{"id":1628,"date":"2025-03-25T16:33:11","date_gmt":"2025-03-25T16:33:11","guid":{"rendered":"https:\/\/cennet.trinitywebhosting.com\/?p=1628"},"modified":"2025-03-25T16:33:11","modified_gmt":"2025-03-25T16:33:11","slug":"soez-insan-oldu","status":"publish","type":"post","link":"https:\/\/cennet.trinitywebhosting.com\/?p=1628","title":{"rendered":"S\u00f6z insan oldu"},"content":{"rendered":"<\/p>\n

Ba\u015flang\u0131\u00e7ta S\u00f6z vard\u0131. S\u00f6z Tanr\u0131\u2019yla birlikteydi ve S\u00f6z Tanr\u0131\u2019yd\u0131.
Ba\u015flang\u0131\u00e7ta O, Tanr\u0131\u2019yla birlikteydi.
Her \u015fey O\u2019nun arac\u0131l\u0131\u011f\u0131yla var oldu, var olan hi\u00e7bir \u015fey O\u2019nsuz olmad\u0131.
Ya\u015fam O\u2019ndayd\u0131 ve ya\u015fam insanlar\u0131n \u0131\u015f\u0131\u011f\u0131yd\u0131.
I\u015f\u0131k karanl\u0131kta parlar. Karanl\u0131k onu alt edemedi.
Tanr\u0131\u2019n\u0131n g\u00f6nderdi\u011fi Yahya adl\u0131 bir adam ortaya \u00e7\u0131kt\u0131.
Tan\u0131kl\u0131k amac\u0131yla, \u0131\u015f\u0131\u011fa tan\u0131kl\u0131k etsin ve herkes onun arac\u0131l\u0131\u011f\u0131yla iman etsin diye geldi.
Kendisi \u0131\u015f\u0131k de\u011fildi, ama \u0131\u015f\u0131\u011fa tan\u0131kl\u0131k etmeye geldi.
D\u00fcnyaya gelen, her insan\u0131 ayd\u0131nlatan ger\u00e7ek \u0131\u015f\u0131k vard\u0131.
O, d\u00fcnyadayd\u0131, d\u00fcnya O\u2019nun arac\u0131l\u0131\u011f\u0131yla var oldu, ama d\u00fcnya O\u2019nu tan\u0131mad\u0131.
Kendi yurduna geldi, ama kendi halk\u0131 O\u2019nu kabul etmedi.
Kendisini kabul edip ad\u0131na iman edenlerin hepsine Tanr\u0131\u2019n\u0131n \u00e7ocuklar\u0131 olma hakk\u0131n\u0131 verdi.
Onlar ne kandan, ne beden ne de insan iste\u011finden do\u011fdular; tersine, Tanr\u0131\u2019dan do\u011fdular.
S\u00f6z, insan olup aram\u0131zda ya\u015fad\u0131. O\u2019nun y\u00fcceli\u011fini \u2013Baba\u2019dan gelen, l\u00fctuf ve ger\u00e7ekle dolu biricik O\u011ful\u2019un y\u00fcceli\u011fini\u2013 g\u00f6rd\u00fck.
Yahya O\u2019na tan\u0131kl\u0131k etti. Y\u00fcksek sesle \u015f\u00f6yle dedi: \u201c \u2018Benden sonra gelen benden \u00fcst\u00fcnd\u00fcr. \u00c7\u00fcnk\u00fc O benden \u00f6nce vard\u0131\u2019 diye s\u00f6z\u00fcn\u00fc etti\u011fim ki\u015fi budur.\u201d (Yuhanna 1:1-15, \u0130ncil)<\/p>\n

\"\" Bu inkar edilemez: \u0130sa (S\u00f6z) kendi t\u00fcr\u00fcn\u00fcn tek \u00f6rne\u011fidir! \u201cS\u00f6z, insan olup aram\u0131zda ya\u015fad\u0131.\u201d (Yuhanna 1: 14, \u0130ncil)<\/p>\n

\"\" Neden \u00fc\u00e7 Tanr\u0131\u2019ya inan\u0131yorsunuz? diye d\u00fc\u015f\u00fcn\u00fcyor olabilirsiniz. \u00d6yle d\u00fc\u015f\u00fcnmeyin! Yukar\u0131daki ayetler ne diyor? \u201cS\u00f6z Tanr\u0131lar\u0131yla birlikteydi ve S\u00f6z Tanr\u0131lardan biriydi\u201d de\u011fil, \u201cS\u00f6z Tanr\u0131\u2019yla birlikteydi ve S\u00f6z Tanr\u0131\u2019yd\u0131.\u201d <\/p>\n

\"\" Neye inanmal\u0131s\u0131n\u0131z? \u0130ncil\u2019i kendi ba\u015f\u0131n\u0131za okuduktan, g\u00fcvenilirli\u011fi konusunda t\u00fcm kan\u0131tlar\u0131 tartt\u0131ktan ve t\u00fcm savlar\u0131 s\u0131nad\u0131ktan sonra \u0130sa\u2019n\u0131n kendi \u00f6\u011frencilerine sordu\u011fu \u015fu soruya nas\u0131l cevap verece\u011finizi bilirsiniz: \u201c”Siz ne dersiniz” dedi, “Sizce ben kimim?”\u201d (Matta 16:15, \u0130ncil)<\/p>\n

\"\" \u0130sa kimdir? Ben bu sorunun bu hayatta bize sorulacak en \u00f6nemli soru oldu\u011funa inan\u0131yorum. Verece\u011fimiz yan\u0131t sonsuz kaderimizi belirleyecek. \u0130sa sadece bir insan olsayd\u0131, onu unutup peygamber kategorisinde tutabilirdik. \u00d6te yandan, \u0130sa, iddia etti\u011fi ki\u015fiyse, o zaman buna g\u00f6re bir kar\u015f\u0131l\u0131k vermemiz gerekir. E\u011fer \u0130sa bizleri g\u00fcnahlar\u0131m\u0131zdan kurtarmak i\u00e7in zaman ve yere giren, beden alm\u0131\u015f Tanr\u0131 ise o zaman onu kabul etmeli, ya\u015famlar\u0131m\u0131z\u0131 ona teslim etmeli, ona hizmet etmeli ve tap\u0131nmal\u0131y\u0131z.<\/p>\n

\"\" \u0130sa\u2019n\u0131n birebir \u2018Ben Tanr\u0131\u2019y\u0131m\u2019 s\u00f6zlerini s\u00f6yledi\u011fine ili\u015fkin Kutsal Kitap\u2019ta bir kay\u0131t yoktur. Bu nedenle baz\u0131 ele\u015ftirmenler H\u0131ristiyanlar\u2019\u0131n \u0130sa hakk\u0131nda ileri s\u00fcrd\u00fckleri baz\u0131 iddialar\u0131n ge\u00e7erli olmad\u0131\u011f\u0131 sonucuna var\u0131yorlar. Ama \u0130sa hi\u00e7bir zaman \u201cBen Tanr\u0131 de\u011filim,\u201d de demedi, o halde bu t\u00fcr bir ak\u0131l y\u00fcr\u00fctme bizi bir yere g\u00f6t\u00fcrm\u00fcyor, \u00f6yle de\u011fil mi? <\/p>\n

\"\" \u0130ncil\u2019i okudu\u011funuzda g\u00f6rd\u00fc\u011f\u00fcn\u00fcz \u015fey \u0130sa\u2019n\u0131n ilahi oldu\u011funu \u00e7e\u015fitli \u015fekillerde iddia etmesidir. El\u00e7iler de \u00f6yle. \u0130ncil de \u00f6yle. \u0130sa, H\u0131ristiyanl\u0131k\u2019\u0131n ba\u015f\u0131ndan beri ilahi olarak g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. H\u0131ristiyan kilisesinin en eski belgeleri \u0130sa\u2019ya ilahi bir konum atfeder. <\/p>\n

\"\" \u0130ncil\u2019e daha yak\u0131ndan bakt\u0131\u011f\u0131n\u0131zda \u015fu konular\u0131 g\u00f6receksiniz: (1) \u0130sa Tanr\u0131\u2019ya ait onura ortakt\u0131r. (2) \u0130sa Tanr\u0131\u2019n\u0131n niteliklerini payla\u015f\u0131yor. (3) \u0130sa Tanr\u0131\u2019n\u0131n adlar\u0131n\u0131 payla\u015f\u0131yor. (4) \u0130sa, Tanr\u0131\u2019n\u0131n ger\u00e7ekle\u015ftirdi\u011fi eylemleri payla\u015f\u0131yor. (5) \u0130sa Tanr\u0131\u2019n\u0131n taht\u0131n\u0131 payla\u015f\u0131yor. <\/p>\n

\"\" \u0130sa her zaman ba\u015flang\u0131c\u0131 ve sonu olmayan Tanr\u0131 O\u011flu olarak var oldu.<\/em> \u201cBa\u015flang\u0131\u00e7ta S\u00f6z vard\u0131.\u201d <\/p>\n

\n\"\"Baz\u0131 M\u00fcsl\u00fcman arkada\u015flar\u0131m\u0131n \u2018Tanr\u0131 O\u011flu\u2019 terimi hakk\u0131nda yanl\u0131\u015f bir fikre sahip olduklar\u0131n\u0131 biliyorum. \u0130sa\u2019n\u0131n, Tanr\u0131 ve Bakire Meryem aras\u0131nda bir cinsel birlikteli\u011fin \u00fcr\u00fcn\u00fc oldu\u011funa inand\u0131\u011f\u0131m\u0131z\u0131 d\u00fc\u015f\u00fcn\u00fcyorlar. Bu s\u00fcre\u00e7te \u0130sa\u2019n\u0131n bir \u015fekilde tanr\u0131 ve Meryem\u2019in bir \u015fekilde tanr\u0131 haline geldi\u011fini san\u0131yorlar. \u00d6yle de\u011fil. \u0130ncil bunu \u00f6\u011fretmiyor ve hi\u00e7bir H\u0131ristiyan ne Tanr\u0131 ne de Bakire Meryem hakk\u0131nda bu gibi i\u011fren\u00e7 ve sayg\u0131s\u0131z d\u00fc\u015f\u00fcncelere sahip olamaz. \u0130ncil\u2019de \u0130sa\u2019n\u0131n Tanr\u0131\u2019n\u0131n o\u011flu olmas\u0131yla ilgili anlat\u0131lanlar fiziksel<\/em> o\u011fullukla ilgili de\u011fildir.\n<\/p>\n

\n\"\"\u0130sa\u2019n\u0131n beden alm\u0131\u015f Tanr\u0131 oldu\u011funu s\u00f6ylemeden \u00f6nce, kendinize birka\u00e7 \u015feyi hat\u0131rlat\u0131n: (1) Tanr\u0131 b\u00fcy\u00fckt\u00fcr. (2) Tanr\u0131 i\u00e7in hi\u00e7bir \u015fey olanaks\u0131z de\u011fildir. (3) \u0130nsan\u0131n Tanr\u0131 olmas\u0131 m\u00fcmk\u00fcn de\u011fildir fakat Tanr\u0131 istedi\u011fi takdirde, kendisini insanl\u0131kla giydirmesi olanaks\u0131z de\u011fildir. (4) Tanr\u0131\u2019n\u0131n yollar\u0131 ve d\u00fc\u015f\u00fcnceleri bizimkilerden \u00fcst\u00fcnd\u00fcr. (5) Tanr\u0131, evreni yaratmadan \u00f6nce bize sormad\u0131. (6) Tanr\u0131, do\u011fas\u0131n\u0131n karma\u015f\u0131kl\u0131\u011f\u0131n\u0131 anlamam\u0131za ihtiya\u00e7 duymaz. Zaten anlayamay\u0131z. (7) Evet, Tanr\u0131 birdir ama birli\u011finin anlayamad\u0131\u011f\u0131m\u0131z karma\u015f\u0131k yanlar\u0131 vard\u0131r. Zaten insan bunu bekler, \u00f6yle de\u011fil mi? O zaman Tanr\u0131\u2019n\u0131n sahip oldu\u011fu t\u00fcrde birli\u011fin, bir matematik\u00e7inin birlik kavram\u0131ndan farkl\u0131 olabilece\u011fi ihtimalini g\u00f6z \u00f6n\u00fcnde bulundurmal\u0131y\u0131z.\n<\/p>\n

\nTamam. Tanr\u0131\u2019y\u0131 zihinlerimizin k\u00fc\u00e7\u00fck s\u0131n\u0131rlar\u0131ndan \u00f6zg\u00fcr b\u0131rakt\u0131k ve O\u2019nu ba\u015fka bilgileri tuttu\u011fumuz k\u00fc\u00e7\u00fck kutular i\u00e7inde s\u0131n\u0131rl\u0131 tutmamaya karar verdik.\n<\/p>\n

\n\"\"Beden alm\u0131\u015f Tanr\u0131 olarak \u0130sa, Tanr\u0131\u2019n\u0131n ola\u011fan\u00fcst\u00fc do\u011fas\u0131n\u0131 yans\u0131tan, etten kemikten yap\u0131lm\u0131\u015f kusursuz bir aynayd\u0131. \u201cG\u00f6r\u00fcnmez Tanr\u0131’n\u0131n g\u00f6r\u00fcn\u00fcm\u00fcd\u00fcr.\u201d (Koloseliler 1:15, \u0130ncil)\n<\/p>\n

D\u00fcnyam\u0131za ne kadar ola\u011fan\u00fcst\u00fc bir \u015fekilde geldi\u011fine bakal\u0131m:<\/p>\n

\u201c\u2026Tanr\u0131, Melek Cebrail’i Celile’de bulunan Nas\u0131ra adl\u0131 kente, Davut’un soyundan Yusuf ad\u0131ndaki adamla ni\u015fanl\u0131 k\u0131za g\u00f6nderdi. K\u0131z\u0131n ad\u0131 Meryem’di. Onun yan\u0131na giren melek, “Selam, ey Tanr\u0131’n\u0131n l\u00fctfuna eri\u015fen k\u0131z! Rab seninledir” dedi. S\u00f6ylenenlere \u00e7ok \u015fa\u015f\u0131ran Meryem, bu selam\u0131n ne anlama gelebilece\u011fini d\u00fc\u015f\u00fcnmeye ba\u015flad\u0131.<\/p>\n

Ama melek ona, “Korkma Meryem” dedi, “Sen Tanr\u0131’n\u0131n l\u00fctfuna eri\u015ftin. Bak, gebe kal\u0131p bir o\u011ful do\u011furacak, ad\u0131n\u0131 \u0130sa koyacaks\u0131n. O b\u00fcy\u00fck olacak, kendisine ‘Y\u00fcceler Y\u00fccesi’nin O\u011flu’ denecek. Rab Tanr\u0131 O’na, atas\u0131 Davut’un taht\u0131n\u0131 verecek. O da sonsuza dek Yakup’un soyu \u00fczerinde egemenlik s\u00fcrecek, egemenli\u011finin sonu gelmeyecektir.”<\/p>\n

Meryem mele\u011fe, “Bu nas\u0131l olur? Ben erke\u011fe varmad\u0131m ki” dedi. Melek ona \u015f\u00f6yle yan\u0131t verdi: “Kutsal Ruh senin \u00fczerine gelecek, Y\u00fcceler Y\u00fccesi’nin g\u00fcc\u00fc sana g\u00f6lge salacak. Bunun i\u00e7in do\u011facak olana kutsal, Tanr\u0131 O\u011flu denecek.\u201d (Luka 1:26-35, \u0130ncil) <\/p>\n

Meryem \u0130sa\u2019y\u0131 do\u011furdu ama onun yarat\u0131lmas\u0131nda bir rol oynam\u0131\u015f gibi Tanr\u0131 O\u011flu\u2019nu do\u011furmad\u0131. \u0130sa, Meryem ve kocas\u0131 Yusuf aras\u0131ndaki cinsel birle\u015fmenin sonucu olarak de\u011fil, do\u011fas\u0131 gere\u011fi Tanr\u0131 O\u011flu\u2019yd\u0131. \u201cKutsal Ruh senin \u00fczerine gelecek, Y\u00fcceler Y\u00fccesi’nin g\u00fcc\u00fc sana g\u00f6lge salacak. Bunun i\u00e7in do\u011facak olana kutsal, Tanr\u0131 O\u011flu denecek.\u201d Bu da a\u00e7\u0131k\u00e7a \u0130sa\u2019n\u0131n bedeninin do\u011frudan Tanr\u0131\u2019n\u0131n g\u00fcc\u00fcyle yarat\u0131ld\u0131\u011f\u0131 anlam\u0131na gelir. S\u0131radan bir soy olu\u015fturmayla bi\u00e7imlenmemi\u015fti.<\/p>\n

\"\" \u0130sa\u2019n\u0131n sadece insani bir k\u00f6keni yoktu. K\u00f6keni basit bir \u015fekilde sadece biyolojik ili\u015fkilerle a\u00e7\u0131klanamaz. Sanki Tanr\u0131 ki\u015fisel olarak \u0130sa\u2019y\u0131 Meryem\u2019in rahmine yerle\u015ftirmi\u015f gibi bir durum vard\u0131r. Di\u011fer bir deyi\u015fle, beden alma tamam\u0131yla yeni bir \u015feydir. Beden almayla Tanr\u0131 insanl\u0131k tarihine girer ve bunu ilahi bir m\u00fcdahale eylemi bi\u00e7iminde yapar, yarat\u0131l\u0131\u015f i\u00e7inden do\u011fal bir geli\u015fim arac\u0131l\u0131\u011f\u0131yla de\u011fil. \u0130nsanl\u0131k tarihine giri\u015fi Beytlehem\u2019de ba\u015flayan bir hikaye de\u011fildir. Beytlehem\u2019i de i\u00e7erir ama cennette ba\u015flar. Bu nedenle, \u0130sa bu iki d\u00fcnyadan da ayr\u0131 ayr\u0131 \u00f6zelliklere sahiptir. Bu konuda daha fazla \u015fey \u00f6\u011frenmek isteyenlere \u0130sa Tanr\u0131 m\u0131? 1. K\u0131s\u0131m- \u0130sa\u2019n\u0131n \u0130kili Do\u011fas\u0131 <\/em>adl\u0131 yaz\u0131y\u0131 tavsiye ederim. <\/p>\n

\"\" \u201cAma zaman dolunca Tanr\u0131, Yasa alt\u0131nda olanlar\u0131 \u00f6zg\u00fcrl\u00fc\u011fe kavu\u015fturmak i\u00e7in kad\u0131ndan do\u011fan, Yasa alt\u0131nda do\u011fan \u00f6z O\u011flu’nu g\u00f6nderdi.\u201d (Galatyal\u0131lar 4:4, \u0130ncil)<\/p>\n

\u0130sa g\u00fcnahkarlar\u0131 kurtarmak i\u00e7in geldi\u011fi i\u00e7in insan do\u011fas\u0131n\u0131n g\u00fcnah\u0131n yozla\u015ft\u0131rmas\u0131ndan \u00f6zg\u00fcr olmas\u0131 gerekliydi- kendisi i\u00e7in de\u011fil, ba\u015fkalar\u0131n\u0131 ba\u011f\u0131\u015flatmak i\u00e7in. \u015eu atas\u00f6z\u00fcn\u00fc bilirsiniz, \u201cHer koyun kendi baca\u011f\u0131ndan as\u0131l\u0131r.\u201d Bu, sizin ve benim gibi g\u00fcnahkarlar gibi normal insanlar i\u00e7in do\u011frudur. Ben sizin i\u015fledi\u011finiz g\u00fcnahlar\u0131n bedelini \u00f6deyemem \u00e7\u00fcnk\u00fc kendi hesab\u0131m\u0131 \u00f6demem gerek. Peki ya g\u00fcnahs\u0131z Olan? Peki ya, Tanr\u0131\u2019n\u0131n kendisi i\u00e7in, g\u00fcnahs\u0131zl\u0131k ko\u015fulunu kar\u015f\u0131layacak \u015fekilde do\u011frudan yaratarak bir beden haz\u0131rlad\u0131\u011f\u0131 ki\u015fi? G\u00fcnahs\u0131z bedeni g\u00fcnahlar\u0131m\u0131z\u0131 y\u00fcklenme amac\u0131 i\u00e7in yarat\u0131lm\u0131\u015f Olan? <\/p>\n

\u0130sa i\u00e7in Tanr\u0131\u2019ya \u015f\u00fck\u00fcrler olsun! <\/p>\n

\"\" Kutsal Kitap Tanr\u0131\u2019n\u0131n kal\u0131c\u0131 bir \u015fekilde kendisini g\u00f6sterdi\u011fini kaydetmiyor- \u0130sa Mesih do\u011fana kadar b\u00f6yle bir kay\u0131t yok. S\u00f6z beden al\u0131p aram\u0131zda ya\u015fayana kadar de\u011fil. O beden, g\u00fcnahlar\u0131m\u0131z\u0131n cezas\u0131n\u0131n t\u00fcm\u00fcn\u00fc y\u00fcklendi. G\u00f6m\u00fclmesi ve dirili\u015finden sonra bedeni, art\u0131k do\u011fan\u0131n yasalar\u0131na ba\u011fl\u0131 olmayan \u00f6l\u00fcms\u00fcz ve y\u00fcceltilmi\u015f bir bedene d\u00f6n\u00fc\u015ft\u00fcr\u00fcld\u00fc. Yap\u0131s\u0131 itibariyle, imanl\u0131lar\u0131n cennete gittiklerinde sahip olacaklar\u0131 t\u00fcrden bir bedendir. O d\u00fcnyada ya\u015famak i\u00e7in sonsuzlu\u011fa uygun bir bedene ihtiyac\u0131m\u0131z olacak. <\/p>\n

Bu, Tanr\u0131\u2019n\u0131n art\u0131k ruh olan bir varl\u0131k olmad\u0131\u011f\u0131 anlam\u0131na gelmiyor. \u0130sa \u015f\u00f6yle dedi, \u201cTanr\u0131 ruhtur, O\u2019na tap\u0131nanlar da ruhta ve ger\u00e7ekte tap\u0131nmal\u0131d\u0131rlar.\u201d (Yuhanna 4: 24, \u0130ncil). Tanr\u0131\u2019n\u0131n ruh oldu\u011fu do\u011fru olsa da, Tanr\u0131\u2019n\u0131n kendisini bedensel bir bi\u00e7imde g\u00f6stermeyi se\u00e7mesi de ayn\u0131 derecede do\u011frudur- \u015fimdi ve sonsuza dek. Tanr\u0131\u2019n\u0131n bu eylemi kar\u015f\u0131s\u0131nda dilimiz tutuluyor, \u00f6yle de\u011fil mi? Ama Tanr\u0131 b\u00fcy\u00fckt\u00fcr; istedi\u011fini yapar. Tanr\u0131\u2019ya neyi yap\u0131p neyi yapamayaca\u011f\u0131n\u0131 s\u00f6yleyebilecek bir durumda de\u011filiz, \u00f6yle de\u011fil mi?!!! <\/p>\n

Dana \u00f6nce okudu\u011fumuz ayetlerde, Tanr\u0131\u2019n\u0131n kendisini \u0130sa\u2019da ve \u0130sa arac\u0131l\u0131\u011f\u0131yla g\u00f6sterdi\u011fini g\u00f6r\u00fcyoruz. G\u00f6r\u00fcnmez Tanr\u0131 g\u00f6r\u00fcn\u00fcr oldu! \u201cG\u00f6r\u00fcnmez Tanr\u0131’n\u0131n g\u00f6r\u00fcn\u00fcm\u00fc…O’dur.\u201d (Koloseliler 1:15, \u0130ncil). Tamam\u0131yla g\u00f6r\u00fcnebilir ve tamam\u0131yla Tanr\u0131\u2019d\u0131r. \u201cTanr\u0131l\u0131\u011f\u0131n b\u00fct\u00fcn dolulu\u011fu bedence Mesih’te bulunuyor.\u201d (Koloseliler 2:9, \u0130ncil)<\/p>\n","protected":false},"excerpt":{"rendered":"

Ba\u015flang\u0131\u00e7ta S\u00f6z vard\u0131. S\u00f6z Tanr\u0131\u2019yla birlikteydi ve S\u00f6z Tanr\u0131\u2019yd\u0131. Ba\u015flang\u0131\u00e7ta O, Tanr\u0131\u2019yla birlikteydi. Her \u015fey O\u2019nun arac\u0131l\u0131\u011f\u0131yla var oldu, var olan hi\u00e7bir \u015fey O\u2019nsuz olmad\u0131. Ya\u015fam O\u2019ndayd\u0131 ve ya\u015fam insanlar\u0131n \u0131\u015f\u0131\u011f\u0131yd\u0131. I\u015f\u0131k karanl\u0131kta parlar. Karanl\u0131k onu alt edemedi. Tanr\u0131\u2019n\u0131n g\u00f6nderdi\u011fi Yahya adl\u0131 bir adam ortaya \u00e7\u0131kt\u0131. Tan\u0131kl\u0131k amac\u0131yla, \u0131\u015f\u0131\u011fa tan\u0131kl\u0131k etsin ve herkes onun arac\u0131l\u0131\u011f\u0131yla…<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1628","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts\/1628","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1628"}],"version-history":[{"count":0,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts\/1628\/revisions"}],"wp:attachment":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1628"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1628"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1628"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}