{"id":1831,"date":"2025-03-25T16:35:26","date_gmt":"2025-03-25T16:35:26","guid":{"rendered":"https:\/\/cennet.trinitywebhosting.com\/?p=1831"},"modified":"2025-03-25T16:35:26","modified_gmt":"2025-03-25T16:35:26","slug":"hristiyanlik-neden-bu-kadar-kanli-bir-din","status":"publish","type":"post","link":"https:\/\/cennet.trinitywebhosting.com\/?p=1831","title":{"rendered":"H\u0131ristiyanl\u0131k Neden Bu Kadar Kanl\u0131 Bir Din?"},"content":{"rendered":"

 <\/p>\n

\"01\u00d6nce benim size bir soru sormama izin verin. Adem ve Havva, Tanr\u0131\u2019dan sakland\u0131klar\u0131 \u00e7al\u0131lar\u0131n arkas\u0131ndan bakarken ne g\u00f6rd\u00fcler biliyor musunuz? G\u00f6rd\u00fckleri onlar\u0131 \u015fa\u015f\u0131rtt\u0131. Ama g\u00f6rd\u00fckleri \u015fey i\u00e7in Tanr\u0131\u2019ya sonsuza dek minnettar olacaklard\u0131. \u00d6nce ben kendi soruma yan\u0131t vereyim. Ben bunu yapt\u0131\u011f\u0131mda siz de kendi sorunuza yan\u0131t verebileceksiniz.<\/p>\n

Bir keresinde biri \u015f\u00f6yle demi\u015fti: \u0130ncil Tevrat ve Zebur\u2019da sakl\u0131d\u0131r, Tevrat ve Zebur ise \u0130ncil\u2019de a\u00e7\u0131klanm\u0131\u015ft\u0131r. Yani, Tevrat ve Zebur\u2019da bulunan ger\u00e7ek tohumlar\u0131 \u0130ncil\u2019de tamamen y\u00fcz \u00fcst\u00fcne \u00e7\u0131km\u0131\u015f, a\u00e7\u0131klanm\u0131\u015ft\u0131r. Bunun tam tersi de do\u011frudur. \u0130ncil\u2019de buldu\u011fumuz ger\u00e7ekler Tanr\u0131\u2019dan gelen eski vahiylerde g\u00f6r\u00fclebilir; zincirin ba\u015flad\u0131\u011f\u0131 yerden itibaren birbirine ba\u011fl\u0131 halkalar izlendi\u011finde bu g\u00f6r\u00fclecektir. Kutsal Kitap\u2019\u0131n bu iki ana b\u00f6l\u00fcm\u00fcn \u2013 Eski Antla\u015fma (Tevrat & Zebur) ve Yeni Antla\u015fma (\u0130ncil) \u2013 yazar\u0131 ayn\u0131d\u0131r. Kutsal Kitap ilahi bir kitapt\u0131r, Tanr\u0131 taraf\u0131ndan esinlenmi\u015ftir ve tamam\u0131yla do\u011frudur. Ne var ki, bizlere verdi\u011fi vahiy giderek ilerleyen, a\u00e7\u0131lan bir vahiydir. Ayn\u0131 ilahi \u0131\u015f\u0131k b\u00fct\u00fcn sayfalar\u0131nda parlamaktad\u0131r fakat vahiy \u00fczerindeki perdeler a\u00e7\u0131ld\u0131k\u00e7a \u0131\u015f\u0131k da artmaktad\u0131r. Bunu, yaz g\u00fcn\u00fcnde havan\u0131n \u015fafa\u011f\u0131n karanl\u0131\u011f\u0131ndan \u00f6\u011flenin parlak ayd\u0131nl\u0131\u011f\u0131na do\u011fru de\u011fi\u015fmesi gibi d\u00fc\u015f\u00fcn\u00fcn.<\/p>\n

Tanr\u0131 kendisini bize bu \u015fekilde a\u00e7\u0131klamaya ve yollar\u0131n\u0131 \u00f6\u011fretmeye karar verdi. Bunu daha iyi anlamak i\u00e7in bug\u00fcn web sitesinden ayr\u0131lmadan \u00f6nce bir yaz\u0131y\u0131 okuman\u0131z\u0131 \u00f6nermek istiyorum. Okur musunuz? Bu yaz\u0131n\u0131n ismi Kurban\u0131n \u00dczerindeki S\u0131r Perdelerinin Kald\u0131r\u0131lmas\u0131<\/a>.<\/em> Yaz\u0131y\u0131 okudu\u011funuzda Tanr\u0131\u2019n\u0131n kurban konusu ile ilgili \u00f6\u011freti\u015fini neden belli bir zaman i\u00e7inde, birbirini izleyen kitaplarla geni\u015fletmeyi se\u00e7ti\u011fini daha iyi anlayacaks\u0131n\u0131z. Adem ve Havva gibi sizin de g\u00f6rd\u00fckleriniz i\u00e7in Tanr\u0131\u2019ya minnettar olaca\u011f\u0131n\u0131za inan\u0131yorum.  <\/p>\n

H\u0131ristiyanl\u0131kta kandan bu kadar \u00e7ok s\u00f6z edilmesinin nedenini anlamak i\u00e7in Aden Bah\u00e7esi\u2019ne geri gitmeliyiz. Bu konuyla ilgili zincirin halkalar\u0131n\u0131 izlemek i\u00e7in zincirin ba\u015flad\u0131\u011f\u0131 yere gitmeliyiz. Tanr\u0131\u2019n\u0131n bu konudan ilk s\u00f6z etti\u011fi yer Aden Bah\u00e7esi\u2019dir.  <\/p>\n

\u0130nsan Masum Olarak Yarat\u0131lm\u0131\u015ft\u0131<\/strong><\/p>\n

\"02Adem ve Havva\u2019n\u0131n Aden Bah\u00e7esi\u2019nde kusursuz bir hayat\u0131 vard\u0131. Bildikleri tek \u015fey esenlik ve uyumdu. Tanr\u0131 ya\u015famlar\u0131n\u0131, iyi olan\u0131 anlayabilmeleri, d\u00fc\u015f\u00fcnebilmeleri ve g\u00f6rebilmelerini sa\u011flayacak \u015fekilde tasarlam\u0131\u015ft\u0131. K\u00f6t\u00fcl\u00fc\u011f\u00fc bilmiyorlard\u0131, k\u00f6t\u00fcl\u00fck kavram\u0131n\u0131 dahi bilmiyorlard\u0131. Vicdanlar\u0131 bile yoktu. En az\u0131ndan i\u015fleyen bir vicdanlar\u0131 yoktu. K\u00f6t\u00fc olanla iyi olan\u0131 ay\u0131rt etmelerine yard\u0131m etmesi i\u00e7in vicdana ihtiya\u00e7lar\u0131 yoktu, \u00e7\u00fcnk\u00fc insan masum olarak yarat\u0131lm\u0131\u015ft\u0131. Masumiyet, k\u00f6t\u00fcl\u00fc\u011f\u00fc bilmemektedir. Kendi d\u00fc\u015f\u00fcnce ya\u015fam\u0131n\u0131zda ya\u015fad\u0131\u011f\u0131n\u0131z m\u00fccadeleleri d\u00fc\u015f\u00fcn\u00fcn, kimsenin bilmedi\u011fi gizli g\u00fcnahlar\u0131n\u0131z\u0131 d\u00fc\u015f\u00fcn\u00fcn. Adem ve Havva hi\u00e7 b\u00f6yle bir sorun ya\u015famad\u0131lar.<\/p>\n

Bu pak ve g\u00fcnahs\u0131z ya\u015fam\u0131 korumak i\u00e7in uymalar\u0131 gereken tek bir yasa vard\u0131. Tanr\u0131\u2019n\u0131n Adem\u2019e s\u00f6yledi\u011fi Havva i\u00e7in de ayn\u0131 derecede ge\u00e7erliydi: \u201cOna, \u2018Bah\u00e7ede istedi\u011fin a\u011fac\u0131n meyvesini yiyebilirsin\u2019 diye buyurdu, \u2018Ama iyiyle k\u00f6t\u00fcy\u00fc bilme a\u011fac\u0131ndan yeme. \u00c7\u00fcnk\u00fc ondan yedi\u011fin g\u00fcn kesinlikle \u00f6l\u00fcrs\u00fcn.\u2019\u201d (Yarat\u0131l\u0131\u015f 2:16-17, Eski Antla\u015fma). Aden Bah\u00e7esi\u2019nde, yararlanabilecekleri ba\u015fka \u00e7al\u0131lar ve meyve a\u011fa\u00e7lar\u0131 vard\u0131. Tanr\u0131\u2019n\u0131n yasaklad\u0131\u011f\u0131 tek bir a\u011fa\u00e7 vard\u0131. San\u0131r\u0131m hik\u00e2yenin geri kalan k\u0131sm\u0131n\u0131 biliyorsunuz\u2026<\/p>\n

Aden Bah\u00e7esi\u2019yle \u0130lgili Sekiz Ger\u00e7ek<\/strong><\/p>\n

Aden Bah\u00e7esi\u2019yle ilgili a\u015fa\u011f\u0131daki sekiz ger\u00e7e\u011fi anlad\u0131\u011f\u0131m\u0131zda Tanr\u0131\u2019n\u0131n orada ger\u00e7ekten ne oldu\u011fu ve bunun bug\u00fcn ya\u015famlar\u0131m\u0131z\u0131 nas\u0131l etkiledi\u011fi konusunda neler bilmemizi istedi\u011fini anlayabiliriz. Aden Bah\u00e7esi\u2019nde;<\/p>\n

1) \u0130nsanl\u0131\u011f\u0131n \u015fu anda i\u00e7inde bulundu\u011fu yozla\u015fm\u0131\u015f ve mahvolmu\u015f durumunun a\u00e7\u0131klamas\u0131n\u0131 g\u00f6r\u00fcyoruz. Neden ruhsal ve ahlaksal olarak bu kadar b\u00fcy\u00fck bir kar\u0131\u015f\u0131kl\u0131k i\u00e7indeyiz? Yan\u0131t\u0131 buradad\u0131r.
2) Ortak d\u00fc\u015fman\u0131m\u0131z \u0130blis\u2019in sinsi ara\u00e7lar\u0131 hakk\u0131nda \u00f6\u011freniyoruz.
3) \u0130nsan\u0131n do\u011frulu\u011fun d\u00fcz ve dar yolunda y\u00fcr\u00fcyecek g\u00fcc\u00fc olmad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz. \"03
4) G\u00fcnah\u0131n ruhsal etkilerini ke\u015ffediyoruz- insan her zaman Tanr\u0131\u2019dan ka\u00e7maya \u00e7al\u0131\u015f\u0131r.
5) Tanr\u0131\u2019n\u0131n su\u00e7lu g\u00fcnahk\u00e2rlara kar\u015f\u0131 yakla\u015f\u0131m\u0131n\u0131 g\u00f6rebiliyoruz.
6) \u0130nsan do\u011fas\u0131n\u0131n kendi ahlaksal utanc\u0131n\u0131 kendi i\u015fleriyle \u00f6rtme e\u011filimini g\u00f6r\u00fcyoruz- Adem ve Havva i\u00e7in incir yapraklar\u0131, sizin ve benim i\u00e7in iyi i\u015fler.
7) Tanr\u0131\u2019n\u0131n en b\u00fcy\u00fck ihtiyac\u0131m\u0131z\u0131 kar\u015f\u0131lamak i\u00e7in l\u00fctufk\u00e2r sa\u011flay\u0131\u015f\u0131n\u0131 g\u00f6r\u00fcyoruz.
8) Tanr\u0131\u2019n\u0131n kendisi ve sordu\u011funuz soru hakk\u0131nda bir \u015fey a\u00e7\u0131klad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz. Yani kan d\u00f6kmek konusunda.<\/p>\n

Tevrat\u2019\u0131n bu a\u00e7\u0131l\u0131\u015f ayetlerinde, \u00fczerinde d\u00fc\u015f\u00fcnebilece\u011finizden \u00e7ok daha fazla d\u00fc\u015f\u00fcnecek konu var de\u011fil mi? Nitekim iman\u0131m\u0131n \u00f6\u011freti\u015flerinin ger\u00e7ekleri \u00fczerinde d\u00fc\u015f\u00fcn\u00fcrken, Yarat\u0131l\u0131\u015f\u2019\u0131n bu ilk b\u00f6l\u00fcmleri \u00fczerinde dururum. Ben \u0130sa Mesih inanl\u0131s\u0131 olsam da bu b\u00f6l\u00fcmlerdeki ger\u00e7ekler \u0130ncil\u2019de \u00f6\u011fretilen di\u011fer her \u015fey kadar anlaml\u0131d\u0131r. Neden do\u011frudur? \u00c7\u00fcnk\u00fc s\u00f6yledi\u011fim gibi Kutsal Kitap\u2019\u0131n b\u00fct\u00fcn kitaplar\u0131 ayn\u0131 Tanr\u0131 taraf\u0131ndan esinlenmi\u015ftir. Ayn\u0131 dili konu\u015fur, ayn\u0131 y\u00fcre\u011fi a\u00e7\u0131klar.<\/p>\n

\n

Onlara Zarar Verecek<\/strong><\/p>\n

\"04Aden Bah\u00e7esi\u2019ne geri d\u00f6nd\u00fc\u011f\u00fcm\u00fczde Adem ve Havva\u2019n\u0131n, Tanr\u0131\u2019n\u0131n meyvesini yemelerini yasaklad\u0131\u011f\u0131 a\u011fac\u0131n \u00fczerinde meyveye bakt\u0131klar\u0131n\u0131 g\u00f6r\u00fcyoruz. Neden yemesinler ki? Tanr\u0131 s\u00f6yledi\u011fi i\u00e7in yememeleri gerekti\u011finden daha iyi bir neden olamaz. Tanr\u0131 onlar\u0131n bilmedi\u011fini biliyordu. Tanr\u0131, onlara zarar verece\u011fini biliyordu. (L\u00fctfen bir ara 4 Karde\u015f ve Nehrin Cazibesi<\/em><\/a> makalesini okuyun. \u015eimdiye kadar okudu\u011fum en g\u00fc\u00e7l\u00fc hik\u00e2ye. Okuduktan sonra ta\u015f fikri akl\u0131n\u0131zdan \u00e7\u0131kmayacak. Ta\u015flar. Tek s\u00f6yleyece\u011fim bu. Hik\u00e2yeyle ilgili fazla ipucu vermek istemiyorum. Okuman\u0131z\u0131 tavsiye ederim \u00e7\u00fcnk\u00fc itaatsizlikleri y\u00fcz\u00fcnden d\u00f6rt karde\u015fin ba\u015f\u0131na gelenleri anlat\u0131yor. Tanr\u0131\u2019n\u0131n bu sorunlar\u0131n\u0131 nas\u0131l \u00e7\u00f6zd\u00fc\u011f\u00fcn\u00fc de \u00f6\u011freneceksiniz.)<\/p>\n

Hay\u0131r, Adem ve Havva itaatsizlik g\u00fcnah\u0131yla ne kadar yaralanacaklar\u0131n\u0131 bilmiyorlard\u0131. Adem ve Havva iyili\u011fi ve k\u00f6t\u00fcl\u00fc\u011f\u00fc bilme a\u011fac\u0131n\u0131n meyvesini alman\u0131n nas\u0131l bir \u015fey olaca\u011f\u0131n\u0131, bunun sonucunda da k\u00f6t\u00fcl\u00fc\u011f\u00fc bilmenin nas\u0131l bir \u015fey olaca\u011f\u0131n\u0131 bilmiyorlard\u0131. \u0130yi ve k\u00f6t\u00fc aras\u0131ndaki fark\u0131 bileceklerdi ama istedikleri zaman iyiyi yapamayacaklarsa, istediklerinde yapt\u0131klar\u0131 k\u00f6t\u00fcl\u00fckleri durdurma g\u00fcc\u00fcne sahip olamayacaklarsa bunun nas\u0131l bir yarar\u0131 olacakt\u0131? Yasak meyveyi yedikten sonra b\u00fct\u00fcnl\u00fck ve iyilikle dolu yetkin ya\u015famlar\u0131 sona erdi. H\u0131ristiyanlardan d\u00fc\u015f\u00fcnmeleri istenen konular \u00fczerinde odaklanam\u0131yorlard\u0131:<\/p>\n

\u201cSonu\u00e7 olarak… ger\u00e7ek, sayg\u0131de\u011fer, do\u011fru, pak, sevimli, hayranl\u0131k uyand\u0131ran, erdemli ve \u00f6v\u00fclmeye de\u011fer ne varsa, onu d\u00fc\u015f\u00fcn\u00fcn.\u201d (Filipililer 4: 8, \u0130ncil)<\/p>\n

Adem ve Havva\u2019n\u0131n Tanr\u0131\u2019ya \u0130taatsizli\u011fi<\/strong><\/p>\n

\"05Adem ve Havva\u2019n\u0131n itaatsizli\u011fi d\u00fcnyam\u0131z\u0131n g\u00fcnaha d\u00fc\u015f\u00fc\u015f\u00fcn\u00fcn ilahi anlat\u0131m\u0131d\u0131r. Tanr\u0131 g\u00fcnah\u0131 ya da g\u00fcnahk\u00e2r \u015feyleri yaratmad\u0131. \u0130yili\u011fin ve k\u00f6t\u00fcl\u00fc\u011f\u00fcn yarat\u0131c\u0131s\u0131 de\u011fildir. Bunu daha \u00f6nce duymad\u0131ysan\u0131z ve bu konuda daha fazla \u00f6\u011frenmek i\u00e7in i\u00e7inizde ilgi uyand\u0131ysa web sitemizin iyilik ve k\u00f6t\u00fcl\u00fckle ilgili b\u00f6l\u00fcmlerdeki di\u011fer sorular\u0131n yan\u0131tlar\u0131n\u0131 okuyun. Adem ve Havva\u2019n\u0131n Tanr\u0131\u2019ya itaatsizli\u011finde Tanr\u0131\u2019n\u0131n iste\u011fine kar\u015f\u0131 kondu\u011funu, Tanr\u0131\u2019n\u0131n s\u00f6z\u00fcn\u00fcn reddedildi\u011fini ve Tanr\u0131\u2019n\u0131n yolunun terk edildi\u011fini g\u00f6rd\u00fc\u011f\u00fcm\u00fcz\u00fc s\u00f6ylemekle yetinelim.<\/p>\n

Bu anlat\u0131m\u0131 okudu\u011funuzda son ayette durun. Son ayet oldu\u011fu i\u00e7in de\u011fil \u00e7\u00fcnk\u00fc burada ilk kez insanl\u0131k tarihinde kandan s\u00f6z edildi\u011fini duyuyoruz.<\/p>\n

\u201cRAB Tanr\u0131\u2019n\u0131n yaratt\u0131\u011f\u0131 yaban\u0131l hayvanlar\u0131n en kurnaz\u0131 y\u0131land\u0131. Y\u0131lan kad\u0131na, \u2018Tanr\u0131 ger\u00e7ekten, \u2018Bah\u00e7edeki, a\u011fa\u00e7lar\u0131n hi\u00e7 birinin meyvesini yemeyin\u2019 dedi mi?\u2019 diye sordu. Kad\u0131n, \u2018Bah\u00e7edeki a\u011fa\u00e7lar\u0131n meyvelerinden yiyebiliriz\u2019 diye yan\u0131tlad\u0131, \u2018Ama Tanr\u0131, \u2018Bah\u00e7enin ortas\u0131ndaki a\u011fac\u0131 meyvesini yemeyin, ona dokunmay\u0131n; yoksa \u00f6l\u00fcrs\u00fcn\u00fcz\u2019 dedi.
Y\u0131lan, \u2018Kesinlikle \u00f6lmezsiniz\u2019 dedi, \u2018\u00c7\u00fcnk\u00fc Tanr\u0131 biliyor ki, o a\u011fac\u0131n meyvesinden yedi\u011finizde g\u00f6zleriniz a\u00e7\u0131lacak, iyi ile k\u00f6t\u00fcy\u00fc bilerek Tanr\u0131 gibi olacaks\u0131n\u0131z.\u2019
Kad\u0131n a\u011fac\u0131n g\u00fczel, meyvesinin yemek i\u00e7in uygun ve bilgelik kazanmak i\u00e7in \u00e7ekici oldu\u011funu g\u00f6rd\u00fc. Meyveyi kopar\u0131p yedi. Yan\u0131ndaki kocas\u0131na verdi, o da yedi. \u0130kisinin de g\u00f6zleri a\u00e7\u0131ld\u0131. \u00c7\u0131plak olduklar\u0131n\u0131 anlad\u0131lar. Bu y\u00fczden incir yapraklar\u0131 dikip kendilerine \u00f6nl\u00fck yapt\u0131lar. Derken, g\u00fcn\u00fcn serinli\u011finde bah\u00e7ede y\u00fcr\u00fcyen RAB Tanr\u0131\u2019n\u0131n sesini duydular. O\u2019ndan ka\u00e7\u0131p a\u011fa\u00e7lar\u0131n aras\u0131na gizlendiler.
RAB Tanr\u0131, Adem\u2019e, \u2018Neredesin?\u2019 diye seslendi.
Adem, \u2018Bah\u00e7ede sesini duyunca korktum. \u00c7\u00fcnk\u00fc \u00e7\u0131plakt\u0131m, bu y\u00fczden gizlendim\u2019 dedi. RAB Tanr\u0131, \u2018\u00c7\u0131plak oldu\u011funu sana kim s\u00f6yledi?\u2019 diye sordu, \"06\u2018Sana meyvesini yeme dedi\u011fim a\u011fa\u00e7tan m\u0131 yedin?\u2019
Adem, \u2018Yan\u0131ma koydu\u011fun kad\u0131n a\u011fac\u0131n meyvesini bana verdi, ben de yedim\u2019 diye yan\u0131tlad\u0131.
RAB Tanr\u0131 kad\u0131na, \u2018Nedir bu yapt\u0131\u011f\u0131n?\u2019 diye sordu.
Kad\u0131n, \u2018Y\u0131lan beni aldatt\u0131, o y\u00fczden yedim\u2019 diye kar\u015f\u0131l\u0131k verdi.
Bunun \u00fczerine RAB Tanr\u0131 y\u0131lana, \u2018Bu yapt\u0131\u011f\u0131ndan \u00f6t\u00fcr\u00fc b\u00fct\u00fcn evcil ve yaban\u0131l hayvanlar\u0131n en lanetlisi sen olacaks\u0131n\u2019 dedi, Karn\u0131n\u0131n \u00fczerinde s\u00fcr\u00fcnecek, ya\u015fam\u0131n boyunca toprak yiyeceksin. Senin ile kad\u0131n\u0131, onun soyu ile senin soyunu birbirinize d\u00fc\u015fman edece\u011fim. Onun soyu senin ba\u015f\u0131n\u0131 ezecek, sen onun topu\u011funa sald\u0131racaks\u0131n.\u2019 RAB Tanr\u0131 kad\u0131na, \u2018\u00c7ocuk do\u011fururken sana \u00e7ok ac\u0131 \u00e7ektirece\u011fim\u2019 dedi, \u2018A\u011fr\u0131 \u00e7ekerek do\u011fum yapacaks\u0131n. Kocana istek duyacaks\u0131n, seni o y\u00f6netecek.\u2019
RAB Tanr\u0131 Adem\u2019e, \u2018Kar\u0131n\u0131n s\u00f6z\u00fcn\u00fc dinledi\u011fin ve sana, meyvesini yeme dedi\u011fim a\u011fa\u00e7tan yedi\u011fin i\u00e7in toprak senin y\u00fcz\u00fcnden lanetlendi\u2019 dedi, \u2018Ya\u015fam boyu emek vermeden yiyecek bulamayacaks\u0131n. Toprak sana diken ve \u00e7al\u0131 verecek. Yaban otu yiyeceksin. Topra\u011fa d\u00f6n\u00fcnceye dek ekme\u011fini al\u0131n teri d\u00f6kerek kazanacaks\u0131n. \u00c7\u00fcnk\u00fc topraks\u0131n, topraktan yarat\u0131ld\u0131n ve yine topra\u011fa d\u00f6neceksin.\u2019 Adem kar\u0131s\u0131na Havva ad\u0131n\u0131 verdi. \u00c7\u00fcnk\u00fc o b\u00fct\u00fcn insanlar\u0131n annesiydi. RAB Tanr\u0131 Adem ile kar\u0131s\u0131 i\u00e7in deriden giysiler yapt\u0131, onlar\u0131 giydirdi.\u201d <\/em>(Yarat\u0131l\u0131\u015f 3: 1- 21, Eski Antla\u015fma)<\/p>\n

Tanr\u0131\u2019ya kar\u015f\u0131 g\u00fcnah i\u015flediklerinde ne yapt\u0131klar\u0131na bak\u0131n. Ka\u00e7\u0131p \u00f6zel yerlerini incir yapraklar\u0131yla kapatt\u0131lar. Bug\u00fcn de insanlar bunu yap\u0131yor. Bir \u015feylerin yanl\u0131\u015f oldu\u011funun bilincinde olan insan, kendi do\u011frulu\u011funun arkas\u0131na s\u0131\u011f\u0131nmaya \u00e7al\u0131\u015f\u0131yor ve yapt\u0131\u011f\u0131 iyi \u015feylerin yapt\u0131\u011f\u0131 k\u00f6t\u00fc \u015feylerden daha a\u011f\u0131r basaca\u011f\u0131na g\u00fcveniyor ve bunu umut ediyor. D\u00fcnyada din sistemleri i\u00e7indeki say\u0131s\u0131z milyonlar, ruhsal utan\u00e7lar\u0131n\u0131 \u00f6rtmesini umut ederek iyi i\u015flerini \u00f6rmeye devam ediyorlar. Bunlar\u0131n hi\u00e7biri sonsuzluk testini ge\u00e7emez. A\u011fa\u00e7lar\u0131n arkas\u0131ndan \u00e7\u0131k\u0131p kendisine kar\u015f\u0131 g\u00fcnah i\u015fledikleri Tanr\u0131\u2019ya yakla\u015fmaya \u00e7al\u0131\u015fsalar, incir yapraklar\u0131n\u0131n Adem ve Havva\u2019ya yarar\u0131 olmayaca\u011f\u0131 gibi bunlar\u0131n da onlara yarar\u0131 olmayacakt\u0131r.<\/p>\n

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Tanr\u0131\u2019n\u0131n Size Kar\u015f\u0131l\u0131k Verme Bi\u00e7imi<\/strong><\/p>\n

Ger\u00e7ek Tanr\u0131 hakk\u0131ndaki ger\u00e7e\u011fi bilmek istiyorsan\u0131z, biri g\u00fcnah i\u015fledi\u011fi zaman Tanr\u0131\u2019n\u0131n Aden Bah\u00e7esi\u2019nde ne yapt\u0131\u011f\u0131na dikkat edin. Tanr\u0131\u2019n\u0131n Adem ve Havva\u2019ya kar\u015f\u0131 tutumu ve g\u00fcnahlar\u0131 kar\u015f\u0131nda yapt\u0131klar\u0131 tam olarak (\u2018tam olarak\u2019 s\u00f6zlerinin alt\u0131n\u0131 \u00e7izin) Tanr\u0131\u2019n\u0131n size kar\u015f\u0131l\u0131k verme bi\u00e7imidir. Zincirin b\u00fct\u00fcn halkalar\u0131n\u0131 \u0130ncil\u2019e kadar izlerseniz size daha fazla ayr\u0131nt\u0131 verecektir. Aden Bah\u00e7esi\u2019nde olanlar \u0131\u015f\u0131\u011f\u0131nda Tanr\u0131\u2019y\u0131 ne kadar iyi tan\u0131rsan\u0131z, \u0130ncil\u2019de O\u2019nun hakk\u0131nda g\u00f6rd\u00fcklerinizi de \u00e7abucak anlars\u0131n\u0131z. Adem ve Havva\u2019ya kar\u015f\u0131 tutumuyla ilgili olarak \u015funlara dikkat edin:<\/p>\n

\"071)  TANRI\u2019NIN TUTUMU<\/span><\/strong>. Kim kimi arad\u0131? \u0130nsan g\u00fcnah i\u015fledi\u011finde, \u00f6nce insan m\u0131 Tanr\u0131\u2019y\u0131 arad\u0131 yoksa Tanr\u0131 m\u0131 insan\u0131 arad\u0131? Tanr\u0131\u2019yd\u0131 de\u011fil mi? Tanr\u0131 Adem\u2019e \u2018Neredesin?\u2019 diye seslendi. Bu ilahi adaletin \u00e7a\u011fr\u0131s\u0131yd\u0131, yani Tanr\u0131 g\u00fcnah\u0131 g\u00f6rmezden gelemez. G\u00fcnah Tanr\u0131\u2019y\u0131 g\u00fccendirir ve Tanr\u0131\u2019n\u0131n mutlaka g\u00fcnah kar\u015f\u0131s\u0131nda bir \u015fey yapmas\u0131 gerekir. \u0130\u015fini do\u011fru yapmayan baz\u0131 ki\u015filer ceplerine para koydu\u011funuz zaman yasalar\u0131 \u00e7i\u011fnedi\u011fimizde g\u00f6rmezden gelebilirler ama Tanr\u0131 m\u00fcdahale etmek zorundad\u0131r. Tanr\u0131 insan gibi de\u011fildir. <\/p>\n

Tanr\u0131\u2019n\u0131n Adem ve Havva\u2019ya \u00e7a\u011fr\u0131s\u0131 ilahi bir \u0131st\u0131rab\u0131n \u00e7a\u011fr\u0131s\u0131yd\u0131. Tanr\u0131 bu soruyu sordu\u011fu zaman ses tonunu i\u015fitebilseydik, sesindeki ac\u0131y\u0131 anlard\u0131k. Tanr\u0131 g\u00fcnahk\u00e2r i\u00e7in ac\u0131 \u00e7eker. \u0130sa\u2019n\u0131n kendisini reddeden bir kent i\u00e7in duydu\u011fu ac\u0131ya kulak verin. \u0130nsanlar\u0131, aileleri, kentleri, uluslar\u0131 ve b\u00fct\u00fcn d\u00fcnyay\u0131 kurtarabilecek- ama istemedikleri takdirde yapamaz- Olan\u2019\u0131n s\u00f6zlerini dinleyin:<\/p>\n

\u201cEy Yeru\u015falim! Peygamberleri \u00f6ld\u00fcren, kendisine g\u00f6nderilenleri ta\u015flayan Yeru\u015falim! Tavu\u011fun civcivlerini kanatlar\u0131 alt\u0131na toplad\u0131\u011f\u0131 gibi ben de ka\u00e7 kez senin \u00e7ocuklar\u0131n\u0131 toplamak istedim, ama siz istemediniz.\u201d (Matta 23: 37, \u0130ncil)<\/p>\n

Ve son olarak, Aden Bah\u00e7esi\u2019nde Tanr\u0131\u2019n\u0131n kendisine y\u00f6nelik bu isyana kar\u015f\u0131 yakla\u015f\u0131m\u0131na bakt\u0131\u011f\u0131m\u0131zda, \u00e7a\u011fr\u0131s\u0131n\u0131n ilahi bir sevgi \u00e7a\u011fr\u0131s\u0131 oldu\u011funu unutmamal\u0131y\u0131z. Size ilk sordu\u011fum soruyu hat\u0131rl\u0131yor musunuz? Adem ve Havva\u2019n\u0131n, Tanr\u0131\u2019n\u0131n kendilerini g\u00f6rmemesi i\u00e7in sakland\u0131klar\u0131 \u00e7al\u0131lar\u0131n arkas\u0131ndan bakt\u0131klar\u0131nda ne g\u00f6rd\u00fcklerini sormu\u015ftum. G\u00f6rd\u00fckleri \u015fey, ancak Tanr\u0131\u2019n\u0131n tutumu, do\u011fas\u0131 ve karakteri sayesinde g\u00f6rebildikleri bir \u015feydi. Tanr\u0131\u2019n\u0131n kendisine kar\u015f\u0131 g\u00fcnah i\u015fleyenler ad\u0131na yapt\u0131\u011f\u0131 bir \u015feyi g\u00f6rd\u00fcler. Kutsal Kitap\u2019\u0131n Tanr\u0131s\u0131, g\u00fcnahk\u00e2rlar\u0131n pe\u015finden gidip onlar\u0131 arayan bir Tanr\u0131\u2019d\u0131r.<\/p>\n

\"08\u0130sa Mesih\u2019i Rab\u2019leri ve Kurtar\u0131c\u0131lar\u0131 olarak kabul edip iman eden M\u00fcsl\u00fcmanlar\u0131 ve ba\u015fka insanlar\u0131n tan\u0131kl\u0131klar\u0131n\u0131 okudu\u011funuzda Hatice<\/a> <\/em>ad\u0131nda T\u00fcrk bir kad\u0131n\u0131n tan\u0131kl\u0131\u011f\u0131n\u0131 i\u015fiteceksiniz. Ger\u00e7e\u011fi ara\u015ft\u0131r\u0131rken ve \u0130ncil\u2019i okurken \u0130sa\u2019n\u0131n Yuhanna M\u00fcjdesi\u2019nde kendisini izleyenlere s\u00f6yledi\u011fi bir \u015feyin kendisini \u00e7ok etkiledi\u011fini s\u00f6yledi:<\/p>\n

\u201cSiz beni se\u00e7mediniz, ben sizi se\u00e7tim. Gidip meyve veresiniz, meyveniz de kal\u0131c\u0131 olsun diye sizi ben atad\u0131m. \u00d6yle ki, benim ad\u0131mla Baba\u2019dan ne dilerseniz size versin.\u201d (Yuhanna 15:16, \u0130ncil)<\/p>\n

Bu ayetleri okumay\u0131 bitirdikten uzun bir sure sonra Tanr\u0131\u2019n\u0131n size sordu\u011fu bu soruyu hat\u0131rlayabilirsiniz. Unutmay\u0131n bu adalet, \u0131st\u0131rap ve sevgi \u00e7a\u011fr\u0131s\u0131d\u0131r. O\u2019nun y\u00fcre\u011finden sizin y\u00fcre\u011finize bir \u00e7a\u011fr\u0131d\u0131r:<\/p>\n

\u201cNeredesin?\u201d<\/p>\n

Anlat\u0131lamaz sevgisiyle kay\u0131p olan\u0131 aramaya ve kurtarmaya gelen \u0130sa\u2019yd\u0131. Koyunlar \u00e7oban\u0131 de\u011fil, \u00c7oban koyunlar\u0131 arar. Tanr\u0131, \u0130ncil\u2019de iki ayette bize kendisinden s\u00f6z ederken tam olarak bunu s\u00f6yl\u00fcyor:<\/p>\n

\u201cTanr\u0131’y\u0131 biz sevmi\u015f de\u011fildik, ama O bizi sevdi.\u201d (1.Yuhanna 4:10)<\/p>\n

\u201cBizse seviyoruz, \u00e7\u00fcnk\u00fc \u00f6nce O bizi sevdi.\u201d (1.Yuhanna 4:19)<\/p>\n

2. TANRI\u2019NIN YAPTIKLARI<\/span><\/strong>. Adem ve Havva\u2019n\u0131n Aden Bah\u00e7esi\u2019nde \u00e7al\u0131lar\u0131n arkas\u0131nda bakt\u0131klar\u0131nda \u015fa\u015f\u0131rd\u0131klar\u0131n\u0131 s\u00f6yledi\u011fimi hat\u0131rl\u0131yor musunuz? Bu tepkiye neden olan \u015fey neydi? Birincisi, insana ancak Tufan\u2019dan sonra vejetaryen ya\u015fam bi\u00e7imini b\u0131rakma ve et yeme izni verilmi\u015fti. Tanr\u0131\u2019n\u0131n Nuh ve o\u011fullar\u0131na ne s\u00f6yledi\u011fine dikkat edin:<\/p>\n

\u201cB\u00fct\u00fcn canl\u0131lar size yiyecek olacak. Ye\u015fil bitkiler gibi, hepsini size veriyorum.\u201d (Yarat\u0131l\u0131\u015f 9: 3, Eski Antla\u015fma) 
 
\"09\u0130nsana ilk kez hayvanlar\u0131 yeme izni verildi. Tufan\u2019dan \u00f6nce hayvanlar\u0131 yemesi yasakt\u0131. Bu, Adem ve Havva\u2019n\u0131n daha \u00f6nce dostlar\u0131 olan hayvanlardan birinin kan\u0131n\u0131n d\u00f6k\u00fclmesini daha \u00f6nce hi\u00e7 g\u00f6rmedikleri anlam\u0131na geliyor. Ya\u015fayan bir canl\u0131n\u0131n kan d\u00f6kerek \u00f6l\u00fcm\u00fcn\u00fc daha \u00f6nce hi\u00e7 g\u00f6rmemi\u015flerdi. Bu ana kadar, topra\u011f\u0131n \u00fczerine \u00f6len bir \u015feyin kan\u0131 d\u00f6k\u00fclmemi\u015fti. O ana kadar. Bu g\u00f6r\u00fcnt\u00fc \u015fok ediciydi!<\/p>\n

\u201cRAB Tanr\u0131 Adem ile kar\u0131s\u0131 i\u00e7in deriden giysiler yapt\u0131, onlar\u0131 giydirdi.\u201d  (Yarat\u0131l\u0131\u015f 3:1-21, Eski Antla\u015fma)<\/p>\n

Tanr\u0131 bu yapt\u0131\u011f\u0131yla, g\u00fcnahk\u00e2r bir yarat\u0131\u011f\u0131n kutsal Yarat\u0131c\u0131s\u0131\u2019na nas\u0131l geri gelebilece\u011fini g\u00f6steriyordu. Kutsal Kitab\u2019\u0131 okudu\u011funuzda, \u0130ncil\u2019e bakt\u0131\u011f\u0131n\u0131zda Tanr\u0131\u2019n\u0131n g\u00fcnahlar\u0131n ba\u011f\u0131\u015flanmas\u0131 i\u00e7in kan sunusunu gerekli g\u00f6rd\u00fc\u011f\u00fc ger\u00e7e\u011finden ka\u00e7amayacaks\u0131n\u0131z. Tevrat ve Zebur\u2019da tekrar tekrar a\u015fa\u011f\u0131daki gibi ayetleri okuyoruz:<\/p>\n

\u201c\u00c7\u00fcnk\u00fc canl\u0131lara ya\u015fam veren kand\u0131r. Ben onu size… kendinizi g\u00fcnahtan ba\u011f\u0131\u015flatman\u0131z i\u00e7in verdim. Kan ya\u015fam kar\u015f\u0131l\u0131\u011f\u0131 g\u00fcnah ba\u011f\u0131\u015flat\u0131r.\u201d (Levililer 17:11)<\/p>\n

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Tanr\u0131\u2019n\u0131n \u0130lk Vaaz\u0131<\/strong><\/p>\n

\"10G\u00fcnahlar\u0131n ba\u011f\u0131\u015flanmas\u0131 i\u00e7in d\u00f6k\u00fclen kan\u0131n etkisiyle ilgili ilk vaaz, \u0130sa\u2019n\u0131n d\u00fcnyadaki ya\u015fam\u0131n\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131n\u0131 ge\u00e7irdi\u011fi Celile b\u00f6lgesinde ya da \u0130sa\u2019n\u0131n dirili\u015finden sonra H\u0131ristiyanlar\u0131n ilk kez bir araya geli\u015fi s\u0131ras\u0131nda vaaz edilmemi\u015fti. Aden Bah\u00e7esi\u2019nde Tanr\u0131 taraf\u0131ndan verilmi\u015fti, s\u00f6zlerle de\u011fil, sembol ve eylemle. Tanr\u0131, ilk olarak Aden Bah\u00e7esi\u2019nde bildirdi\u011fini \u0130ncil\u2019de tekrarlad\u0131.<\/p>\n

\u201c\u2026kan d\u00f6k\u00fclmeden ba\u011f\u0131\u015flama olmaz.\u201d (\u0130braniler 9:22, \u0130ncil)<\/p>\n

Tanr\u0131\u2019n\u0131n g\u00fcnahk\u00e2r Adem ve Havva\u2019ya, Kutsal Kitap\u2019taki yerine ge\u00e7me \u00f6\u011freti\u015fi hakk\u0131nda verdi\u011fi ilk dersi bizim de izlememize izin vermesi ne kadar b\u00fcy\u00fck bir l\u00fctuftur. Adem ve Havva\u2019ya su\u00e7lu insan yerine masum ya\u015fayan bir canl\u0131n\u0131n \u00f6lece\u011fi \u00f6\u011fretildi. D\u00fcnyadaki ilk \u00f6l\u00fcm, iki su\u00e7lu g\u00fcnahk\u00e2r yerine masum bir hayvan\u0131n \u00f6l\u00fcm\u00fcyd\u00fc. D\u00fcnyada \u00f6ld\u00fcr\u00fclen ilk hayvan ba\u015fka birinin g\u00fcnah\u0131 i\u00e7in \u00f6lm\u00fc\u015ft\u00fc. Ger\u00e7ek Tanr\u0131 hakk\u0131ndaki ger\u00e7e\u011fi bilmek isteyen biri kendisine kar\u015f\u0131 g\u00fcnah i\u015fledi\u011finde Aden Bah\u00e7esi\u2019nde ne yapt\u0131\u011f\u0131n\u0131 g\u00f6zlemlemek istiyorsa Tanr\u0131\u2019n\u0131n \u00f6nce harekete ge\u00e7ti\u011fini fark eder. Tanr\u0131 Adem ve Havva\u2019ya utan\u00e7lar\u0131n\u0131 \u00f6rtmek i\u00e7in deri veriyor. Kendi ba\u015f\u0131na.<\/p>\n

Kanl\u0131 bir sahneydi. Derilerini \u00e7\u0131karmak i\u00e7in hayvanlar\u0131n kesilmesi, ya\u015famlar\u0131na son verilmesi ve kan\u0131n ak\u0131t\u0131lmas\u0131 gerekiyordu. Bu \u015fekilde<\/em>, d\u00fc\u015fm\u00fc\u015f, mahvolmu\u015f g\u00fcnahk\u00e2rlar i\u00e7in bir \u00f6rt\u00fc sa\u011flanabilirdi. Bu g\u00f6lgenin uygulan\u0131\u015f\u0131n\u0131n sizin i\u00e7in a\u00e7\u0131k oldu\u011funu umuyorum. Adem ve Havva\u2019n\u0131n durumunda, Tanr\u0131 g\u00fcnahlar\u0131n\u0131n \u00fcst\u00fcn\u00fc \u00f6rtmek i\u00e7in sunu olacak bir hayvan sa\u011flad\u0131. Fakat zaman i\u00e7inde ve kurban konusuyla ilgili vahyinin \u00fczerindeki perdeler a\u00e7\u0131ld\u0131k\u00e7a Tanr\u0131 insanla yeni antla\u015fmas\u0131n\u0131 yazmay\u0131 tamamlad\u0131. Tanr\u0131\u2019n\u0131n insanla yapaca\u011f\u0131 bu antla\u015fma O\u011flu, \u0130sa Mesih\u2019in bir kere i\u00e7in sunaca\u011f\u0131 kan kurban\u0131yla m\u00fcmk\u00fcn olacakt\u0131. Bu, d\u00fcnyadaki b\u00fct\u00fcn g\u00fcnahk\u00e2rlar\u0131n g\u00fcnahlar\u0131n\u0131n bedelini \u00f6deyecek nihai kan kurban\u0131 olacakt\u0131. Tanr\u0131\u2019n\u0131n kan ve kurban konusundaki ilahi \u00f6\u011freti\u015finin \u00fczerindeki perdeyi kald\u0131rmas\u0131 uzun bir zaman ald\u0131 – en az\u0131ndan bizim bak\u0131\u015f a\u00e7\u0131m\u0131za g\u00f6re – ama yine de bu perdeyi kald\u0131rd\u0131.  <\/p>\n

\"11Sevgili dostum, cennete gitmeniz ancak imanla m\u00fcmk\u00fcnd\u00fcr. \u0130sa Mesih\u2019e iman yeterli olacakt\u0131r. Yerinize \u00f6len \u0130sa\u2019ya Kurtar\u0131c\u0131n\u0131z olarak iman etti\u011finizde kurtulacaks\u0131n\u0131z. Aden Bah\u00e7esi\u2019ndeki ormana bak\u0131n. Adem ve Havva\u2019n\u0131n kendisine kar\u015f\u0131 g\u00fcnah i\u015fledikleri Tanr\u0131 taraf\u0131ndan ba\u011f\u0131\u015flanmak i\u00e7in ne yapmalar\u0131 gerekti? Hi\u00e7bir \u015fey yapmad\u0131lar. Hepsini Tanr\u0131 yapt\u0131. Adem ve Havva tamam\u0131yla pasif bir konumdayd\u0131. \u0130\u015fte bu nedenle, cennette sonsuz ya\u015fam ve insan\u0131n bu ya\u015famdan oraya ge\u00e7i\u015fi \u0130ncil\u2019de Tanr\u0131\u2019dan gelen bir \u2018arma\u011fan\u2019 olarak anlat\u0131l\u0131r:<\/p>\n

\u201c\u00c7\u00fcnk\u00fc g\u00fcnah\u0131n \u00fccreti \u00f6l\u00fcm, Tanr\u0131’n\u0131n arma\u011fan\u0131<\/em> ise Rabbimiz Mesih \u0130sa’da sonsuz ya\u015famd\u0131r.\u201d (Romal\u0131lar 6:23, \u0130ncil)<\/p>\n

Tanr\u0131, Adem ve Havva\u2019y\u0131 \u00e7al\u0131lar\u0131n arkas\u0131nda, birbirlerini su\u00e7lar durumda ve Tanr\u0131\u2019ya yakla\u015fabilecek giysilerden yoksun bir durumda b\u0131rakabilirdi. Tanr\u0131 onlar\u0131 bu \u015fekilde b\u0131rakmad\u0131. Sizi de O\u2019nunla sonsuz bir ili\u015fkiden yoksun b\u0131rakmak istemiyor. \u00d6nce O\u2019nunla \u015fu anki ili\u015fkinizin nas\u0131l oldu\u011funu g\u00f6rmeniz gerekir. Eski Antla\u015fma\u2019da anlatt\u0131\u011f\u0131 gibidir:<\/p>\n

\u201cBak\u0131n, RAB\u2019bin eli kurtaramayacak kadar k\u0131sa, kula\u011f\u0131 duyamayacak kadar sa\u011f\u0131r de\u011fildir. Ama su\u00e7lar\u0131n\u0131z sizi Tanr\u0131n\u0131z’dan ay\u0131rd\u0131. G\u00fcnahlar\u0131n\u0131zdan \u00f6t\u00fcr\u00fc O’nun y\u00fcz\u00fcn\u00fc g\u00f6remez, sesinizi i\u015fittiremez oldunuz.\u201d (Ye\u015faya 59:1-2)<\/p>\n

\u00d6l\u00fcmden korkuyor musunuz? Tanr\u0131\u2019n\u0131n hayat\u0131n\u0131z\u0131n t\u00fcm\u00fcn\u00fc nas\u0131l de\u011ferlendirece\u011fini bilmedi\u011finiz i\u00e7in bundan iki y\u00fcz y\u0131l sonra nerede olaca\u011f\u0131n\u0131zdan emin de\u011fil misiniz? Adem ve Havva kadar derin bir \u015fekilde \u00e7al\u0131lar\u0131n arkas\u0131na saklanm\u0131\u015f durumda m\u0131s\u0131n\u0131z? Umar\u0131m de\u011filsinizdir. \"12\u0130lk anne babam\u0131z\u0131n orada saklanmalar\u0131n\u0131n nedenini anlad\u0131\u011f\u0131n\u0131z\u0131 umuyorum. Ve umar\u0131m Tanr\u0131\u2019n\u0131n insan\u0131n kendisine kar\u015f\u0131 i\u015fledi\u011fi ilk g\u00fcnahla nas\u0131l ba\u015fa \u00e7\u0131kt\u0131\u011f\u0131n\u0131 anl\u0131yorsunuz. \u015eayet bunu anl\u0131yorsan\u0131z, a\u015fa\u011f\u0131daki ger\u00e7ek konusunda fikir birli\u011finde olacaks\u0131n\u0131z demektir:  <\/p>\n

Tanr\u0131\u2019dan \u00f6yle bir \u015fekilde ayr\u0131lm\u0131\u015f durumday\u0131z ki, dinsel t\u00f6renlerle yapt\u0131\u011f\u0131m\u0131z hi\u00e7bir \u015fey veya sevaplar\u0131m\u0131z\u0131n birikimi bizleri yeniden Tanr\u0131\u2019ya \u00e7ekemeyecek. \u0130yilik ve sadakat g\u00f6stergesi olan bu eylemler kendi ba\u015flar\u0131na \u00f6vg\u00fcye de\u011ferdir. Fakat bizimle Tanr\u0131 aras\u0131nda var olan sorunlar\u0131n \u00e7aresi de\u011fildir. Faydalar\u0131 ancak Adem ve Havva\u2019n\u0131n \u00f6rt\u00fcnmeye \u00e7al\u0131\u015ft\u0131klar\u0131 incir yapraklar\u0131 kadard\u0131r. Tanr\u0131\u2019n\u0131n bu durumla ba\u015fa \u00e7\u0131kmak i\u00e7in daha iyi bir yolu var. Her zaman vard\u0131r.<\/p>\n

Benim \u00f6nerilerim \u015f\u00f6yle:<\/p>\n

1) Tanr\u0131\u2019n\u0131n Bah\u00e7e\u2019deki tutumunu ve yapt\u0131\u011f\u0131n\u0131 an\u0131msayal\u0131m. \u00c7arm\u0131hta bizim i\u00e7in nihai dersi ve sevgisinin ifadesini yans\u0131t\u0131yor.
2) Kanl\u0131 sahneyi ve kimin kim i\u00e7in ne yapt\u0131\u011f\u0131n\u0131 hat\u0131rlayal\u0131m. Aden Bah\u00e7esi\u2019nde ve \u00e7arm\u0131hta. 
3) Yine Kurban\u0131n \u00dczerindeki S\u0131r Perdelerinin Kald\u0131r\u0131lmas\u0131<\/em><\/a> adl\u0131 yaz\u0131y\u0131 okuman\u0131z\u0131 \u00f6nerebilir miyim?<\/p>\n

Ger\u00e7ek H\u0131ristiyanl\u0131\u011f\u0131n iddialar\u0131n\u0131 kapsaml\u0131 bir \u015fekilde ara\u015ft\u0131r\u0131n ve bunu yaparken Tanr\u0131\u2019dan bilmenizi istedi\u011fi \u015feyleri size g\u00f6stermesini isteyin. \u0130ncil\u2019i okuyup web sitesindeki yaz\u0131lar\u0131 incelerken s\u0131k s\u0131k durup dua edin. Herhangi bir zamanda durup O\u2019na \u015f\u00f6yle diyebilirsiniz,<\/p>\n

\u201cTanr\u0131, \u00e7arm\u0131hta \u0130sa arac\u0131l\u0131\u011f\u0131yla yapt\u0131\u011f\u0131n gibi utanc\u0131m i\u00e7in sonsuz \u00f6rt\u00fcy\u00fc sa\u011flayarak g\u00f6stermi\u015f oldu\u011fun l\u00fctfun ve sevgin beni hayrete d\u00fc\u015f\u00fcr\u00fcyor. Beni ger\u00e7ekten arad\u0131n. Adem ve Havva\u2019ya sordu\u011fun sorunun ayn\u0131s\u0131n\u0131 i\u015fitip duruyorum, \u2018Neredesin?\u2019 Sen beni buldun. Senden ka\u00e7arken beni buldun. Bundan sonra, \u0130sa\u2019y\u0131 izlemek istiyorum, Senin \u00f6n\u00fcnde O\u2019nun u\u011fruna \u00f6ld\u00fc\u011f\u00fc g\u00fcnahk\u00e2rlardan biri oldu\u011fumu kabul ediyorum.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"

  \u00d6nce benim size bir soru sormama izin verin. Adem ve Havva, Tanr\u0131\u2019dan sakland\u0131klar\u0131 \u00e7al\u0131lar\u0131n arkas\u0131ndan bakarken ne g\u00f6rd\u00fcler biliyor musunuz? G\u00f6rd\u00fckleri onlar\u0131 \u015fa\u015f\u0131rtt\u0131. Ama g\u00f6rd\u00fckleri \u015fey i\u00e7in Tanr\u0131\u2019ya sonsuza dek minnettar olacaklard\u0131. \u00d6nce ben kendi soruma yan\u0131t vereyim. Ben bunu yapt\u0131\u011f\u0131mda siz de kendi sorunuza yan\u0131t verebileceksiniz. Bir keresinde biri \u015f\u00f6yle demi\u015fti: \u0130ncil Tevrat…<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1831","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts\/1831","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1831"}],"version-history":[{"count":0,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts\/1831\/revisions"}],"wp:attachment":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1831"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1831"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1831"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}