{"id":1348,"date":"2025-03-25T16:32:47","date_gmt":"2025-03-25T16:32:47","guid":{"rendered":"https:\/\/cennet.trinitywebhosting.com\/?p=1348"},"modified":"2025-03-25T16:32:47","modified_gmt":"2025-03-25T16:32:47","slug":"insan-cani-olumlu-mudur-olumsuz-mudur","status":"publish","type":"post","link":"https:\/\/cennet.trinitywebhosting.com\/?p=1348","title":{"rendered":"\u0130nsan Can\u0131 \u00d6l\u00fcml\u00fc m\u00fcd\u00fcr, \u00d6l\u00fcms\u00fcz m\u00fcd\u00fcr?"},"content":{"rendered":"<\/p>\n

\"01Bug\u00fcn \u00e7o\u011fu insan, insan\u0131n sadece fiziksel bir varl\u0131k oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyor. Akl\u0131ma hemen b\u00f6yle d\u00fc\u015f\u00fcnen iki insan geliyor. E\u015fim ve ben tan\u0131d\u0131\u011f\u0131m\u0131z bir \u00fcniversite \u00f6\u011frencisini evimize davet ettik. O da erkek arkada\u015f\u0131n\u0131 getirip getiremeyece\u011fini sordu. Birlikte zaman ge\u00e7irdi\u011fimiz bu ak\u015fam boyunca pek \u00e7ok ruhsal konu \u00fczerinde konu\u015ftuk ama \u00fczerinde konu\u015ftu\u011fumuz bir konu vard\u0131 ki, o gece boyunca onlardan duydu\u011fumuz en \u015fa\u015f\u0131rt\u0131c\u0131 g\u00f6r\u00fc\u015f\u00fcn ortaya \u00e7\u0131kmas\u0131na neden oldu. \u0130nsan\u0131n can\u0131n\u0131n \u00f6l\u00fcms\u00fczl\u00fc\u011f\u00fc hakk\u0131nda konu\u015furken, ikisi de a\u011f\u0131zbirli\u011fiyle insan can\u0131n\u0131n \u00f6l\u00fcms\u00fcz oldu\u011funa inanmad\u0131klar\u0131n\u0131 s\u00f6ylediler. Ya\u015fam ve kendileriyle ilgili bu g\u00f6r\u00fc\u015fleri bizi ger\u00e7ekten \u015fok etti ama bizi en fazla \u015fa\u015f\u0131rtan \u015fey \u00f6ld\u00fckleri zaman topra\u011fa d\u00f6neceklerini, art\u0131k topra\u011f\u0131n bir par\u00e7as\u0131 olacaklar\u0131n\u0131 ve ya\u015famayacaklar\u0131n\u0131 anlat\u0131rken ne kadar rahat olduklar\u0131yd\u0131. <\/p>\n

\u0130nsan\u0131n kendi hakk\u0131nda bu \u015fekilde d\u00fc\u015f\u00fcnmesi \u00e7ok tehlikelidir. Bedenlerimizin ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131lama iste\u011fimiz, \u00f6l\u00fcms\u00fcz oldu\u011fumuz ger\u00e7e\u011fini g\u00f6zden ka\u00e7\u0131rmam\u0131za neden oluyor. Evet, insan can\u0131 \u00f6l\u00fcms\u00fczd\u00fcr. Maalesef, milyonlarca insan, \u00f6l\u00fcmden sonra ya\u015fam oldu\u011fu ger\u00e7e\u011fini ya bilmeyerek ya da bilerek reddederek ya\u015fam\u0131\u015flard\u0131r. Ya canlar\u0131na ev sahipli\u011fi yapan insan bedenleri ya\u015famad\u0131\u011f\u0131 zaman da ya\u015famaya devam edecek \u00f6l\u00fcms\u00fcz bir canlar\u0131 oldu\u011funu bilmiyorlar ya da bilip bilmemek umurlar\u0131nda de\u011fil.<\/p>\n

\u0130ncil\u2019den \u015funu biliyoruz:<\/p>\n

\u201cBiliyoruz ki, bar\u0131nd\u0131\u011f\u0131m\u0131z bu d\u00fcnyasal \u00e7ad\u0131r y\u0131k\u0131l\u0131rsa, g\u00f6klerde Tanr\u0131’n\u0131n bize sa\u011flad\u0131\u011f\u0131 bir konut -elle yap\u0131lmam\u0131\u015f, sonsuza dek kalacak bir evimiz- vard\u0131r.\u201d (2. Korintliler 5:1)<\/p>\n

Bu ayette bedenlerimiz d\u00fcnyasal \u00e7ad\u0131rlar olarak resmediliyor. Bedenlerimiz canlar\u0131n evidir. T\u0131pk\u0131 \u00e7ad\u0131rlar\u0131n\u0131n kal\u0131c\u0131 olmamas\u0131 gibi bunlar da devaml\u0131 kal\u0131c\u0131 olan yerler de\u011fildir. \u00c7ad\u0131r kolayca s\u00f6k\u00fcl\u00fcp bir yerden bir yere ta\u015f\u0131nabilir. Bu g\u00fczel bir d\u00fc\u015f\u00fcnce. Bize bedenlerimizin ge\u00e7ici oldu\u011funu, her an s\u00f6k\u00fclebilecek hareketli yerle\u015fim yerleri oldu\u011funu g\u00f6sterir. \u015eu an sahip oldu\u011fumuz bedenlerimiz \u00f6l\u00fcms\u00fcz olan canlar\u0131m\u0131z i\u00e7in kal\u0131c\u0131 evler olarak tasarlanmam\u0131\u015ft\u0131r.<\/p>\n

\"02Ge\u00e7ici \u2018\u00e7ad\u0131r\u2019 y\u0131k\u0131ld\u0131\u011f\u0131nda ne olur? Tanr\u0131 bizler i\u00e7in y\u00fcceltilmi\u015f bir beden sa\u011flar. Bu beden, canlar\u0131m\u0131z i\u00e7in sonsuzluk boyunca ev sahipli\u011fi yapacakt\u0131r. \u0130nsan eliyle yap\u0131lm\u0131\u015f olmayacakt\u0131r, yani insan eliyle yap\u0131lm\u0131\u015f olan, bozulabilecek ya da yok edilebilecek olmayacak, herhangi bir \u015fekilde bak\u0131m gerektirmeyecektir. Y\u00fcceltilmi\u015f bedenlerimizin neye ihtiyac\u0131 olmayaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm zaman akl\u0131ma ilk gelen \u015feyler yara band\u0131 ve C vitaminidir.  <\/p>\n

Can\u0131n \u00d6l\u00fcms\u00fczl\u00fc\u011f\u00fc<\/strong><\/p>\n

Bedenlerimiz \u00fczerinde d\u00fc\u015f\u00fcn\u00fcyoruz; hem \u015fu anda bize ait olan ge\u00e7ici bedenlerimiz hem de Tanr\u0131\u2019n\u0131n bizlere verece\u011fi kal\u0131c\u0131 bedenlerimiz. Sizin sorunuz insan\u0131n can\u0131 hakk\u0131ndayd\u0131. Burada insan\u0131n \u00f6l\u00fcms\u00fcz olan can\u0131 hakk\u0131nda hi\u00e7 d\u00fc\u015f\u00fcnmemi\u015f olabilece\u011finiz bir \u015feyden s\u00f6z etmek istiyorum. Kutsal Kitap\u2019\u0131n can\u0131n \u00f6l\u00fcms\u00fczl\u00fc\u011f\u00fc doktrini insan\u0131n \u00fc\u00e7l\u00fc do\u011fas\u0131ndan ayr\u0131 olarak anla\u015f\u0131lamaz. Bunu biliyor muydunuz? Neden bahsediyorum biraz a\u00e7\u0131klayay\u0131m:<\/p>\n

Yap\u0131 olarak b\u00f6yle olmam\u0131z bizi Yaratan\u2019\u0131n do\u011fas\u0131na ba\u011fl\u0131 olarak ger\u00e7ekle\u015fmi\u015ftir. Kutsal Kitap\u2019\u0131n Tanr\u0131s\u0131 kendisini bizlere \u00dc\u00e7l\u00fcbirlik do\u011fas\u0131yla a\u00e7\u0131klam\u0131\u015ft\u0131r. \u00dc\u00e7l\u00fc bir yap\u0131m\u0131z var \u00e7\u00fcnk\u00fc Tanr\u0131\u2019n\u0131n suretinde yarat\u0131ld\u0131k. Tanr\u0131\u2019n\u0131n kendine \u00f6zg\u00fc do\u011fas\u0131 nedeniyle insan da beden, can ve ruh olarak \u00fc\u00e7l\u00fc bir yap\u0131ya sahiptir. Bak\u0131n Tanr\u0131, insan\u0131n yarat\u0131l\u0131\u015f\u0131n\u0131 bitirirken Eski Antla\u015fma\u2019n\u0131n birinci b\u00f6l\u00fcm\u00fcnde ne diyor:<\/p>\n

\u201cTanr\u0131, \u2018\u0130nsan\u0131 kendi suretimizde, kendimize benzer yaratal\u0131m\u2019 dedi.\u201d (Yarat\u0131l\u0131\u015f\u0131 1:26)<\/p>\n

H\u0131ristiyanlar \u00dc\u00e7l\u00fcbirlik Tanr\u0131 kavram\u0131n\u0131 icat etmemi\u015flerdir. Tanr\u0131 bunu bizler i\u00e7in insanl\u0131k tarihinin ba\u015flang\u0131c\u0131nda a\u00e7\u0131klam\u0131\u015ft\u0131r. Kutsal Kitap\u2019\u0131n ilk b\u00f6l\u00fcm\u00fcnde Tanr\u0131\u2019n\u0131n varl\u0131\u011f\u0131nda \u00e7o\u011fulluk oldu\u011funu g\u00f6r\u00fcyoruz. Tanr\u0131\u2019n\u0131n bizi kendi suretinde yaratt\u0131\u011f\u0131n\u0131 s\u00f6ylemek, Tanr\u0131\u2019n\u0131n fiziksel bir bedeni oldu\u011fu, bu nedenle bizim de fiziksel bir bedenle yarat\u0131ld\u0131\u011f\u0131m\u0131z anlam\u0131na gelmiyor. Tanr\u0131 her zaman her yerde olan maddi olmayan, \u00f6l\u00fcms\u00fcz, g\u00f6r\u00fcnmez bir varl\u0131kt\u0131r. Tanr\u0131, bizler gibi kan, et ve kemikten yap\u0131lm\u0131\u015f bedensel bir varl\u0131k de\u011fildir. \u0130sa\u2019dan al\u0131nt\u0131 yapmam\u0131z gerekirse, \u2018Tanr\u0131 ruhtur.\u2019 \"03\u0130sa, bir keresinde k\u00f6y\u00fcn\u00fcn d\u0131\u015f\u0131ndaki kuyudan su \u00e7ekmeye gelen k\u00f6yl\u00fc bir kad\u0131na b\u00f6yle demi\u015fti. \u201cTanr\u0131 ruhtur, O’na tap\u0131nanlar da ruhta ve ger\u00e7ekte tap\u0131nmal\u0131d\u0131rlar.\u201d (Yuhanna 4:24, \u0130ncil)<\/p>\n

Bug\u00fcn bu web sitesinden \u00e7\u0131kmadan \u00f6nce Yuhanna \u0130ncili\u2019nin 4. b\u00f6l\u00fcm\u00fcn\u00fc okuman\u0131z\u0131 \u00f6nermek isterim. \u00c7ok heyecanl\u0131 bir hik\u00e2yeyle ba\u015flar. Konu\u015fmalar\u0131 s\u0131ras\u0131nda kad\u0131n \u0130sa\u2019ya, Tanr\u0131\u2019ya dua etmek i\u00e7in nereye gitti\u011fini anlat\u0131r. Yeru\u015falim\u2019e de\u011fil, ba\u015fka bir da\u011fa \u00e7\u0131k\u0131yordu. \u0130sa ona Tanr\u0131\u2019n\u0131n do\u011fas\u0131 gere\u011fi, \u00f6nemli olan\u0131n Tanr\u0131\u2019ya tap\u0131nmak i\u00e7in gitti\u011fi yer de\u011fil, O\u2019na tap\u0131n\u0131rken d\u00fc\u015f\u00fcncelerinin nerede oldu\u011funun \u00f6nemli oldu\u011funu s\u00f6yledi. Tanr\u0131\u2019ya nerede tap\u0131nd\u0131\u011f\u0131m\u0131z\u0131 de\u011fil, y\u00fcre\u011fimizin Tanr\u0131\u2019ya kar\u015f\u0131 tutumunu vurgulamal\u0131y\u0131z. Tanr\u0131 ruh oldu\u011fu i\u00e7in her yerdedir. Bu nedenle, O\u2019nu bulmak ve O\u2019na tap\u0131narak huzuruna gelmek i\u00e7in belli bir yere gitmemize gerek yok.    <\/p>\n

Tanr\u0131 maddi olmayan varl\u0131\u011f\u0131nda \u2018\u00e7o\u011fulluk\u2019 oldu\u011funu g\u00f6stermi\u015ftir. Bu, Tanr\u0131\u2019n\u0131n \u00dc\u00e7l\u00fcbirlik yap\u0131s\u0131 i\u00e7inde \u2018ikisinin\u2019 bir arada bir yere gidip \u2018birini\u2019 geride b\u0131rakabilecekleri anlam\u0131na gelmiyor. Bunu ancak fiziksel \u015feylerle yapabiliriz. \u0130ki saks\u0131y\u0131 oturma odas\u0131nda koyup \u00fc\u00e7\u00fcnc\u00fcs\u00fcn\u00fc balkonda b\u0131rakabiliriz. Tanr\u0131\u2019y\u0131 bu \u015fekilde b\u00f6lemeyiz. Tek bir Tanr\u0131 vard\u0131r ve her yerdedir, yani her zaman her yerdedir. Hem burada hem orada olmad\u0131\u011f\u0131 bir an bile yoktur. T\u0131pk\u0131 \u015fu an i\u00e7inde bulundu\u011funuz odada havay\u0131 kesip dilimleyemeyece\u011finiz gibi Tanr\u0131\u2019n\u0131n da bir par\u00e7as\u0131n\u0131 \u00c7in\u2019e bir par\u00e7as\u0131n\u0131 Alaska\u2019ya koyamazs\u0131n\u0131z. Hay\u0131r, \u00dc\u00e7l\u00fcbirli\u011fe sahip Tanr\u0131m\u0131z her yerde bulunmaktad\u0131r.   <\/p>\n

\n

\"04Bu \u00dc\u00e7l\u00fcbirlik do\u011fas\u0131n\u0131 anlamaya \u00e7al\u0131\u015f\u0131rken kar\u015f\u0131la\u015ft\u0131\u011f\u0131m\u0131z en temel soru nedir? Ben bunun Tanr\u0131\u2019n\u0131n sonsuz olmas\u0131 ger\u00e7e\u011fi oldu\u011funa inan\u0131yorum. Bunun anlam\u0131 Tanr\u0131\u2019n\u0131n insan taraf\u0131ndan \u00f6l\u00e7\u00fclemeyecek olmas\u0131d\u0131r. Tanr\u0131\u2019n\u0131n \u00dc\u00e7l\u00fcbirlik do\u011fas\u0131 da bizim \u00f6l\u00e7me becerimizin \u00f6tesindedir. \u00dc\u00e7l\u00fcbirlik insan i\u00e7in ger\u00e7ekten de b\u00fcy\u00fck bir gizdir ama bizi yaratan bu g\u00f6rkemli varl\u0131\u011f\u0131n i\u00e7inde ay\u0131rt edilebilir \u00fc\u00e7 ki\u015filik oldu\u011fu ger\u00e7ektir. Biz bunu anlayamay\u0131z ama Tanr\u0131 hem ki\u015fili\u011fi hem de varl\u0131\u011f\u0131 i\u00e7inde sonsuzdur. Tanr\u0131 b\u00fcy\u00fckt\u00fcr, \u00f6yle de\u011fil mi? Nitekim hepimizin alg\u0131layabilece\u011finden \u00e7ok daha b\u00fcy\u00fckt\u00fcr.<\/p>\n

\u0130nsan can\u0131yla ilgili soruya geri d\u00f6nelim. S\u00f6yledi\u011fim gibi, \u00dc\u00e7l\u00fcbirlik yap\u0131s\u0131na sahip olan Tanr\u0131 insan\u0131 da \u00fc\u00e7l\u00fc bir yap\u0131yla yaratm\u0131\u015ft\u0131r. \u00dc\u00e7l\u00fcbirli\u011fe ahibiz \u00e7\u00fcnk\u00fc Tanr\u0131\u2019n\u0131n suretinde yarat\u0131ld\u0131k. Kutsal Kitap\u2019\u0131n bu ilk b\u00f6l\u00fcm\u00fcnde yarat\u0131l\u0131\u015f\u0131n ortaya \u00e7\u0131k\u0131\u015f\u0131n\u0131 izledi\u011fimizde Tanr\u0131 \u2018\u2026yaratay\u0131m\u2019 demiyor, \u2018\u2026yaratal\u0131m\u2019 diyor. Bizim do\u011fam\u0131z\u0131n nas\u0131l olaca\u011f\u0131na karar verirken kendi suretinden, \u2018suretim\u2019 diye de\u011fil, \u2018suretimizde\u2019 diye s\u00f6z ediyor.<\/p>\n

Tanr\u0131\u2019n\u0131n suretinde yarat\u0131lm\u0131\u015f oldu\u011fumuz i\u00e7in i\u00e7inde ya\u015fad\u0131\u011f\u0131 bedenden ayr\u0131 ve farkl\u0131 bir ruhsal do\u011fam\u0131z vard\u0131r. Kutsal Kitap\u2019ta insan birdir. Beden, can ya da ruh birbirine z\u0131t terimler de\u011fil, aksine insan\u0131n ayr\u0131lmaz ki\u015fili\u011finin farkl\u0131 y\u00f6nlerini betimlemek i\u00e7in birbirini destekleyen terimlerdir. Beden hem maddi hem de \u00f6l\u00fcml\u00fcd\u00fcr, insan\u0131n ruhu ve can\u0131 ise maddi de\u011fildir ve \u00f6l\u00fcms\u00fczd\u00fcr.<\/p>\n

Canlar\u0131m\u0131z \u00f6l\u00fcms\u00fcz olsa da, Tanr\u0131 gibi ezeli ve ebedi bir varl\u0131k olmad\u0131\u011f\u0131m\u0131z\u0131 unutmamal\u0131y\u0131z. Ba\u015f\u0131 ve sonu olmayan, ger\u00e7ek anlamda ezeli ve ebedi olan tek varl\u0131k Tanr\u0131\u2019d\u0131r. Di\u011fer b\u00fct\u00fcn yarat\u0131lanlar, ister insan olsun, ister melek ya da cinler, varolu\u015flar\u0131n\u0131n belli bir ba\u015flang\u0131\u00e7 tarihi oldu\u011fu i\u00e7in sonu olan varl\u0131klard\u0131r. Var oldu\u011fumuz andan itibaren canlar\u0131m\u0131z sonsuza dek ya\u015fayacak olsa da, her zaman var olmad\u0131k. Ben bunun \u00fczerinde d\u00fc\u015f\u00fcn\u00fclmesi gereken olduk\u00e7a derin bir d\u00fc\u015f\u00fcnce oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum. Peki ya siz? Her zaman var olmad\u0131k ama asla son bulmayaca\u011f\u0131z!<\/p>\n

\"05Ayr\u0131ca, varl\u0131\u011f\u0131m\u0131z\u0131n i\u00e7ine dokunmu\u015f bu sonsuzluk nihai olarak bedenlerimizi de kapsayacakt\u0131r! \u00d6ld\u00fc\u011f\u00fcm\u00fcz zaman canlar\u0131m\u0131z, sonsuz durumlar\u0131na d\u00f6n\u00fc\u015ft\u00fcr\u00fclecek ve bedenlerimizden ayr\u0131 ya\u015famaya devam edecekler. Bedenlerimiz ise d\u00fcnyada kal\u0131p \u00e7\u00fcr\u00fcyecektir. Nas\u0131l \u00f6ld\u00fc\u011f\u00fcm\u00fcze ba\u011fl\u0131 olarak denizin ya da okyanusun \u00fczerine bile serpilebilir. Fakat \u0130sa Mesih d\u00f6nd\u00fc\u011f\u00fcnde, dirili\u015f ger\u00e7ekle\u015fti\u011finde bedenlerimiz \u2013 cennet ve cehennemin sonsuz alanlar\u0131nda ya\u015famak \u00fczere donat\u0131lm\u0131\u015f dirilmi\u015f bedenlerimiz \u2013 canlar\u0131m\u0131zla yeniden birle\u015fecek.<\/p>\n

\u00dcniversiteli arkada\u015flar\u0131m\u0131z\u0131n bunu hi\u00e7 anlamad\u0131klar\u0131n\u0131 \u00fcz\u00fclerek s\u00f6ylemek istiyorum. \u00d6l\u00fcm\u00fcn ya\u015fam\u0131n sonu oldu\u011funa ve kendilerinde kendine \u00f6zg\u00fc ya da sonsuz bir nitelik olmad\u0131\u011f\u0131na inan\u0131yorlard\u0131. Kutsal Kitap bunun tam tersini s\u00f6yl\u00fcyor. \u0130ncil\u2019deki \u015fu ayetlere dikkat edin. H\u0131ristiyan olsan\u0131z da olmasan\u0131z da ruhunuz, can\u0131n\u0131z ve bedeniniz vard\u0131r:<\/p>\n

\u201cEsenlik kayna\u011f\u0131 olan Tanr\u0131’n\u0131n kendisi sizi t\u00fcm\u00fcyle kutsal k\u0131ls\u0131n. Ruhunuz, can\u0131n\u0131z ve bedeniniz<\/em> Rabbimiz \u0130sa Mesih’in geli\u015finde eksiksiz ve kusursuz olmak \u00fczere korunsun. Sizi \u00e7a\u011f\u0131ran Tanr\u0131 g\u00fcvenilirdir; bunu yapacakt\u0131r.\u201d (1. Selanikliler 5:23-24, \u0130ncil)<\/p>\n

Bu d\u00fcnyan\u0131n peygamberlik takviminde bir sonraki olay\u0131n Rab \u0130sa Mesih\u2019in d\u00f6n\u00fc\u015f\u00fc oldu\u011funun fark\u0131nda de\u011filler san\u0131r\u0131m. \u0130sa\u2019n\u0131n geri d\u00f6nece\u011fini duymu\u015f olabilirsiniz, fakat geri d\u00f6n\u00fc\u015f bi\u00e7iminin baz\u0131lar\u0131n\u0131z\u0131 tamam\u0131yla \u015fa\u015f\u0131rtaca\u011f\u0131ndan eminim. \u0130sa\u2019n\u0131n ikinci geli\u015finin iki a\u015famas\u0131 olacak. Bu konuda \u0130sa’n\u0131n Yerine Getirdi\u011fi Peygamberlikler<\/em><\/a> ba\u015fl\u0131kl\u0131 serisine bakabilirsiniz. Birinci a\u015famada \u0130sa d\u00fcnyaya inmeyecek. G\u00f6ky\u00fcz\u00fcnde g\u00f6r\u00fcnecek ve geli\u015f amac\u0131 ger\u00e7ekten inananlar\u0131 d\u00fcnyadan al\u0131p g\u00f6t\u00fcrmek olacak. G\u00f6z a\u00e7\u0131p kapay\u0131ncaya kadar ger\u00e7ekle\u015fecek. Bir an buradalar. Sonra bir anda cennette olacaklar.<\/p>\n

Bunun bizim i\u00e7in anlam\u0131 nedir? Ya\u015fam son de\u011fildir. Sadece ba\u015flang\u0131\u00e7t\u0131r. B\u00fct\u00fcn imanl\u0131lar\u0131n sonsuza dek \u0130sa Mesih\u2019le birlikte olaca\u011f\u0131 sonsuzluk i\u00e7in haz\u0131rl\u0131k sahnesidir. Bu olaylar hakk\u0131nda \u0130ncil\u2019de okuyabilirsiniz.<\/p>\n

\"06\u201cSizi \u00e7a\u011f\u0131ran Tanr\u0131 g\u00fcvenilirdir; bunu yapacakt\u0131r.\u201d<\/p>\n

Bunun, bizi \u00e7a\u011f\u0131ran\u0131n sad\u0131k olmas\u0131yla m\u00fcmk\u00fcn oldu\u011funa dikkat edin. O yapacakt\u0131r. Kutsal Kitap\u2019taki b\u00fct\u00fcn ilkeler ve vaatler Ki\u015fi olarak Tanr\u0131\u2019n\u0131n karakterine dayan\u0131r. Tanr\u0131\u2019n\u0131n karakteri ve oldu\u011fu ki\u015fi oldu\u011fu i\u00e7in yapt\u0131\u011f\u0131 \u015fey nedeniyle bir g\u00fcn cennette olaca\u011f\u0131m. Bu, yar\u0131n g\u00fcne\u015fin do\u011facak olmas\u0131 kadar kesindir. Ben nas\u0131l biri oldu\u011fum ya da yapt\u0131klar\u0131m nedeniyle cennette olmayaca\u011f\u0131m. Bu nedenle, kendimle \u00f6v\u00fcnebilece\u011fim hi\u00e7bir \u015fey yoktur. O yapacakt\u0131r.<\/p>\n

\u201c\u0130man yoluyla, l\u00fctufla kurtuldunuz. Bu sizin ba\u015far\u0131n\u0131z de\u011fil, Tanr\u0131’n\u0131n arma\u011fan\u0131d\u0131r. Kimsenin \u00f6v\u00fcnmemesi i\u00e7in iyi i\u015flerin \u00f6d\u00fcl\u00fc de\u011fildir.\u201d  (Efesliler 2:8-9, \u0130ncil)<\/p>\n

Ger\u00e7ekten de ya\u015famda g\u00f6zle g\u00f6r\u00fcnenden fazlas\u0131 vard\u0131r. Ya\u015fam nihai olarak fiziksel de\u011fildir. \u0130nsan sadece bedenden olu\u015fmaz. Yap\u0131m\u0131zda ruh, can ve beden vard\u0131r. \u0130nsan, ne tek ba\u015f\u0131na ruhtan, ne tek ba\u015f\u0131na candan ne de tek ba\u015f\u0131na bedenden olu\u015fur. Bizler, \u2018ruh ve can ve bedenden\u2019 olu\u015fuyoruz.<\/p>\n

Tanr\u0131\u2019n\u0131n insan i\u00e7in tasar\u0131s\u0131 ne kadar da ola\u011fan\u00fcst\u00fcyd\u00fc! Beden ve ruh, cennet ve d\u00fcnya varl\u0131\u011f\u0131m\u0131zda bir arada dokunacakt\u0131! Tanr\u0131 ili\u015fkisel oldu\u011fu i\u00e7in insan\u0131n her iki d\u00fcnyayla da ba\u011flant\u0131s\u0131 olmas\u0131 gerekiyordu! Yani, Tanr\u0131 insan\u0131 hem Kendisiyle hem de birbirleriyle ili\u015fki i\u00e7inde olmalar\u0131 i\u00e7in yaratt\u0131! Hem Tanr\u0131\u2019yla hem de insanla payda\u015fl\u0131k etmek i\u00e7in yarat\u0131ld\u0131k! Tanr\u0131 insan\u0131 yarat\u0131rken, kiminle ili\u015fki i\u00e7inde olaca\u011f\u0131m\u0131z\u0131 bildirdi! Baba, O\u011ful ve Kutsal Ruh\u2019tan olu\u015fan bir ilahi kurulun, yarat\u0131l\u0131\u015f program\u0131n\u0131n tac\u0131 olan insan\u0131 tasarlamak i\u00e7in bir araya geldiklerini bilmemizi istedi! \u0130nsan, ba\u015fka herhangi bir yarat\u0131\u011f\u0131n de\u011fil, Yarat\u0131c\u0131s\u0131\u2019n\u0131n suretinde yarat\u0131ld\u0131! Tanr\u0131 insan\u0131 kendisiyle sonsuz bir payda\u015fl\u0131\u011fa sahip olmas\u0131 i\u00e7in yaratt\u0131! Bana bundan daha ola\u011fan\u00fcst\u00fc bir \u015fey s\u00f6yleyebilir misiniz?!!!<\/em><\/p>\n

\n

\"07Tanr\u0131\u2019n\u0131n suretinde yarat\u0131lm\u0131\u015f oldu\u011fumuzu birka\u00e7 \u015feyden anl\u0131yoruz. Ama bunu s\u00f6ylemi\u015f olsak da, Tanr\u0131\u2019n\u0131n insanl\u0131ktaki suretinin s\u0131n\u0131rl\u0131 oldu\u011funu kabul etmeliyiz. \u0130nsan, bir \u00e7e\u015fit klon gibi, Tanr\u0131\u2019n\u0131n kopyas\u0131 de\u011fildir. Tanr\u0131\u2019n\u0131n suretinde yarat\u0131ld\u0131\u011f\u0131m\u0131z i\u00e7in do\u011fru olan baz\u0131 \u015feyler var, bunlar\u0131 a\u015fa\u011f\u0131da s\u0131ralad\u0131m:<\/p>\n

1) Tanr\u0131\u2019n\u0131n suretinde yarat\u0131ld\u0131\u011f\u0131m\u0131z i\u00e7in di\u011fer hayvanlardan ayr\u0131l\u0131yoruz. \u0130nsan\u0131 hayvandan ay\u0131ran \u015fey, Tanr\u0131\u2019y\u0131 yans\u0131t\u0131yor olmas\u0131n\u0131n bir par\u00e7as\u0131 olmal\u0131d\u0131r. \u0130nsan\u0131n muhakeme, ileti\u015fim kurabilme, ahlaksal se\u00e7imler yapabilme yetene\u011fi bu farkl\u0131l\u0131\u011f\u0131n\u0131n bir par\u00e7as\u0131 olmal\u0131d\u0131r. Ayr\u0131ca, insan kendisini hayvanlardan ay\u0131ran baz\u0131 ruhsal niteliklerle de yarat\u0131lm\u0131\u015ft\u0131r. Hi\u00e7bir hayvan, akl\u0131n\u0131 kullanarak \u00f6zg\u00fcr se\u00e7im yapamaz. Bu g\u00fc\u00e7, bizlere Yarat\u0131c\u0131m\u0131z\u0131 isteyerek sevmemiz, O\u2019na hizmet etmemiz ve tap\u0131nmam\u0131z i\u00e7in Tanr\u0131 taraf\u0131ndan verilmi\u015ftir.<\/p>\n

2) \u0130nsan, yarat\u0131l\u0131\u015f \u00fczerinde egemenlik s\u00fcrmek i\u00e7in yarat\u0131lm\u0131\u015f olmas\u0131 a\u00e7\u0131s\u0131ndan Tanr\u0131\u2019ya benzer. Tanr\u0131, evrenin Egemen Y\u00f6neticisi\u2019dir. Fakat yarat\u0131l\u0131\u015f\u0131n y\u00f6netimi konusunda yetkisinin k\u00fc\u00e7\u00fck bir k\u0131sm\u0131n\u0131 insana vermeyi uygun g\u00f6rm\u00fc\u015ft\u00fcr. Bu anlamda insan Tanr\u0131\u2019y\u0131 yans\u0131t\u0131r.<\/p>\n

3) \u0130nsan\u0131n onuru ve de\u011feri insan taraf\u0131ndan belirlenmez. \u0130nsan\u0131n do\u011fas\u0131nda vard\u0131r \u00e7\u00fcnk\u00fc Tanr\u0131\u2019n\u0131n suretinde yarat\u0131lm\u0131\u015ft\u0131r. Bu anlay\u0131\u015f imanl\u0131lara insanlar\u0131n onuru konusunda farkl\u0131 bir g\u00f6r\u00fc\u015f veriyor. Ko\u015fullar\u0131m\u0131z ne olursa olsun, ya\u015famlar\u0131m\u0131z\u0131n amac\u0131 vard\u0131r. Amac\u0131m\u0131z bizim ne<\/em> yapt\u0131\u011f\u0131m\u0131za (\u00f6rne\u011fin, nas\u0131l bir i\u015fimiz oldu\u011funa) de\u011fil, yapt\u0131\u011f\u0131m\u0131z \u015feyi nas\u0131l<\/em> yapt\u0131\u011f\u0131m\u0131za ve yapt\u0131\u011f\u0131m\u0131z \u015feyi yaparken insanlara nas\u0131l<\/em> davrand\u0131\u011f\u0131m\u0131za ba\u011fl\u0131d\u0131r. \u0130nsan\u0131 ilahi bir tasar\u0131n\u0131n ve amac\u0131n \u00fcr\u00fcn\u00fc olarak g\u00f6rmeyen insan k\u00f6keniyle ilgili herhangi bir g\u00f6r\u00fc\u015f, Tanr\u0131\u2019n\u0131n insana verdi\u011fi de\u011feri insana veremez.<\/p>\n

\u0130nsan\u0131n can\u0131n\u0131n \u00f6l\u00fcms\u00fcz olup olmad\u0131\u011f\u0131yla ilgili bu uzun yan\u0131t\u0131, y\u00fcre\u011finizde oldu\u011funu bildi\u011fim baz\u0131 sorularla bitirmek istiyorum.<\/p>\n

Tanr\u0131 \u00f6l\u00fcms\u00fcz olan can\u0131n\u0131za ne kadar de\u011fer veriyor?
Ya da Tanr\u0131 i\u00e7in de\u011feriniz nedir?
Tanr\u0131 sizi seviyor mu?
Size olan sevgisini g\u00f6stermek i\u00e7in ne kadar ileri gidebilir?<\/p>\n

\"08Tanr\u0131 kimli\u011fimizi, kendimizi ba\u015fkalar\u0131yla k\u0131yaslamam\u0131z \u00fczerine kurmam\u0131z\u0131 istemiyor. Kendimize verdi\u011fimiz de\u011feri, seven bir Tanr\u0131 taraf\u0131ndan bir ama\u00e7 i\u00e7in yarat\u0131ld\u0131\u011f\u0131m\u0131z ger\u00e7e\u011fi \u00fczerine kurmam\u0131z\u0131 istiyor. Tanr\u0131 sizi, O\u2019nunla ili\u015fkinizin onar\u0131lmas\u0131 i\u00e7in gerekti\u011finde kendi ya\u015fam\u0131n\u0131 feda edecek kadar sevdi\u011fini bilmemizi istiyor. Tanr\u0131 bizim hak etti\u011fimiz \u0131st\u0131rab\u0131 ya\u015fad\u0131. Sizi seviyor ve sizinle ki\u015fisel bir ili\u015fki istiyor. Bunu anlad\u0131\u011f\u0131n\u0131z zaman ya\u015famda ger\u00e7ek kimli\u011finizi bulmu\u015f olacaks\u0131n\u0131z.  <\/p>\n

Bu d\u00f6rt sorunun yan\u0131t\u0131 ba\u015fka bir yerde oldu\u011fu i\u00e7in umar\u0131m bu sorular\u0131n yan\u0131tlar\u0131n\u0131 bulabilece\u011finiz yaz\u0131y\u0131 okursunuz. Tanr\u0131 Merhametli Olsayd\u0131 Benim \u0130\u00e7in Ne Yapard\u0131?<\/a><\/em> adl\u0131 yaz\u0131y\u0131 l\u00fctfen okuyun.<\/p>\n","protected":false},"excerpt":{"rendered":"

Bug\u00fcn \u00e7o\u011fu insan, insan\u0131n sadece fiziksel bir varl\u0131k oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyor. Akl\u0131ma hemen b\u00f6yle d\u00fc\u015f\u00fcnen iki insan geliyor. E\u015fim ve ben tan\u0131d\u0131\u011f\u0131m\u0131z bir \u00fcniversite \u00f6\u011frencisini evimize davet ettik. O da erkek arkada\u015f\u0131n\u0131 getirip getiremeyece\u011fini sordu. Birlikte zaman ge\u00e7irdi\u011fimiz bu ak\u015fam boyunca pek \u00e7ok ruhsal konu \u00fczerinde konu\u015ftuk ama \u00fczerinde konu\u015ftu\u011fumuz bir konu vard\u0131 ki, o gece…<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1348","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts\/1348","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1348"}],"version-history":[{"count":0,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts\/1348\/revisions"}],"wp:attachment":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1348"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1348"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1348"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}