{"id":1387,"date":"2025-03-25T16:32:50","date_gmt":"2025-03-25T16:32:50","guid":{"rendered":"https:\/\/cennet.trinitywebhosting.com\/?p=1387"},"modified":"2025-03-25T16:32:50","modified_gmt":"2025-03-25T16:32:50","slug":"tanri-vardir-ve-kurtaricidir","status":"publish","type":"post","link":"https:\/\/cennet.trinitywebhosting.com\/?p=1387","title":{"rendered":"Tanr\u0131 Vard\u0131r ve Kurtar\u0131c\u0131d\u0131r!"},"content":{"rendered":"

Tanr\u0131 Vard\u0131r ve Kurtar\u0131c\u0131d\u0131r!<\/h2>\n

\"14Tanr\u0131 var m\u0131? Kendinize daha \u00f6nce bu soruyu sordunuz mu? Ben hayat\u0131mda bir d\u00f6nem bu soruyu sordu\u011fumu hat\u0131rl\u0131yorum. M\u00fcsl\u00fcman olarak yeti\u015ftirildi\u011fim halde, kendimi Tanr\u0131\u2019n\u0131n varl\u0131\u011f\u0131 konusuyla bo\u011fu\u015furken buldum. Tanr\u0131\u2019n\u0131n ger\u00e7ekli\u011fi konusunda ciddi olarak ku\u015fkuya d\u00fc\u015fece\u011fim bir noktaya gelece\u011fimi hi\u00e7 d\u00fc\u015f\u00fcnmezdim. Fakat y\u00fcksek okulda hayat\u0131m\u0131n en b\u00fcy\u00fck ruhsal m\u00fccadelelerinden biri i\u00e7inde buldum kendimi.<\/p>\n

Tanr\u0131 var m\u0131yd\u0131, yok muydu? Fars dili profes\u00f6r\u00fcn\u00fcn cazibesine kap\u0131lan bir\u00e7ok \u00f6\u011frencinin akl\u0131nda bu yak\u0131c\u0131 soru vard\u0131. Onun etkisi nedeniyle Tanr\u0131\u2019n\u0131n varl\u0131\u011f\u0131 sorusu \u00fczerinde uzun bir s\u00fcre d\u00fc\u015f\u00fcnd\u00fcm. \u00d6\u011fretmenimiz bir zamanlar \u0130slam\u2019a inan\u0131yordu ama dini inan\u00e7lar\u0131n\u0131 b\u0131rak\u0131p ateist oldu\u011fu konusunu hi\u00e7 gizlemiyordu.<\/p>\n

\u0130slami k\u00f6klerim \u00e7ok derindi. Lucknow Hindistan\u2019da dindar bir \u015eii ailede d\u00fcnyaya gelmi\u015ftim. \u0130lk e\u011fitimime Arap\u00e7a \u00f6\u011frendi\u011fim bir Kuran kursunda ba\u015flad\u0131m. Ailemden ve \u00f6\u011fretmenlerimden Kuran\u2019\u0131 ezberleme ve dualar\u0131 ezberleme konusunda gayretli olmay\u0131 \u00f6\u011frendim. \u0130slam\u2019\u0131n ilkeleri ve uygulamalar\u0131 ya\u015fam\u0131m\u0131 ve i\u00e7inde ya\u015fad\u0131\u011f\u0131m toplumda son derece yayg\u0131nd\u0131. \u0130ddialar\u0131n\u0131 ve buyruklar\u0131n\u0131 sorgulama gibi bir durumum yoktu.<\/p>\n

Zaman zaman S\u00fcnniler ve \u015eiiler aras\u0131nda \u00e7at\u0131\u015fmalar olurdu. Bunlar\u0131n ortaya \u00e7\u0131kard\u0131\u011f\u0131 duygusal gerilimden benim de pay\u0131ma d\u00fc\u015feni almam do\u011fald\u0131. \u015eiiler ne zaman Ebu-Bekir\u2019e, \u00d6mer\u2019e ve Osman\u2019a lanet etse S\u00fcnnilerin b\u00fcy\u00fck bir \u00f6fkeye kat\u0131ld\u0131\u011f\u0131n\u0131 hat\u0131rl\u0131yorum. Bu, \u00f6zellikle de Ali\u2019yi anmak ad\u0131na yap\u0131lan kutlamalarda ge\u00e7erliydi. \u015eii inanc\u0131na g\u00f6re Ali, Muhammed\u2019in yerine ge\u00e7ecek ki\u015fi olmal\u0131yd\u0131.<\/p>\n

Bizim ailemiz, az\u0131nl\u0131k i\u00e7inde az\u0131nl\u0131kt\u0131. Hindistan\u2019da ya\u015fayan alt\u0131 y\u00fcz milyon ki\u015fi i\u00e7inde sadece altm\u0131\u015f be\u015f milyon M\u00fcsl\u00fcman vard\u0131. Bunlar i\u00e7inde ise b\u00fcy\u00fck olas\u0131l\u0131kla bir milyondan fazla \u015eii yoktur. S\u00fcnniler ve \u015eiiler genellikle dost\u00e7a bir arada ya\u015fasalar da, ili\u015fkiyi gergin hale getiren farkl\u0131l\u0131klar vard\u0131. Neredeyse b\u00fct\u00fcn \u015eiiler, \u015fu an elimizde bulunan Kuran\u2019\u0131n cennetten gelen tamamlanm\u0131\u015f kitap oldu\u011fu fikrini reddediyor. S\u00fcnnilerin \u00f6nemli miktarda silme yapt\u0131klar\u0131na inan\u0131yor, \u00f6zellikle de Muhammed\u2019in yerine ge\u00e7mesi gereken do\u011fru ki\u015finin Ali olmas\u0131 gerekti\u011fini d\u00fc\u015f\u00fcn\u00fcyorlar. \u00c7evremdeki d\u00fcnyay\u0131 bu bak\u0131\u015f a\u00e7\u0131s\u0131yla g\u00f6r\u00fcyordum.<\/p>\n

Y\u00fcksek okula gitme zaman\u0131m geldi\u011finde Fars\u00e7a \u00f6\u011frenmek ve \u0130slam dinini eskisinden daha derin bir \u015fekilde \u00e7al\u0131\u015fmak i\u00e7in Rampur\u2019a gitmeye karar verdim. Birinci y\u0131l\u0131m s\u0131ras\u0131nda profes\u00f6rlerimden birini \u00e7ok sevdim, biraz \u00f6nce s\u00f6z\u00fcn\u00fc etti\u011fim ki\u015fiyi. M\u00fcsl\u00fcman\u2019d\u0131 ama maddenin sonsuz oldu\u011funa inanm\u0131\u015ft\u0131 ve Tanr\u0131\u2019ya inanmaya gerek g\u00f6rm\u00fcyordu. Nitekim ona g\u00f6re Tanr\u0131 fikri bilimd\u0131\u015f\u0131yd\u0131 ve eski modayd\u0131. \u00d6\u011frenciler \u00fczerindeki etkisi i\u00e7ten i\u00e7e ve kuvvetliydi. Bir s\u00fcre i\u00e7in fikirlerine kap\u0131ld\u0131m ama ateizm beni tatmin etmedi. Yan\u0131ts\u0131z b\u0131rakt\u0131\u011f\u0131 \u00e7ok fazla soru vard\u0131.<\/p>\n

Fakat bir\u00e7ok \u00f6\u011frenci bu g\u00f6r\u00fc\u015f\u00fc \u00e7ok cazip buldu. Yine de evlerine gittiklerinde, sosyal zorlamalar\u0131n inan\u0131lmaz bask\u0131s\u0131 nedeniyle M\u00fcsl\u00fcman ya\u015fam bi\u00e7imine uyum sa\u011flarlard\u0131. B\u00f6ylesi bir teredd\u00fcts\u00fczl\u00fck ve ikiy\u00fczl\u00fcl\u00fc\u011f\u00fcn \u00fcstesinden gelmek i\u00e7in iyice d\u00fc\u015f\u00fcn\u00fcp soruna mant\u0131kl\u0131 bir \u00e7\u00f6z\u00fcm bulmaya kararl\u0131yd\u0131m. Yap\u0131land\u0131r\u0131lm\u0131\u015f evrenin sonsuz olmad\u0131\u011f\u0131na ili\u015fkin yan\u0131lmaz kan\u0131t oldu\u011funu \u00f6\u011frendi\u011fimde bu d\u00fcnyay\u0131 yapan g\u00fc\u00e7l\u00fc ve ak\u0131ll\u0131 bir varl\u0131k oldu\u011funa ikna oldum. E\u011fer yarat\u0131c\u0131 g\u00fc\u00e7 k\u00f6r olsayd\u0131 d\u00fczen olamayaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fcm. Fakat her yerde d\u00fczen g\u00f6r\u00fcl\u00fcyordu ve bu da b\u00fct\u00fcn bunlar\u0131 yapan \u2018G\u00fcc\u00fcn\u2019 ak\u0131ll\u0131 oldu\u011funu g\u00f6sterir. Bu ayn\u0131 Varl\u0131k d\u00fcnyay\u0131 y\u00f6netir ve b\u00f6ylece d\u00fczeni korur. Varolu\u015fun her d\u00fczeyindeki tasar\u0131m \u00fczerinde d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcmde Tanr\u0131 ger\u00e7e\u011fine inand\u0131m.<\/p>\n

Hayat\u0131mda o noktaya kadar H\u0131ristiyanl\u0131kla yak\u0131n bir temas\u0131m olmam\u0131\u015ft\u0131. \u0130yi e\u011fitim alm\u0131\u015f olan annem benimle H\u0131ristiyanl\u0131k hakk\u0131nda konu\u015fan ilk ki\u015fiydi. M\u00fcsl\u00fcman oldu\u011fu halde \u0130sa Mesih\u2019e b\u00fcy\u00fck bir sayg\u0131s\u0131 vard\u0131. \u00c7ocukken bana O\u2019nun hakk\u0131nda \u00e7e\u015fitli hik\u00e2yeler anlatm\u0131\u015ft\u0131. O\u2019na olan hayranl\u0131\u011f\u0131m artmaya ba\u015flad\u0131. Tabii hala Muhammed\u2019in en son peygamber oldu\u011funa inan\u0131yordum. Fakat Mesih\u2019in ya\u015fam\u0131\u015f olan en b\u00fcy\u00fck peygamber oldu\u011funu d\u00fc\u015f\u00fcnmeye ba\u015flad\u0131m. Mucize yapma g\u00fcc\u00fc nedeniyle karar\u0131m konusunda kendime g\u00fcveniyorum. Kuran dahi Muhammed\u2019in mucize yapamad\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyordu.<\/p>\n

Rampur\u2019da Do\u011fu dillerinde derecemi ald\u0131ktan sonra Allahabad\u2019ta bir okulda \u00f6\u011fretmenlik yapmaya gittim. Oraya giderken Naini Tal\u2019da biraz vakit ge\u00e7irdim ve burada \u015fairler toplant\u0131s\u0131na kat\u0131ld\u0131m. Orada \u015fiire duydu\u011fum yo\u011fun ilgiyi payla\u015fan bir adamla kar\u015f\u0131la\u015ft\u0131m ve iyi arkada\u015f olduk. \u0130yi tan\u0131yaca\u011f\u0131m ilk H\u0131ristiyan\u2019d\u0131. Bana bir \u0130ncil verdi ve bu da beni H\u0131ristiyan inanc\u0131 konusunda ciddi bir \u015fekilde d\u00fc\u015f\u00fcnmeye sevk etti. Bu ilgi Allahabad\u2019ta yeniden ate\u015flendi \u00e7\u00fcnk\u00fc her g\u00fcn derse giderken H\u0131ristiyan bir k\u00fct\u00fcphanenin \u00f6n\u00fcnden ge\u00e7iyordum. Sonunda bir g\u00fcn k\u00fct\u00fcphaneye girdim. Ahlak ve yaz\u0131n konusunda baz\u0131 m\u00fckemmel kitaplar bulmakla kalmad\u0131m k\u00fct\u00fcphaneciyle yak\u0131n arkada\u015f olduk. Samimi bir Hintli H\u0131ristiyan\u2019d\u0131.<\/p>\n

K\u00fct\u00fcphaneci arac\u0131l\u0131\u011f\u0131yla ba\u015fka bir H\u0131ristiyan\u2019la kar\u015f\u0131la\u015ft\u0131m ve bu ki\u015finin Mesih\u2019e benzer ya\u015fam\u0131 beni \u00e7ok etkiledi. Gelirinin neredeyse t\u00fcm\u00fcn\u00fc yoksullara verirdi ve yatakta de\u011fil, yerde bir \u015filte \u00fczerinde yatard\u0131. Onu g\u00f6rmeye gitti\u011fimde, genellikle dizleri \u00fczerine \u00e7\u00f6km\u00fc\u015f dua ederken bulurdum onu. Bana kar\u015f\u0131 \u00e7ok iyiydi ve hatta beni evine kendisiyle beraber kalmak i\u00e7in de davet etti. \u00dc\u00e7 y\u0131l kadar onunla ya\u015fad\u0131m. Derslerime devam ederken bana \u0130ncil \u00f6\u011fretmeye ba\u015flad\u0131. Ba\u015f\u0131ndan sonuna kadar \u0130ncil\u2019i \u00f6\u011fretmek i\u00e7in zaman ay\u0131rd\u0131.  <\/p>\n

Daha \u00f6nce Mesih\u2019in, t\u00fcm peygamberler aras\u0131nda en y\u00fcce ve en iyisi oldu\u011funa inanm\u0131\u015ft\u0131m ama \u0130ncil\u2019i \u00e7al\u0131\u015ft\u0131\u011f\u0131mda ilk olarak O\u2019na Kurtar\u0131c\u0131 ve Rab olarak inand\u0131m. Sonra O\u2019nun d\u00fcnyan\u0131n Kurtar\u0131c\u0131s\u0131 ve Tanr\u0131 taraf\u0131ndan kabul edilmemizin tek umudu oldu\u011funu fark ettim.<\/p>\n

Yeni Antla\u015fma \u00e7al\u0131\u015fmamda \u00f6zellikle Mesih\u2019in mucizelerinin anlat\u0131m\u0131ndan \u00e7ok etkilenmi\u015ftim. Bu ayet de beni derinden etkilemi\u015fti,<\/p>\n

\u201c\u00c7\u00fcnk\u00fc Tanr\u0131 d\u00fcnyay\u0131 o kadar \u00e7ok sevdi ki, biricik O\u011flu’nu verdi. \u00d6yle ki, O’na iman edenlerin hi\u00e7biri mahvolmas\u0131n, hepsi sonsuz ya\u015fama kavu\u015fsun.\u201d (Yuhanna 3:16, \u0130ncil)<\/p>\n

Bu da bana Tanr\u0131\u2019n\u0131n kimsenin cezaland\u0131r\u0131lmas\u0131n\u0131 istemedi\u011fini, aksine herkesin \u0130sa Mesih arac\u0131l\u0131\u011f\u0131yla kendisine gelmesini istedi\u011fini g\u00f6sterdi. Ayr\u0131ca, Mesih\u2019in \u00e7arm\u0131ha gerilmesiyle ilgili anlat\u0131mdan \u00e7ok etkilenmi\u015ftim \u2013 nas\u0131l da isteyerek ve kendi \u00e7\u0131kar\u0131n\u0131 bir yana b\u0131rakarak, ba\u015fkalar\u0131 i\u00e7in hayat\u0131n\u0131 \u00e7arm\u0131hta feda etmi\u015fti. \u0130nsanlar\u0131n g\u00fcnahlar\u0131n\u0131n ba\u011f\u0131\u015flanmas\u0131n\u0131n ve Tanr\u0131\u2019y\u0131 tan\u0131malar\u0131n\u0131n tek yolunun \u00f6l\u00fcm\u00fc ve dirili\u015fi arac\u0131l\u0131\u011f\u0131yla oldu\u011funu g\u00f6rd\u00fcm.<\/p>\n

\u201cBir kimse Mesih’teyse, yeni yarat\u0131kt\u0131r; eski \u015feyler ge\u00e7mi\u015f, her \u015fey yeni olmu\u015ftur. Bunlar\u0131n hepsi Tanr\u0131’dand\u0131r. Tanr\u0131, Mesih arac\u0131l\u0131\u011f\u0131yla bizi kendisiyle bar\u0131\u015ft\u0131rd\u0131. \u015e\u00f6yle ki Tanr\u0131, insanlar\u0131n su\u00e7lar\u0131n\u0131 saymayarak d\u00fcnyay\u0131 Mesih’te kendisiyle bar\u0131\u015ft\u0131rd\u0131.\u201d (2.Korintliler 5:17-19, \u0130ncil)<\/p>\n

O g\u00fcnlerde akl\u0131mda pek \u00e7ok soru bana s\u0131k\u0131nt\u0131 veriyordu. \u00d6zellikle \u0130sa\u2019n\u0131n nas\u0131l Tanr\u0131 O\u011flu oldu\u011funu anlamakta b\u00fcy\u00fck zorluk \u00e7ekiyordum. Kuran, \u201cTanr\u0131, do\u011furmam\u0131\u015f ve do\u011frulmam\u0131\u015ft\u0131r\u201d der. Tanr\u0131\u2019n\u0131n insan gibi bir o\u011flu olmas\u0131 bana ak\u0131l almaz geliyordu. Fakat \u0130ncil\u2019i \u00e7al\u0131\u015ft\u0131\u011f\u0131mda, \u0130sa\u2019n\u0131n o\u011fullu\u011fu konusunda b\u00f6yle bir g\u00f6r\u00fc\u015f\u00fc hi\u00e7bir yerde \u00f6\u011fretmedi\u011fini g\u00f6rd\u00fcm.<\/p>\n

Arap yaz\u0131n\u0131n\u0131 inceledi\u011fimde, bu ifadeyle ilgili ayd\u0131nlat\u0131c\u0131 benzerlikler oldu\u011funu g\u00f6rd\u00fcm. \u00d6rne\u011fin, Kuran\u2019\u0131n kendisinde, ibn essabil<\/em> terimi var, bu da “yolun o\u011flu” demektir. \u015eu ifadeyi de g\u00f6r\u00fcyoruz, ibn esshaitan<\/em>, a\u00e7\u0131klamas\u0131, “\u015eeytan\u2019\u0131n o\u011flu.” Bunlar\u0131n benzetme anlam\u0131nda oldu\u011fu ve fiziksel \u00e7o\u011falma i\u00e7ermedi\u011fi a\u00e7\u0131kt\u0131r. Bunlar ili\u015fki ve karakter belirten anlaml\u0131 terimlerdir. K\u00e2be\u2019ye, “kentin (Mekke\u2019nin) anas\u0131” denir. Benzer \u015fekilde, \u2018Tanr\u0131 O\u011flu\u2019 unvan\u0131, Tanr\u0131 ve Mesih aras\u0131ndaki e\u015fsiz ili\u015fkiyi belirtir. Ger\u00e7ekten \u00fcremeyle ilgili herhangi bir eylemle ili\u015fkili de\u011fildir.<\/p>\n

H\u0131ristiyan inanc\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcmde, benim sorunum \u2018Tanr\u0131 O\u011flu\u2019 atamas\u0131n\u0131n \u00fc\u00e7l\u00fcbirlik doktrini ile ayr\u0131lmaz bir \u015fekilde ba\u011flant\u0131l\u0131 olmas\u0131yd\u0131. M\u00fcsl\u00fcmanlarda tipik oldu\u011fu \u00fczere ben de H\u0131ristiyanlar\u0131n putperest oldu\u011funa inan\u0131yordum. \u00dc\u00e7 tanr\u0131ya inand\u0131klar\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyordum.<\/p>\n

Kutsal Kitap\u2019\u0131n dikkatli bir \u015fekilde incelenmesi bunun H\u0131ristiyan inanc\u0131yla ilgili bir yanl\u0131\u015f anlama oldu\u011funu ortaya \u00e7\u0131kar\u0131r. Kutsal Kitap\u2019\u0131n tekrar tekrar putperestlik ve \u00e7oktanr\u0131c\u0131l\u0131\u011f\u0131 reddetti\u011fini g\u00f6rd\u00fcm. Tanr\u0131\u2019n\u0131n birli\u011fini do\u011frulamas\u0131 konusunda kesin ve a\u00e7\u0131kt\u0131. Konuya adil bir \u015fekilde yakla\u015fan hi\u00e7 kimse Kutsal Kitap\u2019\u0131n s\u00fcrekli olarak tek bir ger\u00e7ek Tanr\u0131 oldu\u011funu \u00f6\u011fretti\u011fini g\u00f6rmeden edemez. \u00d6nemli olan fark, Tanr\u0131\u2019n\u0131n do\u011fas\u0131 ve varl\u0131\u011f\u0131n\u0131n \u00f6zelli\u011fi olan birlik bi\u00e7imiyle ilgilidir. Bu birlik, Kutsal Kitap\u2019a g\u00f6re karma\u015f\u0131kt\u0131r. Tanr\u0131 olan tek bir varl\u0131k vard\u0131r ama bu tek varl\u0131k i\u00e7inde \u00fc\u00e7 ki\u015fisel farkl\u0131l\u0131k vard\u0131r. Kutsal Kitap, bu farkl\u0131l\u0131klar\u0131 Baba, O\u011ful ve Kutsal Ruh olarak ifade eder. Bunlar \u00fc\u00e7 tanr\u0131 de\u011fildir \u00e7\u00fcnk\u00fc onlar sonsuz ve organik olarak tek Tanr\u0131 olan bir varl\u0131kta bulunurlar. Bu da \u0130sa Mesih\u2019in ikinci bir tanr\u0131 olmad\u0131\u011f\u0131 anlam\u0131na gelir \u00e7\u00fcnk\u00fc ikinci veya \u00fc\u00e7\u00fcnc\u00fc tanr\u0131 yoktur.<\/p>\n

Benim i\u00e7in, do\u011fal olarak Kutsal Kitap\u2019\u0131n g\u00fcvenilirli\u011fi konusunda bir soru ortaya \u00e7\u0131kt\u0131. Tanr\u0131 s\u00f6z\u00fc m\u00fcyd\u00fc? De\u011fi\u015ftirilmi\u015f miydi? Elimizdeki Kutsal Kitap, as\u0131l olarak Tanr\u0131 taraf\u0131ndan a\u00e7\u0131klanan\u0131n yozla\u015ft\u0131r\u0131lm\u0131\u015f bir versiyonunu mu sunuyordu? Dikkatli \u00e7al\u0131\u015fmam sonucunda Kutsal Kitap\u2019\u0131n do\u011fru ve g\u00fcvenilir oldu\u011funu, kimsenin de\u011fi\u015ftirme f\u0131rsat\u0131 ve kapasitesine sahip olmad\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fcm. Sapk\u0131n \u00f6\u011freti\u015f yayanlar\u0131n bu konuda giri\u015fimleri olmu\u015ftu ama bunlar\u0131 her zaman H\u0131ristiyan topluluk taraf\u0131ndan reddedilmi\u015fti. Ayr\u0131ca, bug\u00fcn elimizde olan Eski ve yeni Antla\u015fma\u2019yla ilgili binlerce elyazmas\u0131, bug\u00fcn elimizdeki Kutsal Kitap\u2019\u0131n birinci y\u00fczy\u0131lda H\u0131ristiyanlar\u0131n sahip oldu\u011fu Kutsal Kitap\u2019la ayn\u0131 oldu\u011funu g\u00f6steriyor. Kan\u0131tlar yeterli ve \u00e7\u00fcr\u00fct\u00fclemezdir ama M\u00fcsl\u00fcmanlar maalesef bunun fark\u0131nda de\u011fil. En az\u0131ndan ben de\u011fildim.<\/p>\n

Ben Allahabad\u2019a gelmeden \u00f6nce babam \u00f6ld\u00fc. Annem bir H\u0131ristiyan\u2019la \u0130ncil\u2019i \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131 \u00f6\u011frenince buna kar\u015f\u0131 \u00e7\u0131kmad\u0131 ve m\u00fcdahale etmedi. Benimle Tanr\u0131 aras\u0131nda ki\u015fisel bir mesele oldu\u011funu s\u00f6yledi. Annem \u0130sa Mesih\u2019e sayg\u0131 duydu\u011fu kadar bilgili ve a\u00e7\u0131k fikirli bir kad\u0131nd\u0131. Fakat \u00f6ld\u00fc\u011f\u00fcnde akrabalar\u0131m \u0130sa\u2019ya iman etti\u011fim i\u00e7in beni miraslar\u0131ndan mahrum etmeye karar verdiler.<\/p>\n

M\u00fcsl\u00fcman yasalar\u0131na g\u00f6re, biri \u0130slam\u2019\u0131 b\u0131rakt\u0131\u011f\u0131nda hi\u00e7bir \u015fey almamal\u0131d\u0131r. Ama ben buna haz\u0131rl\u0131kl\u0131yd\u0131m \u00e7\u00fcnk\u00fc bunun olaca\u011f\u0131n\u0131 biliyordum. H\u0131ristiyan olmaya karar vermeden \u00f6nce bu olas\u0131l\u0131k i\u00e7in haz\u0131rd\u0131m. Akrabalar\u0131m iki cepheye ayr\u0131lm\u0131\u015ft\u0131. Bana zulmedenler \u00e7o\u011funluktayd\u0131. Bir de beni ho\u015f g\u00f6renler vard\u0131. Bunlar sadece \u00fc\u00e7 d\u00f6rt ki\u015fiydi Bu gruptakiler, kendi karar\u0131m\u0131 verecek ve kendi hayat\u0131m\u0131 ya\u015fayacak kadar b\u00fcy\u00fck ve e\u011fitimli oldu\u011fumu d\u00fc\u015f\u00fcnerek ho\u015f g\u00f6r\u00fcyorlard\u0131 beni. Neredeyse ka\u00e7\u0131n\u0131lmaz olarak daha b\u00fcy\u00fck olan kesim \u00fcst\u00fcn geldi ve kar\u015f\u0131 koyma o kadar yo\u011fun oldu ki i\u015f i\u00e7in ba\u015fka bir \u015fehre gitmem gerekti\u011fini hissettim. Tanr\u0131, Hiderabad\u2019da bir lisede \u00f6\u011fretmenlik yapmam i\u00e7in kap\u0131y\u0131 a\u00e7t\u0131. Sonunda, bir y\u00fcksek okulda \u00f6\u011fretmen ve Urdu dilinde alt\u0131 kitab\u0131n yazar\u0131 oldum.<\/p>\n

Tabii bir\u00e7ok kez bana neden H\u0131ristiyan oldu\u011fum soruldu. Cevab\u0131m do\u011frudan ve basit bir cevapt\u0131r; \u0130sa Mesih\u2019te kurtulu\u015f buldum! \u0130ncil\u2019de tam olarak bunu s\u00f6yl\u00fcyor:<\/p>\n

\u201cBa\u015fka hi\u00e7 kimsede kurtulu\u015f yoktur. Bu g\u00f6\u011f\u00fcn alt\u0131nda insanlara ba\u011f\u0131\u015flanm\u0131\u015f, bizi kurtarabilecek ba\u015fka hi\u00e7bir ad yoktur.\u201d (El\u00e7ilerin \u0130\u015fleri 4:12, \u0130ncil)<\/p>\n

Kuran\u2019da kurtulu\u015f g\u00fcvencesi hakk\u0131nda tek bir s\u00f6z bile yoktur. M\u00fcsl\u00fcman olarak g\u00fcnahlar\u0131m\u0131n ba\u011f\u0131\u015flanmas\u0131 konuda hi\u00e7bir zaman g\u00fcvenim olmad\u0131 \u00e7\u00fcnk\u00fc Allah son g\u00fcnde ba\u011f\u0131\u015flayabilir de, ba\u011f\u0131\u015flamayabilir de. Yarg\u0131 G\u00fcn\u00fc\u2019nden korkarak ya\u015fad\u0131m. \u0130slami gerekleri uygularken ne kadar gayretli ve ate\u015fli de olsam, kurtulup Tanr\u0131 taraf\u0131ndan kabul edilece\u011fime ili\u015fkin hi\u00e7bir g\u00fcvence yoktu. \u0130man\u0131m\u0131n bu gereklerini yerine getirmek i\u00e7in bulundu\u011fum her giri\u015fimde korku, ku\u015fku ve endi\u015fe pe\u015fimi b\u0131rakm\u0131yordu. G\u00fcnahlar\u0131m\u0131n ortadan kald\u0131r\u0131ld\u0131\u011f\u0131na ve su\u00e7umun ba\u011f\u0131\u015fland\u0131\u011f\u0131na ili\u015fkin ko\u015fulsuz bir g\u00fcvenceyi \u00f6zl\u00fcyordum. Bunu \u0130slam\u2019da bulam\u0131yordum ve bu da huzursuz olmama ve s\u00fcrekli olarak bir a\u011f\u0131rl\u0131k hissetmeme neden oluyordu.<\/p>\n

Kutsal Kitap\u2019\u0131n mesaj\u0131, \u0130slam\u2019\u0131n \u00f6\u011fretti\u011fi her \u015feyden \u00e7arp\u0131c\u0131 bir \u015fekilde farkl\u0131 olarak, ger\u00e7ekten iyi haberdir. Mesih\u2019te ger\u00e7ek kurtulu\u015ftan s\u00f6z eder. Di\u011fer bir deyi\u015fle, sadece \u015furada burada ba\u011f\u0131\u015flama g\u00fcvencesi sunmaz, bu g\u00fcvencenin tarihsel temelinden de s\u00f6z eder. Tanr\u0131\u2019yla kabulleni\u015fin temelinde Mesih\u2019in \u00e7arm\u0131hta benim g\u00fcnahlar\u0131m i\u00e7in \u00f6l\u00fcm\u00fc ve mezardan dirili\u015fi vard\u0131r. Bu da Tanr\u0131\u2019n\u0131n beyan etti\u011fini do\u011frular. Ba\u011f\u0131\u015fland\u0131m, kabul edildim, \u00f6zg\u00fcr\u00fcm! Mesih\u2019e g\u00fcvenerek tamam\u0131yla tatmin oldum ve eksiksiz esenli\u011fe sahibim.<\/p>\n

Bence bu harika bir m\u00fcjde. Tanr\u0131 bizleri cennete g\u00f6t\u00fcrmek i\u00e7in bir yol a\u00e7t\u0131. \u0130nsan de\u011fil, insan\u0131n dini de\u011fil ama Tanr\u0131 bu yolu a\u00e7t\u0131. \u0130nsan\u0131n ba\u015far\u0131s\u0131z oldu\u011fu konuda Tanr\u0131 ba\u015far\u0131yor. Kurtulu\u015f d\u00fcnyadan yukar\u0131 do\u011fru de\u011fil, cennetten a\u015fa\u011f\u0131 do\u011fru geliyor. Bunu anl\u0131yor musunuz? Kendi deneyimimden, M\u00fcsl\u00fcmanlar i\u00e7in \u00f6nyarg\u0131 kelep\u00e7elerinden kurtulup, ak\u0131llar\u0131n\u0131 H\u0131ristiyan inanc\u0131n\u0131 nesnel bir \u015fekilde incelemeye vermenin ne kadar zor oldu\u011funu biliyorum. Her M\u00fcsl\u00fcman\u2019\u0131n y\u00fcre\u011finde, H\u0131ristiyanl\u0131\u011f\u0131 bu \u015fekilde d\u00fc\u015f\u00fcnmenin insan\u0131n ailesi ve toplumuyla gergin ili\u015fkilere yol a\u00e7aca\u011f\u0131 konusunda korku vard\u0131r. Kendi deneyimimden biliyorum ki bir M\u00fcsl\u00fcman, \u0130sa Mesih\u2019i Rab ve Kurtar\u0131c\u0131 olarak kabul etti\u011finde, b\u00f6ylece ger\u00e7ek anlamda H\u0131ristiyan oldu\u011funda dini bir k\u00e2fir, ahlaki bir c\u00fczaml\u0131 ve pek \u00e7ok \u00fclkede siyasal bir hain olarak g\u00f6r\u00fcl\u00fcr. B\u00fct\u00fcn bunlarla y\u00fcz y\u00fcze geldim ama Mesih\u2019in Yeni Antla\u015fma\u2019daki s\u00f6zleri beni korudu:<\/p>\n

\u201c\u0130nsan b\u00fct\u00fcn d\u00fcnyay\u0131 kazan\u0131p da can\u0131ndan olursa, bunun kendisine ne yarar\u0131 olur?\u201d (Markos 8:36, \u0130ncil)<\/p>\n

Benim i\u00e7in \u0130sa ve sadece O\u2019nun verebilece\u011fi kurtulu\u015fu almak i\u00e7in her \u015feyden vazge\u00e7meye de\u011fer. Bunu kar\u015f\u0131l\u0131ks\u0131z olarak vermesinin tek yolu, insan\u0131n gayretleri veya ne kadar iyi bir insan oldu\u011fu oran\u0131nda de\u011fildir. Bu nedenle O\u2019na g\u00fcveniyorum. O benim Kurtar\u0131c\u0131m, iyi eylemler birikimim de\u011fil. Kurban\u0131 arac\u0131l\u0131\u011f\u0131yla t\u00fcm g\u00fcnahlar\u0131mdan sonsuza dek ba\u011f\u0131\u015fland\u0131m. Ya\u015fad\u0131\u011f\u0131m s\u00fcrece, Hindistan\u2019da t\u00fcm halk\u0131ma \u0130sa Mesih hakk\u0131ndaki iyi haberi yaymay\u0131 ama\u00e7l\u0131yorum. Bug\u00fcn de sizinle payla\u015f\u0131yorum.<\/p>\n","protected":false},"excerpt":{"rendered":"

Tanr\u0131 Vard\u0131r ve Kurtar\u0131c\u0131d\u0131r! Tanr\u0131 var m\u0131? Kendinize daha \u00f6nce bu soruyu sordunuz mu? Ben hayat\u0131mda bir d\u00f6nem bu soruyu sordu\u011fumu hat\u0131rl\u0131yorum. M\u00fcsl\u00fcman olarak yeti\u015ftirildi\u011fim halde, kendimi Tanr\u0131\u2019n\u0131n varl\u0131\u011f\u0131 konusuyla bo\u011fu\u015furken buldum. Tanr\u0131\u2019n\u0131n ger\u00e7ekli\u011fi konusunda ciddi olarak ku\u015fkuya d\u00fc\u015fece\u011fim bir noktaya gelece\u011fimi hi\u00e7 d\u00fc\u015f\u00fcnmezdim. Fakat y\u00fcksek okulda hayat\u0131m\u0131n en b\u00fcy\u00fck ruhsal m\u00fccadelelerinden biri i\u00e7inde buldum…<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1387","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts\/1387","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1387"}],"version-history":[{"count":0,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts\/1387\/revisions"}],"wp:attachment":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1387"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1387"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1387"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}