilisesine ait en eski belgeler \u0130sa\u2019ya ilahi bir konum atfeder. Fakat ilahi olu\u015funun duyurulmas\u0131 sadece H\u0131ristiyanl\u0131k \u00e7a\u011f\u0131nda ba\u015flamam\u0131\u015ft\u0131r. \u0130sa\u2019n\u0131n do\u011fumundan y\u00fczlerce y\u0131l \u00f6nce Eski Antla\u015fma\u2019da ba\u015flam\u0131\u015ft\u0131r. Eski Antla\u015fma\u2019n\u0131n t\u00fcm ak\u0131\u015f\u0131, birinci bildiride g\u00f6rd\u00fc\u011f\u00fcm\u00fcz ve \u015fimdi ikinci bildiride g\u00f6rece\u011fimiz gibi Tanr\u0131\u2019n\u0131n d\u00fcnyaya geli\u015fini gerektirir:<\/p>\n![\"24](\"images\/09_IsaGOD\/03_4ayet\/24_image12322%20cool%20text%20immanuel%20green%20text%202_45.jpg\")
B\u00fct\u00fcn bunlar, Rab’bin peygamber arac\u0131l\u0131\u011f\u0131yla bildirdi\u011fi \u015fu s\u00f6z yerine gelsin diye oldu: “\u0130\u015fte, k\u0131z gebe kal\u0131p bir o\u011ful do\u011furacak; ad\u0131n\u0131 \u0130mmanuel koyacaklar.” \u0130mmanuel<\/em>, Tanr\u0131 bizimle demektir.<\/em>![\"25](\"images\/09_IsaGOD\/03_4ayet\/25_image6139%20life%2045.jpg\")
Yazar her birine bir zaman veriyor. Her birine bir yer. Kaza de\u011fil. Rastlant\u0131 de\u011fil. Sadece tasar\u0131m. Biri bir g\u00fcn Yazar\u2019a yazacak ve \u015f\u00f6yle diyecek,<\/p>\n![\"26](\"images\/09_IsaGOD\/03_4ayet\/26_fantasy%20shot_worlds%20apart%2045.jpg\")
Yazar kendi hikayesine girecek. S\u00f6z, beden alacak. O da do\u011facak. O da insan olacak. O\u2019nun da ayaklar\u0131 ve elleri olacak. O\u2019nun da g\u00f6zya\u015flar\u0131 ve denenmeleri olacak. En \u00f6nemlisi O\u2019nun da se\u00e7im hakk\u0131 olacak. \u0130mmanuel \u00f6l\u00fcm ve ya\u015fam kav\u015fa\u011f\u0131nda duracak ve bir se\u00e7im yapacak.<\/p>\n![\"27](\"images\/09_IsaGOD\/03_4ayet\/27_image11669%20jesus%20empty%20tomb%20resurrection%20text%201_45.jpg\"){kind=spacer}
\u201cBundan sonra \u0130sa, kendisinin Yeru\u015falim’e gitmesi, ileri gelenler, ba\u015fk\u00e2hinler ve din bilginlerinin elinden \u00e7ok ac\u0131 \u00e7ekmesi, \u00f6ld\u00fcr\u00fclmesi ve \u00fc\u00e7\u00fcnc\u00fc g\u00fcn dirilmesi<\/em> gerekti\u011fini \u00f6\u011frencilerine anlatmaya ba\u015flad\u0131.\u201d (Matta 16:21, \u0130ncil)<\/p>\n![\"28](\"images\/09_IsaGOD\/03_4ayet\/28_image12324%20easter%20sunday%20angels%20tomb%2045.jpg\")
\u0130sa\u2019n\u0131n s\u00f6ylediklerini ne zaman hat\u0131rlad\u0131lar? Ancak \u0130sa\u2019n\u0131n bo\u015f mezar\u0131ndaki iki melek hat\u0131rlatt\u0131\u011f\u0131nda! \u0130sa\u2019n\u0131n \u00f6l\u00fc bedeninin sar\u0131l\u0131 oldu\u011fu kefene serpecekleri baharatlar ellerinde oldu\u011fu halde orada durmakta olan kad\u0131nlar\u0131n ne kadar mahcup olabilece\u011fini hayal edin!<\/p>\n![\"29](\"images\/09_IsaGOD\/03_4ayet\/29_image10175%20bible%20dark%2045.jpg\")
Ya\u015fam Yazar\u0131 bu insanlarla ne kadar da harika bir hikaye yazacak. \u0130ncil\u2019in H\u0131ristiyanl\u0131k\u2019\u0131n ilk y\u0131llar\u0131ndaki yay\u0131l\u0131\u015f\u0131n\u0131n tarihsel anlat\u0131m\u0131n\u0131 veren k\u0131sm\u0131nda bunu okuyabilirsiniz. El\u00e7ilerin \u0130\u015fleri Kitab\u0131\u2019na bak\u0131n. Yuhanna M\u00fcjdesi\u2019nden sonra geliyor.<\/p>\n![\"30](\"images\/09_IsaGOD\/03_4ayet\/30_image5550%20pail%20ocean%2045.jpg\")
Tan\u0131nm\u0131\u015f bir H\u0131ristiyan akademisyen Tanr\u0131\u2019n\u0131n \u00fc\u00e7l\u00fc birlik do\u011fas\u0131 hakk\u0131nda kal\u0131n bir kitab\u0131 bitirdikten k\u0131sa bir s\u00fcre sonra, Kuzey Afrika\u2019n\u0131n Akdeniz k\u0131y\u0131s\u0131 boyunca y\u00fcr\u00fcmekteydi. Y\u00fcr\u00fcy\u00fc\u015f\u00fc s\u0131ras\u0131nda, elindeki kovay\u0131 deniz suyuyla doldurup sonra da kumdaki b\u00fcy\u00fck deli\u011fe d\u00f6ken bir \u00e7ocuk g\u00f6rd\u00fc. Adam \u00e7ocu\u011fa \u2018Neden bunu yap\u0131yorsun?\u2019 diye sordu. ![\"31](\"images\/09_IsaGOD\/03_4ayet\/31_image8377%20watermelon%20fruit%20creation%2045.jpg\")
\u201cKarpuz \u00e7ekirde\u011finin g\u00fcc\u00fcn\u00fc g\u00f6rd\u00fcm. Kendi a\u011f\u0131rl\u0131\u011f\u0131n\u0131n 200.000 kat\u0131n\u0131 topraktan ve kendi i\u00e7inden \u00e7ekme g\u00fcc\u00fc var. Bu materyali nas\u0131l ald\u0131\u011f\u0131n\u0131, renklerinden i\u00e7inde sanat\u0131n hayal g\u00fcc\u00fcn\u00fcn \u00f6tesinde bir d\u0131\u015f y\u00fczeyi nas\u0131l olu\u015fturdu\u011funu ve sonra i\u00e7inde beyaz kenar\u0131 ve ortas\u0131ndaki k\u0131rm\u0131z\u0131 kor ve her biri yine kendi a\u011f\u0131rl\u0131\u011f\u0131n\u0131n 200.000 kat\u0131n\u0131 \u00e7\u0131karma g\u00fcc\u00fcne sahip \u00e7ok say\u0131da siyah \u00e7ekirde\u011fi nas\u0131l olu\u015fturdu\u011funu bana a\u00e7\u0131klad\u0131\u011f\u0131n\u0131zda – bana karpuzlar\u0131n gizemini a\u00e7\u0131klad\u0131\u011f\u0131n\u0131zda, Tanr\u0131 gizemini a\u00e7\u0131klamam\u0131 da isteyebilirsiniz.\u201d (William Jennings Bryan)<\/p>\n![\"32](\"images\/09_IsaGOD\/03_4ayet\/32_life_will%20my%20dream%20come%20true%2045.jpg\")
Ezelden beri Baba Tanr\u0131 ve (burada ad\u0131 ge\u00e7mese de) Kutsal Ruh Tanr\u0131 ise m\u00fckemmel payda\u015fl\u0131\u011fa sahip olarak vard\u0131. \u00dc\u00e7l\u00fc Birli\u011fin gizemi burada yatmaktad\u0131r. Do\u011fas\u0131 a\u00e7\u0131s\u0131ndan Tanr\u0131 \u015f\u00f6yle resmedilebilir: 1 x 1 x 1=1. Ama \u015funu \u00f6neriyorum. Zaman\u0131m\u0131z\u0131 Tanr\u0131\u2019y\u0131 bir tabloyla a\u00e7\u0131klamak veya form\u00fcllere indirgemekle harcamayal\u0131m. \u0130\u015fe yaramayacak. Tanr\u0131\u2019ya bu \u015fekilde yakla\u015ft\u0131\u011f\u0131m\u0131zda y\u00fcre\u011fimizi hayrete d\u00fc\u015fmekten mahrum etmi\u015f oluruz. Y\u00fcreklerimizin hayrete d\u00fc\u015fmesine \u00e7ok az zaman ay\u0131rd\u0131\u011f\u0131m\u0131za inan\u0131yorum. \u201cVar m\u0131 senin gibisi ilahlar aras\u0131nda, ya RAB? Senin gibi kutsall\u0131kta g\u00f6rkemli, heybetiyle \u00f6vg\u00fcye de\u011fer, harikalar yaratan var m\u0131?\u201d (M\u0131s\u0131r\u2019dan \u00c7\u0131k\u0131\u015f 15:11, Eski Antla\u015fma)<\/p>\n