\u0130ncil\u2019i okudunuz mu?<\/p>\n
\u0130ncil\u2019de 27 k\u0131s\u0131m var. Bunlar\u0131n ka\u00e7 tanesini okudunuz? \u0130ncil\u2019deki ilk d\u00f6rt esinlenmi\u015f yaz\u0131ya M\u00fcjde deniyor \u00e7\u00fcnk\u00fc her biri Tanr\u0131\u2019n\u0131n kendisini \u0130sa Mesih\u2019te insanl\u0131\u011f\u0131n kurtulu\u015fu i\u00e7in g\u00f6stermesiyle ilgili iyi haberi anlat\u0131yor. \u0130ncil\u2019i okuyun ve Tanr\u0131\u2019n\u0131n cennete davetini i\u015fitin! Bu durumda buna M\u00fcjde d\u0131\u015f\u0131nda ba\u015fka ne denilebilirdi ki?<\/p>\n
Bu d\u00f6rt k\u0131s\u0131m Mesih\u2019in s\u00f6zleri ve yapt\u0131klar\u0131yla ilgili, ama ya\u015fam \u00f6yk\u00fcs\u00fcn\u00fcn g\u00fcn\u00fcm\u00fczde kullan\u0131lan anlam\u0131yla ya\u015fam \u00f6yk\u00fcs\u00fc denemez \u00e7\u00fcnk\u00fc \u00e7o\u011funlukla \u0130sa\u2019n\u0131n ya\u015fam\u0131n\u0131n son \u00fc\u00e7 y\u0131l\u0131yla ilgili. Ayr\u0131ca, \u00f6l\u00fcm\u00fcnden \u00f6nceki haftaya ve sonra mezardan dirili\u015fine olduk\u00e7a fazla yer ay\u0131r\u0131yor. Ba\u015fka bir se\u00e7enek yok. \u00d6yle g\u00f6r\u00fcn\u00fcyor ki, Tanr\u0131 \u0130sa\u2019n\u0131n ya\u015fam\u0131n\u0131n bu son haftas\u0131na odaklanmam\u0131z\u0131 istiyor. Sonsuzluktaki yazg\u0131n\u0131z \u0130sa\u2019n\u0131n d\u00fcnyadaki ya\u015fam\u0131n\u0131n son k\u0131sm\u0131nda anlat\u0131lanlara ba\u011fl\u0131 oldu\u011funa g\u00f6re Tanr\u0131\u2019n\u0131n buna odaklanmam\u0131z\u0131 istemesine \u015fa\u015fmamal\u0131!<\/p>\n
\u0130ncil\u2019deki bu d\u00f6rt k\u0131sm\u0131 bitirdikten sonra be\u015finci tarihsel yaz\u0131ya, El\u00e7ilerin \u0130\u015fleri\u2019ne geleceksiniz. Asl\u0131nda \u00fc\u00e7\u00fcnc\u00fc M\u00fcjde\u2019nin devam\u0131d\u0131r. Ayn\u0131 yazar taraf\u0131ndan Tanr\u0131\u2019n\u0131n esini alt\u0131nda yaz\u0131lm\u0131\u015ft\u0131r; doktor olan ve el\u00e7i Pavlus\u2019a e\u015flik eden Luka. \u0130sa Mesih\u2019in dirili\u015fi ve g\u00f6\u011fe al\u0131nmas\u0131ndan sonra H\u0131ristiyanl\u0131k\u2019\u0131n y\u00fckseli\u015fini anlat\u0131r. Filistin\u2019den kuzey bat\u0131ya do\u011fru, g\u00fcn\u00fcm\u00fczde T\u00fcrkiye ve Yunanistan olarak bilinen yerlere do\u011fru yay\u0131lmas\u0131n\u0131 anlat\u0131r. Yirmi sekiz b\u00f6l\u00fcm\u00fc \u0130sa\u2019n\u0131n \u00f6l\u00fcm\u00fc ve dirili\u015finden sonraki otuz y\u0131l\u0131 kapsar.<\/p>\n
Bu anlatt\u0131klar\u0131m \u0130ncil\u2019i okumak i\u00e7in sizde istek uyand\u0131rd\u0131 m\u0131? Umar\u0131m en k\u0131sa zamanda Matta, Markos, Luka ve Yuhanna\u2019y\u0131 daha iyi tan\u0131rs\u0131n\u0131z. Bunlar d\u00f6rt m\u00fcjdeyi yazan ki\u015filerin isimleridir. \u0130sa\u2019yla ilgili anlat\u0131mlar\u0131 birle\u015ftirmek yerine bize d\u00f6rt ayr\u0131 m\u00fcjde vermek Tanr\u0131\u2019n\u0131n fikriydi. Nitekim bu Tanr\u0131\u2019n\u0131n b\u00fcy\u00fck fikirlerinden biriydi. Ama zaten Tanr\u0131\u2019n\u0131n fikirlerinin hepsi harika, \u00f6yle de\u011fil mi? \u201cTanr\u0131’n\u0131n zenginli\u011fi ne b\u00fcy\u00fck, bilgeli\u011fi ve bilgisi ne derindir! O’nun yarg\u0131lar\u0131 ne denli ak\u0131l ermez, yollar\u0131 ne denli anla\u015f\u0131lmazd\u0131r!\u201d (Romal\u0131lar 11:33)<\/p>\n
Matta<\/strong><\/p>\n Matta\u2019n\u0131n okur kitlesi Yahudi\u2019ydi ve Matta\u2019n\u0131n ama\u00e7lar\u0131ndan biri, \u0130sa\u2019n\u0131n soya\u011fac\u0131 ve Eski Antla\u015fma peygamberliklerinin yerine geli\u015fine dayanarak O\u2019nun uzun zamand\u0131r beklenen Mesih oldu\u011funu ve bu y\u00fczden de O\u2019na iman edilmesi gerekti\u011fini g\u00f6stermekti. Matta, \u0130sa\u2019n\u0131n \u0130srail taht\u0131nda sonsuza dek oturacak olan \u201cDavut O\u011flu,\u201d vaat edilen Kral oldu\u011funu vurgular.<\/p>\n “\u0130sa oradan ayr\u0131l\u0131rken iki k\u00f6r, \u201cEy Davut O\u011flu, halimize ac\u0131!\u201d diye feryat ederek O\u2019nun ard\u0131ndan gittiler.” (Matta 9: 27) <\/p>\n “\u00d6nden giden ve arkadan gelen kalabal\u0131klar \u015f\u00f6yle ba\u011f\u0131r\u0131yorlard\u0131: \u201cDavut O\u011flu\u2019na hozana! Markos<\/strong><\/p>\n Barnaba\u2019n\u0131n kuzeni olan Markos (bkz. Koloseliler 4:10) hem Mesih\u2019in hayat\u0131ndaki olaylar\u0131n g\u00f6rg\u00fc tan\u0131\u011f\u0131, hem de el\u00e7i Pavlus\u2019un arkada\u015f\u0131yd\u0131. Markos, Yahudi olmayan bir okur kitlesi i\u00e7in yazm\u0131\u015ft\u0131. Bunu, (soya\u011fa\u00e7lar\u0131, Mesih\u2019in Kendi zaman\u0131ndaki Yahudi liderlerle tart\u0131\u015fmalar\u0131, Eski Antla\u015fma\u2019dan s\u0131k s\u0131k aktarma yapma vs. gibi) Yahudi okurlar i\u00e7in \u00f6nemli olan \u015feyleri M\u00fcjdesi\u2019ne dahil etmemesinden anl\u0131yoruz. Markos, Mesih\u2019i hizmet edilmeye de\u011fil, hizmet etmeye ve can\u0131n\u0131 bir\u00e7oklar\u0131 i\u00e7in fidye olarak vermeye gelen ac\u0131 \u00e7eken Hizmetk\u00e2r olarak vurgular. “\u00c7\u00fcnk\u00fc \u0130nsano\u011flu bile hizmet edilmeye de\u011fil, hizmet etmeye ve can\u0131n\u0131 bir\u00e7oklar\u0131 i\u00e7in fidye olarak vermeye geldi.\u201d (Markos 10:45)<\/p>\n Luka<\/strong><\/p>\n \u201cSevgili hekim\u201d (bkz. Koloseliler 4:14), m\u00fcjdeci ve el\u00e7i Pavlus\u2019un yolda\u015f\u0131 olan Luka, hem Luka M\u00fcjdesi\u2019ni, hem de El\u00e7ilerin \u0130\u015fleri\u2019ni yazm\u0131\u015ft\u0131r. Luka, Yeni Antla\u015fma\u2019n\u0131n Yahudi olmayan tek yazar\u0131d\u0131r. Yaz\u0131lar\u0131n\u0131 soya\u011fa\u00e7lar\u0131 ve tarihsel et\u00fctlerde kullananlar taraf\u0131ndan uzun zamandan beri gayretli bir usta tarih\u00e7i olarak kabul edilmi\u015ftir. Bir tarih\u00e7i olarak amac\u0131n\u0131n Mesih\u2019in ya\u015fam\u0131n\u0131, g\u00f6rg\u00fc tan\u0131klar\u0131n\u0131n bildirdiklerini temel alarak s\u0131ras\u0131yla anlatmak oldu\u011funu bildirir. “Say\u0131n Teofilos, Bir\u00e7ok ki\u015fi aram\u0131zda olup bitenlerin tarih\u00e7esini yazmaya giri\u015fti. Nitekim ba\u015flang\u0131\u00e7tan beri bu olaylar\u0131n g\u00f6rg\u00fc tan\u0131\u011f\u0131 ve Tanr\u0131 s\u00f6z\u00fcn\u00fcn hizmetk\u00e2r\u0131 olanlar bunlar\u0131 bize ilettiler. Ben de b\u00fct\u00fcn bu olaylar\u0131 ta ba\u015f\u0131ndan \u00f6zenle ara\u015ft\u0131rm\u0131\u015f biri olarak bunlar\u0131 sana s\u0131ras\u0131yla yazmay\u0131 uygun g\u00f6rd\u00fcm. \u00d6yle ki, sana verilen bilgilerin do\u011frulu\u011funu bilesin.” (Luka 1:1-4)<\/p>\n Luka \u00f6zellikle Yahudi olmayan \u00f6nemli bir insan olan Teofilos\u2019un yarar\u0131n\u0131 yazd\u0131\u011f\u0131 i\u00e7in, M\u00fcjdesini, Yahudi olmayan bir okur kitlesi g\u00f6z \u00f6n\u00fcnde bulundurarak yaz\u0131lm\u0131\u015ft\u0131. Amac\u0131, Hristiyan\u2019\u0131n inanc\u0131n\u0131n tarihsel bak\u0131mdan g\u00fcvenilir ve do\u011frulanabilir olaylar\u0131 temel ald\u0131\u011f\u0131n\u0131 g\u00f6stermekti. Luka, Mesih\u2019ten s\u0131k s\u0131k \u201c\u0130nsano\u011flu\u201d olarak s\u00f6z ederek O\u2019nun insanl\u0131\u011f\u0131n\u0131 vurgular ve di\u011fer M\u00fcjde anlat\u0131mlar\u0131nda bulunmayan bir\u00e7ok ayr\u0131nt\u0131y\u0131 payla\u015f\u0131r.<\/p>\n Yuhanna<\/strong><\/p>\n El\u00e7i Yuhanna taraf\u0131ndan yaz\u0131lm\u0131\u015f olan Yuhanna\u2019n\u0131n M\u00fcjdesi, di\u011fer \u00fc\u00e7 M\u00fcjde\u2019den farkl\u0131d\u0131r ve Mesih\u2019in ki\u015fili\u011fi ve iman\u0131n anlam\u0131 konusunda yo\u011fun bir teolojik i\u00e7eri\u011fe sahiptir. Matta, Markos ve Luka m\u00fcjdeleri benzer stil ve i\u00e7eri\u011fe sahip olup Mesih\u2019in ya\u015fam\u0131n\u0131n birer \u00f6zetini sunduklar\u0131ndan onlardan \u201cSinoptik M\u00fcjdeler\u201d diye s\u00f6z edilir. Yuhanna\u2019n\u0131n M\u00fcjdesi, \u0130sa\u2019n\u0131n do\u011fumu ya da yery\u00fcz\u00fcndeki hizmetiyle de\u011fil, Tanr\u0131 O\u011flu\u2019nun insan olmadan \u00f6nceki etkinlikleri ve nitelikleriyle ba\u015flar. <\/p>\n “Ba\u015flang\u0131\u00e7ta S\u00f6z vard\u0131. S\u00f6z Tanr\u0131\u2019yla birlikteydi ve S\u00f6z Tanr\u0131\u2019yd\u0131. Ba\u015flang\u0131\u00e7ta O, Tanr\u0131\u2019yla birlikteydi. Her \u015fey O\u2019nun arac\u0131l\u0131\u011f\u0131yla var oldu, var olan hi\u00e7bir \u015fey O\u2019nsuz olmad\u0131. Ya\u015fam O\u2019ndayd\u0131 ve ya\u015fam insanlar\u0131n \u0131\u015f\u0131\u011f\u0131yd\u0131…S\u00f6z, insan olup aram\u0131zda ya\u015fad\u0131.” (Yuhanna 1: 1-4, 14)<\/p>\n Yuhanna\u2019n\u0131n M\u00fcjdesi, \u201cS\u00f6z Tanr\u0131\u2019yd\u0131\u201d (Yuhanna 1:1), \u201cD\u00fcnyan\u0131n Kurtar\u0131c\u0131s\u0131\u201d (Yuhanna 4:42), (tekrar tekrar kullan\u0131lan) \u201cTanr\u0131 O\u011flu\u201d ve \u201cRab ve …Tanr\u0131\u201d (Yuhanna 20:28) gibi s\u00f6zlerin kullan\u0131m\u0131nda g\u00f6r\u00fcld\u00fc\u011f\u00fc \u00fczere Mesih\u2019in tanr\u0131l\u0131\u011f\u0131n\u0131 vurgular.<\/p>\n NOT: \u2018Tanr\u0131 O\u011flu\u2019 \u00fcnvan\u0131n\u0131n fiziksel o\u011fullu\u011fu de\u011fil, ruhsal o\u011fullu\u011fu kast ediyor. Mustafa Kemal sizin fiziksel baban\u0131z m\u0131? Hay\u0131r, \u2018Atat\u00fcrk\u2019 \u00fcnvan\u0131 fiziksel anlamda ata olarak anla\u015f\u0131lmamal\u0131d\u0131r.<\/p>\n \u0130sa, Yuhanna\u2019n\u0131n M\u00fcjdesi\u2019nde tanr\u0131l\u0131\u011f\u0131n\u0131 birka\u00e7 \u201cBen\u2019im\u201d bildirisiyle de do\u011frular; bunlar\u0131n aras\u0131ndan en \u00e7ok g\u00f6ze \u00e7arpan \u201c\u0130brahim do\u011fmadan \u00f6nce ben var\u0131m\u201d diye bildiren Yuhanna 8:58\u2019dir. Bunu M\u0131s\u0131r\u2019dan \u00c7\u0131k\u0131\u015f 3:14 ile k\u0131yaslayal\u0131m:<\/p>\n “\u0130sa, \u201cSize do\u011frusunu s\u00f6yleyeyim, \u0130brahim do\u011fmadan \u00f6nce ben var\u0131m\u201d dedi.” (Yuhanna 8:58)<\/p>\n Musa, \u201cBen kimim ki firavuna gidip \u0130srailliler\u2019i M\u0131s\u0131r\u2019dan \u00e7\u0131karay\u0131m?\u201d diye kar\u015f\u0131l\u0131k verdi. Tanr\u0131, \u201cKu\u015fkun olmas\u0131n, ben seninle olaca\u011f\u0131m\u201d dedi, \u201cSeni benim g\u00f6nderdi\u011fimin kan\u0131t\u0131 \u015fu olacak: Halk\u0131 M\u0131s\u0131r\u2019dan \u00e7\u0131kard\u0131\u011f\u0131n zaman bu da\u011fda bana tap\u0131nacaks\u0131n\u0131z.\u201d<\/p>\n Musa \u015f\u00f6yle kar\u015f\u0131l\u0131k verdi: \u201c\u0130srailliler\u2019e gidip, \u2018Beni size atalar\u0131n\u0131z\u0131n Tanr\u0131s\u0131 g\u00f6nderdi\u2019 dersem, \u2018Ad\u0131 nedir?\u2019 diye sorabilirler. O zaman ne diyeyim?\u201d<\/p>\n Tanr\u0131, \u201cBen Ben\u2019im\u201d dedi, \u201c\u0130srailliler\u2019e de ki, \u2018Beni size Ben Ben\u2019im diyen g\u00f6nderdi.\u2019<\/em> (M\u0131s\u0131r\u2019dan \u00c7\u0131k\u0131\u015f 3:11-14, Eski Antla\u015fma)<\/p>\n Ama Yuhanna ayn\u0131 zamanda, Mesih\u2019in insanl\u0131\u011f\u0131na inanmayan kendi zaman\u0131ndaki Gnostikler adl\u0131 dini tarikat\u0131n hatas\u0131n\u0131 g\u00f6stermeyi arzulayarak \u0130sa\u2019n\u0131n insanl\u0131\u011f\u0131n\u0131 da vurgular. Yuhanna\u2019n\u0131n M\u00fcjdesi, onun yazmaktaki genel amac\u0131n\u0131 da a\u00e7\u0131k\u00e7a bildirir: \u201c\u0130sa, \u00f6\u011frencilerinin \u00f6n\u00fcnde, bu kitapta yaz\u0131l\u0131 olmayan ba\u015fka bir\u00e7ok do\u011fa\u00fcst\u00fc belirti ger\u00e7ekle\u015ftirdi. Ne var ki yaz\u0131lanlar, \u0130sa’n\u0131n, Tanr\u0131’n\u0131n O\u011flu Mesih oldu\u011funa iman edesiniz ve iman ederek O’nun ad\u0131yla ya\u015fama kavu\u015fas\u0131n\u0131z diye yaz\u0131lm\u0131\u015ft\u0131r\u201d (Yuhanna 20:30-31).<\/p>\n B\u00f6ylece, Mesih hakk\u0131nda d\u00f6rt ayr\u0131 ama e\u015fit derecede do\u011fru anlat\u0131m bulunmas\u0131, O\u2019nun ki\u015fili\u011fi ve hizmetinin farkl\u0131 y\u00f6nlerini ortaya koyar. Her anlat\u0131m, tarif edilemeyecek Olan bu Ki\u015fi hakk\u0131nda daha b\u00fct\u00fcn bir resim olu\u015fturmak i\u00e7in \u00f6r\u00fclen bir goblendeki farkl\u0131 renkli bir iplik haline gelir. Ve bizler \u0130sa Mesih hakk\u0131ndaki her \u015feyi hi\u00e7bir zaman tamamen anlamayaca\u011f\u0131m\u0131z halde (bkz. Yuhanna 20:30), d\u00f6rt M\u00fcjde arac\u0131l\u0131\u011f\u0131yla ya\u015fam\u0131m\u0131z\u0131 O\u2019na iman sayesinde ya\u015fayabilmek \u00fczere O\u2019nun kim oldu\u011funu ve bizim i\u00e7in neler yapt\u0131\u011f\u0131n\u0131 takdir etmek i\u00e7in O\u2019nun hakk\u0131nda yeterince \u015fey bilebiliriz.<\/p>\n Bir Ki\u015finin Tan\u0131kl\u0131\u011f\u0131 Yeter Mi?<\/strong><\/p>\n <\/strong>Kutsal Kitap en erken zamanlardan itibaren, bir mahkemede bir ki\u015fi tek bir ki\u015finin tan\u0131kl\u0131\u011f\u0131yla de\u011fil, en az iki \u00fc\u00e7 ki\u015finin tan\u0131kl\u0131\u011f\u0131yla su\u00e7lanabilmekteydi. \u201cHerhangi bir su\u00e7 ya da g\u00fcnah konusunda birini su\u00e7lu \u00e7\u0131karmak i\u00e7in bir tan\u0131k yetmez. Her sorun iki ya da \u00fc\u00e7 tan\u0131\u011f\u0131n tan\u0131kl\u0131\u011f\u0131yla a\u00e7\u0131kl\u0131\u011fa kavu\u015fturulacakt\u0131r.\u201d (Yasa\u2019n\u0131n Tekrar\u0131 19:15, Eski Antla\u015fma). B\u00f6yle oldu\u011fu halde bile \u0130sa Mesih\u2019in ki\u015fili\u011fi ve yery\u00fcz\u00fcndeki hizmetinin farkl\u0131 anlat\u0131mlar\u0131na sahip olmak, O\u2019nunla ilgili bilgilerin do\u011frulu\u011funu de\u011ferlendirebilmemize yard\u0131m eder.<\/p>\n Bir mahkemede neyin g\u00fcvenilir bir kan\u0131t olu\u015fturdu\u011fu konusunda tan\u0131nm\u0131\u015f ve sayg\u0131n bir yetkili olan Simon Greenleaf, d\u00f6rt M\u00fcjde\u2019yi yasal bir bak\u0131\u015f a\u00e7\u0131s\u0131ndan incelemi\u015fti. Kendisi, d\u00f6rt M\u00fcjde\u2019de g\u00f6rg\u00fc tan\u0131klar\u0131n\u0131n birbirleriyle uyu\u015fan ama her yazar\u0131n di\u011ferlerinden farkl\u0131 ayr\u0131nt\u0131lar eklemeyi ya da \u00e7\u0131kartmay\u0131 se\u00e7tikleri anlat\u0131mlar\u0131n, bir mahkemede kuvvetli kan\u0131tlar olarak kabul edilecek g\u00fcvenilir, ba\u011f\u0131ms\u0131z kaynaklar oldu\u011funa dikkat \u00e7ekmi\u015ftir. M\u00fcjdeler, ayn\u0131 bak\u0131\u015f a\u00e7\u0131s\u0131ndan ayn\u0131 ayr\u0131nt\u0131larla tam olarak ayn\u0131 bilgileri i\u00e7erselerdi, yazarlar yaz\u0131lar\u0131n\u0131n inan\u0131l\u0131r g\u00f6z\u00fckmesini sa\u011flamak i\u00e7in \u201chik\u00e2yelerin uyu\u015fmas\u0131\u201d amac\u0131yla daha \u00f6nce bir araya gelerek gizli bir anla\u015fma yapm\u0131\u015flar gibi olurdu.<\/p>\n M\u00fcjdeler aras\u0131ndaki farkl\u0131l\u0131klar, ilk bak\u0131\u015fta ayr\u0131nt\u0131larda baz\u0131 \u00e7eli\u015fkiler g\u00f6z\u00fckmesi bile, yaz\u0131lar\u0131n birbirlerinden ba\u011f\u0131ms\u0131z olarak yaz\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6stermektedir. B\u00f6ylece, d\u00f6rt M\u00fcjde anlat\u0131m\u0131n\u0131n ba\u011f\u0131ms\u0131zl\u0131klar\u0131, bilgilerin ayn\u0131, bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131n farkl\u0131 olu\u015fu, ayr\u0131nt\u0131 miktar\u0131 ve hangi olaylar\u0131n kaydedilmi\u015f hangilerinin kaydedilmemi\u015f olu\u015fu, M\u00fcjdeler\u2019de sunuldu\u011fu \u015fekliyle Mesih\u2019in ya\u015fam\u0131 ve hizmeti konusunda elimizde olan kay\u0131tlar\u0131n ger\u00e7e\u011fe uygun ve g\u00fcvenilir olduklar\u0131n\u0131 g\u00f6stermektedir.<\/p>\n \u0130ncil\u2019de \u0130sa\u2019n\u0131n ya\u015fam\u0131n\u0131n d\u00f6rt anlat\u0131m\u0131n\u0131n olmas\u0131 neden iyidir? \u00d6\u011frendi\u011fimiz gibi d\u00f6rd\u00fc de ayn\u0131 hikayeyi farkl\u0131 bak\u0131\u015f a\u00e7\u0131lar\u0131yla anlat\u0131yor. Buna biraz a\u00e7\u0131kl\u0131k getireyim. Diyelim ki gen\u00e7 bir aile soka\u011f\u0131n k\u00f6\u015fesinde dururken bir kazaya \u015fahit oluyor ve kazada herkes ya\u015fam\u0131n\u0131 yitiriyor. Baba, kazadaki arabalar\u0131n hangi marka oldu\u011fu ve ne yap\u0131m\u0131 oldu\u011funu anlatabilir. Anne arabalar\u0131n rengini ve i\u00e7lerinde ka\u00e7 ki\u015fi oldu\u011funu anlatabilir. Ayn\u0131 kazaya tan\u0131kl\u0131k eden dokuz ya\u015f\u0131ndaki o\u011fullar\u0131 araban\u0131n markas\u0131n\u0131 bilemeyebilir ama kazan\u0131n nedeni olan ve neredeyse ezilen k\u00f6pe\u011fi anlatabilir. K\u00fc\u00e7\u00fck k\u0131zkarde\u015fi ise \u00e7arp\u0131\u015fma an\u0131nda arabadan f\u0131rlayan oyuncak bebekten s\u00f6z edebilir. Buna g\u00f6re kim ger\u00e7e\u011fi anlat\u0131yor? Her biri ger\u00e7e\u011fi anlatt\u0131 ama farkl\u0131 bir bak\u0131\u015f a\u00e7\u0131s\u0131yla. <\/p>\n M\u00fcjde yazarlar\u0131n\u0131n hepsi Mesih\u2019in ya\u015fam\u0131n\u0131n hikayesini anlat\u0131yor. Ne var ki, bir yazar \u0130sa\u2019n\u0131n benzetmelerini vurgulamay\u0131 se\u00e7erken di\u011feri \u0130sa\u2019n\u0131n benzetmelerinin sadece birka\u00e7 tanesini anlat\u0131yor ama \u0130sa\u2019n\u0131n do\u011fas\u0131 ve karakteri \u00fczerinde odaklan\u0131yor. D\u00f6rt m\u00fcjde anlat\u0131m\u0131n\u0131 biraraya getirdi\u011fimizde \u0130sa Mesih\u2019in ya\u015fam\u0131 ve yapt\u0131klar\u0131n\u0131n daha tam ve zengin bir resmini g\u00f6rebiliyoruz.<\/p>\n \u0130sa Mesih ger\u00e7ekten de tan\u0131maya de\u011fer biridir!<\/p>\n<\/p>\n “\u0130sa, \u201cYol, ger\u00e7ek ve ya\u015fam Ben\u2019im\u201d dedi. \u201cBenim arac\u0131l\u0131\u011f\u0131m olmadan Baba\u2019ya kimse gelemez.” (Yuhanna 14:6)<\/p>\n “Koyunlar\u0131m sesimi i\u015fitir. Ben onlar\u0131 tan\u0131r\u0131m, onlar da beni izler. <\/sup>Onlara sonsuz ya\u015fam veririm; asla mahvolmayacaklar. Onlar\u0131 hi\u00e7 kimse elimden kapamaz.” (Yuhanna 10:27-28)<\/p><\/p>\n","protected":false},"excerpt":{"rendered":" \u0130ncil\u2019i okudunuz mu? \u0130ncil\u2019de 27 k\u0131s\u0131m var. Bunlar\u0131n ka\u00e7 tanesini okudunuz? \u0130ncil\u2019deki ilk d\u00f6rt esinlenmi\u015f yaz\u0131ya M\u00fcjde deniyor \u00e7\u00fcnk\u00fc her biri Tanr\u0131\u2019n\u0131n kendisini \u0130sa Mesih\u2019te insanl\u0131\u011f\u0131n kurtulu\u015fu i\u00e7in g\u00f6stermesiyle ilgili iyi haberi anlat\u0131yor. \u0130ncil\u2019i okuyun ve Tanr\u0131\u2019n\u0131n cennete davetini i\u015fitin! Bu durumda buna M\u00fcjde d\u0131\u015f\u0131nda ba\u015fka ne denilebilirdi ki? Bu d\u00f6rt k\u0131s\u0131m Mesih\u2019in s\u00f6zleri ve…<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1623","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts\/1623","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1623"}],"version-history":[{"count":0,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts\/1623\/revisions"}],"wp:attachment":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1623"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1623"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1623"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
<\/span><\/p>\n
<\/span>Rab\u2019bin ad\u0131yla gelene \u00f6vg\u00fcler olsun,
<\/span>En y\u00fccelerde hozana!\u201d (Matta 21:9)<\/p>\n