{"id":1875,"date":"2025-03-25T16:35:35","date_gmt":"2025-03-25T16:35:35","guid":{"rendered":"https:\/\/cennet.trinitywebhosting.com\/?p=1875"},"modified":"2025-03-25T16:35:35","modified_gmt":"2025-03-25T16:35:35","slug":"ekmek-ve-sarap-ayini-yanlislar-ve-dogrular","status":"publish","type":"post","link":"https:\/\/cennet.trinitywebhosting.com\/?p=1875","title":{"rendered":"Ekmek ve \u015earap Ayini: Yanl\u0131\u015flar ve Do\u011frular"},"content":{"rendered":"<\/p>\n

Not: Sol s\u00fctunda s\u0131ralanan referanslar Katolik Kilisesi Katekizmi<\/em>\u2019nden al\u0131nm\u0131\u015ft\u0131r. Papa II. John Paul bunu, \u2018Katolik doktrininin t\u00fcm\u00fcn\u00fcn bir \u00f6zeti\u2019 olarak tarif etmi\u015ftir. Katolik Kilisesi\u2019nin kendi inan\u00e7 ve uygulamalar\u0131 hakk\u0131nda resmi derlemesidir. Sa\u011f s\u00fctundaki referanslar ise Kutsal Kitap\u2019tand\u0131r. Farkl\u0131 bir \u015fey s\u00f6ylenmedi\u011fi s\u00fcrece t\u00fcm referanslar \u0130ncil\u2019den al\u0131nm\u0131\u015ft\u0131r.<\/p>\n<\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
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KATOL\u0130K K\u0130L\u0130SES\u0130N\u0130N \u00d6\u011eRETT\u0130KLER\u0130:<\/p>\n<\/td>\n

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KUTSAL K\u0130TAP\u2019IN \u00d6\u011eRETT\u0130KLER\u0130:<\/p>\n<\/td>\n<\/tr>\n

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1. Son Ak\u015fam Yeme\u011fi, \u0130sa\u2019n\u0131n kan\u0131n\u0131n
g\u00fcnahlar\u0131m\u0131z i\u00e7in kaseden ak\u0131t\u0131lmas\u0131d\u0131r.
[610-611, 621, 1339]<\/p>\n<\/td>\n

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Son Ak\u015fam Yeme\u011fi F\u0131s\u0131h yeme\u011fiydi. \u0130sa\u2019n\u0131n
kan\u0131 g\u00fcnahlar\u0131m\u0131z i\u00e7in \u00e7arm\u0131hta akt\u0131. {tip 1.Petrus 2:24:: \u201cBizler g\u00fcnah kar\u015f\u0131s\u0131nda \u00f6lelim, do\u011fruluk u\u011fruna ya\u015fayal\u0131m diye, g\u00fcnahlar\u0131m\u0131z\u0131 \u00e7arm\u0131hta kendi bedeninde y\u00fcklendi. O’nun yaralar\u0131yla \u015fifa buldunuz.\u201d}
(1.Petrus 2:24) {\/tip}<\/p>\n<\/td>\n<\/tr>\n

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2. Ekmek ve \u015farap \u0130sa\u2019n\u0131n ger\u00e7ek bedeni
ve kan\u0131yd\u0131.<\/p>\n<\/td>\n

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Ekmek ve \u015farap \u0130sa\u2019n\u0131n bedeni ve kan\u0131n\u0131n
sembol\u00fcyd\u00fc. {tip 1.Korintliler 11:23-25:: [23-24]\u201cSize iletti\u011fimi ben Rab’den \u00f6\u011frendim. Ele verildi\u011fi gece Rab \u0130sa eline ekmek ald\u0131, \u015f\u00fckredip ekme\u011fi b\u00f6ld\u00fc ve \u015f\u00f6yle dedi: \u2018Bu sizin u\u011frunuza feda edilen bedenimdir. Beni anmak i\u00e7in b\u00f6yle yap\u0131n.\u2019 [25] Ayn\u0131 bi\u00e7imde yemekten sonra k\u00e2seyi al\u0131p \u015f\u00f6yle dedi: \u2018Bu kase kan\u0131mla ger\u00e7ekle\u015fen yeni antla\u015fmad\u0131r. Her i\u00e7ti\u011finizde beni anmak i\u00e7in b\u00f6yle yap\u0131n.\u2019\u201d}(1.Korintliler 11:23-25) {\/tip}<\/p>\n<\/td>\n<\/tr>\n

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3. \u0130sa\u2019n\u0131n bedeni ve kan\u0131, d\u00fcnyadaki
her Roma Katolik Kilisesinde ki takdis
edilmi\u015f ekmek ve \u015farab\u0131n her par\u00e7as\u0131nda
eksiksiz olarak bulunmaktad\u0131r. [1374, 1377]<\/p>\n<\/td>\n

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\u0130sa bedensel olarak cennettedir.
{tip \u0130braniler 10:12-13:: [12] \u201cOysa Mesih g\u00fcnahlar i\u00e7in sonsuza dek ge\u00e7erli tek bir kurban sunduktan sonra Tanr\u0131’n\u0131n sa\u011f\u0131nda oturdu. [13] O zamandan beri d\u00fc\u015fmanlar\u0131n\u0131n, kendi ayaklar\u0131n\u0131n alt\u0131na serilmesini bekliyor.\u201d}(\u0130braniler 10:12-13) {\/tip}<\/p>\n<\/td>\n<\/tr>\n

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4. Takdis edilmi\u015f ekmek ve \u015farap
insan\u0131n cennette sonsuz ya\u015fama sahip olmas\u0131n\u0131
sa\u011flayan g\u00f6ksel yiyecektir. [1392, 1405, 1419]<\/p>\n<\/td>\n

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Ekmek ve \u015farap insan\u0131n \u0130sa\u2019y\u0131 hat\u0131rlamas\u0131na
yard\u0131mc\u0131 olan sembollerdir. {tip Luka 22:19:: \u201cSonra eline ekmek ald\u0131, \u015f\u00fckredip ekme\u011fi b\u00f6ld\u00fc ve onlara verdi. “Bu sizin u\u011frunuza feda edilen bedenimdir. Beni anmak i\u00e7in b\u00f6yle yap\u0131n” dedi.\u201d}(Luka 22:19) {\/tip}<\/p>\n<\/td>\n<\/tr>\n

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5. Tanr\u0131 takdis edilmi\u015f ekmek ve \u015faraba
ilahi olduklar\u0131 i\u00e7in tap\u0131n\u0131lmas\u0131n\u0131 ister.
[1378-1381] [Bak\u0131n\u0131z a\u015fa\u011f\u0131daki yorum.]<\/p>\n<\/td>\n

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Tanr\u0131, kendisini temsil etme amac\u0131 ta\u015f\u0131yanlar
da dahil olmak \u00fczere her t\u00fcrl\u00fc nesneye 
tap\u0131n\u0131lmas\u0131n\u0131 yasaklar. {tip M\u0131s\u0131r\u2019dan \u00c7\u0131k\u0131\u015f 20:4-5, Tevrat:: [4]\u201cKendine yukar\u0131da g\u00f6ky\u00fcz\u00fcnde, a\u015fa\u011f\u0131da yery\u00fcz\u00fcnde ya da yer alt\u0131ndaki sularda ya\u015fayan herhangi bir canl\u0131ya benzer put yapmayacaks\u0131n. [5] Putlar\u0131n \u00f6n\u00fcnde e\u011filmeyecek, onlara tapmayacaks\u0131n. \u00c7\u00fcnk\u00fc ben, Tanr\u0131n RAB, k\u0131skan\u00e7 bir Tanr\u0131’y\u0131m. Benden nefret edenin babas\u0131n\u0131n i\u015fledi\u011fi su\u00e7un hesab\u0131n\u0131 \u00e7ocuklar\u0131ndan, \u00fc\u00e7\u00fcnc\u00fc, d\u00f6rd\u00fcnc\u00fc ku\u015faklardan sorar\u0131m.\u201d}(M\u0131s\u0131r\u2019dan \u00c7\u0131k\u0131\u015f 20:4-5, Eski Antla\u015fma {\/tip} ; {tip Ye\u015faya 42:8, Eski Antla\u015fma:: \u201cBen RAB’bim, ad\u0131m budur. Onurumu bir ba\u015fkas\u0131na, \u00f6vg\u00fclerimi putlara b\u0131rakmam.\u201d}Ye\u015faya 42:8, Eski Antla\u015fma) {\/tip}<\/p>\n<\/td>\n<\/tr>\n

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6. \u0130sa, belirli insanlar\u0131 \u00e7arm\u0131h\u0131n kurban\u0131n\u0131
s\u00fcrd\u00fcrmek i\u00e7in rahiplik hizmetine atad\u0131. [1142, 1547, 1577]<\/p>\n<\/td>\n

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\u0130sa her imanl\u0131y\u0131, ruhsal kurbanlar, (a\u011f\u0131zlar\u0131ndan d\u00f6k\u00fclen \u00f6vg\u00fcler) ve Tanr\u0131\u2019ya adanm\u0131\u015f hayatlar sunmak \u00fczere kutsal k\u0131ld\u0131 ve kralll\u0131k kahinli\u011fine atad\u0131. {tip 1.Petrus 2:9:: \u201cAma siz se\u00e7ilmi\u015f soy, Kral’\u0131n kahinleri, kutsal ulus, Tanr\u0131’n\u0131n \u00f6z halk\u0131s\u0131n\u0131z. Sizi karanl\u0131ktan \u015fa\u015f\u0131las\u0131 \u0131\u015f\u0131\u011f\u0131na \u00e7a\u011f\u0131ran Tanr\u0131’n\u0131n erdemlerini duyurmak i\u00e7in se\u00e7ildiniz.\u201d}(1.Petrus 2:9 {\/tip} ; {tip \u0130braniler 13:15:: \u201cBu nedenle, \u0130sa arac\u0131l\u0131\u011f\u0131yla Tanr\u0131’ya s\u00fcrekli \u00f6vg\u00fc kurbanlar\u0131, yani O’nun ad\u0131n\u0131 a\u00e7\u0131k\u00e7a anan dudaklar\u0131n meyvesini sunal\u0131m.\u201d}\u0130braniler 13:15 {\/tip} ; {tip Romal\u0131lar 12:1:: \u201cBedenlerinizi diri, kutsal, Tanr\u0131’y\u0131 ho\u015fnut eden birer kurban olarak sunun. Ruhsal tap\u0131nman\u0131z budur. \u201d}Romal\u0131lar 12:1) {\/tip}<\/p>\n<\/td>\n<\/tr>\n

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7. Ekmek ve \u015earap Ayini \u00e7arm\u0131htaki kurband\u0131r. [1085, 1365-1367]  Sadece sunu\u015f bi\u00e7imi
farkl\u0131d\u0131r. [1367]<\/p>\n<\/td>\n

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\u00c7arm\u0131htaki kurban tarihsel bir olayd\u0131. Sadece bir kere, yakla\u015f\u0131k 2.000 y\u0131l \u00f6nce Yeru\u015falim d\u0131\u015f\u0131nda ger\u00e7ekle\u015fti. {tip Luka 23:13-49::[13-14] Pilatus [Roma Valisi], ba\u015fkahinleri, y\u00f6neticileri ve halk\u0131 toplayarak onlara, “Siz bu adam\u0131 bana, halk\u0131 sapt\u0131r\u0131yor diye getirdiniz” dedi. “Oysa ben bu adam\u0131 sizin \u00f6n\u00fcn\u00fczde sorguya \u00e7ektim ve kendisinde \u00f6ne s\u00fcrd\u00fc\u011f\u00fcn\u00fcz su\u00e7lardan hi\u00e7birini bulmad\u0131m. [15] Hirodes de bulmam\u0131\u015f olmal\u0131 ki, O’nu bize geri g\u00f6nderdi. G\u00f6r\u00fcyorsunuz, \u00f6l\u00fcm cezas\u0131n\u0131 gerektiren hi\u00e7bir \u015fey yapmad\u0131. [16-17] Bu nedenle ben O’nu d\u00f6vd\u00fcr\u00fcp sal\u0131verece\u011fim.” [18] Ama onlar hep bir a\u011f\u0131zdan, “Yok et bu adam\u0131, bize Barabba’y\u0131 sal\u0131ver!” diye ba\u011f\u0131rd\u0131lar. [19] Barabba, kentte \u00e7\u0131kan bir ayaklanmaya kat\u0131lmaktan ve adam \u00f6ld\u00fcrmekten hapse at\u0131lm\u0131\u015ft\u0131. [20] \u0130sa’y\u0131 sal\u0131vermek isteyen Pilatus onlara yeniden seslendi. [21] Onlar ise, “O’nu \u00e7arm\u0131ha ger, \u00e7arm\u0131ha ger!” diye ba\u011fr\u0131\u015f\u0131p durdular. [22] Pilatus \u00fc\u00e7\u00fcnc\u00fc kez, “Bu adam ne k\u00f6t\u00fcl\u00fck yapt\u0131 ki?” dedi. “\u00d6l\u00fcm cezas\u0131n\u0131 gerektirecek hi\u00e7bir su\u00e7 bulmad\u0131m O’nda. Bu nedenle O’nu d\u00f6vd\u00fcr\u00fcp sal\u0131verece\u011fim.” [23-24] Ne var ki onlar, y\u00fcksek sesle ba\u011fr\u0131\u015farak \u0130sa’n\u0131n \u00e7arm\u0131ha gerilmesi i\u00e7in direttiler. Sonunda ba\u011f\u0131r\u0131\u015flar\u0131 bask\u0131n \u00e7\u0131kt\u0131 ve Pilatus, onlar\u0131n iste\u011finin yerine getirilmesine karar verdi. [25] \u0130stedikleri ki\u015fiyi, ayaklanmaya kat\u0131lmak ve adam \u00f6ld\u00fcrmekten hapse at\u0131lan ki\u015fiyi sal\u0131verdi. \u0130sa’y\u0131 ise onlar\u0131n iste\u011fine b\u0131rakt\u0131. [26] Askerler \u0130sa’y\u0131 g\u00f6t\u00fcr\u00fcrken, k\u0131rdan gelmekte olan Simun ad\u0131nda Kireneli bir adam\u0131 yakalad\u0131lar, \u00e7arm\u0131h\u0131 s\u0131rt\u0131na y\u00fckleyip \u0130sa’n\u0131n arkas\u0131ndan y\u00fcr\u00fctt\u00fcler. [27] B\u00fcy\u00fck bir halk toplulu\u011fu da \u0130sa’n\u0131n ard\u0131ndan gidiyordu. Aralar\u0131nda \u0130sa i\u00e7in d\u00f6v\u00fcn\u00fcp a\u011f\u0131t yakan kad\u0131nlar vard\u0131. [28] \u0130sa bu kad\u0131nlara d\u00f6nerek, “Ey Yeru\u015falim k\u0131zlar\u0131, benim i\u00e7in a\u011flamay\u0131n” dedi. “Kendiniz ve \u00e7ocuklar\u0131n\u0131z i\u00e7in a\u011flay\u0131n. [29] \u00c7\u00fcnk\u00fc \u00f6yle g\u00fcnler gelecek ki, ‘K\u0131s\u0131r kad\u0131nlara, hi\u00e7 do\u011furmam\u0131\u015f rahimlere, emzirmemi\u015f memelere ne mutlu!’ diyecekler. [30] O zaman da\u011flara, ‘\u00dczerimize d\u00fc\u015f\u00fcn!’ ve tepelere, ‘Bizi \u00f6rt\u00fcn!’ diyecekler. [31] \u00c7\u00fcnk\u00fc ya\u015f a\u011faca b\u00f6yle yaparlarsa, kuruya neler olacakt\u0131r?” [32] \u0130sa’yla birlikte idam edilmek \u00fczere ayr\u0131ca iki su\u00e7lu da g\u00f6t\u00fcr\u00fcl\u00fcyordu. [33] Kafatas\u0131 denilen yere vard\u0131klar\u0131nda \u0130sa’y\u0131, biri sa\u011f\u0131nda \u00f6b\u00fcr\u00fc solunda olmak \u00fczere, iki su\u00e7luyla birlikte \u00e7arm\u0131ha gerdiler. [34] \u0130sa, “Baba, onlar\u0131 ba\u011f\u0131\u015fla” dedi. “\u00c7\u00fcnk\u00fc ne yapt\u0131klar\u0131n\u0131 bilmiyorlar.” O’nun giysilerini aralar\u0131nda payla\u015fmak i\u00e7in kura \u00e7ektiler. [35] Halk orada durmu\u015f, olanlar\u0131 seyrediyordu. Y\u00f6neticiler \u0130sa’yla alay ederek, “Ba\u015fkalar\u0131n\u0131 kurtard\u0131; e\u011fer Tanr\u0131’n\u0131n Mesihi, Tanr\u0131’n\u0131n se\u00e7ti\u011fi O ise, kendini de kurtars\u0131n” diyorlard\u0131. [36-37] Askerler de yakla\u015f\u0131p \u0130sa’yla e\u011flendiler. O’na ek\u015fi \u015farap sunarak, “Sen Yahudiler’in Kral\u0131’ysan, kurtar kendini!” dediler. [38] Ba\u015f\u0131n\u0131n \u00fczerinde \u015fu yafta vard\u0131: YAHUD\u0130LER’\u0130N KRALI BUDUR. [39] \u00c7arm\u0131ha as\u0131lan su\u00e7lulardan biri, “Sen Mesih de\u011fil misin? Haydi, kendini de bizi de kurtar!” diye k\u00fcf\u00fcr etti. [40] Ne var ki, \u00f6b\u00fcr su\u00e7lu onu azarlad\u0131. “Sende Tanr\u0131 korkusu da m\u0131 yok?” diye kar\u015f\u0131l\u0131k verdi. “Sen de ayn\u0131 cezay\u0131 \u00e7ekiyorsun. [41] Nitekim biz hakl\u0131 olarak cezaland\u0131r\u0131l\u0131yor, yapt\u0131klar\u0131m\u0131z\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 al\u0131yoruz. Oysa bu adam hi\u00e7bir k\u00f6t\u00fcl\u00fck yapmad\u0131.” [42] Sonra, “Ey \u0130sa, kendi egemenli\u011fine girdi\u011finde beni an” dedi. [43] \u0130sa ona, “Sana do\u011frusunu s\u00f6yleyeyim, sen bug\u00fcn benimle birlikte cennette olacaks\u0131n” dedi. [44-45] \u00d6\u011fleyin on iki sular\u0131nda g\u00fcne\u015f karard\u0131, \u00fc\u00e7e kadar b\u00fct\u00fcn \u00fclkenin \u00fczerine karanl\u0131k \u00e7\u00f6kt\u00fc. Tap\u0131naktaki perde ortas\u0131ndan y\u0131rt\u0131ld\u0131. [46] \u0130sa y\u00fcksek sesle, “Baba, ruhumu ellerine b\u0131rak\u0131yorum!” diye seslendi. Bunu s\u00f6yledikten sonra son nefesini verdi. [47] Olanlar\u0131 g\u00f6ren y\u00fczba\u015f\u0131, “Bu adam ger\u00e7ekten do\u011fru biriydi” diyerek Tanr\u0131’y\u0131 y\u00fcceltmeye ba\u015flad\u0131. [48] Olay\u0131 seyretmek i\u00e7in biriken halk\u0131n t\u00fcm\u00fc olup bitenleri g\u00f6r\u00fcnce g\u00f6\u011f\u00fcslerini d\u00f6ve d\u00f6ve geri d\u00f6nd\u00fcler. [49] Ama \u0130sa’n\u0131n b\u00fct\u00fcn tan\u0131d\u0131klar\u0131 ve Celile’den O’nun ard\u0131ndan gelen kad\u0131nlar uzakta durmu\u015f, olanlar\u0131 seyrediyorlard\u0131.}(Luka 23:13-49) {\/tip}<\/p>\n<\/td>\n<\/tr>\n

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8. \u00c7arm\u0131htaki kurban Ekmek \u015earap Ayininde s\u00fcrd\u00fcr\u00fcl\u00fcr. [1323, 1382]<\/p>\n<\/td>\n

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\u00c7arm\u0131htaki kurban tamamlanm\u0131\u015ft\u0131r.
{tip Yuhanna 19:30 [italik olarak i\u015faretlenen k\u0131s\u0131m]::[28] Daha sonra \u0130sa, her \u015feyin art\u0131k tamamland\u0131\u011f\u0131n\u0131 bilerek Kutsal Yaz\u0131 yerine gelsin diye, “Susad\u0131m!” dedi. [29] Orada ek\u015fi \u015farap dolu bir kap vard\u0131. \u015earaba bat\u0131r\u0131lm\u0131\u015f bir s\u00fcngeri mercank\u00f6\u015fk dal\u0131na takarak O’nun a\u011fz\u0131na uzatt\u0131lar. [30] \u0130sa \u015farab\u0131 tad\u0131nca, “Tamamland\u0131!” dedi ve ba\u015f\u0131n\u0131 e\u011ferek ruhunu teslim etti.}(Yuhanna 19:30 [italik olarak i\u015faretlenen k\u0131s\u0131m]) {\/tip}<\/p>\n<\/p>\n<\/td>\n<\/tr>\n

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9. Ekmek \u015earap Ayini \u0130sa\u2019n\u0131n \u00f6l\u00fcm\u00fc ve kurban olmas\u0131yla imanl\u0131lar\u0131n aralar\u0131nda olmas\u0131n\u0131 sa\u011flar.
[1353, 1362, 1367, 1409]<\/p>\n<\/td>\n

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\u0130sa \u00f6l\u00fcm\u00fc ve kurbanl\u0131\u011f\u0131nda sunulmamal\u0131d\u0131r \u00e7\u00fcnk\u00fc dirilmi\u015ftir. \u0130sa \u015f\u00f6yle diyor, Diri Olan Ben’im. \u00d6lm\u00fc\u015ft\u00fcm, ama i\u015fte sonsuzluklar boyunca diriyim. \u00d6l\u00fcm\u00fcn ve \u00f6l\u00fcler diyar\u0131n\u0131n anahtarlar\u0131 bendedir. {tip Vahiy 1:17-18::\u201cO’nu g\u00f6r\u00fcnce, \u00f6l\u00fc gibi ayaklar\u0131n\u0131n dibine y\u0131\u011f\u0131ld\u0131m. O ise sa\u011f elini \u00fczerime koyup \u015f\u00f6yle dedi: “Korkma! \u0130lk ve son Ben’im. Diri Olan Ben’im. \u00d6lm\u00fc\u015ft\u00fcm, ama i\u015fte sonsuzluklar boyunca diriyim. \u00d6l\u00fcm\u00fcn ve \u00f6l\u00fcler diyar\u0131n\u0131n anahtarlar\u0131 bendedir.\u201d}(Vahiy 1:17-18 {\/tip} ; {tip Romal\u0131lar 6:9-10::\u201c\u00c7\u00fcnk\u00fc Mesih’in \u00f6l\u00fcmden dirilmi\u015f oldu\u011funu ve bir daha \u00f6lmeyece\u011fini, \u00f6l\u00fcm\u00fcn art\u0131k O’nun \u00fczerinde egemenlik s\u00fcrmeyece\u011fini biliyoruz. O’nun \u00f6l\u00fcm\u00fc g\u00fcnaha kar\u015f\u0131l\u0131k ilk ve son \u00f6l\u00fcm olmu\u015ftur. S\u00fcrmekte oldu\u011fu ya\u015fam\u0131 ise Tanr\u0131 i\u00e7in s\u00fcrmektedir.}Romal\u0131lar 6:9-10) {\/tip}<\/p>\n<\/td>\n<\/tr>\n

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10. Her Ekmek ve \u015earap Ayininde rahip, \u0130sa\u2019n\u0131n kurban\u0131n\u0131 Baba\u2019ya yeniden sunar.  [1354, 1357]<\/p>\n<\/td>\n

\n

\u0130sa kendi kurban\u0131n\u0131 Baba\u2019ya \u201c\u00e7a\u011flar\u0131n sonunda\u201d bir kez sunmu\u015ftur. {tip \u0130braniler 9:26-28::\u201cOysa Mesih, kendisini bir kez kurban ederek g\u00fcnah\u0131 ortadan kald\u0131rmak i\u00e7in \u00e7a\u011flar\u0131n sonunda ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Bir kez \u00f6lmek, sonra da yarg\u0131lanmak nas\u0131l insanlar\u0131n kaderiyse, Mesih de bir\u00e7oklar\u0131n\u0131n g\u00fcnahlar\u0131n\u0131 y\u00fcklenmek i\u00e7in bir kez kurban edildi. \u0130kinci kez, g\u00fcnah y\u00fcklenmek i\u00e7in de\u011fil, kurtulu\u015f getirmek i\u00e7in kendisini bekleyenlere g\u00f6r\u00fcnecektir.\u201d}(\u0130braniler 9:26-28) {\/tip}<\/p>\n<\/td>\n<\/tr>\n

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11. Ekmek ve \u015earap Ayini ya\u015fayanlar\u0131n
ve \u00f6lm\u00fc\u015f olanlar\u0131n g\u00fcnahlar\u0131n\u0131 ba\u011f\u0131\u015flatan
kans\u0131z bir kurband\u0131r. [1367, 1371, 1414]<\/p>\n<\/td>\n

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Kan d\u00f6k\u00fclmeden ba\u011f\u0131\u015flama olmaz. {tip Levililer 17:11, Eski Antla\u015fma::\u201c\u00c7\u00fcnk\u00fc canl\u0131lara ya\u015fam veren kand\u0131r. Ben onu size sunakta kendinizi g\u00fcnahtan ba\u011f\u0131\u015flatman\u0131z i\u00e7in verdim. Kan ya\u015fam kar\u015f\u0131l\u0131\u011f\u0131 g\u00fcnah ba\u011f\u0131\u015flat\u0131r.\u201d}(Levililer 17:11, Eski Antla\u015fma {\/tip} ; {tip \u0130braniler 9:22::\u201c\u2026kan d\u00f6k\u00fclmeden ba\u011f\u0131\u015flama olmaz.\u201d}\u0130braniler 9:22) {\/tip}<\/p>\n<\/td>\n<\/tr>\n

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12. Ekmek ve \u015earap Ayininin her kurban\u0131
Tanr\u0131\u2019n\u0131n g\u00fcnaha kar\u015f\u0131 gazab\u0131n\u0131 yat\u0131\u015ft\u0131r\u0131r. [1371, 1414]<\/p>\n<\/td>\n

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\u00c7arm\u0131htaki ilk ve son kurban Tanr\u0131\u2019n\u0131n g\u00fcnaha
kar\u015f\u0131 gazab\u0131n\u0131 tamam\u0131yla yat\u0131\u015ft\u0131rm\u0131\u015ft\u0131r. {tip \u0130braniler 10:10-18:: [10] Tanr\u0131’n\u0131n bu iste\u011fi uyar\u0131nca, \u0130sa Mesih’in bedeninin ilk ve son kez sunulmas\u0131yla kutsal k\u0131l\u0131nd\u0131k. [11] [Yahudi inanc\u0131n\u0131n \u00f6nceki uygulamalar\u0131na g\u00f6re,] \u201cHer kahin her g\u00fcn ayakta durup g\u00f6revini yapar ve g\u00fcnahlar\u0131 asla ortadan kald\u0131ramayan ayn\u0131 kurbanlar\u0131 tekrar tekrar sunar. [12] Oysa Mesih g\u00fcnahlar i\u00e7in sonsuza dek ge\u00e7erli tek bir kurban sunduktan sonra Tanr\u0131’n\u0131n sa\u011f\u0131nda oturdu. [13] O zamandan beri d\u00fc\u015fmanlar\u0131n\u0131n, kendi ayaklar\u0131n\u0131n alt\u0131na serilmesini bekliyor. [14] \u00c7\u00fcnk\u00fc kutsal k\u0131l\u0131nanlar\u0131 tek bir sunuyla sonsuza dek yetkinli\u011fe erdirmi\u015ftir. [15] Kutsal Ruh da bu konuda bize tan\u0131kl\u0131k ediyor. \u00d6nce diyor ki, [16] “Rab, ‘O g\u00fcnlerden sonra Onlarla yapaca\u011f\u0131m antla\u015fma \u015fudur: Yasalar\u0131m\u0131 y\u00fcreklerine koyaca\u011f\u0131m, Zihinlerine yazaca\u011f\u0131m’ diyor.” [17] Sonra \u015funu ekliyor: “Onlar\u0131n g\u00fcnahlar\u0131n\u0131 ve su\u00e7lar\u0131n\u0131 art\u0131k anmayaca\u011f\u0131m.” [18] Bunlar\u0131n ba\u011f\u0131\u015flanmas\u0131 durumunda art\u0131k g\u00fcnah i\u00e7in sunuya gerek yoktur.\u201d}(\u0130braniler 10:10-18) {\/tip}<\/p>\n<\/td>\n<\/tr>\n

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13. \u0130manl\u0131lar \u00e7arm\u0131h\u0131n faydas\u0131n\u0131 Ekmek ve \u015earap Ayinindeki kurbanla tam olarak al\u0131rlar. [1366, 1407]<\/p>\n<\/td>\n

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\u0130manl\u0131lar, \u00e7arm\u0131h\u0131n faydas\u0131n\u0131 imanla Mesih arac\u0131l\u0131\u011f\u0131yla tam olarak al\u0131rlar. {tip Efesliler 1:3-14:: [3] \u201cBizi Mesih’te her ruhsal kutsamayla g\u00f6ksel yerlerde kutsam\u0131\u015f olan Rabbimiz \u0130sa Mesih’in Babas\u0131 Tanr\u0131’ya \u00f6vg\u00fcler olsun. [4] O kendi \u00f6n\u00fcnde sevgide kutsal ve kusursuz olmam\u0131z i\u00e7in d\u00fcnyan\u0131n kurulu\u015fundan \u00f6nce bizi Mesih’te se\u00e7ti. [5] Kendi iste\u011fi ve iyi amac\u0131 uyar\u0131nca \u0130sa Mesih arac\u0131l\u0131\u011f\u0131yla kendisine o\u011fullar olal\u0131m diye bizi \u00f6nceden belirledi. [6] \u00d6yle ki, sevgili O\u011flu’nda bize ba\u011f\u0131\u015flad\u0131\u011f\u0131 y\u00fcce l\u00fctfu \u00f6v\u00fcls\u00fcn. [7] Tam bir bilgelik ve anlay\u0131\u015fla \u00fczerimize ya\u011fd\u0131rd\u0131\u011f\u0131 l\u00fctfunun zenginli\u011fi sayesinde Mesih’in kan\u0131 arac\u0131l\u0131\u011f\u0131yla Mesih’te kurtulu\u015fa, su\u00e7lar\u0131m\u0131z\u0131n ba\u011f\u0131\u015flanmas\u0131na kavu\u015ftuk. [9] Tanr\u0131 s\u0131r olan iste\u011fini, Mesih’te edindi\u011fi iyi ama\u00e7 uyar\u0131nca bize a\u00e7\u0131klad\u0131. [10] Zaman dolunca ger\u00e7ekle\u015ftirece\u011fi bu tasar\u0131ya g\u00f6re, yerdeki ve g\u00f6kteki her \u015feyi Mesih’te birle\u015ftirecek. [11] Her \u015feyi kendi iste\u011fi do\u011frultusunda d\u00fczenleyen Tanr\u0131’n\u0131n amac\u0131 uyar\u0131nca \u00f6nceden belirlenip Mesih’te se\u00e7ildik. [12] \u00d6yle ki, Mesih’e ilk umut ba\u011flayan bizler, O’nun y\u00fcceli\u011finin \u00f6v\u00fclmesi i\u00e7in ya\u015fayal\u0131m. [13] Ger\u00e7e\u011fin bildirisini, kurtulu\u015funuzun M\u00fcjdesi’ni duyup O’na iman etti\u011finizde, siz de vaat edilen Kutsal Ruh’la O’nda m\u00fch\u00fcrlendiniz. [14] Ruh, Tanr\u0131’n\u0131n y\u00fcceli\u011finin \u00f6v\u00fclmesi i\u00e7in Tanr\u0131’ya ait olanlar\u0131n kurtulu\u015funa dek miras\u0131m\u0131z\u0131n g\u00fcvencesidir.\u201d}(Efesliler 1:3-14) {\/tip}<\/p>\n<\/td>\n<\/tr>\n

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14. Fidyeyle kurtarmak i\u00e7in kurban sunulmas\u0131 Ekmek ve \u015earap Ayiniyle s\u00fcrekli olarak s\u00fcrd\u00fcr\u00fcl\u00fcr. [1364, 1405, 1846]<\/p>\n<\/td>\n

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Fidyeyle kurtarmak i\u00e7in kurban sunulmas\u0131
\u0130sa hayat\u0131n\u0131 bizler i\u00e7in \u00e7arm\u0131hta verdi\u011finde
tamamland\u0131. {tip Efesliler 1:7-8:: [7-8] \u201cTam bir bilgelik ve anlay\u0131\u015fla \u00fczerimize ya\u011fd\u0131rd\u0131\u011f\u0131 l\u00fctfunun zenginli\u011fi sayesinde Mesih’in kan\u0131 arac\u0131l\u0131\u011f\u0131yla Mesih’te kurtulu\u015fa, su\u00e7lar\u0131m\u0131z\u0131n ba\u011f\u0131\u015flanmas\u0131na kavu\u015ftuk.\u201d}(Efesliler 1:7-8 {\/tip} ; {tip \u0130braniler 1:3:: \u201cO\u011ful, Tanr\u0131 y\u00fcceli\u011finin par\u0131lt\u0131s\u0131, O’nun varl\u0131\u011f\u0131n\u0131n \u00f6z g\u00f6r\u00fcn\u00fcm\u00fcd\u00fcr. G\u00fc\u00e7l\u00fc s\u00f6z\u00fcyle her \u015feyi devam ettirir. G\u00fcnahlardan ar\u0131nmay\u0131 sa\u011flad\u0131ktan sonra, y\u00fccelerde ulu Tanr\u0131’n\u0131n sa\u011f\u0131nda oturdu.\u201d}\u0130braniler 1:3) {\/tip}<\/p>\n<\/td>\n<\/tr>\n

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15. Katolik Kilisesi d\u00fcnyan\u0131n kurtulmas\u0131 i\u00e7in \u0130sa\u2019n\u0131n kurban\u0131n\u0131 devam ettirir. [1323, 1382, 1405, 1407]<\/p>\n<\/td>\n

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H\u0131ristiyan Kilisenin d\u00fcnyan\u0131n kurtulu\u015fu i\u00e7in Rab\u2019bin \u00f6l\u00fcm\u00fcn\u00fc ilan etmesi gerekir. {tip 1.Korintliler 11:26:: \u201cBu ekme\u011fi her yedi\u011finizde ve bu kaseden her i\u00e7ti\u011finizde, Rab’bin geli\u015fine dek Rab’bin \u00f6l\u00fcm\u00fcn\u00fc ilan etmi\u015f olursunuz.\u201d}(1.Korintliler 11:26) {\/tip}<\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

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TABLODAK\u0130 5 NUMARALI MADDE HAKKINDA YORUM <\/strong><\/p>\n

Katolik Kilisesi, Tanr\u0131\u2019n\u0131n takdis edilmi\u015f ekmek ve \u015faraba ilahi olduklar\u0131 i\u00e7in tap\u0131n\u0131lmas\u0131n\u0131 istedi\u011fini \u00f6\u011fretir. Bu doktrinle ilgili referanslar Katolik Kilisesi Katekizmi<\/em>\u2019nin 1378-1381 paragraflar\u0131nda verilmi\u015ftir. Ekmek ve \u015earap Ayini\u2019nin liturjisi Katoliklerin, Evkariste \u2018en \u00fcst\u00fcn sayg\u0131yla\u2019 tap\u0131n\u0131rken asl\u0131nda putperestlik yapmalar\u0131n\u0131 gerektirir. (Kanon Yasas\u0131, Kanon 898).  Peki ger\u00e7ekte neye tap\u0131n\u0131yorlar? Bir par\u00e7a ekmek. Bir kase \u015farap. Bunlar\u0131n ikisi de onlar\u0131 sonsuz kurtulu\u015flar\u0131na yakla\u015ft\u0131rmamaktad\u0131r. Nitekim, Ekmek ve \u015earap Ayini asl\u0131nda kurtulu\u015f arayan Katoliklere engel olu\u015fturmaktad\u0131r. Nas\u0131l m\u0131? Ekmek ve \u015earap Ayini, Katolik Kilisesinin, kurtulmalar\u0131 i\u00e7in yapmalar\u0131 gereken bir \u015fey daha vermesinden ba\u015fka bir \u015fey de\u011fildir. Bu da, onlar\u0131 kurtulu\u015f i\u00e7in \u0130sa\u2019ya de\u011fil, Katolik Kilisesi\u2019ne ba\u011f\u0131ml\u0131 k\u0131lan ba\u015fka bir \u015feydir.<\/p>\n

Peki Ekmek ve \u015earap Ayininden artan gofretler veya ekmek k\u0131r\u0131nt\u0131lar\u0131 ne olacak? At\u0131lmal\u0131lar m\u0131? Kesinlikle hay\u0131r! Katolik Kilisesi en k\u00fc\u00e7\u00fck ekmek k\u0131r\u0131nt\u0131s\u0131nda dahi \u0130sa\u2019n\u0131n t\u00fcm bedeni ve kan\u0131n\u0131n bulundu\u011funu \u00f6\u011fretiyor. Ayn\u0131 \u015fey her \u015farap damlas\u0131 i\u00e7in de ge\u00e7erlidir. Katolik Kilisesi \u015funu beyan eder, \u201cBi\u00e7imlerden [ekmek ve \u015farap] biri veya ikisinde her ne kadar kald\u0131ysa, Mesih\u2019in, ekmek bi\u00e7imi ve bu bi\u00e7imin her par\u00e7as\u0131nda ve ayn\u0131 \u015fekilde \u015farap bi\u00e7imi ve bu bi\u00e7imin her par\u00e7as\u0131nda tam ve b\u00fct\u00fcn\u00fcyle var oldu\u011fu tamam\u0131yla do\u011frudur.\u201d (Trent Kons\u00fcl\u00fc, 13. d\u00f6nem, \u201cEvkarist Hakk\u0131nda Karar,\u201d 3. B\u00f6l\u00fcm) <\/p>\n

Katolik Kilisesi Ekmek \u015earap Ayini\u2019nden geriye kalanlar\u0131 korumak i\u00e7in b\u00fcy\u00fck \u00f6zen g\u00f6sterir.  T\u00f6renden sonra rahip geriye kalan gofret veya ekmek par\u00e7alar\u0131n\u0131, k\u00fc\u00e7\u00fck, hareket ettirilemeyen bir kasa i\u00e7ine kilitler; buna bulu\u015fma \u00e7ad\u0131r\u0131<\/em> ad\u0131 verilir. [1183, 1379]. Bu genellikle kilise sunaklar\u0131ndan birinde alt\u0131n kapl\u0131 bir yap\u0131 i\u00e7inde bulunur. Bu \u00f6geler bulu\u015fma \u00e7ad\u0131r\u0131 i\u00e7inde oldu\u011fu zaman bir lamba yak\u0131l\u0131 b\u0131rak\u0131l\u0131r \u00e7\u00fcnk\u00fc bunlar \u0130sa\u2019n\u0131n ger\u00e7ekten \u00f6z\u00fcd\u00fcr. <\/p>\n

Ne zaman Katolik akrabalar\u0131mdan birinin s\u00fcrd\u00fc\u011f\u00fc bir arabada olsam, Katolik Kilisesi\u2019nin yan\u0131ndan ge\u00e7erken ha\u00e7 \u00e7\u0131kar\u0131rlard\u0131. Neden mi? \u00c7\u00fcnk\u00fc \u0130sa, ekmek k\u0131r\u0131nt\u0131lar\u0131 ve arta kalan gofret halinde kilisenin sunak k\u0131sm\u0131nda bulunmaktayd\u0131. <\/p>\n

G\u00fcnahlar i\u00e7in s\u00fcrekli kurban verilmesi kavram\u0131 Kutsal Kitap H\u0131ristiyanl\u0131k\u2019\u0131na yabanc\u0131d\u0131r!  Kutsal Yaz\u0131lar bu dini uygulaman\u0131n yarars\u0131zl\u0131\u011f\u0131n\u0131 a\u00e7\u0131k\u00e7a \u00f6\u011fretmektedir. \u201cSonra \u015funu ekliyor: “Onlar\u0131n g\u00fcnahlar\u0131n\u0131 ve su\u00e7lar\u0131n\u0131 art\u0131k anmayaca\u011f\u0131m.” Bunlar\u0131n ba\u011f\u0131\u015flanmas\u0131 durumunda art\u0131k g\u00fcnah i\u00e7in sunuya gerek yoktur.\u201d (\u0130braniler 10:17-18). Art\u0131k g\u00fcnah i\u00e7in sunuya gerek yoktur! \u0130sa Mesih bizleri Tanr\u0131\u2019yla bar\u0131\u015ft\u0131rd\u0131. \u201cMesih’in \u00e7arm\u0131hta ak\u0131t\u0131lan kan\u0131 arac\u0131l\u0131\u011f\u0131yla esenli\u011fi sa\u011flam\u0131\u015f olarak yerdeki ve g\u00f6kteki her \u015feyi O’nun arac\u0131l\u0131\u011f\u0131yla kendisiyle bar\u0131\u015ft\u0131rmaya raz\u0131 oldu.\u201d (Koloseliler 1: 20). Belirsizlik de\u011fil, esenlik! Bir kerede sonsuza dek kal\u0131c\u0131 olacak esenlik!  \u201cTanr\u0131’n\u0131n bu iste\u011fi uyar\u0131nca, \u0130sa Mesih’in bedeninin ilk ve son kez sunulmas\u0131yla kutsal k\u0131l\u0131nd\u0131k.\u201d (\u0130braniler 10:10). \u0130sa\u2019n\u0131n devaml\u0131 olarak kurban edilmesi de\u011fil, bir kerede sonsuza dek ge\u00e7erli olacak kurban\u0131 vermi\u015f olmas\u0131d\u0131r.<\/p>\n

\u0130sa\u2019n\u0131n fidyeyle kurtarma i\u015fi eksiksiz olarak tamamlanm\u0131\u015ft\u0131r!<\/strong><\/p>\n

Rab \u0130sa \u00e7arm\u0131hta ruhunu teslim etmeden \u00f6nce \u015f\u00f6yle inledi, \u201c…”Tamamland\u0131!” dedi ve ba\u015f\u0131n\u0131 e\u011ferek ruhunu teslim etti.\u201d (Yuhanna 19:30). Kendisinin bitmi\u015f oldu\u011fundan, yani birka\u00e7 saniye sonra \u00f6lece\u011finden s\u00f6z etmiyordu. Tamamlamak \u00fczere geldi\u011fi \u015feyi kast ediyordu. Kurban vererek ger\u00e7ekle\u015ftirdi\u011fi fidyeyle kurtarma i\u015fi tamamlanm\u0131\u015ft\u0131.<\/p>\n

Bu ayetteki Grek\u00e7e y\u00fcklemde, tamamlanm\u0131\u015f ge\u00e7mi\u015f zaman<\/em> kullan\u0131lmaktad\u0131r. \u00dcst\u00fc kapal\u0131 olarak bir s\u00fcre\u00e7ten s\u00f6z eder ama bu s\u00fcreci tamamlanm\u0131\u015f olarak g\u00f6r\u00fcr. Tamamlanm\u0131\u015f durumdad\u0131r.  Di\u011fer bir deyi\u015fle, \u0130sa\u2019n\u0131n kurtaran i\u015fi \u00e7arm\u0131hta tamamland\u0131 ve tamamlanm\u0131\u015fl\u0131k durumunda devam etmektedir. Ayetin do\u011fru \u00e7evirisi \u015f\u00f6yledir: \u2018Tamamland\u0131 ve tamamlanm\u0131\u015f olarak durmaktad\u0131r!\u2019 (Yuhanna 19:30)<\/p>\n

Roma Katolikli\u011fi, \u00e7arm\u0131h\u0131n kurban\u0131n\u0131n Ekmek \u015earap Ayini\u2019nde devam etti\u011fini<\/em> s\u00f6yleyerek \u0130sa\u2019n\u0131n \u00e7arm\u0131hta tamamlanm\u0131\u015f<\/em> i\u015fini yanl\u0131\u015f bir \u015fekilde temsil etmektedir. \u015eunu \u00f6\u011fretir, \u201cMesih… g\u00fcnahlar\u0131m i\u00e7in kendisini kurban olarak sunmu\u015ftur ve sunmaya devam etmektedir.\u201d (XI. Papa Pius XI, Quas Primas, 11 Aral\u0131k, 1925)<\/p>\n

Katolikli\u011fin ger\u00e7ek H\u0131ristiyanl\u0131k\u2019la ne ilgisi var? Bu dizideki ilk iki yaz\u0131y\u0131 okuduysan\u0131z, Katolikli\u011fi a\u015f\u0131r\u0131 de\u011fi\u015ftirilmi\u015f Ezo Gelin \u00e7orbas\u0131yla nas\u0131l k\u0131yaslad\u0131\u011f\u0131m\u0131 bilirsiniz.  Dedim ki:<\/p>\n

Bu dizideki yaz\u0131lar\u0131 okuyan pek \u00e7ok ki\u015finin Ezo Gelin \u00e7orbas\u0131 i\u00e7ti\u011fini tahmin edebiliyorum. E\u011fer T\u00fcrkseniz, ya kendiniz yap\u0131p i\u00e7mi\u015fsinizdir ya da e\u015finizin veya annenizin yapt\u0131\u011f\u0131 \u00e7orbay\u0131 i\u00e7mi\u015fsinizdir. Uzun s\u00fcre T\u00fcrkiye\u2019de ya\u015fam\u0131\u015f bir yabanc\u0131ysan\u0131z bu \u00e7orbaya s\u0131k s\u0131k lokantalar\u0131n men\u00fcs\u00fcnde rastlam\u0131\u015fs\u0131n\u0131zd\u0131r. T\u00fcrk kom\u015fular\u0131n\u0131z\u0131n misafirperverli\u011fini mutlaka tatm\u0131\u015fs\u0131n\u0131zd\u0131r. Tabii evlerinde size sunduklar\u0131 Ezo Gelin \u00e7orbas\u0131n\u0131 da keyifle i\u00e7tini\u011finizi varsay\u0131yorum. <\/p>\n

Ezo Gelin \u00e7orbas\u0131n\u0131n bu dizinin konusuyla ne ilgisi var diyebilirsiniz\u2026 Katolikli\u011fin \u00f6\u011freti\u015flerinin Kutsal Kitap\u2019\u0131n \u00f6\u011freti\u015flerini temsil edip etmedi\u011fini anlamaya \u00e7al\u0131\u015f\u0131yoruz. Farkl\u0131 bir \u015fekilde d\u00fc\u015f\u00fcnmeye \u00e7al\u0131\u015fal\u0131m. Ezo Gelin \u00e7orbas\u0131n\u0131n malzemelerinin neler oldu\u011funu bilirsiniz.  K\u0131rm\u0131z\u0131 mercimek, pirin\u00e7 veya bulgur, domates sal\u00e7as\u0131, sarm\u0131sak, kuru nane vs. Ezo Gelin \u00e7orbas\u0131 yap\u0131l\u0131rken genelde kat\u0131lmayan bir malzeme katmak istersek sorun olmayabilir.  Malzemenin ne oldu\u011funa ba\u011fl\u0131d\u0131r, yani \u00e7orban\u0131n tad\u0131n\u0131 nas\u0131l de\u011fi\u015ftirdi\u011fine. Peki ya s\u00fcrekli olarak Ezo Gelin \u00e7orbas\u0131 tarifine yabanc\u0131 malzemeler eklemeye devam edersek? Fasulye, ince ince k\u0131y\u0131lm\u0131\u015f kereviz, rendelenmi\u015f peynir, dereotu ve ayva? Y\u00fczy\u0131llar boyunca farkl\u0131 malzemeler eklemeye devam etti\u011fimizi d\u00fc\u015f\u00fcn\u00fcn. Sadece bununla da kalm\u0131yor, malzemelerin baz\u0131lar\u0131, as\u0131l malzemelerle olumsuz bir tepkimeye giriyor. Diyelim ki, \u00f6rne\u011fin kekik ve yo\u011furdun tatlar\u0131, kuru nanenin tad\u0131n\u0131 \u00f6yle bir \u015fekilde bast\u0131r\u0131yor ki art\u0131k Ezo Gelin \u00e7orbas\u0131n\u0131n bu kendine \u00f6zg\u00fc malzemesinin tad\u0131n\u0131 alam\u0131yorsunuz.<\/p>\n

Soru: Bu yeni kar\u0131\u015f\u0131ma Ezo Gelin \u00e7orbas\u0131 diyebilir misiniz? Bir zamanlar Ezo Gelin \u00e7orbas\u0131 olabilirdi fakat art\u0131k bu isim verilemez. \u00c7orba diyebilirsiniz ve istedi\u011finiz ba\u015fka bir ad verebilirsiniz. Fakat art\u0131k Ezo Gelin \u00e7orbas\u0131 diyemezsiniz. <\/p>\n

Baz\u0131lar\u0131 \u015f\u00f6yle diyebilir, \u201cNe yapay\u0131m benim Ezo Gelin \u00e7orbam b\u00f6yle.\u201d Evet, ger\u00e7ekten de \u00e7orban\u0131za istedi\u011finiz ad\u0131 verebilirsiniz fakat ev han\u0131mlar\u0131n\u0131, restoran sahiplerini ve ger\u00e7ek Ezo Gelin \u00e7orbas\u0131n\u0131n nas\u0131l oldu\u011funu bilenleri kand\u0131ramazs\u0131n\u0131z. <\/p>\n

Peki ya Katolik Kilisesi? Ger\u00e7ek H\u0131ristiyanl\u0131\u011f\u0131 yans\u0131tm\u0131yor!  <\/p>\n<\/p><\/p>\n","protected":false},"excerpt":{"rendered":"

Not: Sol s\u00fctunda s\u0131ralanan referanslar Katolik Kilisesi Katekizmi\u2019nden al\u0131nm\u0131\u015ft\u0131r. Papa II. John Paul bunu, \u2018Katolik doktrininin t\u00fcm\u00fcn\u00fcn bir \u00f6zeti\u2019 olarak tarif etmi\u015ftir. Katolik Kilisesi\u2019nin kendi inan\u00e7 ve uygulamalar\u0131 hakk\u0131nda resmi derlemesidir. Sa\u011f s\u00fctundaki referanslar ise Kutsal Kitap\u2019tand\u0131r. Farkl\u0131 bir \u015fey s\u00f6ylenmedi\u011fi s\u00fcrece t\u00fcm referanslar \u0130ncil\u2019den al\u0131nm\u0131\u015ft\u0131r. KATOL\u0130K K\u0130L\u0130SES\u0130N\u0130N \u00d6\u011eRETT\u0130KLER\u0130: KUTSAL K\u0130TAP\u2019IN \u00d6\u011eRETT\u0130KLER\u0130: 1. Son Ak\u015fam…<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1875","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts\/1875","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1875"}],"version-history":[{"count":0,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts\/1875\/revisions"}],"wp:attachment":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1875"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1875"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1875"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}