{"id":1814,"date":"2025-03-25T16:35:25","date_gmt":"2025-03-25T16:35:25","guid":{"rendered":"https:\/\/cennet.trinitywebhosting.com\/?p=1814"},"modified":"2025-03-25T16:35:25","modified_gmt":"2025-03-25T16:35:25","slug":"isa-tanri-mi-onsoz","status":"publish","type":"post","link":"https:\/\/cennet.trinitywebhosting.com\/?p=1814","title":{"rendered":"\u0130sa Tanr\u0131 m\u0131? – \u00d6ns\u00f6z"},"content":{"rendered":"<\/p>\n

\"01<\/p>\n

\u201cEy b\u00fct\u00fcn yorgunlar ve y\u00fck\u00fc a\u011f\u0131r olanlar! Bana gelin, ben size rahat veririm.\u201d (Matta 11:28, \u0130ncil)<\/p>\n

\u0130sa bu a\u00e7\u0131k davetiyle insanl\u0131k \u00fczerinde y\u00fckseliyor gibi g\u00f6r\u00fcn\u00fcyor ama \u0130sa tam olarak kimdir? \u0130sa\u2019n\u0131n Duygular\u0131<\/em> dizisindeki yaz\u0131lardan herhangi birini okuduysan\u0131z, kalabal\u0131klar\u0131n \u0130sa\u2019n\u0131n \u00e7evresini nas\u0131l sard\u0131\u011f\u0131n\u0131 g\u00f6rm\u00fc\u015fs\u00fcn\u00fczd\u00fcr. \u015eifa veren dokunu\u015fu nedeniyle onunla ili\u015fki kurmak i\u00e7in hevesliydiler ve \u00f6\u011freti\u015fleri kar\u015f\u0131s\u0131nda hayrete d\u00fc\u015f\u00fcyorlard\u0131. Bir\u00e7oklar\u0131 \u0130sa\u2019y\u0131 seviyor ve O\u2019na inan\u0131yordu. Ama herkes de\u011fil. Baz\u0131lar\u0131 ilgisizdi ve ba\u015fkalar\u0131, bunlara dini liderler de dahildi, O\u2019nu hor g\u00f6r\u00fcyorlard\u0131. \u0130sa\u2019n\u0131n hayat\u0131 kesin g\u00fcnahs\u0131z bir yetkinli\u011fe sahip bir ya\u015fam oldu\u011fu halde, O\u2019nu yok etmeye \u00e7al\u0131\u015fanlar vard\u0131r. Bug\u00fcn bir\u00e7ok ki\u015fi hala O\u2019na inanmamay\u0131 se\u00e7iyor. \u2018\u0130sa hakk\u0131nda b\u00fct\u00fcn bu s\u00f6ylenenlere inanm\u0131yorum,\u2019 diyen biriyle kar\u015f\u0131la\u015ft\u0131\u011f\u0131mda sormak istiyorum, \u2018\u0130sa hakk\u0131nda inanmad\u0131\u011f\u0131n\u0131z nedir? Kabul etmedi\u011finiz veya yanl\u0131\u015f oldu\u011funu kan\u0131tlayabildi\u011finiz ne s\u00f6yledi veya ne yapt\u0131?\u201d<\/p>\n

\u0130sa hakk\u0131nda ne d\u00fc\u015f\u00fcnmeliyiz? O\u2019na inanmal\u0131 m\u0131y\u0131z? O\u2019nu takip etmeli miyiz? \u0130sa\u2019y\u0131 ilk izleyenler \u0130sa\u2019n\u0131n insan bi\u00e7iminde tamam\u0131yla Tanr\u0131 oldu\u011fu konusunda olduk\u00e7a ikna olmu\u015f g\u00f6r\u00fcn\u00fcyorlard\u0131. G\u00fcn\u00fcm\u00fczde y\u00fcz milyonlarca insan \u0130sa\u2019n\u0131n ilahi oldu\u011funa inan\u0131yor ama ba\u015fkalar\u0131 ayn\u0131 g\u00f6r\u00fc\u015fte de\u011fil. Diyorlar ki,<\/p>\n

\u201c\u0130sa sadece b\u00fcy\u00fck bir insan.\u201d
\u201c\u0130sa sadece bir peygamberdi.\u201d
\u201c\u0130sa sadece iyi bir manevi \u00f6rnekti.\u201d
\u201c\u0130sa sadece \u00f6nemli bir \u00f6\u011fretmendi.\u201d<\/p>\n

\"02Dini g\u00f6r\u00fc\u015flerinizin neler oldu\u011fu konusunda hi\u00e7bir fikrim yok ama ortak bir noktam\u0131z oldu\u011funu biliyorum. Nas\u0131l ku\u015flar u\u00e7mak \u00fczere ve bal\u0131klar y\u00fczmek \u00fczere yarat\u0131ld\u0131ysa, siz ve ben de Tanr\u0131 i\u00e7in yarat\u0131ld\u0131k. Gizemli bir \u015fekilde en derin arzular\u0131m\u0131z\u0131n, kaynaklar\u0131na kadar izlendi\u011finde, asl\u0131nda Tanr\u0131\u2019y\u0131 tan\u0131ma a\u00e7l\u0131\u011f\u0131ndan ba\u015fka bir \u015fey olmad\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcr. Birinin s\u00f6yledi\u011fi gibi, \u201cTanr\u0131m, bizi kendin i\u00e7in yaratt\u0131n ve y\u00fcreklerimiz sende huzur bulmad\u0131k\u00e7a huzursuz oluyor.\u201d<\/p>\n

TANRI B\u0130RD\u0130R<\/strong><\/p>\n

Ortak ba\u015fka bir noktam\u0131z daha var ve bu diziye bunu teyit ederek ba\u015flamak istiyorum. Tanr\u0131 birdir. Eski Antla\u015fma (Tevrat ve Zebur) bunu \u00f6\u011fretir. \u201cDinle, ey \u0130srail! Tanr\u0131m\u0131z RAB tek RAB’dir.\u201d (Yasa\u2019n\u0131n Tekrar\u0131 6:4, Eski Antla\u015fma). \u0130sa bunu Yeni Antla\u015fma\u2019da (\u0130ncil) vurgulad\u0131. \u201cOnlar\u0131n tart\u0131\u015fmalar\u0131n\u0131 dinleyen ve \u0130sa’n\u0131n onlara g\u00fczel yan\u0131t verdi\u011fini g\u00f6ren bir din bilgini yakla\u015f\u0131p O’na, “Buyruklar\u0131n en \u00f6nemlisi hangisidir?” diye sordu. \u0130sa \u015f\u00f6yle kar\u015f\u0131l\u0131k verdi: “En \u00f6nemlisi \u015fudur: ‘Dinle, ey \u0130srail! Tanr\u0131m\u0131z Rab tek Rab’dir. Tanr\u0131n Rab’bi b\u00fct\u00fcn y\u00fcre\u011finle, b\u00fct\u00fcn can\u0131nla, b\u00fct\u00fcn akl\u0131nla ve b\u00fct\u00fcn g\u00fcc\u00fcnle seveceksin.’\u201d (Markos 12:29-30, \u0130ncil)<\/p>\n

H\u0131ristiyan inanc\u0131 tek bir Tanr\u0131\u2019ya inan\u00e7t\u0131r. Birilerinden H\u0131ristiyanlar\u2019\u0131n \u00fc\u00e7 tanr\u0131ya inand\u0131\u011f\u0131n\u0131 duymu\u015f olabilirsiniz. E\u011fer bunu duyduysan\u0131z yanl\u0131\u015f bilgilendirilmi\u015fsiniz. \u201c…Tanr\u0131 ise birdir.\u201d (Galatyal\u0131lar 3:20, \u0130ncil)<\/p>\n

Tek bir Tanr\u0131 var. \u0130ki, \u00fc\u00e7 ya da daha fazla Tanr\u0131 hi\u00e7bir zaman olmayacakt\u0131r. \u201c\u00d6yle ki, do\u011fudan bat\u0131ya dek benden ba\u015fkas\u0131 olmad\u0131\u011f\u0131n\u0131 herkes bilsin. RAB benim, ba\u015fkas\u0131 yok.\u201d (Ye\u015faya 45: 6, Eski Antla\u015fma). Bu doktrin, Kutsal Kitap bildirisinin merkezinde bulunmaktad\u0131r; hem Eski Antla\u015fma hem de Yeni Antla\u015fma bunu a\u00e7\u0131k ve kesin olarak \u00f6\u011fretir. Bildirinin basitli\u011fine ve Kutsal Kitap\u2019\u0131n bunu a\u00e7\u0131k\u00e7a sunmas\u0131na kar\u015f\u0131n bir\u00e7ok insan H\u0131ristiyanlar\u2019\u0131n neye inand\u0131\u011f\u0131 konusunda yanl\u0131\u015f bir fikre sahiptir. Bu nedenle daha ilk ba\u015fta bu yanl\u0131\u015f anlamay\u0131 ele almak istiyorum.<\/p>\n

\u0130sa Tanr\u0131 m\u0131d\u0131r? Bu dizide bu soruyu uzun uzad\u0131ya ele alaca\u011f\u0131z. Fakat ilk ba\u015fta H\u0131ristiyan inanc\u0131n\u0131n tek tanr\u0131l\u0131 bir inan\u00e7 oldu\u011fu konusunda sizi temin etmek istiyorum. \u0130sa\u2019n\u0131n Tanr\u0131\u2019n\u0131n tek oldu\u011funa ili\u015fkin kesin a\u00e7\u0131klamas\u0131n\u0131 zaten okuduk. \u0130sa buna birinci buyruk dedi. Yeni Antla\u015fma Eski Antla\u015fma\u2019n\u0131n tek Tanr\u0131 \u00f6\u011freti\u015fini varsayar ve bu mesaj\u0131 bir\u00e7ok kere tekrar eder.<\/p>\n

\"03\u201c\u2026aklayacak olan Tanr\u0131 tektir.\u201d (Romal\u0131lar 3:30, \u0130ncil)<\/p>\n

\u201cBirden fazla Tanr\u0131 yoktur.\u201d (1.Korintliler 8:4, \u0130ncil)<\/p>\n

\u201cSen Tanr\u0131’n\u0131n bir oldu\u011funa inan\u0131yorsun, iyi ediyorsun. Cinler bile buna inan\u0131yor ve titriyorlar!\u201d (Yakup 2:19, \u0130ncil)<\/p>\n

Kutsal Kitap kat\u0131 bir tektanr\u0131c\u0131l\u0131\u011f\u0131 \u00f6\u011fretir. Tanr\u0131 \u0130brahim\u2019i se\u00e7ti \u00e7\u00fcnk\u00fc tek ger\u00e7ek Tanr\u0131\u2019ya tap\u0131nmak i\u00e7in yeti\u015fti\u011fi \u00fclkedeki tanr\u0131lar\u0131 terk etmeye raz\u0131yd\u0131. \u0130srail ne zaman di\u011fer tanr\u0131lara tap\u0131nmaya ba\u015flasa Tanr\u0131 \u0130srail\u2019i azarlad\u0131 ve Tanr\u0131\u2019n\u0131n \u0130srail\u2019i sonunda tutsakl\u0131\u011fa g\u00f6ndermesinin ba\u015fl\u0131ca nedenlerinden biri \u00e7oktanr\u0131c\u0131 tap\u0131nmayd\u0131. \u201cSiz Molek’in \u00e7ad\u0131r\u0131n\u0131 ve ilah\u0131n\u0131z Refan’\u0131n y\u0131ld\u0131z\u0131n\u0131 ta\u015f\u0131d\u0131n\u0131z. Tap\u0131nmak i\u00e7in yapt\u0131\u011f\u0131n\u0131z putlard\u0131 bunlar. Bu y\u00fczden sizi Babil’in \u00f6tesine s\u00fcrece\u011fim.\u201d (El\u00e7ilerin \u0130\u015fleri 7:43, \u0130ncil). Kurtar\u0131c\u0131 d\u00fcnyaya bir ulus (\u0130srail) arac\u0131l\u0131\u011f\u0131yla ve insanlar\u0131n nihai olarak kendilerini \u00e7oktanr\u0131c\u0131l\u0131\u011f\u0131a kar\u0131\u015ft\u0131rd\u0131klar\u0131 bir din (Yahudilik) arac\u0131l\u0131\u011f\u0131yla geldi. Tektanr\u0131c\u0131yd\u0131lar.<\/p>\n

Ate\u015fli bir \u015fekilde tektanr\u0131c\u0131 olan birinci y\u00fczy\u0131lda ya\u015fam\u0131\u015f Yahudi halk, H\u0131ristiyan inanc\u0131 ger\u00e7ekten de \u00fc\u00e7 Tanr\u0131\u2019ya inan\u00e7 \u00fczerine bina edilmi\u015f olsayd\u0131, \u0130sa\u2019y\u0131 izlemek i\u00e7in tek Tanr\u0131 inan\u00e7lar\u0131n\u0131 terk ederler miydi? Kesinlikle hay\u0131r! Ger\u00e7ek \u015fu ki, \u0130sa\u2019ya inanan herkes tek Tanr\u0131\u2019ya inanc\u0131n\u0131 korudu. Buna \u00f6nceki dini liderlerin bir\u00e7o\u011fu da dahildi. \u201cB\u00f6ylece Tanr\u0131’n\u0131n s\u00f6z\u00fc yay\u0131l\u0131yor, Yeru\u015falim’deki \u00f6\u011frencilerin say\u0131s\u0131 artt\u0131k\u00e7a art\u0131yor, k\u00e2hinlerden bir\u00e7o\u011fu da iman \u00e7a\u011fr\u0131s\u0131na uyuyordu.\u201d (El\u00e7ilerin \u0130\u015fleri 6:7, \u0130ncil). Bu say\u0131n\u0131n ne kadar b\u00fcy\u00fck oldu\u011fundan s\u00f6z edilmiyor ama Yeru\u015falim\u2019de ya\u015fayan Yahudi rahiplerin say\u0131s\u0131 \u00e7ok b\u00fcy\u00fckt\u00fc.<\/p>\n

Bu neyi g\u00f6steriyor? \u0130nan\u00e7lar\u0131 \u0130sa\u2019n\u0131n \u00f6l\u00fcm\u00fc, mezarda g\u00f6m\u00fclmesi ve dirili\u015fiyle ilgili bildirinin g\u00fcc\u00fcn\u00fcn \u00e7arp\u0131c\u0131 kan\u0131tlar\u0131na dayan\u0131yordu. \u00d6nceden Yahudi rahibi olan bu ki\u015filerin ba\u015flarda ya \u0130sa\u2019n\u0131n \u00f6\u011freti\u015flerine kar\u015f\u0131 olduklar\u0131 ya da kar\u015f\u0131 olanlarla ba\u011flant\u0131l\u0131 olduklar\u0131n\u0131 rahat\u00e7a varsayabiliriz. Fakat H\u0131ristiyan bildirisini dinledik\u00e7e, H\u0131ristiyanl\u0131\u011f\u0131n tektanr\u0131c\u0131 oldu\u011funu daha fazla g\u00f6rd\u00fcler.<\/p>\n

\n

\"04Peki ya g\u00fcn\u00fcm\u00fczde? Tanr\u0131 hala tektanr\u0131c\u0131 bir inan\u00e7la kendisine ibadet edilmesini bekliyor. \u0130sa\u2019y\u0131 ger\u00e7ekten izleyenler \u0130brahim inanc\u0131n\u0131n miras\u00e7\u0131lar\u0131d\u0131r ve bu \u00f6nemli konum, \u0130brahim\u2019in Tanr\u0131s\u0131\u2019na ayn\u0131 tektanr\u0131c\u0131 inanca sahip olmam\u0131z\u0131 gerekli k\u0131l\u0131yor.<\/p>\n

\u201c\u00d6rne\u011fin, “\u0130brahim Tanr\u0131’ya iman etti, b\u00f6ylece aklanm\u0131\u015f say\u0131ld\u0131.” \u00d6yleyse \u015funu bilin ki, \u0130brahim’in ger\u00e7ek o\u011fullar\u0131 iman edenlerdir. Kutsal Yaz\u0131, Tanr\u0131’n\u0131n \u00f6teki uluslar\u0131 imanlar\u0131na g\u00f6re aklayaca\u011f\u0131n\u0131 \u00f6nceden g\u00f6rerek \u0130brahim’e, “B\u00fct\u00fcn uluslar senin arac\u0131l\u0131\u011f\u0131nla kutsanacak” m\u00fcjdesini \u00f6nceden verdi. B\u00f6ylece iman edenler, iman etmi\u015f olan \u0130brahim’le birlikte kutsan\u0131rlar.\u201d (Galatyal\u0131lar 3:6-9, \u0130ncil)<\/p>\n

\u0130ncil, bir iman adam\u0131 olan \u0130brahim\u2019e b\u00fcy\u00fck \u00f6nem vermektedir. \u0130brahim\u2019in ad\u0131 \u0130ncil\u2019in sayfalar\u0131nda 77 kez ge\u00e7er. Tanr\u0131, iman\u0131n do\u011fas\u0131 hakk\u0131nda bir ders vermek istedi\u011finde kulland\u0131\u011f\u0131 \u00f6rnek \u0130brahim\u2019di. Tanr\u0131 \u0130sa\u2019ya iman edenlerin, iman arac\u0131l\u0131\u011f\u0131yla alabilecekleri do\u011frulu\u011fu bilmelerini istedi\u011finde Tanr\u0131\u2019n\u0131n se\u00e7ti\u011fi \u00f6rnek \u0130brahim\u2019di. \u0130sa\u2019ya ger\u00e7ekten iman edenler \u0130brahim\u2019in Tanr\u0131s\u0131\u2019n\u0131 izlerler.<\/p>\n

TANRI\u2019NIN \u0130LK D\u00d6NEM TAR\u0130H\u0130<\/strong><\/p>\n

K\u0131sa bir s\u00fcre \u00f6nce ba\u015fl\u0131\u011f\u0131 dikkatimi \u00e7eken, Tanr\u0131\u2019n\u0131n \u0130lk D\u00f6nem Tarihi<\/em> adl\u0131 bir kitapla kar\u015f\u0131la\u015ft\u0131m. Kendime, \u2018Tanr\u0131, s\u00fcrekli olarak \u015fimdiki zamanda ya\u015fad\u0131\u011f\u0131na g\u00f6re nas\u0131l olur da bir tarihi olabilir?\u2019 diye sordum. Tanr\u0131 zaman\u0131n d\u0131\u015f\u0131nda ya\u015far veya ba\u015fka t\u00fcrl\u00fc ifade edecek olursak, \u2018d\u00fcn\u00fc\u2019, \u2018bug\u00fcn\u00fc\u2019 ve \u2018yar\u0131n\u0131\u2019 ayn\u0131 anda g\u00f6r\u00fcr. \u0130ncil\u2019in son sayfas\u0131nda Tanr\u0131 kendisi hakk\u0131nda \u015funlar\u0131 s\u00f6yl\u00fcyor, \u201c…birinci ve sonuncu, ba\u015flang\u0131\u00e7 ve son Ben’im.\u201d (Vahiy 22:13, \u0130ncil). Tanr\u0131 her \u015feyi yaratt\u0131. Kurtulu\u015f tasar\u0131s\u0131n\u0131n t\u00fcm\u00fcn\u00fcn kayna\u011f\u0131 kendisidir ve sonu\u00e7land\u0131r\u0131lmas\u0131n\u0131 da kendisi belirleyecektir. D\u00fcnyay\u0131 olu\u015fturdu ve d\u00fcnyan\u0131n i\u015flerine kendisi son verecektir. Ba\u015flang\u0131\u00e7ta, devam\u0131nda ve sonunda Tanr\u0131 her \u015fey \u00fczerinde ve her \u015feyi kontrol eden, ayn\u0131, bir, g\u00f6rkemli varl\u0131k olarak tan\u0131nacakt\u0131r. Sonu daha ba\u015f\u0131ndan bilir.<\/p>\n

Tanr\u0131\u2019n\u0131n tarihi oldu\u011fu s\u00f6ylenebilecek olsayd\u0131, ancak kendisiyle ilgili insanl\u0131\u011fa giderek artan bir \u015fekilde a\u00e7\u0131klanan bir vahiyden s\u00f6z edilebilirdi. \"05Bu vahiyde Tanr\u0131\u2019n\u0131n \u00f6zelliklerinden birinin ki\u015fisel bir Tanr\u0131 olmas\u0131 oldu\u011funu g\u00f6r\u00fcyoruz. Tanr\u0131\u2019n\u0131n ki\u015fili\u011fi vard\u0131r. Tanr\u0131, ki\u015fili\u011fi olmayan bir g\u00fc\u00e7 de\u011fildir. Tanr\u0131 yaratt\u0131klar\u0131na \u00f6nem verir. Her birimizle ilgileniyor. Tanr\u0131, g\u00fcn\u00fcm\u00fcz\u00fcn yeni ateist bilim insanlar\u0131n\u0131n resmettikleri gibi Hareket Ettirilemeyen Hareket Ettirici veya yapt\u0131ktan sonra \u2018saatini\u2019 terk eden bir \u2018saat\u00e7i\u2019 de\u011fildir. Tanr\u0131 her birimizi tan\u0131yor. Bu vahiylerle ilgili tarihi \u00e7al\u0131\u015f\u0131rken benim y\u00fcre\u011fimi en \u00e7ok heyecanland\u0131ran \u015fey Tanr\u0131\u2019n\u0131n bizleri, hi\u00e7 kimsenin hayal edemeyece\u011fi bir \u015fekilde kendisini tan\u0131ma kapasitesiyle yaratm\u0131\u015f olmas\u0131d\u0131r. Tanr\u0131 bizleri kendisiyle ki\u015fisel bir ili\u015fkiye sahip olmam\u0131z i\u00e7in yaratt\u0131.<\/p>\n

\u201cRAB b\u00fcy\u00fckt\u00fcr, yaln\u0131z O \u00f6vg\u00fcye yara\u015f\u0131kt\u0131r. Ak\u0131l ermez b\u00fcy\u00fckl\u00fc\u011f\u00fcne.\u201d (Mezmur 145:3, Eski Antla\u015fma)<\/p>\n

Tanr\u0131\u2019y\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fczde otomatik olarak, \u2018Tanr\u0131 b\u00fcy\u00fckt\u00fcr\u2019 diye d\u00fc\u015f\u00fcnebilirsiniz. Bu do\u011fru. Tanr\u0131\u2019n\u0131n sevgisi b\u00fcy\u00fckt\u00fcr. Tanr\u0131\u2019n\u0131n g\u00fcc\u00fc b\u00fcy\u00fckt\u00fcr. Tanr\u0131\u2019n\u0131n l\u00fctfu b\u00fcy\u00fckt\u00fcr. Tanr\u0131\u2019n\u0131n iyili\u011fi b\u00fcy\u00fckt\u00fcr. \u201cEvet, Tanr\u0131 \u00f6yle b\u00fcy\u00fckt\u00fcr ki, O’nu anlayamay\u0131z.\u201d (Ey\u00fcp.36: 26, Eski Antla\u015fma)<\/p>\n

Tanr\u0131\u2019n\u0131n kim oldu\u011funa ili\u015fkin anlay\u0131\u015f\u0131m\u0131z\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131, Tanr\u0131\u2019n\u0131n insana ilk vahiyleriyle hemen gelmemi\u015ftir. Kutsal Kitap\u2019\u0131n b\u00fct\u00fcn\u00fc, devaml\u0131 olarak ger\u00e7eklerin \u00fczerindeki perdelerin kald\u0131r\u0131lmas\u0131, lensi giderek daha fazla a\u00e7an ya da filtreyi giderek daha fazla kald\u0131ran vahiy ilerlemesidir; bu \u015fekilde bizlerin Tanr\u0131\u2019y\u0131 biraz daha a\u00e7\u0131k ve net bir \u015fekilde g\u00f6rmemizi sa\u011flar. Bu, Tanr\u0131\u2019n\u0131n i\u00e7sel sosyal do\u011fas\u0131yla ilgili vahiyler i\u00e7in de ge\u00e7erlidir. Ancak g\u00fc\u00e7l\u00fc bir ipucuyla ba\u015flayan, Tanr\u0131\u2019n\u0131n bu y\u00f6n\u00fcyle ilgili vahiyler Eski Antla\u015fma boyunca seyrektir. Bu vahiyler, cesur beyanlardan \u00e7ok, ipu\u00e7lar\u0131 \u015feklinde Eski Antla\u015fma\u2019da yer almaktad\u0131r. Ancak Yeni Antla\u015fma\u2019da, \u0130sa arac\u0131l\u0131\u011f\u0131yla bir vahiy patlamas\u0131 ya\u015fan\u0131yor ve sonra el\u00e7iler arac\u0131l\u0131\u011f\u0131yla daha fazlas\u0131 verilmeye devam ediliyor.<\/p>\n

\"06Kutsal Kitap\u2019a uygun H\u0131ristiyanl\u0131k ve \u0130slam aras\u0131nda bu denli temel bir fark yaratan Tanr\u0131\u2019n\u0131n karakteri ve do\u011fas\u0131n\u0131n bu y\u00f6n\u00fcd\u00fcr. Her ikisi de kuvvetli bir tektanr\u0131c\u0131l\u0131\u011fa sahiptir. Her ikisi de tek ger\u00e7ek Tanr\u0131 oldu\u011funa inan\u0131r. \u00d6te yandan, bu Tanr\u0131\u2019n\u0131n kim oldu\u011fu, do\u011fas\u0131, varl\u0131\u011f\u0131 ve karakteri \u00e7ok farkl\u0131d\u0131r. Bunun fark\u0131nda m\u0131s\u0131n\u0131z? Tanr\u0131\u2019n\u0131n birli\u011fi konusunda fikir ayr\u0131l\u0131\u011f\u0131m\u0131z olmad\u0131\u011f\u0131n\u0131n da fark\u0131nda m\u0131s\u0131n\u0131z? \u0130ncil\u2019den al\u0131nt\u0131lad\u0131\u011f\u0131m birka\u00e7 ayetin bunu a\u00e7\u0131k bir \u015fekilde ortaya koydu\u011funa inan\u0131yorum. Tanr\u0131\u2019n\u0131n do\u011fas\u0131 konusunda ayr\u0131l\u0131yoruz. Ka\u00e7 tanr\u0131 oldu\u011fu konusunda de\u011fil, fakat tek ger\u00e7ek Tanr\u0131\u2019n\u0131n \u00e7o\u011ful do\u011faya sahip olup olmad\u0131\u011f\u0131 konusunda ayr\u0131l\u0131yoruz.<\/p>\n

\u0130slam tektanr\u0131c\u0131l\u0131\u011f\u0131 konusunda bir b\u00fct\u00fcnl\u00fc\u011fe sahip de\u011fildir. Allah b\u00fct\u00fcn olarak birdir; Yehova \u00fc\u00e7l\u00fc birli\u011fe sahiptir. Bu tek fark\u0131n \u0130slam\u2019\u0131 Kutsal Kitap\u2019a uygun H\u0131ristiyanl\u0131k\u2019tan ay\u0131ran farklar\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131nda bu tek fark\u0131n nas\u0131l bir rol oynad\u0131\u011f\u0131n\u0131 incelemek i\u00e7in biraz zaman ay\u0131ral\u0131m.<\/p>\n

Bu \u00e7al\u0131\u015fmaya yakla\u015f\u0131m\u0131m konusunda neleri bilmeniz gerekir? Benim devam eden bir \u00f6nermem var ve t\u00fcm \u00e7al\u0131\u015fmalar\u0131ma bu \u00f6nermeyle ba\u015flar\u0131m; \u201cger\u00e7e\u011fin t\u00fcm\u00fc Tanr\u0131\u2019n\u0131n karakteri ve do\u011fas\u0131yla tutarl\u0131d\u0131r ve buradan kaynaklan\u0131r.\u201d<\/em> Tanr\u0131\u2019n\u0131n bizlere verdi\u011fi ve ger\u00e7ek do\u011fas\u0131n\u0131 ve karakterini a\u00e7\u0131klayan ger\u00e7e\u011fin iki kayna\u011f\u0131na bakaca\u011f\u0131z. Biri S\u00f6z\u2019d\u00fcr, di\u011feri ise Tanr\u0131\u2019n\u0131n yarat\u0131l\u0131\u015f\u0131d\u0131r. Bakal\u0131m burada, yekpare tektanr\u0131c\u0131l\u0131\u011f\u0131 m\u0131, yoksa, \u00fc\u00e7l\u00fc birlik tektanr\u0131c\u0131l\u0131\u011f\u0131n\u0131 m\u0131 destekleyen kan\u0131tlar bulaca\u011f\u0131z?<\/p>\n

\n

\"07\u201cTanr\u0131’n\u0131n g\u00f6r\u00fcnmeyen nitelikleri -sonsuz g\u00fcc\u00fc ve Tanr\u0131l\u0131\u011f\u0131- d\u00fcnya yarat\u0131lal\u0131 beri O’nun yapt\u0131klar\u0131yla anla\u015f\u0131lmakta, a\u00e7\u0131k\u00e7a g\u00f6r\u00fclmektedir. Bu nedenle \u00f6z\u00fcrleri yoktur.\u201d (Romal\u0131lar 1:20, \u0130ncil)<\/p>\n

Bu \u00e7ok \u00f6nemli bir ayet. Tanr\u0131 evreni yaratt\u0131\u011f\u0131nda kendi suretiyle m\u00fch\u00fcrledi. Nitekim, suretiyle o denli m\u00fch\u00fcrlenmi\u015fti ki, Tanr\u0131\u2019n\u0131n do\u011fas\u0131 yaratt\u0131klar\u0131nda \u2018a\u00e7\u0131k\u00e7a g\u00f6r\u00fcld\u00fc\u011f\u00fc\u2019 i\u00e7in insan\u0131n mazereti yoktur. \u00d6nceki ayet \u015f\u00f6yle diyor, \u201cTanr\u0131 hepsini g\u00f6zlerinin \u00f6n\u00fcne sermi\u015ftir.\u201d<\/p>\n

Tanr\u0131\u2019n\u0131n bizlere Kutsal Yaz\u0131lar arac\u0131l\u0131\u011f\u0131yla sadece \u2018\u00f6zel\u2019 bir vahiy vermekle kalmad\u0131\u011f\u0131 ama ayn\u0131 zamanda yaratt\u0131klar\u0131 arac\u0131l\u0131\u011f\u0131yla \u2018genel\u2019 vahiy sa\u011flad\u0131\u011f\u0131na ili\u015fkin anlay\u0131\u015f\u0131n temelinde yatan da budur. \u0130\u015fte \u2018yekpare\u2019 tektanr\u0131c\u0131l\u0131k ya da \u2018\u00e7o\u011ful\u2019 tektanr\u0131c\u0131l\u0131\u011f\u0131 destekleyen kan\u0131tlar\u0131 ara\u015ft\u0131rmaya buradan ba\u015flayaca\u011f\u0131z.<\/p>\n

Yarat\u0131l\u0131\u015f beni her zaman b\u00fcy\u00fclemi\u015ftir. Cumartesi g\u00fcnleri \u00f6\u011fleden sonralar\u0131m\u0131 s\u0131k s\u0131k, elimde mantarlar, ku\u015flar, \u00e7i\u00e7ekler ve a\u011fa\u00e7larla ilgili \u00e7e\u015fitli rehber kitaplarla ormanlarda y\u00fcr\u00fcy\u00fc\u015f yaparak ge\u00e7iririm. Do\u011fadaki bu ke\u015fif gezilerinde dikkatimi \u00e7eken \u015feylerin ne oldu\u011funu anlamaya \u00e7al\u0131\u015fmak ho\u015fuma gider.<\/p>\n

Evrenin k\u00fc\u00e7\u00fck bir par\u00e7as\u0131 olan ku\u015flar d\u00fcnyas\u0131nda, bu \u00e7e\u015fitlili\u011fin g\u00f6rkemi neredeyse kar\u015f\u0131 konulmazd\u0131r. G\u00f6rd\u00fc\u011f\u00fcm ku\u015flar\u0131n \u2018ya\u015fam listesi\u2019ni tutuyorum ve y\u0131llar \u00f6nce evimizin \u00e7evresine baz\u0131 ku\u015flar\u0131 \u00e7ekmek i\u00e7in belirli a\u011fa\u00e7lar\u0131 ve \u00e7al\u0131lar\u0131 ektim- yoksa bu ku\u015flar \u00e7evremize u\u011framazlard\u0131.<\/p>\n

T\u00fcm bunlar\u0131n bir ama\u00e7 olmadan rastlant\u0131sal bir \u015fekilde ger\u00e7ekle\u015fmesi kavram\u0131n\u0131 kim anlayabilir? Evrenimiz hakk\u0131nda \u00e7ok az bilgi sahibi olmam\u0131za kar\u015f\u0131n en kafa kar\u0131\u015ft\u0131r\u0131c\u0131 ger\u00e7eklerden birine tak\u0131ld\u0131k. Hem \u00e7e\u015fitlilik hem de birli\u011fi i\u00e7inde bar\u0131nd\u0131ran bir evrende ya\u015f\u0131yoruz. Laik felsefeciler bunun kar\u015f\u0131s\u0131nda \u015fa\u015fk\u0131na d\u00f6n\u00fcyorlar. Peki iki tektanr\u0131c\u0131 pozisyonumuz bu konuda ne diyor?<\/p>\n

\"08Tabi ki, tek bir Tanr\u0131\u2019n\u0131n, yetkisiyle her \u015feyi bu \u015fekilde yaratt\u0131\u011f\u0131n\u0131 savunmak m\u00fcmk\u00fcnd\u00fcr. \u00d6te yandan, o zaman yarat\u0131c\u0131s\u0131n\u0131n g\u00f6rkemini yans\u0131tmayan bir evrenimiz olurdu. Ama ben \u015funa inan\u0131yorum. B\u00fct\u00fcnleri olu\u015fturan par\u00e7alarla dolu bir evrende, her \u015feyin ba\u015fka \u015feylerle ili\u015fkide oldu\u011funa ili\u015fkin temel bir \u00f6zelli\u011fi ta\u015f\u0131yarak, yarat\u0131l\u0131\u015f\u0131n farkl\u0131 bir Yarat\u0131c\u0131\u2019ya i\u015faret etti\u011fi g\u00f6r\u00fcnebilir. Kendi i\u00e7inde ili\u015fki sahibi bir do\u011faya sahip bir Yarat\u0131c\u0131\u2019d\u0131r. Di\u011fer bir deyi\u015fle, evren do\u011fas\u0131 gere\u011fi ili\u015fkilerle dolu ise, o zaman, ili\u015fkisel bir Tanr\u0131 ile ba\u015flam\u0131\u015f olmas\u0131 gerekiyor gibi g\u00f6r\u00fcn\u00fcyor. Yoksa, sonsuzluk boyunca yaln\u0131zl\u0131k i\u00e7inde varolmu\u015f bir Tanr\u0131\u2019yla ba\u015f ba\u015fa kal\u0131r\u0131z. \u2018Yaln\u0131zl\u0131k\u2019tan daha iyi bir kelime olabilir ama \u015fu anda ba\u015fka bir kelime d\u00fc\u015f\u00fcnemiyorum. S\u00f6ylemek istedi\u011fim \u015fu, yekpare do\u011fas\u0131 ve karakteri nedeniyle ili\u015fkisel olmazd\u0131. Sonra, ili\u015fki kurmadan ge\u00e7irdi\u011fi sonsuzluktan sonra, ili\u015fkilerle dolu bir evren yaratt\u0131. Ben bunun do\u011fas\u0131na ayk\u0131r\u0131 olaca\u011f\u0131na inan\u0131yorum.<\/p>\n

E\u011fer ger\u00e7e\u011fin t\u00fcm\u00fcn\u00fcn Tanr\u0131\u2019n\u0131n karakterinden kaynakland\u0131\u011f\u0131 ve yarat\u0131l\u0131\u015f\u0131n\u0131n do\u011fas\u0131n\u0131 yans\u0131tt\u0131\u011f\u0131 pozisyonundan ba\u015flarsak ne beklemeliyiz? Yarat\u0131l\u0131\u015fta g\u00f6rd\u00fcklerimizin ger\u00e7e\u011fi, yarat\u0131l\u0131\u015f eyleminden \u00f6nce Tanr\u0131\u2019da ili\u015fkilerin varoldu\u011fu i\u00e7sel bir \u00e7o\u011fulculu\u011fu gerekli k\u0131lard\u0131.<\/p>\n

\u201cRAB b\u00fcy\u00fckt\u00fcr, yaln\u0131z O \u00f6vg\u00fcye yara\u015f\u0131kt\u0131r. Ak\u0131l ermez b\u00fcy\u00fckl\u00fc\u011f\u00fcne.\u201d (Mezmur 145:3, Eski Antla\u015fma)<\/p>\n

Sonsuz ve kavranamaz bir Tanr\u0131\u2019dan s\u00f6z etti\u011fimiz halde Tanr\u0131\u2019n\u0131n yaratt\u0131klar\u0131na bakarak akla uygun \u00e7\u0131kar\u0131mlarda bulunabiliriz. En az\u0131ndan, ben bulunabilece\u011fimize inan\u0131yorum. Buradan, Tanr\u0131\u2019n\u0131n yetkin bir ili\u015fki ve uyum i\u00e7inde birlikte \u00e7al\u0131\u015fan i\u00e7sel unsurlar\u0131 oldu\u011fu sonucunu \u00e7\u0131karmak mant\u0131kl\u0131d\u0131r. Aksi takdirde, ger\u00e7ek \u00e7e\u015fitlilik ve birlik i\u00e7in bir temelimiz olmazd\u0131. \u0130li\u015fkiler i\u00e7in, payda\u015fl\u0131k i\u00e7in veya yak\u0131nl\u0131k i\u00e7in bir temel olmazd\u0131.<\/p>\n

\"09Bu noktada \u00fc\u00e7l\u00fc birlik tektanr\u0131c\u0131l\u0131\u011f\u0131n\u0131 savunamad\u0131\u011f\u0131m halde, yekpare bir birlikten \u00e7ok en az\u0131ndan \u00e7o\u011ful bir tektanr\u0131c\u0131l\u0131k bi\u00e7imine y\u00f6nelmeye ba\u015flayabiliriz gibi g\u00f6r\u00fcn\u00fcyor. Bunu ara\u015ft\u0131r\u0131rken bana kat\u0131lman\u0131z\u0131 istemek mant\u0131ks\u0131z bir istek olmaz. Yarat\u0131l\u0131\u015f\u0131n a\u00e7\u0131k kan\u0131t\u0131 buraya i\u015faret ediyor gibi g\u00f6r\u00fcn\u00fcyor. Beni yanl\u0131\u015f anlamay\u0131n. Hayat\u0131n var olan \u00e7e\u015fitlili\u011fine ve ili\u015fkilerin \u00e7oklu seviyelerine bak\u0131p sonra da daha fazla tanr\u0131ya ihtiyac\u0131m\u0131z oldu\u011fu sonucunu \u00e7\u0131karm\u0131yorum! Tek bir Tanr\u0131 vard\u0131r. \u00d6te yandan, yarat\u0131l\u0131\u015f bize Yarat\u0131c\u0131m\u0131z\u0131n hayal etti\u011fimizden daha karma\u015f\u0131k oldu\u011funu g\u00f6stermektedir.<\/p>\n

Kutsal Yaz\u0131lar\u2019\u0131n giderek a\u00e7\u0131klanan vahiyinde Yarat\u0131c\u0131m\u0131z\u2019\u0131n do\u011fas\u0131n\u0131n sosyal a\u00e7\u0131dan karma\u015f\u0131k oldu\u011funa ili\u015fkin birka\u00e7 ipucu verilmi\u015ftir bizlere. Bu ipu\u00e7lar\u0131n\u0131n birka\u00e7\u0131 \u2018Tanr\u0131\u2019 olarak hitap edilen ama yine \u2018Tanr\u0131\u2019 denilen ba\u015fka birinden ay\u0131rt edilen ilahi ki\u015fisel g\u00f6r\u00fcn\u00fcmleriyle ilgilidir. Tanr\u0131\u2019n\u0131n \u2018bir\u2019 oldu\u011funa ili\u015fkin a\u00e7\u0131k bir anlay\u0131\u015f\u0131m\u0131z olmasayd\u0131, bu da bizi \u00e7oktanr\u0131c\u0131l\u0131\u011fa g\u00f6t\u00fcr\u00fcrd\u00fc. Ne var ki, Kutsal Yaz\u0131lar a\u00e7\u0131k bir \u015fekilde buna kar\u015f\u0131 bir inanc\u0131 \u00f6\u011fretmektedir. Bu nedenle, Tanr\u0131\u2019n\u0131n tekilli\u011fi i\u00e7in sosyal a\u00e7\u0131dan \u00e7o\u011ful olan bir varl\u0131k oldu\u011fu d\u00fc\u015f\u00fcncesine var\u0131yoruz. Tanr\u0131\u2019n\u0131n birli\u011fi i\u00e7inde karma\u015f\u0131kl\u0131k vard\u0131r. Neden olmas\u0131n?<\/p>\n

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\"10K\u0131saca bu \u00f6rneklerden Tevrat\u2019ta bulunan birine bakal\u0131m. \u0130brahim\u2019in kar\u0131s\u0131n\u0131n M\u0131s\u0131rl\u0131 cariyesi Hacer, sahibesinden k\u00f6t\u00fc muamele g\u00f6rd\u00fckten sonra \u00e7\u00f6le ka\u00e7t\u0131.<\/p>\n

\u201cRAB’bin mele\u011fi Hacer’i \u00e7\u00f6lde bir p\u0131nar\u0131n, \u015eur yolundaki p\u0131nar\u0131n ba\u015f\u0131nda buldu. Ona, \u201cSaray’\u0131n cariyesi Hacer, nereden gelip nereye gidiyorsun?\u201d diye sordu. Hacer, \u201cHan\u0131m\u0131m Saray’dan ka\u00e7\u0131yorum\u201d diye yan\u0131tlad\u0131.
RAB’bin mele\u011fi, \u201cHan\u0131m\u0131na d\u00f6n ve ona boyun e\u011f\u201d dedi, \u201cSenin soyunu \u00f6yle \u00e7o\u011faltaca\u011f\u0131m ki, kimse sayamayacak. \u0130\u015fte hamilesin, bir o\u011flun olacak, Ad\u0131n\u0131 \u0130smail koyacaks\u0131n. \u00c7\u00fcnk\u00fc RAB s\u0131k\u0131nt\u0131 i\u00e7indeki yakar\u0131\u015f\u0131n\u0131 i\u015fitti…Hacer, \u201cBeni g\u00f6ren Tanr\u0131’y\u0131 ger\u00e7ekten g\u00f6rd\u00fcm m\u00fc?\u201d diyerek kendisiyle konu\u015fan RAB’be \u2018El-Roi\u2019 ad\u0131n\u0131 verdi.\u201d (Yarat\u0131l\u0131\u015f 16:7-11, 13, Eski Antla\u015fma).  [Not: El-Roi \u2018Beni g\u00f6ren Tanr\u0131\u2019 anlam\u0131na gelir.]<\/p>\n

Kutsal Yaz\u0131, \u2018RAB\u2019bin mele\u011fi\u2019nin Hacer\u2019i su p\u0131nar\u0131n\u0131n ba\u015f\u0131nda buldu\u011funu ve onunla konu\u015ftu\u011funu s\u00f6yl\u00fcyor. Kar\u015f\u0131la\u015fmadan sonra Kutsal Yaz\u0131lar Hacer\u2019in kendisiyle konu\u015fana Rab\u2019bin ad\u0131n\u0131 verdi\u011fini, El Roi<\/em> (beni g\u00f6ren Tanr\u0131), s\u00f6yl\u00fcyor. Sorusuna yan\u0131t alm\u0131\u015ft\u0131. Beni g\u00f6ren Tanr\u0131’y\u0131 g\u00f6rd\u00fcm.<\/p>\n

Bu nas\u0131l olabilir? Tanr\u0131\u2019dan ayr\u0131 biri olarak g\u00f6r\u00fcnen Rab\u2019bin habercisine, nas\u0131l olur da, Tanr\u0131 denmekle ve kendisine ilahi bir isim verilmekle kalmaz ama ayn\u0131 zamanda kendisi sanki Tanr\u0131\u2019ym\u0131\u015f gibi konu\u015fabilir? Diyor ki, \u201cSenin soyunu \u00f6yle \u00e7o\u011faltaca\u011f\u0131m…\u201d Ayr\u0131 bir varl\u0131k hem Tanr\u0131\u2019dan bir haberci ise ve kendisine Tanr\u0131 deniyorsa, tek ger\u00e7ek Tanr\u0131\u2019n\u0131n bir \u015fekilde sosyal a\u00e7\u0131dan karma\u015f\u0131k biri oldu\u011funa ili\u015fkin ba\u015fka bir ipucuyla kar\u015f\u0131 kar\u015f\u0131yay\u0131z demektir.<\/p>\n

Yine, bu ipu\u00e7lar\u0131ndan her biri tek ba\u015f\u0131na dursayd\u0131, bunlar\u0131 sanki a\u00e7\u0131klanmayan anormallikler olarak bir kenara b\u0131rakabilirdik. Fakat, Kutsal Yaz\u0131lar\u2019da Hacer\u2019ikine benzer bir\u00e7ok \u00f6rnek vard\u0131r. En \u00fcnl\u00fclerinden biri Tanr\u0131\u2019n\u0131n yanan \u00e7al\u0131da Musa\u2019ya g\u00f6r\u00fcnmesidir.<\/p>\n

\u201cRAB’bin mele\u011fi bir \u00e7al\u0131dan y\u00fckselen alevlerin i\u00e7inde ona g\u00f6r\u00fcnd\u00fc. Musa bakt\u0131, \u00e7al\u0131 yan\u0131yor, ama t\u00fckenmiyor. \u201c\u00c7ok garip\u201d diye d\u00fc\u015f\u00fcnd\u00fc, \u201cGidip bir bakay\u0131m, \u00e7al\u0131 neden t\u00fckenmiyor!\u201d
RAB Tanr\u0131 Musa’n\u0131n yakla\u015ft\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcnce, \u00e7al\u0131n\u0131n i\u00e7inden, \u201cMusa, Musa!\u201d diye seslendi. Musa, \u201cBuyur!\u201d diye yan\u0131tlad\u0131.
\"11Tanr\u0131, \u201cFazla yakla\u015fma\u201d dedi, \u201c\u00c7ar\u0131klar\u0131n\u0131 \u00e7\u0131kar. \u00c7\u00fcnk\u00fc bast\u0131\u011f\u0131n yer kutsal toprakt\u0131r. Ben baban\u0131n Tanr\u0131s\u0131, \u0130brahim’in Tanr\u0131s\u0131, \u0130shak’\u0131n Tanr\u0131s\u0131 ve Yakup’un Tanr\u0131s\u0131’y\u0131m.\u201d (M\u0131s\u0131r\u2019dan \u00c7\u0131k\u0131\u015f 3:2-6, Eski Antla\u015fma)<\/p>\n

Kimse Musa\u2019yla konu\u015fan\u0131n Tanr\u0131 oldu\u011fundan ku\u015fku duymazd\u0131. Fakat Kutsal Yaz\u0131lar kendisine g\u00f6r\u00fcnenin \u2018Rab\u2019bin Mele\u011fi\u2019 oldu\u011funu s\u00f6yleyerek bu kar\u015f\u0131la\u015fmaya giri\u015f yap\u0131yor.<\/p>\n

\u00c7o\u011ful zamirleri ve her birine \u00f6zel olarak Tanr\u0131 denen \u00e7o\u011ful ki\u015fiden ve \u00fczerinden ge\u00e7memiz gereken birden fazla ki\u015fiden, s\u00f6z ederseniz, sosyal a\u00e7\u0131dan \u00e7o\u011ful Tanr\u0131\u2019n\u0131n belirsiz g\u00f6r\u00fcnt\u00fclerini g\u00f6rmeye ba\u015flar\u0131z. Bir ve \u00c7ok olan, hem Birlik hem \u00c7e\u015fitlilik olan Tanr\u0131\u2019d\u0131r. Tanr\u0131 ezelden beri kendi i\u00e7inde ili\u015fki i\u00e7inde olan b\u00fcy\u00fck ili\u015fkisel Varl\u0131kt\u0131r. Kendisinden \u2018biz\u2019 ve \u2018bize\u2019 diye s\u00f6z eden ve ili\u015fkiler, yak\u0131nl\u0131k, birlik ve payda\u015fl\u0131kla dolu bir evren yaratand\u0131r.<\/p>\n

\u00c7al\u0131\u015fmam\u0131z\u0131n bu noktas\u0131nda Eski ve Yeni Antla\u015fma yazarlar\u0131n\u0131n Tanr\u0131\u2019n\u0131n \u2018bir\u2019 oldu\u011funu s\u00f6ylerken ilahi etkinli\u011fi yans\u0131tmak i\u00e7in \u00e7o\u011ful zamir kullanmaktan ka\u00e7\u0131nmad\u0131klar\u0131n\u0131 g\u00f6z ard\u0131 etmemek \u00f6nemlidir. \u0130\u015fte iki \u00f6rnek.
<\/span><\/p>\n

Eski Antla\u015fma\u2019dan<\/span><\/strong>. Bu ayetin al\u0131nt\u0131 yap\u0131ld\u0131\u011f\u0131 b\u00f6l\u00fcm\u00fcn ba\u015f\u0131nda Tanr\u0131 Ye\u015faya peygambere Kutsal Yaz\u0131lar\u2019daki en g\u00f6rkemli bi\u00e7imlerden biri \u015feklinde g\u00f6r\u00fcn\u00fcyor. Bu inan\u0131lmaz bir g\u00f6rev i\u00e7in atanman\u0131n bir par\u00e7as\u0131yd\u0131. Ye\u015faya, Yahudiler\u2019in ger\u00e7ekle\u015fmek \u00fczere olan ruhsal k\u00f6rle\u015fmeleriyle ilgili inan\u0131lmaz bir bildiri vermeye \u00e7a\u011fr\u0131l\u0131yordu. \u201cSonra Rab’bin sesini i\u015fittim: \u201cKimi g\u00f6ndereyim? Bizim i\u00e7in kim gidecek?\u201d diyordu. \u201cBen! Beni g\u00f6nder\u201d dedim.\u201d (Ye\u015faya 6:8, Eski Antla\u015fma). Tanr\u0131, \u2018Kim benim i\u00e7in gidecek?\u2019 demiyor. Tanr\u0131, Kutsal Kitap\u2019taki en \u00f6nemli peygamberlerden birini \u00f6nemli bir g\u00f6reve g\u00f6ndermeden hemen \u00f6nce kendi do\u011fas\u0131 hakk\u0131nda e\u015fsiz bir \u015feyi anlat\u0131yor.<\/p>\n

\"12Rab kime dan\u0131\u015f\u0131yordu? Meleklerle veya yarat\u0131lm\u0131\u015f varl\u0131klara de\u011fil. Bunlar\u0131n aras\u0131nda kim Tanr\u0131\u2019ya tavsiye verebilirdi? \u201cRab’bin d\u00fc\u015f\u00fcncesini kim bilebildi? Ya da kim O’nun \u00f6\u011f\u00fct\u00e7\u00fcs\u00fc olabildi?\u201d (Romal\u0131lar 11:34, \u0130ncil). Bu b\u00f6l\u00fcmde Tanr\u0131\u2019n\u0131n \u00e7o\u011ful do\u011fas\u0131n\u0131 bir an i\u00e7in g\u00f6rebiliyoruz. Tanr\u0131\u2019n\u0131n kendisine sonsuz bir \u015fekilde dan\u0131\u015ft\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz.<\/p>\n

\u0130nsan\u0131 yarat\u0131rken Tanr\u0131\u2019da bu \u00e7o\u011fullu\u011fu g\u00f6r\u00fcyoruz. \u201cTanr\u0131, \u201c\u0130nsan\u0131 kendi suretimizde, kendimize benzer yaratal\u0131m\u201d dedi.\u201d (Yarat\u0131l\u0131\u015f 1:26, Eski Antla\u015fma). Nas\u0131l bir suret? Tanr\u0131 bizleri kendisiyle payda\u015fl\u0131k etme yetisine sahip manevi varl\u0131klar olarak yaratt\u0131. Yine, burada da yarat\u0131l\u0131\u015f\u0131n Tanr\u0131\u2019n\u0131n do\u011fas\u0131n\u0131 yans\u0131tt\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz. Bunu daha \u00f6nce s\u00f6yledim ama tekrar etmeye de\u011fer. E\u011fer ger\u00e7e\u011fin t\u00fcm\u00fcn\u00fcn Tanr\u0131\u2019n\u0131n karakterinden kaynaklad\u0131\u011f\u0131 ve yarat\u0131l\u0131\u015f\u0131n\u0131n do\u011fas\u0131n\u0131 yans\u0131tt\u0131\u011f\u0131 pozisyonuyla ba\u015flayacak olursak ne beklemeliyiz? Yarat\u0131l\u0131\u015fta g\u00f6rd\u00fc\u011f\u00fcm\u00fcz ger\u00e7ek, Tanr\u0131\u2019da, yarat\u0131l\u0131\u015f eyleminden \u00f6nce ili\u015fkilerin varoldu\u011fu i\u00e7sel bir \u00e7o\u011fullu\u011fu gerekli k\u0131lard\u0131.<\/p>\n

Bir an i\u00e7in kendi yap\u0131n\u0131z\u0131 d\u00fc\u015f\u00fcn\u00fcn. Neden beden, can ve ruhtan olu\u015fan \u00fc\u00e7l\u00fc birli\u011fe sahip bir varl\u0131ks\u0131n\u0131z? Ya da Aristo\u2019nun s\u00f6yledi\u011fi gibi neden ak\u0131l, haf\u0131za ve irade yeteneklerine sahibiz? \u0130\u00e7inde \u00e7o\u011fullu\u011fun bulundu\u011fu bir Tanr\u0131 taraf\u0131ndan yarat\u0131lm\u0131\u015f olmam\u0131zdan kaynaklan\u0131yor olabilir mi?<\/p>\n

\n

\"13Yeni Antla\u015fma\u2019dan<\/span><\/strong>. \u0130sa dedi ki, \u201cBen ve Baba biriz.\u201d (Yuhanna 10:30, \u0130ncil). \u2018Ben\u2019 ve \u2018Baba\u2019n\u0131n iki ki\u015fili\u011fi yans\u0131tt\u0131\u011f\u0131na dikkat edin. Burada y\u00fcklem \u00e7o\u011fuldur. Fakat yine de, \u201cbir\u201d tekli\u011fi ifade eden bir rakamd\u0131r. Yeni Antla\u015fma\u2019n\u0131n as\u0131l dilinde \u2018bir\u2019 (hen<\/em>) say\u0131s\u0131 cinsiyetsizlik ifade eder. Birli\u011fi ifade eder ama birli\u011fin do\u011fas\u0131n\u0131n tam olarak nas\u0131l oldu\u011funu a\u00e7\u0131klamaz. Her t\u00fcrl\u00fc birli\u011fi ifade edebilir ve nas\u0131l bir birlikten s\u00f6z edildi\u011fi ba\u011flant\u0131dan \u00e7\u0131kart\u0131labilir. Bu birli\u011fin do\u011fas\u0131 nedir? Nas\u0131l bir ama\u00e7 i\u00e7in birlikte \u00e7al\u0131\u015f\u0131yorlar? Ayetlere bakal\u0131m. Burada \u0130sa konu\u015fuyor:<\/p>\n

\u201cKoyunlar\u0131m sesimi i\u015fitir. Ben onlar\u0131 tan\u0131r\u0131m, onlar da beni izler. Onlara sonsuz ya\u015fam veririm; asla mahvolmayacaklar. Onlar\u0131 hi\u00e7 kimse elimden kapamaz. Onlar\u0131 bana veren Babam her \u015feyden \u00fcst\u00fcnd\u00fcr. Onlar\u0131 Baba’n\u0131n elinden kapmaya kimsenin g\u00fcc\u00fc yetmez. Ben ve Baba biriz.\u201d (Yuhanna 10:27-30, \u0130ncil). Kendilerini hepimizi cennete kadar korumaya adam\u0131\u015flard\u0131.<\/p>\n

\u201cBen ve Baba biriz\u201d ayetinde iki ki\u015fili\u011fin ayn\u0131 do\u011fay\u0131 payla\u015fmas\u0131 do\u011frulanmaktad\u0131r. \u0130ki \u00f6z de\u011fil, iki Tanr\u0131 de\u011fil ama iki ki\u015filik taraf\u0131ndan payla\u015f\u0131lan bir \u00f6z.<\/p>\n

MANTI\u011eA DAYANARAK \u0130T\u0130RAZ ETMEK<\/strong><\/p>\n

Peki ama, \u00e7eli\u015fki do\u011furmadan, Tanr\u0131 nas\u0131l hem bir hem de \u00fc\u00e7 olabilir? \u00c7\u00f6z\u00fcm say\u0131lar\u0131n farkl\u0131 anlamlarda<\/span> kullan\u0131lmas\u0131nda yatmaktad\u0131r. Tanr\u0131, ilahi \u00f6z\u00fc veya do\u011fas\u0131 a\u00e7\u0131s\u0131ndan birdir. \u00d6te yandan, Tanr\u0131l\u0131k ayr\u0131 ki\u015filikler<\/span> a\u00e7\u0131s\u0131ndan \u00fc\u00e7t\u00fcr. \u2018Tanr\u0131 ilahi \u00f6z veya do\u011fa a\u00e7\u0131s\u0131ndan \u00fc\u00e7t\u00fcr\u2019 demek H\u0131ristiyan tektanc\u0131l\u0131\u011f\u0131n\u0131 yanl\u0131\u015f anlamak demektir. Kutsal Yaz\u0131lar bunlar\u0131 \u00f6\u011fretmez. \u0130lahi \u00f6z s\u00f6z konusu oldu\u011funda tek bir Tanr\u0131 vard\u0131r. Sadece tek bir Tanr\u0131 vard\u0131r.<\/p>\n

\"14Kabul ediyorum, Tanr\u0131\u2019n\u0131n do\u011fas\u0131n\u0131 tam olarak anlam\u0131yorum. Kimse anlam\u0131yor- yekpare tektanr\u0131c\u0131l\u0131\u011fa inananlar da anlam\u0131yorlar. Tanr\u0131\u2019n\u0131n varl\u0131\u011f\u0131 hakk\u0131nda her zaman biraz gizem olacakt\u0131r. Asl\u0131nda, birazdan \u00e7ok daha fazlas\u0131 olacakt\u0131r! \u00d6te yandan, gizem \u00e7eli\u015fki demek de\u011fildir. Baz\u0131 insanlar mant\u0131k temeline dayanarak \u00fc\u00e7l\u00fc birlik tektanr\u0131c\u0131l\u0131\u011f\u0131na sald\u0131rmaktad\u0131r. Bu doktrinin \u00e7eli\u015fmeme yasas\u0131n\u0131 \u00e7i\u011fnedi\u011fini s\u00f6yl\u00fcyorlar. Bir ki\u015fide \u00fc\u00e7 ki\u015finin oldu\u011funu veya bir varl\u0131kta \u00fc\u00e7 varl\u0131\u011f\u0131n oldu\u011funu s\u00f6ylemek \u00e7eli\u015fkili olurdu. Fakat Kutsal Kitap bunu \u00f6\u011fretmiyor. Bir varl\u0131kta \u00fc\u00e7 ki\u015fi oldu\u011funu \u00f6\u011fretiyor. Tamam, kabul ediyorum bu biraz gizemli ama \u00e7eli\u015fkili de\u011fil. \u00dc\u00e7l\u00fc birlik tektanr\u0131c\u0131l\u0131\u011f\u0131 mant\u0131kla ilgili bilinen herhangi bir yasay\u0131 ihlal etmiyor.<\/p>\n

\u0130\u015fte \u00fc\u00e7l\u00fc birlik tektanr\u0131c\u0131l\u0131\u011f\u0131n\u0131n matemati\u011fi: 1 x 1 x 1 = 1. H\u0131ristiyan tektanr\u0131c\u0131l\u0131\u011f\u0131 d\u00fc\u015f\u00fcnebilece\u011finiz \u015fey de\u011fil. Bir \u00f6z art\u0131 bir \u00f6z art\u0131 bir \u00f6z daha, toplam \u00fc\u00e7 \u00f6z de\u011fildir: 1 + 1 + 1 = 3. E\u011fer g\u00f6rsel e\u011filimli bir insansan\u0131z, yani, s\u00f6ylenenleri akl\u0131n\u0131zda g\u00f6r\u00fcnt\u00fc ve resimlerle canland\u0131ran biriyseniz, l\u00fctfen bu resmi akl\u0131n\u0131zdan silin. Bunun Tanr\u0131\u2019yla ilgisi yok.<\/p>\n

PATLAMA!<\/strong><\/p>\n

Tanr\u0131\u2019n\u0131n do\u011fas\u0131n\u0131n giderek ilerleyen vahyi a\u00e7\u0131s\u0131ndan Yeni Antla\u015fma vahyine geldi\u011fimizde, vahyin en iyi \u015fekliyle bir patlama oldu\u011fu s\u00f6ylenebilir! Bu patlamaya, Tanr\u0131\u2019n\u0131n sosyal a\u00e7\u0131dan karma\u015f\u0131k oldu\u011funa ili\u015fkin Eski Antla\u015fma\u2019daki ipu\u00e7lar\u0131n\u0131n \u00fczerindeki \u00f6rt\u00fcn\u00fcn \u00e7ekilmesi de dahildir. Eski Antla\u015fma\u2019da Tanr\u0131\u2019n\u0131n birli\u011finde bir t\u00fcr \u00e7o\u011fulluk oldu\u011funu sadece belli belirsiz bir \u015fekilde fark ettik.<\/p>\n

\"15Tanr\u0131\u2019n\u0131n yaratt\u0131klar\u0131n\u0131n ili\u015fkilerle parlad\u0131\u011f\u0131n\u0131 daha \u00f6nce belirtmi\u015ftim. Buna evlili\u011fin ve sosyal d\u00fczenin di\u011fer kurumlar\u0131 da dahildir. Sosyal a\u00e7\u0131dan yekpare olan bir Tanr\u0131\u2019n\u0131n, kendi do\u011fas\u0131na bu kadar z\u0131t bir \u015fekilde nas\u0131l ili\u015fkisel bir evren yaratabilece\u011fini merak ettik. Hacer ve Musa\u2019n\u0131n hikayelerinde birden fazla ki\u015fiye ayr\u0131 ayr\u0131 Tanr\u0131 dendi\u011fini g\u00f6rd\u00fck. Yanan \u00e7al\u0131dan Musa\u2019ya Seslenen, \u201cBen baban\u0131n Tanr\u0131s\u0131, \u0130brahim’in Tanr\u0131s\u0131, \u0130shak’\u0131n Tanr\u0131s\u0131 ve Yakup’un Tanr\u0131s\u0131’y\u0131m\u2019 <\/em>\u015fa\u015f\u0131rt\u0131c\u0131 bir \u015fekilde Rab\u2019bin bir mele\u011fi olarak tan\u0131t\u0131ld\u0131. Tanr\u0131\u2019n\u0131n kendisinden nas\u0131l \u00e7o\u011ful zamir kullanarak s\u00f6z etti\u011fini ele ald\u0131k.<\/p>\n

\u015eimdi Yeni Antla\u015fma\u2019da bu ki\u015filerin ayr\u0131 ayr\u0131 isimlerinin a\u00e7\u0131kland\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz: Baba, O\u011ful, ve Kutsal Ruh. Sosyal a\u00e7\u0131dan \u00e7o\u011ful olan ve tek Tanr\u0131\u2019n\u0131n do\u011fas\u0131 \u00fc\u00e7l\u00fc birli\u011fe sahiptir. Kutsal Yaz\u0131lar\u2019\u0131 inceleyerek bu anlay\u0131\u015f\u0131 ediniyoruz. Fakat tabii ki, Kutsal Yaz\u0131lar\u2019\u0131 ancak, g\u00fcvenilirli\u011fini kan\u0131tlad\u0131ktan sonra inceliyoruz- tarihsel bir belgeyle u\u011fra\u015fan herkesin yapaca\u011f\u0131 gibi.<\/p>\n

Yeni Antla\u015fma\u2019da \u00fc\u00e7l\u00fc birlik tektanr\u0131c\u0131l\u0131\u011f\u0131 hakk\u0131nda sunulan kan\u0131tlar\u0131n hepsini incelemek \u00e7ok uzun zaman\u0131m\u0131z\u0131 al\u0131rd\u0131. Bunlar\u0131 \u00fc\u00e7 c\u00fcmleyle \u00f6zetleyebiliriz: <\/p>\n

1. Tek bir ger\u00e7ek Tanr\u0131 vard\u0131r. <\/em>
2. Tek bir ger\u00e7ek Tanr\u0131 sosyal a\u00e7\u0131dan karma\u015f\u0131kt\u0131r ve \u00fc\u00e7 ki\u015fide bulunur. <\/em>
3. Her ki\u015fi eksiksiz bir \u015fekilde Tanr\u0131\u2019d\u0131r fakat ayr\u0131 ayr\u0131 rolleri vard\u0131r. <\/em><\/em><\/p>\n

Yine, soraca\u011f\u0131m \u00e7\u00fcnk\u00fc bir\u00e7o\u011funuz bunu soruyorsunuz. Nas\u0131l olur da Tanr\u0131 \u00e7eli\u015fkisiz bir \u015fekilde hem bir hem de \u00fc\u00e7 olabilir? \u00c7\u00f6z\u00fcm say\u0131lar\u0131n farkl\u0131 anlamlarda kullan\u0131lmas\u0131nda yatmaktad\u0131r. Tanr\u0131 ilahi \u00f6z\u00fc veya do\u011fas\u0131 a\u00e7\u0131s\u0131ndan birdir. Tanr\u0131, ayr\u0131 ki\u015filikleri a\u00e7\u0131s\u0131ndan \u00fc\u00e7t\u00fcr.<\/p>\n

\n

\"16Bir\u00e7oklar\u0131 \u00fc\u00e7l\u00fc birlik tektanr\u0131c\u0131l\u0131\u011f\u0131n\u0131n kafa kar\u0131\u015ft\u0131r\u0131c\u0131 sorular\u0131 da beraberinde getirdi\u011fini ileri s\u00fcrse de, ben, daha b\u00fcy\u00fck sorular\u0131 cevaplad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. Do\u011fru, konunun derinliklerini anlayam\u0131yoruz ama bu yeni bir \u015fey de\u011fil, \u00f6yle de\u011fil mi? \u201cRAB b\u00fcy\u00fckt\u00fcr, yaln\u0131z O \u00f6vg\u00fcye yara\u015f\u0131kt\u0131r. Ak\u0131l ermez b\u00fcy\u00fckl\u00fc\u011f\u00fcne.\u201d (Mezmur 145:3, Eski Antla\u015fma)<\/p>\n

Beni te\u015fvik eden \u015fey, Tanr\u0131\u2019n\u0131n sosyal \u00e7o\u011fullu\u011funda, yekpare bir tanr\u0131l\u0131\u011f\u0131n yan\u0131tlayamayaca\u011f\u0131 bir\u00e7ok soru ve soruna cevap bulabilmemizdir. Dikkatinizi \u00e7ekmek istedi\u011fim \u015fey bu b\u00fcy\u00fck kar\u015f\u0131tl\u0131k ve sonu\u00e7lar\u0131d\u0131r.<\/p>\n

Tanr\u0131\u2019n\u0131n en harikulade y\u00f6nlerinden biri kendisini inkar edememesidir. Bu ne anlama geliyor? Tanr\u0131\u2019n\u0131n s\u00f6yledi\u011fi ve yapt\u0131\u011f\u0131 her \u015feyin kendi do\u011fas\u0131yla uyumlu olmas\u0131 gerekir. Yani, kendi do\u011fas\u0131na ayk\u0131r\u0131 davranamaz. \u0130\u015fte size bir \u00f6rnek. Tanr\u0131\u2019n\u0131n iki \u00f6zelli\u011fi sevgi ve adalettir. \u201cTanr\u0131 sevgidir.\u201d (1.Yuhanna 4:8, \u0130ncil). \u201cTanr\u0131 adil olan\u0131 yapacakt\u0131r.\u201d (2.Selanikliler 1:6, \u0130ncil). Tanr\u0131 sevmese, Tanr\u0131 olamaz. Sevmemek Tanr\u0131\u2019n\u0131n do\u011fas\u0131na ayk\u0131r\u0131 olurdu. \u00d6te yandan, Tanr\u0131 adaletinden \u00f6d\u00fcn vermek pahas\u0131na sevemez. Nitelikleri, birbirine kar\u015f\u0131t de\u011fil, birbiriyle uyum i\u00e7inde \u00e7al\u0131\u015f\u0131r. Bu beni b\u00fcy\u00fcl\u00fcyor ve Kutsal Yaz\u0131lar\u2019\u0131 \u00e7al\u0131\u015f\u0131rken sahip oldu\u011fum nihai aray\u0131\u015f\u0131 olu\u015fturuyor. Kendime \u015fu soruyu soruyorum, \u201cBu ayette Tanr\u0131\u2019n\u0131n s\u00f6zleri veya eyleminin arkas\u0131nda Tanr\u0131\u2019n\u0131n do\u011fas\u0131yla ilgili ne duruyor<\/em>?\u201d Bu da beni ka\u00e7\u0131n\u0131lmaz olarak karakterinin bir ya da daha fazla y\u00f6n\u00fc \u00fczerinde derin derin d\u00fc\u015f\u00fcnmeye y\u00f6neltiyor. Umudum ve duam, sonraki yaz\u0131larda \u0130sa hakk\u0131nda d\u00fc\u015f\u00fcn\u00fcrken \u00fczerinde derin derin d\u00fc\u015f\u00fcnece\u011finiz pek \u00e7ok \u015fey bulman\u0131z.<\/p>\n

\u201c\u0130sa geldi\u011finde, g\u00f6lgeler ortadan kalkar.\u201d (Yazar\u0131 bilinmemektedir, bir \u0130sko\u00e7 kalesindeki yaz\u0131)<\/p>\n

SON D\u00dc\u015e\u00dcNCELER<\/strong><\/p>\n

<\/strong>Bu \u00f6ns\u00f6z yaz\u0131s\u0131nda Tanr\u0131\u2019n\u0131n birli\u011fine inanc\u0131m\u0131z\u0131 teyit etmi\u015f oldum. \"17H\u0131ristiyan inanc\u0131 tek Tanr\u0131\u2019ya inan\u00e7t\u0131r. Ba\u015fkalar\u0131ndan H\u0131ristiyanlar\u0131n \u00fc\u00e7 tanr\u0131ya inand\u0131\u011f\u0131n\u0131 duymu\u015f olabilirsiniz. E\u011fer bunu duyduysan\u0131z, yanl\u0131\u015f bilgilendirilmi\u015fsiniz demektir \u201c…Tanr\u0131 ise birdir.\u201d (Galatyal\u0131lar 3:20, \u0130ncil). Aksini s\u00f6ylemek \u0130sa\u2019yla \u00e7eli\u015fmek olurdu. \u0130sa \u015f\u00f6yle kar\u015f\u0131l\u0131k verdi: “En \u00f6nemlisi \u015fudur: ‘Dinle, ey \u0130srail! Tanr\u0131m\u0131z Rab tek Rab’dir. Tanr\u0131n Rab’bi b\u00fct\u00fcn y\u00fcre\u011finle, b\u00fct\u00fcn can\u0131nla, b\u00fct\u00fcn akl\u0131nla ve b\u00fct\u00fcn g\u00fcc\u00fcnle seveceksin.’\u201d (Markos 12:29-30, \u0130ncil)<\/p>\n

\u2018\u0130sa Tanr\u0131 m\u0131d\u0131r?\u2019 sorusunu ele almadan \u00f6nce Tanr\u0131\u2019n\u0131n do\u011fas\u0131n\u0131 k\u0131saca inceleyelim istedim. Kutsal Yaz\u0131lar\u2019\u0131n Tanr\u0131\u2019y\u0131 en iyi \u015fekilde temsil eden tektanr\u0131c\u0131l\u0131\u011f\u0131n do\u011fas\u0131 a\u00e7\u0131s\u0131ndan yekpare de\u011fil, \u00fc\u00e7l\u00fc birlik oldu\u011funu \u00f6\u011fretti\u011fini g\u00f6rd\u00fck. Tanr\u0131\u2019n\u0131n kendisine neden \u00e7o\u011ful zamirlerle at\u0131fta bulundu\u011funu ele ald\u0131k. Tanr\u0131\u2019n\u0131n tarih i\u00e7inde iki ki\u015fisel g\u00f6r\u00fcn\u00fcm\u00fcne k\u0131saca bakt\u0131k. Rab\u2019bin mele\u011fine, ayn\u0131 zamanda sanki ikiden fazla Tanr\u0131 varm\u0131\u015f gibi Tanr\u0131 olarak at\u0131fta bulunuldu\u011funu g\u00f6rd\u00fck. Tek bir Tanr\u0131 oldu\u011fu i\u00e7in bu da bizi Tanr\u0131\u2019n\u0131n birli\u011finde \u00e7o\u011fulluk oldu\u011funa inanmaya y\u00f6neltiyor. \u2018Tanr\u0131 neden ili\u015fkilerle dolu bir evren yaratt\u0131?\u2019 sorusunu yan\u0131tlad\u0131k. Tanr\u0131\u2019n\u0131n kendi i\u00e7inde, do\u011fas\u0131 gere\u011fi ili\u015fkisel oldu\u011fu i\u00e7in d\u00fcnyay\u0131 bu \u015fekilde yaratt\u0131\u011f\u0131n\u0131 s\u00f6yledik. Bu nedenle, b\u00f6yle bir Tanr\u0131\u2019n\u0131n ili\u015fki kuran \u015feylerle dolu bir d\u00fcnya yaratmas\u0131 akla uygundur.<\/p>\n

Tabii ki, benimle ayn\u0131 fikirde olmayabilirsiniz ama \u00fc\u00e7l\u00fc birlik tektanr\u0131c\u0131l\u0131\u011f\u0131yla ba\u015fland\u0131\u011f\u0131nda her \u015fey anlam kazanmaya ba\u015fl\u0131yor.<\/p>\n

Tek ger\u00e7ek Tanr\u0131m\u0131z ili\u015fkisel oldu\u011fu i\u00e7in Tanr\u0131\u2019n\u0131n neden sevdi\u011fini ve neden bizimle yak\u0131n ili\u015fkilere girdi\u011fini anlayabiliriz. \u201cSonsuz ya\u015fam, tek ger\u00e7ek Tanr\u0131 olan seni ve g\u00f6nderdi\u011fin \u0130sa Mesih’i tan\u0131malar\u0131d\u0131r.\u201d (Yuhanna 17:3, \u0130ncil)<\/p>\n

\"18\u0130sa sonsuz ya\u015fam\u0131 Tanr\u0131\u2019y\u0131 \u2018tan\u0131mak\u2019 \u015feklinde tarif etti. Bu Tanr\u0131\u2019ya ili\u015fkin klinik bir bilgi de\u011fildir. Aksine, Kutsal Yaz\u0131lar\u2019\u0131n birini \u2018tan\u0131mak\u2019 hakk\u0131nda en derin ifadesini temsil eder. Yak\u0131n ve ki\u015fiseldir. En iyisi de, sonsuza dek s\u00fcrer. Bunu bu hayatta deneyim etmeye ba\u015fl\u0131yoruz ama ancak cennete gitti\u011fimizde Tanr\u0131\u2019yla ili\u015fkimizi dolu dolu deneyim edece\u011fiz. Tanr\u0131, bu ili\u015fkiyi olanakl\u0131 hale getirdi\u011fi i\u00e7in bizlere kendisiyle bu ili\u015fkiye sahip olma ayr\u0131cal\u0131\u011f\u0131n\u0131 vermektedir. \u201c\u00c7\u00fcnk\u00fc g\u00fcnah\u0131n \u00fccreti \u00f6l\u00fcm, Tanr\u0131’n\u0131n arma\u011fan\u0131 ise Rabbimiz Mesih \u0130sa’da sonsuz ya\u015famd\u0131r.\u201d (Romal\u0131lar 6:23, \u0130ncil). Tanr\u0131, bizim \u00f6dememiz gereken nihai cezay\u0131 \u00f6dedi. Tanr\u0131\u2019n\u0131n Adem\u2019e itaatsizli\u011finin sonucu olaca\u011f\u0131n\u0131 s\u00f6yledi\u011fi ceza i\u015fte budur. Zaman de\u011fi\u015fti ama Tanr\u0131 de\u011fi\u015fmedi. \u201cAma iyiyle k\u00f6t\u00fcy\u00fc bilme a\u011fac\u0131ndan yeme. \u00c7\u00fcnk\u00fc ondan yedi\u011fin g\u00fcn kesinlikle \u00f6l\u00fcrs\u00fcn.\u201d (Yarat\u0131l\u0131\u015f 2:17, Eski Antla\u015fma)<\/p>\n

Bu dizide Tanr\u0131\u2019n\u0131n kendisiyle ki\u015fisel ili\u015fki ger\u00e7e\u011fini sundu\u011funu g\u00f6receksiniz. D\u0131\u015fsal eylemleri ilahi do\u011fas\u0131yla tutarl\u0131d\u0131r. Tanr\u0131 sevebilen ve ki\u015fisel olarak bizimle ili\u015fki kurabilen bir Tanr\u0131\u2019d\u0131r \u00e7\u00fcnk\u00fc kendi i\u00e7inde ili\u015fkiseldir!<\/em><\/p>\n

M\u00dcSL\u00dcMAN OKUYUCULARIMA<\/strong><\/p>\n

1) Bu diziyi sizler i\u00e7in haz\u0131rlamam\u0131n nedeni H\u0131ristiyan inanc\u0131n\u0131 daha iyi anlaman\u0131za yard\u0131mc\u0131 olmak. Emin olun, ger\u00e7ek \u0130sa\u2019ya inand\u0131\u011f\u0131n\u0131z takdirde \u015firk g\u00fcnah\u0131n\u0131 i\u015flemi\u015f olmayacaks\u0131n\u0131z.<\/p>\n

2) Sadece Tanr\u0131\u2019ya inanmaya ve ba\u015fka herkesi d\u0131\u015flayarak sadece O\u2019na tap\u0131nmaya \u00e7a\u011fr\u0131ld\u0131\u011f\u0131m\u0131za \u015f\u00fcphe yoktur. \u00dc\u00e7l\u00fc birlik tektanr\u0131c\u0131l\u0131\u011f\u0131n\u0131n \u00f6z\u00fcnde hala tek Tanr\u0131, tek ilahi \u00f6z vard\u0131r. Baz\u0131lar\u0131 yanl\u0131\u015fl\u0131kla bunun \u00fc\u00e7 tanr\u0131ya, \u00fc\u00e7 ilahi \u00f6ze inan\u00e7 oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorlar. \u00d6yle de\u011fildir, fakat bu t\u00fcr bir hatan\u0131n yap\u0131lmas\u0131 anla\u015f\u0131labilirdir. Ger\u00e7ek \u00fc\u00e7l\u00fc birlik tektanr\u0131c\u0131l\u0131\u011f\u0131n\u0131 anlamak, yekpare tektanr\u0131c\u0131l\u0131\u011f\u0131 anlamaktan daha kolay de\u011fildir. \u0130yi haber, Tanr\u0131 bunu anlamam\u0131z\u0131 beklemiyor. Bizden bekledi\u011fi, Kutsal Yaz\u0131lar\u2019da kendisine ili\u015fkin a\u00e7\u0131klad\u0131klar\u0131na inanmam\u0131z.<\/p>\n

Cesaretinizi yitirmeyin. Beden, can ve ruhtan olu\u015fan kendi \u00fc\u00e7l\u00fc birlik yap\u0131m\u0131z\u0131 anlam\u0131yorsak, Tanr\u0131 gibi \u00f6l\u00fcms\u00fcz, sonsuz ruh olan bir varl\u0131\u011f\u0131n yap\u0131s\u0131n\u0131 anlayabilece\u011fimizi d\u00fc\u015f\u00fcnmeye kim cesaret edebilir? Tek yapabilece\u011fimiz Tanr\u0131\u2019n\u0131n kendisini Kutsal Yaz\u0131lar\u2019da nas\u0131l a\u00e7\u0131klad\u0131\u011f\u0131na dikkat etmektir. \u201cS\u00f6z\u00fcn ad\u0131mlar\u0131m i\u00e7in \u00e7\u0131ra, yolum i\u00e7in \u0131\u015f\u0131kt\u0131r.\u201d (Mezmur 119:105, Eski Antla\u015fma)<\/p>\n

3) Okuduklar\u0131n\u0131z hakk\u0131nda Tanr\u0131\u2019yla konu\u015fun. \u201cBana yakar da seni yan\u0131tlayay\u0131m; bilmedi\u011fin b\u00fcy\u00fck, ak\u0131l almaz \u015feyleri sana bildireyim.\u201d (Yeremya 33:3, Eski Antla\u015fma). Tanr\u0131\u2019n\u0131n ayd\u0131nlatmas\u0131n\u0131 istemek i\u00e7in zaman ay\u0131rmayanlardan saklanan \u015feyler vard\u0131r. \u015e\u00f6yle dua edin, \u201cYa Rab, g\u00f6zlerimi a\u00e7, S\u00f6z\u00fcndeki harikalar\u0131 g\u00f6reyim.\u201d \u0130\u00e7tenlikle dua ederseniz, \u0130sa\u2019n\u0131n vaadinin ger\u00e7ek oldu\u011funu g\u00f6receksiniz. \u201cDileyin, size verilecek; aray\u0131n, bulacaks\u0131n\u0131z; kap\u0131y\u0131 \u00e7al\u0131n, size a\u00e7\u0131lacakt\u0131r. \u00c7\u00fcnk\u00fc her dileyen al\u0131r, arayan bulur, kap\u0131 \u00e7alana a\u00e7\u0131l\u0131r.\u201d (Matta 7:7-8, \u0130ncil)<\/p>\n","protected":false},"excerpt":{"rendered":"

\u201cEy b\u00fct\u00fcn yorgunlar ve y\u00fck\u00fc a\u011f\u0131r olanlar! Bana gelin, ben size rahat veririm.\u201d (Matta 11:28, \u0130ncil) \u0130sa bu a\u00e7\u0131k davetiyle insanl\u0131k \u00fczerinde y\u00fckseliyor gibi g\u00f6r\u00fcn\u00fcyor ama \u0130sa tam olarak kimdir? \u0130sa\u2019n\u0131n Duygular\u0131 dizisindeki yaz\u0131lardan herhangi birini okuduysan\u0131z, kalabal\u0131klar\u0131n \u0130sa\u2019n\u0131n \u00e7evresini nas\u0131l sard\u0131\u011f\u0131n\u0131 g\u00f6rm\u00fc\u015fs\u00fcn\u00fczd\u00fcr. \u015eifa veren dokunu\u015fu nedeniyle onunla ili\u015fki kurmak i\u00e7in hevesliydiler ve \u00f6\u011freti\u015fleri kar\u015f\u0131s\u0131nda…<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1814","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts\/1814","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1814"}],"version-history":[{"count":0,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts\/1814\/revisions"}],"wp:attachment":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1814"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1814"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1814"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}