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Hayat\u0131n\u0131zda ilk defa \u0130ncil\u2019i okumaya ba\u015flad\u0131\u011f\u0131n\u0131z\u0131 s\u00f6yl\u00fcyorsunuz. Benim gibiyseniz, \u00f6nce Matta \u0130ncili ile ba\u015flam\u0131\u015fs\u0131n\u0131zd\u0131r. O zaman bu kafa kar\u0131\u015ft\u0131r\u0131c\u0131 bu unvanla tabii ki hemen kar\u015f\u0131la\u015fm\u0131\u015fs\u0131n\u0131zd\u0131r. Matta\u2019da 8. b\u00f6l\u00fcmde \u015f\u00f6yle diyor,<\/p>\n
\u201cO s\u0131rada din bilginlerinden biri O’na yakla\u015f\u0131p, “\u00d6\u011fretmenim” dedi, “Nereye gidersen, senin ard\u0131ndan gelece\u011fim.” \u0130sa ona, “Tilkilerin ini, ku\u015flar\u0131n yuvas\u0131 var, ama \u0130nsano\u011flu<\/em>‘nun ba\u015f\u0131n\u0131 yaslayacak bir yeri yok” dedi.\u201d (Matta 8:19-20, \u0130ncil)<\/p>\n \u0130lk olarak, \u0130sa\u2019n\u0131n kendisini b\u00fct\u00fcn y\u00fcre\u011fiyle izleme iste\u011fiyle gelen bu din bilginine neden b\u00f6yle bir \u015fey s\u00f6yledi\u011fini merak ediyor olabilirsiniz. \u0130sa\u2019n\u0131n yan\u0131t\u0131ndan, bu ki\u015fi hakk\u0131nda farkl\u0131 bir bilgiye sahip oldu\u011funu anl\u0131yoruz. A\u015fa\u011f\u0131daki ayetlerden \u0130sa hakk\u0131nda ne \u00f6\u011freniyoruz?<\/p>\n \u201cAk\u0131llar\u0131ndan ge\u00e7enleri bilen \u0130sa onlara \u015f\u00f6yle seslendi: \u201cAkl\u0131n\u0131zdan neden b\u00f6yle \u015feyler ge\u00e7iriyorsunuz?\u201d (Luka 5: 22, \u0130ncil)<\/p>\n \u201cAk\u0131llar\u0131ndan ge\u00e7eni hemen ruhunda sezen \u0130sa onlara, “Akl\u0131n\u0131zdan neden b\u00f6yle \u015feyler ge\u00e7iriyorsunuz?” dedi.\u201d (Markos 2: 8, \u0130ncil)<\/p>\n \u201cOnlar\u0131n ne d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fc bilen \u0130sa \u015f\u00f6yle dedi…\u201d (Matta 12: 25, \u0130ncil)<\/p>\n Tam Olarak Ger\u00e7e\u011fi S\u00f6ylemedi<\/strong><\/p>\n \u0130sa din bilgininin akl\u0131nda olanlar\u0131 \u00e7ok iyi bildi\u011fi i\u00e7in adam\u0131n tam olarak ger\u00e7e\u011fi s\u00f6ylemedi\u011fini biliyordu. \u0130sa, adam\u0131n karar\u0131n\u0131n alelacele verilmi\u015f bir karar oldu\u011funu ve niyetinin sorgulanabilir oldu\u011funu biliyor gibi g\u00f6r\u00fcn\u00fcyor. Din bilgini \u0130sa\u2019n\u0131n ger\u00e7ekle\u015ftirdi\u011fi mucizelerden birka\u00e7\u0131n\u0131 g\u00f6rm\u00fc\u015ft\u00fc. \u0130sa nihai olarak egemenli\u011fini d\u00fcnyada kuracak olsa, bunun i\u00e7inde kendine bir pay m\u0131 istiyordu? Adam kalabal\u0131klar\u0131n izledi\u011fi Ki\u015fi\u2019nin \u00fcn\u00fcn\u00fc g\u00f6r\u00fcyordu ve \u0130sa\u2019ya kat\u0131lmakla ya\u015fam boyu rahatl\u0131k, onur ve zenginlik kazanabilece\u011fini d\u00fc\u015f\u00fcnm\u00fc\u015f olabilirdi. \u0130sa ne adam\u0131n teklifini reddetti ne de adam\u0131n kendisini izleme \u00f6zg\u00fcrl\u00fc\u011f\u00fcne kar\u015f\u0131 \u00e7\u0131kt\u0131, sadece kendisini izleyecek olan ki\u015fiyi \u00f6n\u00fcndeki zorluklar konusunda uyard\u0131.<\/p>\n Peki ya bu unvan, \u2018\u0130nsano\u011flu\u2019? Bu ne demek? \u00d6nce, ne anlama gelmedi\u011fini anlatay\u0131m. \u0130sa\u2019n\u0131n Tanr\u0131\u2019n\u0131n O\u011flu olmad\u0131\u011f\u0131 anlam\u0131na gelmiyor. \u201c\u0130nsano\u011flu\u201d unvan\u0131 \u0130sa\u2019n\u0131n insanl\u0131\u011f\u0131na g\u00f6nderme yap\u0131yor, \u00f6te yandan tanr\u0131l\u0131\u011f\u0131n\u0131n ink\u00e2r\u0131 anlam\u0131n\u0131 ta\u015f\u0131m\u0131yor. \u0130sa insan olarak Tanr\u0131l\u0131\u011f\u0131n\u0131 kaybetmedi. Mesih\u2019in beden almas\u0131 tanr\u0131l\u0131\u011f\u0131n\u0131n \u00e7\u0131kar\u0131lmas\u0131n\u0131 de\u011fil, insanl\u0131\u011f\u0131n eklenmesini i\u00e7eriyordu. \u0130sa, pek \u00e7ok kere Tanr\u0131 oldu\u011funu iddia etti, ama ilahi olman\u0131n yan\u0131s\u0131ra, ayn\u0131 zamanda insand\u0131. \u0130ki do\u011fa bir ki\u015fide bir araya gelmi\u015fti. Tanr\u0131 b\u00fcy\u00fck m\u00fc? Tanr\u0131 istedi\u011fini yapabilir mi? Tanr\u0131 i\u00e7in m\u00fcmk\u00fcn olmayan bir \u015fey var m\u0131? Hay\u0131r, yok ve burada Tanr\u0131\u2019n\u0131n yapabilece\u011fi ve bizim yapamayaca\u011f\u0131m\u0131z bir \u015feye iyi bir \u00f6rnek var.<\/p>\n Tanr\u0131’dan Ba\u015fka Kim G\u00fcnahlar\u0131 Ba\u011f\u0131\u015flayabilir?<\/strong><\/p>\n Ayr\u0131ca, Kutsal Yaz\u0131lar \u0130sa\u2019n\u0131n, kendisinden \u0130nsano\u011flu diye bahsederek tanr\u0131l\u0131\u011f\u0131n\u0131 ink\u00e2r etmedi\u011fine i\u015faret ediyor. Nitekim \u2018\u0130nsano\u011flu\u2019 teriminin, Kutsal Yaz\u0131lar\u2019da \u0130sa\u2019n\u0131n tanr\u0131l\u0131\u011f\u0131n\u0131 a\u00e7\u0131klad\u0131\u011f\u0131 yerlerde kullan\u0131lmas\u0131 olduk\u00e7a a\u00e7\u0131klay\u0131c\u0131d\u0131r. \u00d6rne\u011fin, Kutsal Kitap sadece Tanr\u0131\u2019n\u0131n g\u00fcnahlar\u0131 ba\u011f\u0131\u015flayabildi\u011fini s\u00f6yler. Fakat \u201c\u0130nsano\u011flu\u201d \u0130sa g\u00fcnahlar\u0131 ba\u011f\u0131\u015flama yetkisine sahipti.<\/p>\n \u201cBu arada O’na d\u00f6rt ki\u015finin ta\u015f\u0131d\u0131\u011f\u0131 fel\u00e7li bir adam\u0131 getirdiler. Kalabal\u0131ktan O’na yakla\u015famad\u0131klar\u0131 i\u00e7in, bulundu\u011fu yerin \u00fczerindeki dam\u0131 delip a\u00e7arak fel\u00e7liyi \u00fcst\u00fcnde yatt\u0131\u011f\u0131 \u015filteyle birlikte a\u015fa\u011f\u0131 indirdiler. \u0130sa onlar\u0131n iman\u0131n\u0131 g\u00f6r\u00fcnce fel\u00e7liye, “O\u011flum, g\u00fcnahlar\u0131n ba\u011f\u0131\u015fland\u0131” dedi. G\u00f6rebilece\u011finiz gibi, unvan \u0130sa\u2019n\u0131n sadece insan oldu\u011funu ima etmiyor. Nitekim \u0130sa, ne zaman kendisi i\u00e7in \u2018\u0130nsano\u011flu\u2019 unvan\u0131n\u0131 kullansa insanlar\u0131n akl\u0131na Eski Antla\u015fma\u2019daki iki ayet gelir:<\/p>\n \u201cGece g\u00f6r\u00fcmlerimde insano\u011fluna benzer birinin g\u00f6\u011f\u00fcn bulutlar\u0131yla geldi\u011fini g\u00f6rd\u00fcm. Eskiden beri var Olan’\u0131n yan\u0131na do\u011fru ilerledi, O’nun \u00f6n\u00fcne getirildi. Ona egemenlik, y\u00fccelik ve krall\u0131k verildi. B\u00fct\u00fcn halklar, uluslar ve her dilden insan ona tap\u0131nd\u0131. Egemenli\u011fi hi\u00e7 bitmeyecek sonsuz bir egemenlik, krall\u0131\u011f\u0131 hi\u00e7 y\u0131k\u0131lmayacak bir krall\u0131kt\u0131r.\u201d (Daniel 7:13,14, Eski Antla\u015fma)<\/p>\n Denenmelerden Biri <\/strong><\/p>\n \u201cBa\u015fk\u00e2hinlerle Y\u00fcksek Kurul’un \u00f6teki \u00fcyeleri, \u0130sa’y\u0131 \u00f6l\u00fcm cezas\u0131na \u00e7arpt\u0131rmak i\u00e7in kendisine kar\u015f\u0131 yalanc\u0131 tan\u0131klar ar\u0131yorlard\u0131. Ortaya bir\u00e7ok yalanc\u0131 tan\u0131k \u00e7\u0131kt\u0131\u011f\u0131 halde, arad\u0131klar\u0131n\u0131 bulamad\u0131lar. Sonunda ortaya \u00e7\u0131kan iki ki\u015fi \u015f\u00f6yle dedi: “Bu adam, ‘Ben Tanr\u0131’n\u0131n Tap\u0131na\u011f\u0131’n\u0131 y\u0131k\u0131p \u00fc\u00e7 g\u00fcnde yeniden kurabilirim’ dedi.” \u0130sa, yarg\u0131lanmas\u0131n\u0131n en dramatik noktas\u0131nda kendini kiminle \u00f6zde\u015fle\u015ftirdi? \u0130nsano\u011flu oldu\u011funu s\u00f6yledi. Bunu ilan ederek \u0130sa gelecekte bir g\u00fcn Kayafa\u2019n\u0131n ve yan\u0131ndakilerin ilahi ve sonsuz adalet \u00f6n\u00fcnde yarg\u0131lanacaklar\u0131n\u0131 s\u00f6yledi. Sonra da cezaya \u00e7arpt\u0131r\u0131lacaklar ve sonsuza dek s\u00fcrecek olan felaketi ya\u015fayacaklar.<\/p>\n \u2018\u0130nsano\u011flu\u2019 unvan\u0131n\u0131n Eski Antla\u015fma\u2019da ilk kez ne zaman ge\u00e7ti\u011fini g\u00f6rd\u00fck. \u0130sa\u2019n\u0131n bu \u2018\u0130nsano\u011flu\u2019 olma iddias\u0131n\u0131 g\u00f6rd\u00fck ama yine de bu unvan\u0131n \u00f6nemini anlamam\u0131z gerekiyor, \u00f6yle de\u011fil mi?<\/p>\n Kutsal Kitap ve tarih konular\u0131n\u0131 \u00e7al\u0131\u015fm\u0131\u015f biri olarak \u015f\u00f6yle yan\u0131tlamak istiyorum. Benim yolumu izlersek Matta M\u00fcjdesi\u2019nde \u2018\u0130nsano\u011flu\u2019nun ge\u00e7ti\u011fi ba\u015fka bir ayete rastlar\u0131z.<\/p>\n General Dwight D. Eisenhower<\/strong><\/p>\n General sald\u0131r\u0131dan \u00f6nceki geceyi 101. Hava B\u00f6l\u00fc\u011f\u00fcyle ge\u00e7irdi. Adamlar\u0131n\u0131 u\u00e7aklar\u0131 haz\u0131rlay\u0131p donan\u0131mlar\u0131n\u0131 kontrol ederken General Eisenhower askerlerle tek tek konu\u015fup onlar\u0131 te\u015fvik etmeye \u00e7al\u0131\u015f\u0131yordu. Pilotlar\u0131n \u00e7o\u011fu o\u011flu olacak ya\u015ftayd\u0131lar. O da onlara o\u011fullar\u0131 gibi yakla\u015f\u0131yordu. Bir muhabir, Eisenhower\u2019\u0131n C-47\u2019ler havalan\u0131p karanl\u0131kta kaybolurken ellerini ceplerine sokmu\u015f g\u00f6zlerinde ya\u015flarla onlar\u0131 izledi\u011fini anlatt\u0131.<\/p>\n Daha sonra general kendi odas\u0131na gidip masas\u0131n\u0131n ba\u015f\u0131nda oturdu. Sonra bir kalem ve k\u00e2\u011f\u0131t ald\u0131 ve bir mesaj yazd\u0131- yenilgi durumunda Beyaz Saray\u2019a g\u00f6nderilecek mesajd\u0131 bu. K\u0131sa oldu\u011fu kadar cesur bir mesajd\u0131. \u015e\u00f6yle diyordu:<\/p>\n \u201c\u00c7\u0131karmam\u0131z\u2026 ba\u015far\u0131s\u0131z oldu\u2026 birlikler, Hava Kuvvetleri ve Deniz Kuvvetleri g\u00f6revin gerektirdi\u011fi cesareti ve adanm\u0131\u015fl\u0131\u011f\u0131 yerine getirdiler. Bu giri\u015fimde bir hata ya da su\u00e7 varsa bu tamam\u0131yla bana aittir.\u201d<\/p>\n O g\u00fcn g\u00f6sterilen en b\u00fcy\u00fck cesareti, kokpitte de\u011fil, en \u00fcst d\u00fczeydeki bir askerin a\u015fa\u011f\u0131dakilerin sorumlulu\u011funu alarak g\u00f6sterildi\u011fi s\u00f6ylenebilir. Sorumlu olan ki\u015fi, su\u00e7un hen\u00fcz \u00fcstlenilmesi gerekmedi\u011fi halde, su\u00e7u \u00fcstlendi\u011fi s\u0131rada b\u00fcy\u00fck bir cesaret g\u00f6stermi\u015fti.<\/p>\n Bu general ender rastlanan bir liderdi. G\u00f6r\u00fclmedik bir cesaret g\u00f6steriyordu. G\u00fcn\u00fcm\u00fczde mahkeme salonlar\u0131nda, bo\u015fanmalarda ve ba\u015fkalar\u0131n\u0131n su\u00e7lanmas\u0131 al\u0131\u015fkanl\u0131\u011f\u0131nda pek g\u00f6rmedi\u011fimiz t\u00fcrde bir niteli\u011fi g\u00f6steriyordu. \u00c7o\u011fumuz yapt\u0131\u011f\u0131m\u0131z iyi \u015feyler i\u00e7in \u00f6vg\u00fcy\u00fc almak isteriz. Baz\u0131lar\u0131 bizim yapt\u0131\u011f\u0131m\u0131z k\u00f6t\u00fcl\u00fc\u011f\u00fcn cezas\u0131n\u0131 \u00fcstlenmeye raz\u0131 olurlar. Ne var ki, pek az ki\u015fi ba\u015fkalar\u0131n\u0131n hatalar\u0131n\u0131n sorumlulu\u011funu al\u0131r. Daha da az ki\u015fi hen\u00fcz yap\u0131lmam\u0131\u015f hatalar\u0131n su\u00e7lar\u0131n\u0131 \u00fcstlenirler.<\/p>\n \u0130sa yapt\u0131 ve bunun sonucunda Kurtar\u0131c\u0131m\u0131z oldu.<\/p>\n \u0130sa, hen\u00fcz sava\u015f ba\u015flamadan \u00f6nce ba\u011f\u0131\u015flad\u0131. Hata hen\u00fcz i\u015flenmeden \u00f6nce ba\u011f\u0131\u015flama sunuldu. Su\u00e7lama olmadan \u00f6nce l\u00fctuf verildi. \u0130nan\u0131lmaz de\u011fil mi? \u015eimdi, ta ezele gidelim. \u0130lk melek yarat\u0131lmadan \u00f6nce, insan hen\u00fcz topraktan yap\u0131lmadan \u00f6nce, \u0130sa\u2019n\u0131n g\u00fcnah\u0131 ba\u011f\u0131\u015flatan Kurban olaca\u011f\u0131 belirlenmi\u015fti. Yery\u00fcz\u00fcne ne zaman gelece\u011fi de belirlenmi\u015fti. Tam olarak nereye gidece\u011fi de belliydi. L\u00fctfen a\u015fa\u011f\u0131daki iki s\u00f6zc\u00fc\u011f\u00fc dikkatinizi en fazla \u00e7ekecek olan renge boyay\u0131n. D\u00fcnyada hen\u00fcz hi\u00e7 g\u00fcnah i\u015flenmeden \u00f6nce Kurtar\u0131c\u0131 sa\u011flanm\u0131\u015ft\u0131. \u0130nsan\u0131n mahv\u0131 ger\u00e7ekle\u015fmeden \u00f6nce kurtulu\u015f yolu belirlenmi\u015fti. <\/em>\u0130nsan\u0131n yapt\u0131\u011f\u0131 hi\u00e7bir \u015fey Tanr\u0131\u2019y\u0131 \u015fa\u015f\u0131rtmaz. Her zaman bizden bir ad\u0131m \u00f6ndedir. Sonsuzluk kadar \u00f6ndedir! Bu nedenle, Tanr\u0131 \u0130nsano\u011flu, \u0130sa Mesih\u2019in \u00e7arm\u0131hta kazayla \u00f6lmesine engel olmak i\u00e7in O\u2019nun yerine birini koymak zorunda de\u011fildir.<\/p>\n En yukar\u0131daki ki\u015fi a\u015fa\u011f\u0131dakilerin sorumlulu\u011funu ald\u0131. Bu sadece Fransa k\u0131y\u0131lar\u0131ndaki \u00fcnl\u00fc askeri \u00e7at\u0131\u015fma i\u00e7in ge\u00e7erli de\u011fildi. Bizleri Yaratan- En Yukar\u0131daki Ki\u015fi- a\u015fa\u011f\u0131da olan bizlerin sorumlulu\u011funu ald\u0131! Bak\u0131n \u0130sa ne yapmaya geldi\u011fini nas\u0131l anlat\u0131yor.<\/p>\n \u201cNitekim \u0130nsano\u011flu<\/em>, hizmet edilmeye de\u011fil, hizmet etmeye ve can\u0131n\u0131 bir\u00e7oklar\u0131 i\u00e7in fidye olarak vermeye geldi.\u201d (Matta 20: 28, \u0130ncil)<\/p>\n \u2018\u0130nsano\u011flu\u2019 Unvan\u0131 Yetki Ve G\u00fc\u00e7 \u0130fadesiydi<\/strong><\/p>\n \u0130sa\u2019y\u0131 anlamak i\u00e7in bu unvan\u0131n ne anlama geldi\u011fini \u00e7ok iyi anlamal\u0131y\u0131z. \u0130sa bunu seksen kez kullanacak kadar \u00f6nemli oldu\u011funu d\u00fc\u015f\u00fcnd\u00fcyse bizim de bunu anlamaya \u00e7al\u0131\u015fmam\u0131z gerekir, \u00f6yle de\u011fil mi?<\/p>\n E\u015fi Olmayan G\u00fc\u00e7<\/strong><\/p>\n K\u0131saca bu unvan\u0131n nereden geldi\u011fine bakm\u0131\u015ft\u0131k. Eski Antla\u015fma\u2019n\u0131n Daniel kitab\u0131n\u0131n 7. b\u00f6l\u00fcm\u00fcn\u00fc okudu\u011funuz zaman \u00e7e\u015fitli canavarlar \u015feklinde tan\u0131t\u0131lan imparatorluklar hakk\u0131nda yaz\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcrs\u00fcn\u00fcz. Bir canavar ba\u015fka bir canavar\u0131 yeniyor, o di\u011ferini yeniyor vs. Fakat olay devam etti\u011finde imparatorluklar\u0131n hepsinin sonunun geldi\u011fini g\u00f6r\u00fcyorsunuz. D\u00fcnya g\u00fc\u00e7leri birer birer yok oluyor. Bu her zaman b\u00f6yledir. Sonunda Fatih Olan Tanr\u0131, Eskiden Beri Var Olan, \u0130nsano\u011flu\u2019nu huzuruna kabul eder. Yetki, g\u00f6rkem ve egemen g\u00fc\u00e7 O\u2019na verilir. \u0130sa\u2019n\u0131n d\u00f6neminde ya\u015fam\u0131\u015f bir Yahudi olsayd\u0131n\u0131z ya da \u0130.\u00d6. 550 y\u0131llar\u0131nda, Daniel kitab\u0131 yaz\u0131ld\u0131\u011f\u0131nda ya\u015fam\u0131\u015f bir Yahudi olsayd\u0131n\u0131z, \u0130nsano\u011flu\u2019nun bembeyaz parlad\u0131\u011f\u0131n\u0131 ve elinde bir k\u0131l\u0131\u00e7la g\u00f6steri\u015fli bir k\u00fcheylan \u00fczerinde oturmu\u015f bir \u015fekilde hayal edebilirdiniz. Gizli Bombac\u0131, uzun menzilli f\u00fczeler ya da kimyasal sava\u015f terimlerini duymu\u015f olabilirsiniz. Ama e\u015fi olmayan g\u00fcc\u00fc tan\u0131m\u0131yorsunuz.<\/p>\n S\u00f6z Etti\u011finde\u2026<\/strong><\/p>\n \u0130nsano\u011flu\u2019nun g\u00f6rkemli taht\u0131nda oturaca\u011f\u0131 yeni bir d\u00fcnyadan s\u00f6z etti\u011finde insanlar neden bahsetti\u011fini anl\u0131yorlard\u0131. Bunu g\u00f6zlerinde canland\u0131rabiliyorlard\u0131. \u201c\u0130sa onlara, “Size do\u011frusunu s\u00f6yleyeyim” dedi, “Her \u015fey yenilendi\u011finde, \u0130nsano\u011flu<\/em> g\u00f6rkemli taht\u0131na oturdu\u011funda, siz, evet ard\u0131mdan gelen sizler, on iki tahta oturup \u0130srail’in on iki oyma\u011f\u0131n\u0131 yarg\u0131layacaks\u0131n\u0131z.\u201d (Matta 19: 28, \u0130ncil)<\/p>\n \u0130nsano\u011flu\u2019nun bulutlar \u00fczerinde b\u00fcy\u00fck g\u00fc\u00e7 ve yetkiyle g\u00f6klerden gelece\u011finden s\u00f6z etti\u011finde insanlar bu sahneyi g\u00f6zlerinde canland\u0131rabiliyorlard\u0131. \u201c\u015eim\u015fek \u00e7ak\u0131p g\u00f6\u011f\u00fc bir ucundan \u00f6b\u00fcr ucuna dek nas\u0131l ayd\u0131nlat\u0131rsa, \u0130nsano\u011flu kendi g\u00fcn\u00fcnde \u00f6yle olacakt\u0131r. Ama \u00f6nce O’nun \u00e7ok ac\u0131 \u00e7ekmesi ve bu ku\u015fak taraf\u0131ndan reddedilmesi gerekir. Nuh’un g\u00fcnlerinde nas\u0131l olduysa, \u0130nsano\u011flu’<\/em>nun g\u00fcnlerinde de \u00f6yle olacak. Nuh’un gemiye bindi\u011fi g\u00fcne dek insanlar yiyip i\u00e7iyor, evlenip evlendiriliyorlard\u0131. Sonra tufan gelip hepsini yok etti. Lut’un g\u00fcnlerinde de durum ayn\u0131yd\u0131. \u0130nsanlar yiyip i\u00e7iyor, al\u0131p sat\u0131yor, tohum ekiyor, ev yap\u0131yorlard\u0131. Ama Lut’un Sodom’dan ayr\u0131ld\u0131\u011f\u0131 g\u00fcn g\u00f6kten ate\u015fle k\u00fck\u00fcrt ya\u011fd\u0131 ve hepsini yok etti. “\u0130nsano\u011flu<\/em>‘nun ortaya \u00e7\u0131kaca\u011f\u0131 g\u00fcn durum ayn\u0131 olacakt\u0131r.\u201d (Luka 17: 24-30, \u0130ncil)<\/p>\n \u0130sa, \u2018Ben \u0130nsano\u011fluyum!\u2019 Dedi <\/strong><\/p>\n Peki, \u015fimdi neden s\u00f6z ediyor?<\/p>\n \u201cNitekim \u0130nsano\u011flu<\/em>, hizmet edilmeye de\u011fil, hizmet etmeye ve can\u0131n\u0131 bir\u00e7oklar\u0131 i\u00e7in fidye olarak vermeye geldi.\u201d (Matta 20: 28, \u0130ncil)<\/p>\n \u0130sa daha \u00f6nce bu fidyenin nas\u0131l \u00f6denece\u011fiyle ilgili bir \u015feyler s\u00f6ylemi\u015fti: \u201c\u00d6\u011frencilerine \u00f6\u011fretirken \u015f\u00f6yle diyordu: “\u0130nsano\u011flu, insanlar\u0131n eline teslim edilecek ve \u00f6ld\u00fcr\u00fclecek, ama \u00f6ld\u00fcr\u00fcld\u00fckten \u00fc\u00e7 g\u00fcn sonra dirilecek.\u201d (Markos 9:31, \u0130ncil)<\/p>\n Olanaks\u0131z, \u0130nan\u0131lmaz Ve \u00c7eli\u015fkili!<\/strong><\/p>\n Bir dakika! Bu olanaks\u0131z, inan\u0131lmaz ve \u00e7eli\u015fkili. O zaman O\u2019nu izleyenlerin neden soru sormaktan korktuklar\u0131n\u0131 anlamak m\u00fcmk\u00fcn: \u201c\u00d6\u011frencilerine \u00f6\u011fretirken \u015f\u00f6yle diyordu: \u2018\u0130nsano\u011flu, insanlar\u0131n eline teslim edilecek ve \u00f6ld\u00fcr\u00fclecek, ama \u00f6ld\u00fcr\u00fcld\u00fckten \u00fc\u00e7 g\u00fcn sonra dirilecek.\u2019 Onlar bu s\u00f6zleri anlam\u0131yor, \u0130sa’ya soru sormaktan da korkuyorlard\u0131.\u201d (Markos 9: 31-32, \u0130ncil)<\/p>\n Bu ayetleri d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fcz zaman kendi kendinize yine \u015fu soruyu soruyorsunuz, \u2018Ne diyor \u015fimdi?\u2019 Hizmet etmeye gelen kral? \u0130nsano\u011flu\u2019nun ele verilmesi? Fatih\u2019in \u00f6ld\u00fcr\u00fclmesi? Eskiden Beri Var Olan\u2019\u0131n El\u00e7isi\u2019yle alay edilmesi? \u00dczerine t\u00fck\u00fcr\u00fclmesi? \u0130sa bunlar\u0131 m\u0131 s\u00f6yl\u00fcyor?<\/p>\n <\/p>\n Ama \u0130sa\u2019n\u0131n \u2018\u0130nsano\u011flu\u2019 unvan\u0131n\u0131 ta\u015f\u0131mas\u0131 i\u015fte kendi i\u00e7inde b\u00f6yle, insana alay gibi gelen bir olayd\u0131. \u0130sa\u2019n\u0131n kendisini \u00e7arm\u0131ha asmalar\u0131na izin verdi\u011fi \u00f6l\u00fcm tepesi Tanr\u0131\u2019n\u0131n y\u00fcce konumuyla derin adanm\u0131\u015fl\u0131\u011f\u0131n\u0131n kar\u0131\u015f\u0131m\u0131yd\u0131. Tanr\u0131\u2019n\u0131n egemenli\u011fi sevgisiyle bir araya geldi\u011finde yank\u0131lanan g\u00f6k g\u00fcrlemesiydi. G\u00f6klerin krall\u0131\u011f\u0131n\u0131n ve merhametinin birlikteliydi.<\/p>\n \u0130\u015fte Tanr\u0131\u2019n\u0131n \u00c7aresi<\/strong><\/p>\n \u0130sa askerlerinin hatalar\u0131n\u0131n sorumlulu\u011funu alan General\u2019dir. \u00d6demeyi yapmak i\u00e7in bir \u00e7ek yapmakla kalmad\u0131. Tanr\u0131\u2019n\u0131n buyru\u011fu bu de\u011fildi \u00e7\u00fcnk\u00fc insan\u0131n ihtiyac\u0131 bu de\u011fildi. Tanr\u0131\u2019n\u0131n s\u00f6yledi\u011fi gibi fidye \u00f6denecekti. \u0130nsan\u0131n ihtiyac\u0131 budur. \u0130\u015fte Tanr\u0131\u2019n\u0131n \u00e7aresi:<\/p>\n 1) B\u00fct\u00fcn askerler ba\u015far\u0131s\u0131z olmu\u015f, b\u00fct\u00fcn insanl\u0131k ba\u015far\u0131s\u0131z olmu\u015f ve gerekli olan do\u011frulu\u011fu sa\u011flayamam\u0131\u015ft\u0131. Art\u0131k kimse kay\u0131p olan\u0131 yerine koyamazd\u0131. Su\u00e7lu ve kusurlu hale geldikten sonra masumiyetinizi nas\u0131l kazanabilirsiniz? \u201c\u00c7\u00fcnk\u00fc herkes g\u00fcnah i\u015fledi ve Tanr\u0131’n\u0131n y\u00fcceli\u011finden yoksun kald\u0131.\u201d (Romal\u0131lar 3: 23, \u0130ncil)<\/p>\n 3) Kimse sadece Tanr\u0131\u2019dan ba\u011f\u0131\u015flama isteyerek ba\u011f\u0131\u015flanamaz. Her t\u00fcrl\u00fc g\u00fcnah Tanr\u0131\u2019y\u0131 g\u00fccendirir. Tanr\u0131, huzurunda buna izin veremez. Tevrat, Zebur ve \u0130ncil\u2019de Tanr\u0131\u2019n\u0131n sa\u011flad\u0131\u011f\u0131 \u00e7arenin kan d\u00f6kmek oldu\u011funu g\u00f6r\u00fcyoruz. Bu sadece H\u0131ristiyanl\u0131\u011f\u0131n \u00f6\u011freti\u015fi de\u011fildir. G\u00fcnahk\u00e2r insan\u0131n Tanr\u0131\u2019ya yakla\u015fmas\u0131n\u0131n tek bir yolu vard\u0131r, \u201c…kan d\u00f6k\u00fclmeden ba\u011f\u0131\u015flama olmaz.\u201d (\u0130braniler 9: 22, \u0130ncil)<\/p>\n 4) General kendini fidye olarak vermek \u00fczere geldi. General sadece bir mektup yazarak su\u00e7u \u00fcstlenmekle kalmad\u0131. G\u00fcnah\u0131 ald\u0131 ve bedelini kendisi \u00f6deyerek bedeli ortadan kald\u0131rd\u0131. O, erin yerine \u00f6len General\u2019dir. K\u00f6yl\u00fc i\u00e7in ac\u0131 \u00e7eken Kral\u2019d\u0131r. K\u00f6lesi i\u00e7in kendini feda eden Efendi\u2019dir. \u201cOysa Mesih, kendisini bir kez kurban ederek g\u00fcnah\u0131 ortadan kald\u0131rmak i\u00e7in \u00e7a\u011flar\u0131n sonunda ortaya \u00e7\u0131km\u0131\u015ft\u0131r.\u201d (\u0130braniler 9: 26, \u0130ncil)<\/p>\n Ar\u0131 Kovanlar\u0131<\/strong><\/p>\n K\u00fc\u00e7\u00fck bir \u00e7ocukken b\u00fcy\u00fckannemin bah\u00e7esindeki ar\u0131 kovanlar\u0131 beni b\u00fcy\u00fclerdi. Onlarda kald\u0131\u011f\u0131m bir g\u00fcn, tek ba\u015f\u0131ma ar\u0131 kovanlar\u0131n\u0131 ara\u015ft\u0131rmaya karar verdim. O zaman o kadar \u00e7ok yoktu o y\u00fczden birinin kapa\u011f\u0131n\u0131 a\u00e7t\u0131m. Sonra, sallamaya karar verdim\u2026<\/p>\n \u00c7\u0131\u011fl\u0131klar\u0131m\u0131 ilk duyan ki\u015fi b\u00fcy\u00fckannem oldu. Mutfakta \u00e7al\u0131\u015f\u0131yordu ve lavabonun \u00fcst\u00fcnde bah\u00e7eyi g\u00f6ren b\u00fcy\u00fck bir pencere oldu\u011fu i\u00e7in ne yapmas\u0131 gerekti\u011fini \u00e7ok iyi biliyordu. B\u00fcy\u00fckannem do\u011frudan arka kap\u0131ya ar\u0131 kovanlar\u0131n\u0131n yan\u0131na geldi. Ne zaman Kutsal Kitap\u2019ta \u0130sa ve benim g\u00fcnahlar\u0131m\u0131 y\u00fcklenmesini okusam b\u00fcy\u00fckannemi d\u00fc\u015f\u00fcnmeden edemem. \u00d6rne\u011fin, Eski Antla\u015fma\u2019da \u0130sa\u2019n\u0131n ac\u0131 \u00e7ekmesi ve \u00f6l\u00fcm\u00fc hakk\u0131nda Mesih\u2019le ilgili bu peygamberlik s\u00f6z\u00fc:<\/p>\n \u201cHepimiz koyun gibi yoldan sapm\u0131\u015ft\u0131k. Her birimiz kendi yoluna d\u00f6nd\u00fc. Yine de RAB hepimizin cezas\u0131n\u0131 ona [\u0130sa\u2019ya] y\u00fckledi.\u201d (Ye\u015faya 53: 4-6)<\/p>\n Bu gibi ayetleri okudu\u011funuz zaman benim sevgili akrabalar\u0131m\u0131 d\u00fc\u015f\u00fcnmenizi beklemiyorum. Kendi iste\u011fiyle g\u00fcnah\u0131n\u0131z\u0131 ta\u015f\u0131yan Kurban\u2019\u0131 d\u00fc\u015f\u00fcnmeniz daha iyidir. Kendisini savunmad\u0131. Hi\u00e7 itiraz etmeden ya da \u00e7ekinmeden borcu \u00f6dedi ve cezay\u0131 \u00e7ekti. G\u00f6revi buydu. Yapt\u0131\u011f\u0131n\u0131 isteyerek ve belli bir ama\u00e7la yapt\u0131. Dikenleri sevgiyle, sizin i\u00e7in, ta\u015f\u0131d\u0131. O, \u00d6l\u00fcm Fatihi\u2019dir. Bu ayetleri ya da \u0130ncil\u2019deki ba\u015fka ayetleri okudu\u011funuz zaman kendinize \u0130sa\u2019n\u0131n kalabal\u0131klar taraf\u0131ndan yenilgiye u\u011frat\u0131lacak \u00e7aresiz bir kurban olup olmad\u0131\u011f\u0131n\u0131 sorun. \u0130sa\u2019n\u0131n ger\u00e7ekten de Allah taraf\u0131ndan g\u00f6nderilmi\u015f, kendisinin yerine ge\u00e7ecek birine ihtiyac\u0131 var m\u0131yd\u0131? \u0130sa dedi ki,<\/p>\n \u201cBen iyi \u00e7oban\u0131m… Ben koyunlar\u0131m\u0131n u\u011fruna can\u0131m\u0131 veririm… Can\u0131m\u0131 kimse benden alamaz; ben onu kendili\u011fimden veririm. Onu vermeye de tekrar geri almaya da yetkim var.\u201d (Yuhanna 10:14-15, 18, \u0130ncil)<\/p>\n Rus Masal<\/strong><\/p>\n Ertesi sabah, merak eden arkada\u015flar\u0131 iki adam\u0131 aramaya \u00e7\u0131kar. Sonunda efendiyi y\u00fcz\u00fcst\u00fc karda donmu\u015f halde yatarken bulurlar. Onu kald\u0131rd\u0131klar\u0131 zaman k\u00f6leyi bulurlar, \u00fc\u015f\u00fcm\u00fc\u015ft\u00fcr ama adam hala ya\u015famaktad\u0131r. Hayatta kalmay\u0131 ba\u015farm\u0131\u015ft\u0131! Kendilerini arayan bu adamlara ve daha sonra dinleyen herkese k\u00f6le kendisinin ya\u015famas\u0131 i\u00e7in efendisinin nas\u0131l isteyerek \u00fcst\u00fcne uzand\u0131\u011f\u0131n\u0131 anlatm\u0131\u015ft\u0131.<\/p>\n Biraz \u00f6nce okuduklar\u0131n\u0131z hakk\u0131nda d\u00fc\u015f\u00fcn\u00fcyorsan\u0131z ve kafan\u0131z\u0131 en \u00e7ok kar\u0131\u015ft\u0131ran konu \u0130sa\u2019n\u0131n ki\u015fili\u011fi ise l\u00fctfen kendinizi k\u00f6t\u00fc hissetmeyin. \u0130sa\u2019n\u0131n kim oldu\u011fu ve ger\u00e7ek kimli\u011fini anlamaya \u00e7al\u0131\u015fan di\u011fer insanlar\u0131n sorunlar\u0131na kulak verin:<\/p>\n \u201c\u0130sa, Filipus Sezariyesi b\u00f6lgesine geldi\u011finde \u00f6\u011frencilerine \u015funu sordu: “Halk, \u0130nsano\u011flu<\/em>‘nun kim oldu\u011funu s\u00f6yl\u00fcyor?” \u0130sa\u2019n\u0131n Ger\u00e7ek Kimli\u011fi<\/strong><\/p>\n \u0130nsanlar \u0130sa\u2019n\u0131n ger\u00e7ek kimli\u011fini anlamakta b\u00fcy\u00fck zorluk \u00e7ektiler. Sokaktaki s\u0131radan insanlar \u0130sa\u2019n\u0131n \u00fc\u00e7 ki\u015fiden biri olabilece\u011fini d\u00fc\u015f\u00fcn\u00fcyordu. Vaftizci Yahya\u2019n\u0131n daha yeni ba\u015f\u0131 kesilmi\u015fti. Belki de \u0130sa\u2019n\u0131n Peki ya El\u00e7i Petrus? \u0130nsanlar\u0131n \u0130sa\u2019n\u0131n kim oldu\u011fu hakk\u0131nda d\u00fc\u015f\u00fcnd\u00fcklerine kat\u0131l\u0131yor muydu? Buna inansayd\u0131 hi\u00e7bir sorun \u00e7\u0131kmazd\u0131, de\u011fil mi? Kalabal\u0131\u011f\u0131n bir par\u00e7as\u0131 olmak kalabal\u0131ktan ayr\u0131lmaktan \u00e7ok daha kolayd\u0131r. \u0130sa kendisini izleyenlere, kim oldu\u011funu d\u00fc\u015f\u00fcnd\u00fcklerini sordu. Petrus onlar\u0131n ad\u0131na yan\u0131tlad\u0131 ve \u015f\u00f6yle dedi, “Sen, ya\u015fayan Tanr\u0131’n\u0131n O\u011flu Mesih’sin.”<\/p>\n Fiziksel Bir \u015eekilde Mi? Asla!<\/strong><\/p>\n \u00d6ncelikle, Petrus\u2019un ne s\u00f6ylemedi\u011fini a\u00e7\u0131k\u00e7a ortaya koyal\u0131m. \u00c7o\u011fu M\u00fcsl\u00fcman\u2019\u0131n H\u0131ristiyanlar\u0131n \u0130sa hakk\u0131nda inand\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc \u015feyler s\u00f6ylemedi. \u00c7o\u011fu M\u00fcsl\u00fcman, yanl\u0131\u015f bir \u015fekilde, \u0130sa\u2019n\u0131n unvan\u0131n\u0131n fiziksel bir \u015fekilde anla\u015f\u0131ld\u0131\u011f\u0131na inan\u0131yorlar. H\u0131ristiyanlar\u0131n Tanr\u0131\u2019n\u0131n Bakiye Meryem\u2019le fiziksel bir \u015fekilde cinsel bir kar\u015f\u0131la\u015fma ya\u015fad\u0131\u011f\u0131na ve bu birle\u015fmenin sonunda fiziksel bir o\u011flun do\u011fdu\u011funa inand\u0131klar\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorlar. Bu o\u011ful \u0130sa\u2019yd\u0131. Bu nedenle, \u0130sa\u2019ya Tanr\u0131\u2019n\u0131n O\u011flu denir. Ama bu b\u00f6yle de\u011fildir. Mustafa Kemal sizin fiziksel baban\u0131z m\u0131yd\u0131? Ad\u0131na Mustafa Kemal Atat\u00fcrk<\/em> dendi\u011fi halde \u00f6yle de\u011fildi. Onu onurland\u0131rmak i\u00e7in verilmi\u015f olan bu unvan\u0131n fiziksel bir anlam\u0131 yoktur. Tanr\u0131\u2019n\u0131n O\u011flu unvan\u0131n\u0131n da fiziksel d\u00fcnyayla ilgisi yoktur. \u0130sa, do\u011fu\u015ftan de\u011fil, do\u011fas\u0131 gere\u011fi Tanr\u0131\u2019n\u0131n O\u011flu\u2019dur. Yani, \u0130sa, yery\u00fcz\u00fcnde fiziksel bedeninin \u00f6rt\u00fcs\u00fc alt\u0131nda olsa da Tanr\u0131\u2019yla ayn\u0131 do\u011faya sahipti.<\/p>\n \u0130ncil\u2019i okudu\u011funuz zaman \u0130sa\u2019n\u0131n hi\u00e7bir zaman kendisine Tanr\u0131 O\u011flu denmesine kar\u015f\u0131 \u00e7\u0131kmad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcrs\u00fcn\u00fcz. Tanr\u0131\u2019n\u0131n O\u011flu ise bunu herkesten daha iyi bilirdi, \u00f6yle de\u011fil mi? Bu ayette El\u00e7i Petrus\u2019un kendisine bu unvanla seslenmesine kar\u015f\u0131 \u00e7\u0131kmad\u0131. \u0130sa\u2019n\u0131n Petrus\u2019un yan\u0131t\u0131na verdi\u011fi kar\u015f\u0131l\u0131\u011f\u0131 okuduysan\u0131z, Petrus\u2019un \u0130sa\u2019n\u0131n kimli\u011fi konusunda bu inanca, insanlar\u0131n \u00f6\u011freti\u015fi ya da muhakemesi ya da kendi d\u00fc\u015f\u00fcncesi sayesinde varmad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcrs\u00fcn\u00fcz. \u0130sa, Tanr\u0131\u2019dan do\u011frudan ve ki\u015fisel bir vahiy alm\u0131\u015f olan bu insan\u0131 nas\u0131l azarlayabilirdi?<\/p>\n \u201cG\u00fcne\u015f batarken herkes \u00e7e\u015fitli hastal\u0131klara yakalanm\u0131\u015f akrabalar\u0131n\u0131 \u0130sa’ya getirdi. \u0130sa her birinin \u00fczerine ellerini koyarak onlar\u0131 iyile\u015ftirdi. Bir\u00e7o\u011funun i\u00e7inden cinler de, “Sen Tanr\u0131’n\u0131n O\u011flu’sun!” diye ba\u011f\u0131rarak \u00e7\u0131k\u0131yordu. Ne var ki, \u0130sa onlar\u0131 azarlad\u0131, konu\u015fmalar\u0131na izin vermedi. \u00c7\u00fcnk\u00fc kendisinin Mesih oldu\u011funu biliyorlard\u0131.\u201d (Luka 4: 40-41, \u0130ncil)<\/p>\n \u201cBir\u00e7oklar\u0131n\u0131 iyile\u015ftirmi\u015f oldu\u011fundan, \u00e7e\u015fitli hastal\u0131klara yakalananlar O’na dokunmak i\u00e7in \u00fczerine \u00fc\u015f\u00fc\u015f\u00fcyordu. K\u00f6t\u00fc ruhlar O’nu g\u00f6r\u00fcnce ayaklar\u0131na kapan\u0131yor, “Sen Tanr\u0131’n\u0131n O\u011flu’sun!” diye ba\u011f\u0131r\u0131yorlard\u0131. Ama \u0130sa, kim oldu\u011funu a\u00e7\u0131klamamalar\u0131 i\u00e7in onlar\u0131 s\u0131k\u0131 s\u0131k\u0131ya uyard\u0131.\u201d (Markos 3:10-12, \u0130ncil)<\/p>\n “Tam o s\u0131rada havrada bulunan ve k\u00f6t\u00fc ruha tutulmu\u015f bir adam, “Ey Nas\u0131ral\u0131 \u0130sa, bizden ne istiyorsun?” diye ba\u011f\u0131rd\u0131. “Bizi mahvetmeye mi geldin? Senin kim oldu\u011funu biliyorum, Tanr\u0131’n\u0131n Kutsal\u0131’s\u0131n sen!” (Markos 1: 23-24, \u0130ncil)<\/p>\n Peki, Ya D\u00fc\u015f\u00fcn\u00fclemez Olan Bu \u015eey?<\/strong><\/p>\n \u0130nsan \u0131rk\u0131n\u0131n g\u00fcnahlar\u0131, g\u00fcnahlar\u0131 y\u00fcklenen biri olmadan ba\u011f\u0131\u015flanamazsa, g\u00fcnahlar\u0131 ta\u015f\u0131yan\u0131n kendi g\u00fcnahlar\u0131n\u0131n da ba\u011f\u0131\u015flanmas\u0131 gerekece\u011fi i\u00e7in bu ki\u015fi kim olabilir? \u0130kimiz de g\u00fcnahk\u00e2r oldu\u011fumuz i\u00e7in ne siz benim yerime, ne de ben sizin yerinize \u00f6lebilirim. G\u00fcnah\u0131 ta\u015f\u0131yan ki\u015finin ger\u00e7ek bir insan olmas\u0131 gerekiyor, yani bizim u\u011frumuza feda edebilece\u011fi bir ya\u015fam\u0131 olmas\u0131 gerekiyor. B\u00f6yle olunca, yine ayn\u0131 \u00e7\u0131kmaza giriyoruz; kimse kusursuz de\u011fildir. G\u00fcnahs\u0131z olan biri g\u00fcnahk\u00e2r olan biri yerine \u00f6lebilir ama kusursuz olan kim?<\/p>\n Kan\u0131mdan \u00c7ok Daha De\u011ferli Olur Mu?<\/strong><\/p>\n Kuzu ya da ke\u00e7ilerin kan\u0131 olur mu? Hay\u0131r. \u0130nsan\u0131n Tanr\u0131\u2019ya kar\u015f\u0131 i\u015fledi\u011fi ahlaksal su\u00e7u y\u0131kayabilecek hayvan kan\u0131 yoktur. Y\u00fcre\u011fi pak yapamaz. Hayvan\u0131n kan\u0131n\u0131n d\u00f6k\u00fclmesi g\u00fcnah\u0131 alabilseydi insan\u0131n kan\u0131n\u0131n yapabildi\u011finden fazlas\u0131n\u0131 yapm\u0131\u015f olurdu. Benim \u00e7ocuklar\u0131m i\u00e7in ak\u0131tabilece\u011fim kan\u0131mdan \u00e7ok daha de\u011ferli olurdu. Bu olamaz! Tanr\u0131 bize \u0130ncil\u2019de bunun olanaks\u0131z olmad\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyor:<\/p>\n \u201c\u00c7\u00fcnk\u00fc bo\u011falarla tekelerin kan\u0131 g\u00fcnahlar\u0131 ortadan kald\u0131ramaz.\u201d (\u0130braniler 10: 4, \u0130ncil)<\/p>\n \u201cBak\u0131n, RAB’bin eli kurtaramayacak kadar k\u0131sa, kula\u011f\u0131 duyamayacak kadar sa\u011f\u0131r de\u011fildir. Ama su\u00e7lar\u0131n\u0131z sizi Tanr\u0131n\u0131z’dan ay\u0131rd\u0131. G\u00fcnahlar\u0131n\u0131zdan \u00f6t\u00fcr\u00fc O’nun y\u00fcz\u00fcn\u00fc g\u00f6remez, sesinizi i\u015fittiremez oldunuz.\u201d (Ye\u015faya 59:1-2, Eski Antla\u015fma)<\/p>\n Tanr\u0131\u2019n\u0131n Adaletiyle Sevgisinin G\u00f6r\u00fcld\u00fc\u011f\u00fc Yerdir <\/strong><\/p>\n Tanr\u0131 g\u00fcnah i\u00e7in belirledi\u011fi cezay\u0131 vermeden \u2018ba\u011f\u0131\u015fland\u0131n\u2019 deseydi adil olmam\u0131\u015f olurdu. Kendi kutsal yasas\u0131n\u0131 \u00e7i\u011fnemi\u015f olurdu. Ama Tanr\u0131 sadece adil bir Tanr\u0131 olsayd\u0131, bize olan sevgisini nas\u0131l g\u00f6sterirdi? Daha \u00f6nce \u00e7arm\u0131h hakk\u0131nda bu \u015fekilde d\u00fc\u015f\u00fcnmedi\u011finizden olduk\u00e7a eminim bu y\u00fczden daha \u00f6nce s\u00f6yledi\u011fim bir \u015feyi tekrar etmek istiyorum. \u0130sa\u2019n\u0131n \u00e7arm\u0131ha gerilmeye raz\u0131 oldu\u011fu \u00f6l\u00fcm tepesindeki bu yer Tanr\u0131\u2019n\u0131n adaletiyle sevgisinin bulu\u015ftu\u011fu yerdir. Tanr\u0131\u2019n\u0131n egemenli\u011fi sevgisiyle birle\u015fti\u011finde ortaya \u00e7\u0131kan g\u00f6k g\u00fcr\u00fclt\u00fcs\u00fcn\u00fcn yank\u0131s\u0131d\u0131r. G\u00f6klerin krall\u0131\u011f\u0131yla merhametinin birlikteli\u011fidir. Tanr\u0131\u2019n\u0131n adaletiyle sevgisinin g\u00f6r\u00fcld\u00fc\u011f\u00fc yerdir. \u201cSevgiyle sadakat bulu\u015facak, do\u011frulukla esenlik \u00f6p\u00fc\u015fecek.\u201d (Mezmur 85:10, Eski Antla\u015fma)<\/p>\n![\"02](\"images\/FAQ_KKitap\/05_SonMan\/02_image9557%20look%20up%2045.jpg\")
\u0130sa, Kutsal Yaz\u0131lar\u2019da hem Tanr\u0131\u2019n\u0131n O\u011flu, hem de \u0130nsano\u011flu olarak biliniyor. Bu unvanlar birbiriyle \u00e7eli\u015fiyor gibi g\u00f6r\u00fcn\u00fcyor ama asl\u0131nda burada bir \u00e7eli\u015fki yok. Kutsal Yaz\u0131lar\u2019\u0131 inceledi\u011finizde \u2018\u0130nsano\u011flu\u2019 unvan\u0131n\u0131n b\u00fcy\u00fck \u00f6nemi oldu\u011fu ortaya \u00e7\u0131k\u0131yor.<\/p>\n
Orada oturan baz\u0131 din bilginleri ise i\u00e7lerinden \u015f\u00f6yle d\u00fc\u015f\u00fcnd\u00fcler: “Bu adam neden b\u00f6yle konu\u015fuyor? Tanr\u0131’ya k\u00fcfrediyor! Tanr\u0131’dan ba\u015fka kim g\u00fcnahlar\u0131 ba\u011f\u0131\u015flayabilir?”
![\"03](\"images\/FAQ_KKitap\/05_SonMan\/03_who%20what%20is%20your%20source%20of%20truth9%20gray%2045.jpg\")
Ak\u0131llar\u0131ndan ge\u00e7eni hemen ruhunda sezen \u0130sa onlara, “Akl\u0131n\u0131zdan neden b\u00f6yle \u015feyler ge\u00e7iriyorsunuz?” dedi. “Hangisi daha kolay, fel\u00e7liye, `G\u00fcnahlar\u0131n ba\u011f\u0131\u015fland\u0131’ demek mi, yoksa ‘Kalk, \u015filteni topla, y\u00fcr\u00fc’ demek mi? Ne var ki, \u0130nsano\u011flu’nun yery\u00fcz\u00fcnde g\u00fcnahlar\u0131 ba\u011f\u0131\u015flama yetkisine sahip oldu\u011funu bilesiniz diye<\/em>…” Sonra fel\u00e7liye, “Sana s\u00f6yl\u00fcyorum, kalk, \u015filteni topla, evine git!” dedi.\u201d (Markos 2: 3-11, \u0130ncil)<\/p>\n
\n![\"04](\"images\/FAQ_KKitap\/05_SonMan\/04_image10766%20judge%20jesus%20redder%2045.jpg\")
Matta \u0130ncil\u2019inin sonuna gelirken \u0130sa\u2019n\u0131n \u00e7arm\u0131ha katlanmadan \u00f6nce katland\u0131\u011f\u0131 denenmelerden birini okursunuz. Ba\u015fkanl\u0131k yapan din bilgininin meydan okumas\u0131na kar\u015f\u0131l\u0131k \u0130sa\u2019n\u0131n yan\u0131t\u0131na kulak verin:<\/p>\n
Ba\u015fk\u00e2hin aya\u011fa kalk\u0131p \u0130sa’ya, “Hi\u00e7 yan\u0131t vermeyecek misin?” dedi. “Nedir bunlar\u0131n sana kar\u015f\u0131 etti\u011fi bu tan\u0131kl\u0131klar?”
\u0130sa susmaya devam etti. Ba\u015fk\u00e2hin ise O’na, “Ya\u015fayan Tanr\u0131 ad\u0131na ant i\u00e7meni buyuruyorum, s\u00f6yle bize, Tanr\u0131’n\u0131n O\u011flu Mesih sen misin?” dedi.
\u0130sa, “S\u00f6yledi\u011fin gibidir” kar\u015f\u0131l\u0131\u011f\u0131n\u0131 verdi. “\u00dcstelik size \u015funu s\u00f6yleyeyim, bundan sonra \u0130nsano\u011flu<\/em>‘nun, Kudretli Olan’\u0131n sa\u011f\u0131nda oturdu\u011funu ve g\u00f6\u011f\u00fcn bulutlar\u0131 \u00fczerinde geldi\u011fini g\u00f6receksiniz.”\u201d (Matta 26: 59-64, \u0130ncil)<\/p>\n![\"05](\"images\/FAQ_KKitap\/05_SonMan\/05_image10768%20%20world%20war%20ii%20c-47%2045.jpg\")
Karar verilmi\u015fti. Birlikler yola \u00e7\u0131km\u0131\u015f sava\u015f gemileri yoldayd\u0131. Neredeyse \u00fc\u00e7 milyon asker Hitler\u2019in Fransa\u2019daki Atlantik duvar\u0131na sald\u0131r\u0131ya haz\u0131rlan\u0131yorlard\u0131. II. D\u00fcnya Sava\u015f\u0131 s\u0131ras\u0131nda M\u00fcttefiklerin Fransa\u2019ya sald\u0131rma zaman\u0131 gelmi\u015fti. \u0130\u015fgal sorumlulu\u011fu, omuzlar\u0131nda pek \u00e7ok y\u0131ld\u0131z ta\u015f\u0131yan General Dwight D. Eisenhower\u2019a verilmi\u015fti.<\/p>\n![\"06](\"images\/FAQ_KKitap\/05_SonMan\/06_cross_rainbow%20cross%2045.jpg\")
Eisenhower bunu yapt\u0131. Bunun sonucunda da kahraman oldu.<\/p>\n
\n![\"07](\"images\/FAQ_KKitap\/05_SonMan\/07_image7306%20shadow%2045.jpg\")
\u0130sa\u2019n\u0131n d\u00f6neminde \u2018\u0130nsano\u011flu\u2019 unvan\u0131 bizim ya\u015fad\u0131\u011f\u0131m\u0131z \u00e7a\u011fda \u2018general\u2019 ya da \u2018komutan\u2019 unvan\u0131n\u0131n \u00e7a\u011fr\u0131\u015ft\u0131rd\u0131\u011f\u0131 imgeleri \u00e7a\u011fr\u0131\u015ft\u0131r\u0131yordu. \u2018\u0130nsano\u011flu\u2019 unvan\u0131 yetki ve g\u00fc\u00e7 ifadesiydi. \u0130sa\u2019n\u0131n yery\u00fcz\u00fcnde kendisini tan\u0131mlamak i\u00e7in kullanabilece\u011fi pek \u00e7ok unvan vard\u0131. Bunlar\u0131n hepsi O\u2019nun i\u00e7in uygun olurdu ama \u0130sa bunlar\u0131n hi\u00e7birini kullanmad\u0131. Bu unvan Yeni Antla\u015fma\u2019da seksen iki kez ge\u00e7iyor. Seksen bir tanesi M\u00fcjdeler\u2019de kullan\u0131l\u0131yor. Bunlar\u0131n sekseni ise do\u011frudan \u0130sa\u2019n\u0131n a\u011fz\u0131ndan \u00e7\u0131k\u0131yor.<\/p>\n![\"08](\"images\/FAQ_KKitap\/05_SonMan\/08_applause3_temp5_45.jpg\")
Yahudiler i\u00e7in \u0130nsano\u011flu bir zafer simgesiydi. \u0130\u015fte Mesihleri bu olacakt\u0131. Fatih, E\u015fitleyici, Sonucu Belirleyen, Korkutan, Kurtar\u0131c\u0131, \u0130nsano\u011flu ordusunu i\u015fgale \u00e7a\u011f\u0131ran ve birliklerini zafere g\u00f6t\u00fcren omzunda \u00e7ok say\u0131da y\u0131ld\u0131z ta\u015f\u0131yan generaldi. \u0130sa, ne zaman kendisinden \u0130nsano\u011flu diye s\u00f6z etse, kendisini dinleyen kalabal\u0131klar\u0131n akl\u0131na g\u00fc\u00e7 ve kudret geliyordu.<\/p>\n![\"09](\"images\/FAQ_KKitap\/05_SonMan\/09_image10769%20blood%2045.jpg\")
Fakat \u0130nsano\u011flu\u2019nun ac\u0131 \u00e7ekece\u011fini s\u00f6yledi\u011finde insanlar sessiz kald\u0131lar. Bu, resme uymuyordu. Bunu beklemiyorlard\u0131. Y\u0131llarca Roma y\u00f6netiminin bask\u0131s\u0131nda ya\u015fad\u0131n\u0131z. K\u00fc\u00e7\u00fckl\u00fc\u011f\u00fcn\u00fczden beri \u0130nsano\u011flu\u2019nun sizi kurtaraca\u011f\u0131 \u00f6\u011fretildi. \u0130\u015fte art\u0131k kar\u015f\u0131n\u0131zda duruyor. \u0130nsano\u011flu oldu\u011funu kan\u0131tl\u0131yor. S\u00f6z\u00fcyle \u00f6l\u00fcy\u00fc diriltip f\u0131rt\u0131nay\u0131 dindirebiliyor. O\u2019nu izleyenlerin say\u0131s\u0131 g\u00fcn ge\u00e7tik\u00e7e art\u0131yor. Heyecan duyuyorsunuz. Sonunda \u0130brahim\u2019in \u00e7ocuklar\u0131 \u00f6zg\u00fcr olacaklar.<\/p>\n
\n![\"10](\"images\/FAQ_KKitap\/05_SonMan\/10_image3265%20love%2045.jpg\")
\u201cYola \u00e7\u0131km\u0131\u015f Yeru\u015falim’e gidiyorlard\u0131. \u0130sa \u00f6nlerinde y\u00fcr\u00fcyordu. \u00d6\u011frencileri \u015fa\u015fk\u0131nl\u0131k i\u00e7indeydi, ard\u0131ndan gelenler ise korkuyorlard\u0131. \u0130sa Onikiler’i yine bir yana \u00e7ekip kendi ba\u015f\u0131na gelecekleri anlatmaya ba\u015flad\u0131: \u2018\u015eimdi Yeru\u015falim’e gidiyoruz\u2019 dedi. \u2018\u0130nsano\u011flu, ba\u015fk\u00e2hinlerin ve din bilginlerinin eline teslim edilecek. Onlar da O’nu \u00f6l\u00fcm cezas\u0131na \u00e7arpt\u0131racak ve \u00f6teki uluslara teslim edecekler. O’nunla alay edecek, \u00fczerine t\u00fck\u00fcrecek ve O’nu kam\u00e7\u0131lay\u0131p \u00f6ld\u00fcrecekler. Ne var ki O, \u00fc\u00e7 g\u00fcn sonra dirilecek.\u2019\u201d (Markos 10: 32-34, \u0130ncil)<\/p>\n![\"11](\"images\/FAQ_KKitap\/05_SonMan\/11_offering3_45.jpg\")
2) G\u00fcnahlar\u0131m\u0131z\u0131 tazmin etmenin yolu yoktur \u00e7\u00fcnk\u00fc g\u00fcnah i\u015flemekten vazge\u00e7emeyiz. Tanr\u0131\u2019n\u0131n g\u00fcnahlar\u0131m\u0131z\u0131n bedeli oldu\u011funa ili\u015fkin karar\u0131n\u0131 da yok sayamay\u0131z. Tanr\u0131\u2019n\u0131n bu buyru\u011fu \u00e7ok a\u00e7\u0131k de\u011fil mi? \u201c\u00c7\u00fcnk\u00fc g\u00fcnah\u0131n \u00fccreti \u00f6l\u00fcm…\u201d (Romal\u0131lar 6: 23, \u0130ncil) <\/p>\n![\"12](\"images\/FAQ_KKitap\/05_SonMan\/12_image10770%20bees%2045.jpg\")
Ar\u0131lar\u0131 k\u0131zd\u0131rm\u0131\u015ft\u0131m ve sald\u0131r\u0131ya ge\u00e7mi\u015flerdi. \u0130\u011fnelerini bat\u0131rd\u0131klar\u0131 takdirde hayat\u0131m\u0131n tehlikeye girece\u011fini biliyordu bu nedenle beni \u00f6nl\u00fc\u011f\u00fcn\u00fcn alt\u0131na ald\u0131 ve mutfa\u011fa do\u011fru ko\u015ftuk. Arka kap\u0131ya do\u011fru giderken ar\u0131lar\u0131n soktuklar\u0131 ki\u015fi b\u00fcy\u00fckannem oldu. Kulaklar\u0131nda, burnunda, y\u00fcz\u00fcnde, kollar\u0131nda ve sa\u00e7lar\u0131nda – hemen hemen her yerinde- i\u011fneler vard\u0131. Sevgisi sayesinde, ar\u0131lar beni de\u011fil, onu soktu.<\/p>\n
\n![\"13](\"images\/FAQ_KKitap\/05_SonMan\/13_image5460%20snow%2045.jpg\")
Gen\u00e7li\u011fimin son d\u00f6nemlerinde kitap okumaktan ve okudu\u011fum kitaplardaki yeni d\u00fcnyalardaki maceralardan ho\u015flanmaya ba\u015flad\u0131m. Bir efendi ve k\u00f6lesinin kente yapt\u0131klar\u0131 yolculukla ilgili bir Rus masal okudu\u011fumu hat\u0131rl\u0131yorum. Kitaptaki pek \u00e7ok ayr\u0131nt\u0131y\u0131 unuttum ama sonunu hala hat\u0131rl\u0131yorum. \u0130ki adam varacaklar\u0131 yere ula\u015fmadan \u00f6nce g\u00f6z\u00fcn g\u00f6z\u00fc g\u00f6rmedi\u011fi bir f\u0131rt\u0131naya yakalan\u0131rlar. Y\u00f6nlerini kaybedip gece olmadan kente varmay\u0131 ba\u015faramazlar.<\/p>\n
\u00d6\u011frencileri \u015fu kar\u015f\u0131l\u0131\u011f\u0131 verdiler: “Kimi Vaftizci Yahya, kimi \u0130lyas, kimi de Yeremya ya da peygamberlerden biridir diyor.”
\u0130sa onlara, “Siz ne dersiniz” dedi, “Sizce ben kimim?”
Simun Petrus, “Sen, ya\u015fayan Tanr\u0131’n\u0131n O\u011flu Mesih’sin” yan\u0131t\u0131n\u0131 verdi.
\u0130sa ona, “Ne mutlu sana, Yunus o\u011flu Simun!” dedi. “Bu s\u0131rr\u0131 sana a\u00e7an insan de\u011fil, g\u00f6klerdeki Babam’d\u0131r.\u201d (Matta 16:13-17, \u0130ncil)<\/p>\n![\"14](\"images\/FAQ_KKitap\/05_SonMan\/14_image5290%20identity%2045.jpg\")
ya\u015fam\u0131nda g\u00f6r\u00fclen bu do\u011fa\u00fcst\u00fc kudreti g\u00f6stermek i\u00e7in ya\u015fama geri d\u00f6nm\u00fc\u015ft\u00fc. Belki de \u0130sa, Vaftizci Yahya\u2019yd\u0131. Yahudiler, \u0130lyas ya da Yeremya gibi peygamberlerin Mesih\u2019in geli\u015fini haz\u0131rlamak i\u00e7in \u00f6nden g\u00f6nderilece\u011fine inan\u0131yorlard\u0131. \u0130sa bunlardan biri de\u011filse, belki de di\u011fer peygamberlerden biriydi.<\/p>\n![\"15](\"images\/FAQ_KKitap\/05_SonMan\/15_image12255%20demon%20demons%20evil%20aaa%2045.jpg\")
Peki, cinler \u0130sa hakk\u0131nda ne dediler? G\u00f6r\u00fcnmez, ruh d\u00fcnyas\u0131 \u0130sa Mesih\u2019in ger\u00e7ek kimli\u011fi hakk\u0131nda ne biliyor? Bildiklerini sand\u0131\u011f\u0131n\u0131zdan \u00e7ok daha fazlas\u0131n\u0131 biliyorlar. Cinleri kurbanlar\u0131ndan kovdu\u011funda kendisine bu unvanla, Tanr\u0131\u2019n\u0131n O\u011flu diye seslendikleri zaman \u0130sa bunu reddetti mi?<\/p>\n
\n![\"16](\"images\/FAQ_KKitap\/05_SonMan\/16_dreamstime%2003_45.jpg\")
Siz de ben de biliyoruz ki, en iyi niyetli general bile askerlerinin g\u00fcnahlar\u0131 i\u00e7in \u00f6lmezdi. En tutkulu peygamber bile g\u00fcnahlar\u0131m\u0131z\u0131n cezas\u0131n\u0131 y\u00fcklenmezdi. Tanr\u0131, d\u00fc\u015f\u00fcn\u00fclemez olan bu \u015feyi yapm\u0131\u015f olabilir mi? Bunu olas\u0131l\u0131k olarak soramay\u0131z bile \u00e7\u00fcnk\u00fc Tanr\u0131 her \u015feyi yapabilir. Tanr\u0131 i\u00e7in olanaks\u0131z olan bir \u015fey yoktur. Peki ya d\u00fc\u015f\u00fcn\u00fclemez olan bu \u015fey? Tanr\u0131, bizleri g\u00fcnah\u0131m\u0131z\u0131n su\u00e7u ve cezas\u0131ndan kurtarmak i\u00e7in bizlerden biri olabilir mi? D\u00fc\u015f\u00fcn\u00fclemez ama olanaks\u0131z de\u011fil.<\/p>\n![\"17](\"images\/FAQ_KKitap\/05_SonMan\/17_image11033%20authority%20power%20world%20in%20hand%20blue%2045.jpg\")
\u0130htiyac\u0131m\u0131z olan g\u00fcnah\u0131 ta\u015f\u0131yan de\u011fil, G\u00fcnah\u0131 Ta\u015f\u0131yan\u2019d\u0131r. (B\u00fcy\u00fck harflerle yazarak Tanr\u0131\u2019y\u0131 kast ediyorum.) Tanr\u0131 olanaks\u0131z olan\u0131 yapabilirse, G\u00fcnah\u0131 Ta\u015f\u0131yan olabilir. Bunu hayal bile etmekte g\u00fc\u00e7l\u00fck \u00e7ekebilirsiniz ama d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fczden \u00e7ok daha mant\u0131kl\u0131 asl\u0131nda. Tanr\u0131, Tanr\u0131 olarak, g\u00fcnahlar\u0131m\u0131z\u0131n bedeli \u00f6denmedi\u011fi s\u00fcrece g\u00fcnahlar\u0131m\u0131z\u0131 ba\u011f\u0131\u015flayamaz. Burada biraz durup, Kutsal Yaz\u0131lar\u2019dan Tanr\u0131\u2019n\u0131n i\u00e7inde bulundu\u011fumuz g\u00fcnahk\u00e2r durumu nas\u0131l g\u00f6rd\u00fc\u011f\u00fcne bakman\u0131z\u0131 istiyorum. Kendimizi Tanr\u0131\u2019n\u0131n bizi g\u00f6rd\u00fc\u011f\u00fc gibi g\u00f6rd\u00fc\u011f\u00fcm\u00fczden emin olal\u0131m.<\/p>\n
![\"18](\"images\/FAQ_KKitap\/05_SonMan\/18_image6629%20arrow%20down%2045.jpg\")
Tanr\u0131, G\u00fcnah\u0131 Ta\u015f\u0131yan oldu. A\u015fa\u011f\u0131dakilerin sorumlulu\u011funu alan yukar\u0131daki ki\u015finin hik\u00e2yesini hat\u0131rl\u0131yor musunuz? Bu hik\u00e2ye Tanr\u0131\u2019n\u0131n yapt\u0131\u011f\u0131 \u015feyi yans\u0131t\u0131yor. Tanr\u0131 beden alma ve bakireden do\u011fma mucizeleriyle insan oldu. \u0130nsan ya\u015fam\u0131n\u0131n bakire Meryem\u2019in rahmine konmas\u0131nda bizim hayal edebilece\u011fimizin \u00e7ok \u00f6tesinde bir gizem ve ama\u00e7 vard\u0131r. Bu konuda ![\"19](\"images\/FAQ_KKitap\/05_SonMan\/19_image6741%20face%20think%2045.jpg\")
\u0130nsan Bedeni Almas\u0131<\/em> mucizesi, tek ba\u015f\u0131na, \u0131rk\u0131m\u0131z\u0131n t\u00fcm\u00fcn\u00fcn kurtulu\u015funu olanakl\u0131 k\u0131lm\u0131\u015ft\u0131r. Belki de bu b\u00fct\u00fcn zamanlar\u0131n en b\u00fcy\u00fck mucizesidir. Nas\u0131l olur da Tanr\u0131, hem Tanr\u0131 olarak kal\u0131p hem de insan bir anneden do\u011farak insan do\u011fas\u0131na kavu\u015fur? Nas\u0131l iki farkl\u0131 do\u011faya sahip tek bir insan olabilir? Biri tamam\u0131yla insan, di\u011feri tamam\u0131yla Tanr\u0131? Bilmiyorum. Ben, Tanr\u0131\u2019yla ilgili bir konuyu anlamad\u0131\u011f\u0131mda ya da kafam kar\u0131\u015ft\u0131\u011f\u0131nda Tanr\u0131\u2019n\u0131n, ya\u015fam\u0131 alt\u00fcst oldu\u011funda kafas\u0131 kar\u0131\u015fan Ey\u00fcp\u2019e s\u00f6ylediklerini hat\u0131rlamaya \u00e7al\u0131\u015f\u0131yorum. Tanr\u0131, Ey\u00fcp Kitab\u0131nda yakla\u015f\u0131k otuz b\u00f6l\u00fcm<\/p>\n![\"20](\"images\/FAQ_KKitap\/05_SonMan\/20_box_dont%20even%20think%20you%20can%20put%20god%20in%20a%20box%2045.jpg\")
Tanr\u0131 hem tamam\u0131yla insan, hem de tamam\u0131yla ilahi olarak, iki do\u011fay\u0131 nas\u0131l tek bir ki\u015fide bar\u0131nd\u0131rabilir? Bu konular\u0131 bu web sitesinde ara\u015ft\u0131rmaya devam edebilirsiniz. Ben de sizi bunu yapmak i\u00e7in te\u015fvik etmek istiyorum. Ara\u015ft\u0131rman\u0131z s\u0131ras\u0131nda g\u00f6recesiniz ki Tanr\u0131\u2019yla ilgili bir \u015fey, \u00e7eli\u015fkili olmadan bir paradoks olabilir. Tanr\u0131\u2019yla ilgili bize al\u0131\u015f\u0131lmad\u0131k ya da gizemli gelen bir \u015feyin illa da mant\u0131ks\u0131z olmas\u0131 gerekmez. Tanr\u0131\u2019n\u0131n bize verdi\u011fi vahyin d\u0131\u015f\u0131na \u00e7\u0131kman\u0131z\u0131 istemiyorum sadece farkl\u0131 d\u00fc\u015f\u00fcnebilmenizi istiyorum. Tanr\u0131\u2019y\u0131 s\u0131n\u0131rlar\u0131 insan mant\u0131\u011f\u0131 ve zek\u00e2s\u0131n\u0131n s\u0131n\u0131rlar\u0131 olan belirli bir \u2018kutu\u2019 i\u00e7inde tutmaktansa, kendisini vahiy yoluyla a\u00e7\u0131klam\u0131\u015f Tanr\u0131 gibi olmas\u0131na izin verin. <\/p>\n![\"21](\"images\/FAQ_KKitap\/05_SonMan\/21_image4379xx%20god%20glory%20light%2045.jpg\")
Daniel 7:13\u2019teki g\u00f6rkemli bulutlarla gelecek olan, Kudretli Olan\u2019\u0131n sa\u011f\u0131nda oturan ve ya\u015fam\u0131 boyunca Tanr\u0131\u2019n\u0131n merhametini reddetmi\u015f olanlar i\u00e7in adaleti sa\u011flad\u0131ktan sonra, yery\u00fcz\u00fc \u00fczerinde kesin ve tam egemenli\u011fe sahip Olan\u2019\u0131 unutmayal\u0131m. \u0130sa, s\u00fcrekli olarak kendisinden \u2018\u0130nsano\u011flu\u2019 olarak s\u00f6z etti. Belki de bize insanl\u0131\u011f\u0131n\u0131n ger\u00e7ekli\u011fini hat\u0131rlatma ihtiyac\u0131 duyuyordu. Tanr\u0131 ancak insan olarak Mesih olarak hizmet edip, kurban olarak ya\u015fam\u0131n\u0131 vererek halk\u0131n\u0131 kurtarabilirdi. D\u00fcnyada tamam\u0131yla g\u00fcnahs\u0131z bir ya\u015fam s\u00fcrd\u00fcrm\u00fc\u015f Olan olarak, \u0130sa Mesih ahlak yasas\u0131n\u0131 \u00e7i\u011fnemi\u015f ve ya\u015famlar\u0131 \u00fczerinde efendili\u011fini ve ba\u011f\u0131\u015flamas\u0131n\u0131 reddetmi\u015f olanlar\u0131 mahk\u00fbm etme konumundad\u0131r.<\/p>\n![\"22](\"images\/FAQ_KKitap\/05_SonMan\/22_image5675%20bondage%20sin%20prison%2045.jpg\")
Tanr\u0131\u2019n\u0131n merhametini reddedenlerin, bedeli kendilerinin \u00f6demesi gerekiyor. \u00d6l\u00fcm ayr\u0131l\u0131k demektir. Tanr\u0131, \u2018G\u00fcnah\u0131n \u00fccreti \u00f6l\u00fcmd\u00fcr\u2019 diyor. Ayr\u0131l\u0131k iki \u015fekilde olur. Can\u0131m\u0131z bedenimizden ve yery\u00fcz\u00fcnde sevdi\u011fimiz her \u015feyden ayr\u0131ld\u0131\u011f\u0131nda fiziksel olarak ger\u00e7ekle\u015fir. Bu \u00f6ld\u00fc\u011f\u00fcm\u00fcz anda ger\u00e7ekle\u015fir. Ne var ki, kan\u0131mda insan\u0131n Tanr\u0131\u2019ya kar\u015f\u0131 g\u00fcnah i\u015flemesinin en k\u00f6t\u00fc yan\u0131 \u00f6l\u00fcm\u00fcn ruhsal yan\u0131d\u0131r. Sonsuzlu\u011fa kadar bedenin ve can\u0131n Tanr\u0131\u2019dan ayr\u0131lmas\u0131d\u0131r. Sonsuzlu\u011fa kadar!<\/p>\n