{"id":1331,"date":"2025-03-25T16:32:47","date_gmt":"2025-03-25T16:32:47","guid":{"rendered":"https:\/\/cennet.trinitywebhosting.com\/?p=1331"},"modified":"2025-03-25T16:32:47","modified_gmt":"2025-03-25T16:32:47","slug":"iblis-aklimiz-okuyabilir-mi-ya-da-aklimza-dusunceler-sokabilir-mi","status":"publish","type":"post","link":"https:\/\/cennet.trinitywebhosting.com\/?p=1331","title":{"rendered":"\u0130blis Akl\u0131m\u0131z\u0131 Okuyabilir mi Ya Da Akl\u0131m\u0131za D\u00fc\u015f\u00fcnceler Sokabilir mi?"},"content":{"rendered":"<\/p>\n

\"01\u0130lk olarak, \u015eeytan\u2019\u0131n her yerde varolma g\u00fcc\u00fcne sahip olmad\u0131\u011f\u0131n\u0131 unutmamal\u0131y\u0131z. Ayn\u0131 anda birden fazla yerde olamaz. Sadece Tanr\u0131, her yerdedir her \u015feyi bilir. \u015eeytan\u2019\u0131n ise istedi\u011fini elde etmek i\u00e7in cinler ordusuna g\u00fcvenmesi gerekir. Cinlerden olu\u015fan \u00e7al\u0131\u015fma a\u011f\u0131n\u0131n i\u015flev g\u00f6rebilece\u011fi belirli ve s\u0131n\u0131rl\u0131 bir alan\u0131 var gibi g\u00f6r\u00fcn\u00fcyor (bkz. Daniel 10; 12:1, Kutsal Kitap). Ben bunu \u015f\u00f6yle anl\u0131yorum; \u015eeytan\u2019\u0131n d\u00fcnyan\u0131n \u00e7evresinde stratejik bir \u015fekilde planlayarak koydu\u011fu cinleri oldu\u011fu i\u00e7in her yerde ne oldu\u011fundan haberdar olabiliyor. Ama bu her \u015feye g\u00fcc\u00fcn\u00fcn yetti\u011fi ya da her yerde oldu\u011fu anlam\u0131na gelmiyor. Ey\u00fcp kitab\u0131nda \u015eeytan\u2019\u0131n Tanr\u0131\u2019ya \u015fu \u015fekilde yan\u0131t verdi\u011fini g\u00f6r\u00fcyoruz: \u201cRAB \u015eeytan’a, \u201cNereden geliyorsun?\u201d dedi. \u015eeytan, \u201cD\u00fcnyada gezip dola\u015fmaktan\u201d diye yan\u0131tlad\u0131.\u201d (Ey\u00fcp 1:7, Eski Antla\u015fma).<\/p>\n

Bu bana, ayn\u0131 anda her yerde var olabiliyormu\u015f hissi vermiyor.<\/p>\n

Kutsal Kitap \u015eeytan\u2019\u0131n \u00e7ok g\u00fc\u00e7l\u00fc oldu\u011funu \u00f6\u011fretiyor ama bu \u015eeytan\u2019\u0131n d\u00fc\u015f\u00fcncelerimizi okuyabilece\u011fi anlam\u0131na gelmiyor. Bunu yapabilmek i\u00e7in \u015eeytan\u2019\u0131n sahip olmad\u0131\u011f\u0131 \u015fekilde her yerde olabilme ve her \u015feyi yapabilme g\u00fcc\u00fc gerekir. Ne var ki, \u015eeytan ve cinleri insanlar\u0131 binlerce y\u0131ld\u0131r g\u00f6zlemliyor ve ayart\u0131yorlar. B\u00fct\u00fcn bu y\u0131llar boyunca bizim hakk\u0131m\u0131zda pek \u00e7ok \u015fey \u00f6\u011frenmi\u015f olmal\u0131lar. D\u00fc\u015f\u00fcncelerimizi okuma g\u00fcc\u00fcne sahip olmad\u0131klar\u0131 halde ne d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fcz hakk\u0131nda iyi bir tahminde bulunabilirler. Sonra da bunu kendi avantajlar\u0131 i\u00e7in kullanabilirler.<\/p>\n

\u015eeytan\u2019\u0131n yarat\u0131lm\u0131\u015f bir varl\u0131k oldu\u011funu unutmayal\u0131m. “Yarat\u0131ld\u0131\u011f\u0131n g\u00fcnden sende k\u00f6t\u00fcl\u00fck bulunana dek yollar\u0131nda kusursuzdun.” (Hezekiyel 28:15, Eski Antla\u015fma). Ayr\u0131ca Tanr\u0131 olmad\u0131\u011f\u0131 da kesindir. Tanr\u0131 olmak isterdi. Bu karanl\u0131k ve g\u00fcnahkar arzu ezelden beri cennetten kovulmu\u015f olmas\u0131na neden olmu\u015ftur. Aden Bah\u00e7esi\u2019nde Havva\u2019ya Tanr\u0131\u2019ya itaat etmek yerine, Tanr\u0131 gibi olabilece\u011fini s\u00f6yledi\u011finde, Havva\u2019ya bunu vaat etmi\u015fti. <\/p>\n

\u201cY\u0131lan kad\u0131na, \u2018Tanr\u0131 ger\u00e7ekten, ‘Bah\u00e7edeki a\u011fa\u00e7lar\u0131n hi\u00e7birinin meyvesini yemeyin’ dedi mi?\u2019 diye sordu. Kad\u0131n, \u2018Bah\u00e7edeki a\u011fa\u00e7lar\u0131n meyvelerinden yiyebiliriz\u2019 diye yan\u0131tlad\u0131, ama Tanr\u0131, ‘Bah\u00e7enin ortas\u0131ndaki a\u011fac\u0131n meyvesini yemeyin, ona dokunmay\u0131n; yoksa \u00f6l\u00fcrs\u00fcn\u00fcz’ dedi.\u2019 Y\u0131lan, \u2018Kesinlikle \u00f6lmezsiniz\u2019 dedi, \u2018\u00c7\u00fcnk\u00fc Tanr\u0131 biliyor ki, o a\u011fac\u0131n meyvesini yedi\u011finizde g\u00f6zleriniz a\u00e7\u0131lacak, iyiyle k\u00f6t\u00fcy\u00fc bilerek Tanr\u0131 gibi olacaks\u0131n\u0131z.\u201d (Yarat\u0131l\u0131\u015f 3:1-5, Eski Antla\u015fma)<\/p>\n

\"02Arzular\u0131 hala ayn\u0131 cehennem ate\u015fiyle yan\u0131p tutu\u015fmaktad\u0131r. \u0130blis insanl\u0131\u011f\u0131n t\u0131pk\u0131 kendisi gibi, ger\u00e7ek Tanr\u0131\u2019y\u0131 terk etmesini ister. \u0130nsanlar\u0131n yaratt\u0131\u011f\u0131 dinlerden b\u00fcy\u00fck ama \u00e7arp\u0131k bir zevk al\u0131r. Bu dinler insan\u0131 ger\u00e7ek Tanr\u0131\u2019dan uzakla\u015ft\u0131r\u0131yorsa \u015eeytan\u2019\u0131n ama\u00e7lar\u0131 yerine gelmi\u015f demektir. Bu dindar inan\u00e7lar\u0131n arkas\u0131ndaki ki\u015fi \u015eeytan m\u0131? Ben \u00f6yle oldu\u011fundan ku\u015fkulan\u0131yorum. D\u00fcnyada, Aden Bah\u00e7esi\u2019nde ilk kez kar\u015f\u0131m\u0131za \u00e7\u0131kt\u0131\u011f\u0131nda Tanr\u0131\u2019n\u0131n onu \u2018sinsi bir varl\u0131k\u2019 olarak tan\u0131tt\u0131\u011f\u0131n\u0131 biliyoruz. Bu inan\u00e7lar\u0131n yarat\u0131c\u0131s\u0131 o de\u011filse bile onlar\u0131n tap\u0131nmas\u0131n\u0131 kabul eder.<\/p>\n

Sorunuzun ikinci k\u0131sm\u0131 \u00e7ok daha zor. \u2018\u015eeytan akl\u0131m\u0131za d\u00fc\u015f\u00fcnceler sokabilir mi?\u2019 diye sordunuz. Birincisi, kimin akl\u0131ndan s\u00f6z etti\u011finizi sormal\u0131y\u0131m? \u0130sa\u2019ya iman ederek Tanr\u0131\u2019yla ki\u015fisel bir ili\u015fkiye sahip olanlardan m\u0131 s\u00f6z ediyorsunuz? Yani ger\u00e7ek H\u0131ristiyanlar\u2019dan m\u0131? Yoksa herhangi birinin akl\u0131ndan m\u0131 s\u00f6z ediyorsunuz? \u0130kisi aras\u0131nda b\u00fcy\u00fck bir fark vard\u0131r.<\/p>\n

\u015eeytan\u2019\u0131n ger\u00e7ek imanl\u0131lar\u0131n d\u00fc\u015f\u00fcnceleriyle oynayabilece\u011fini s\u00f6yleyen bir ayet d\u00fc\u015f\u00fcnemiyorum. \u00dczerinde egemenlik s\u00fcrd\u00fc\u011f\u00fc tanr\u0131s\u0131z sistem arac\u0131l\u0131\u011f\u0131yla d\u00fc\u015f\u00fcnce bi\u00e7imimizi etkilemeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 pek \u00e7ok yol ku\u015fkusuz vard\u0131r. Ne var ki, \u0130sa\u2019y\u0131 izliyorsan\u0131z, yani Mesih\u2019te yeni bir yarat\u0131ksan\u0131z, o zaman yeni bir akl\u0131n\u0131z vard\u0131r ve \u015eeytan\u2019\u0131n bilincinize sokmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 d\u00fc\u015f\u00fcnceler akl\u0131n\u0131zda egemen olamaz.<\/p>\n

\u201cBir kimse Mesih’teyse, yeni yarat\u0131kt\u0131r; eski \u015feyler ge\u00e7mi\u015f, her \u015fey yeni olmu\u015ftur.\u201d  (2. Korintliler 5:17, \u0130ncil)<\/p>\n

Sizin hayat\u0131n\u0131zda yeni olan bir \u015fey, hayat\u0131n\u0131z\u0131n yeni bir egemeninin olmas\u0131d\u0131r.  \u0130manl\u0131lar\u0131n \u015eeytan \u00fczerinde Tanr\u0131 taraf\u0131ndan verilmi\u015f bir yetkileri var m\u0131d\u0131r? Bu soruya \u015fartl\u0131 \u2018evet\u2019 diyerek cevap verebiliriz. \u015eeytan \u00fczerinde Tanr\u0131 taraf\u0131ndan verilmi\u015f bir yetkiye sahip olan biz de\u011filiz. Bu yetkiye sahip olan i\u00e7imizde ya\u015fayan \u0130sa Mesih\u2019tir.<\/p>\n

\u201cYavrular\u0131m, siz Tanr\u0131’dans\u0131n\u0131z ve sahte peygamberleri yendiniz. \u00c7\u00fcnk\u00fc sizde olan, d\u00fcnyadakinden \u00fcst\u00fcnd\u00fcr.\u201d (1.Yuhanna 4:4, \u0130ncil)<\/p>\n

\"03Kim daha b\u00fcy\u00fck? \u015eeytan m\u0131? Yoksa i\u00e7inizde Olan m\u0131? \u0130ncil, i\u00e7imizde Olan\u2019\u0131n daha b\u00fcy\u00fck oldu\u011funu s\u00f6yl\u00fcyor? Buna kar\u015f\u0131n \u015eeytan\u2019\u0131n g\u00fcc\u00fcne sayg\u0131 duymak gerekir. \u0130\u00e7imizdeki Kutsal Ruh olmasa, biz zavall\u0131 insanlar bir an i\u00e7in bile olsa \u015eeytan\u2019a kar\u015f\u0131 koyamay\u0131z. Sava\u015flar\u0131m\u0131z\u0131 y\u00fcr\u00fctecek olan biz de\u011fil, Tanr\u0131\u2019d\u0131r. Ba\u015fmeleklerden biri olan Mikail\u2019in \u0130ncil\u2019de s\u00f6yledi\u011fi s\u00f6z bunu g\u00fczel bir \u015fekilde ifade ediyor. Bu b\u00fcy\u00fck melek ne dedi?<\/p>\n

\u201cOysa Ba\u015fmelek Mikail bile Musa’n\u0131n cesedi konusunda \u0130blis’le \u00e7eki\u015fip tart\u0131\u015f\u0131rken, s\u00f6verek onu yarg\u0131lamaya kalk\u0131\u015fmad\u0131. Ancak, \u2018Seni Rab azarlas\u0131n\u2019 dedi.\u201d (Yahuda 1:9, \u0130ncil)<\/p>\n

\n

\"04\u0130ncil\u2019de ger\u00e7ek \u0130sa Mesih \u0130nanl\u0131lar\u0131na bu s\u00f6zler verilmi\u015ftir: \u201cAy\u0131k ve uyan\u0131k olun. D\u00fc\u015fman\u0131n\u0131z \u0130blis k\u00fckreyen aslan gibi yutacak birini arayarak dola\u015f\u0131yor.\u201d (1.Petrus 5:8, \u0130ncil)<\/p>\n

Tanr\u0131\u2019ya itaat etmek i\u00e7in g\u00f6sterdi\u011fimiz t\u00fcm \u00e7abalara kar\u015f\u0131 koydu\u011fu i\u00e7in \u015eeytan\u2019\u0131n d\u00fc\u015fman\u0131m\u0131z oldu\u011fu s\u00f6yleniyor. K\u00fckreyen bir aslan gibi g\u00f6r\u00fclmesi gerekiyor. Av\u0131na do\u011fru yava\u015f yava\u015f yakla\u015fan bir aslan gibi de\u011fil. Aksine ormanda bizi korkun\u00e7 k\u00fckremesiyle korkutmaya \u00e7al\u0131\u015fan bir aslan gibi. Bizi korkutabilir ama bize dokunamaz ve bizi mahvedemez. Ki\u015fisel olan olarak benim, \u0130sa\u2019yla birlikte olan yeni ya\u015fam\u0131mla ilgili olarak en \u00e7ok sevdi\u011fim \u015fey, ya\u015fam\u0131m ve gelece\u011fim \u00fczerinde \u015eeytan\u2019\u0131n egemenli\u011fini yok etmi\u015f olmas\u0131d\u0131r. <\/p>\n

\u201cBu \u00e7ocuklar etten ve kandan olduklar\u0131 i\u00e7in \u0130sa, \u00f6l\u00fcm g\u00fcc\u00fcne sahip olan\u0131, yani \u0130blis’i, \u00f6l\u00fcm arac\u0131l\u0131\u011f\u0131yla etkisiz k\u0131lmak \u00fczere onlarla ayn\u0131 insan yap\u0131s\u0131n\u0131 ald\u0131. Bunu, \u00f6l\u00fcm korkusu y\u00fcz\u00fcnden ya\u015famlar\u0131 boyunca k\u00f6le olanlar\u0131n hepsini \u00f6zg\u00fcr k\u0131lmak i\u00e7in yapt\u0131.\u201d (\u0130braniler 2:14-15, \u0130ncil)<\/p>\n

\u015eeytan\u2019\u0131n \u00f6l\u00fcm \u00fczerinde g\u00fc\u00e7 sahibi oldu\u011fu s\u00f6yleniyor. Bu, insanlar\u0131 do\u011frudan \u00f6ld\u00fcrebilece\u011fi anlam\u0131na gelmiyor. Bu, d\u00fcnyaya g\u00fcnah\u0131 sokan ki\u015fi oldu\u011fu anlam\u0131na geliyor. Aden Bah\u00e7esi\u2019nde Havva\u2019y\u0131 g\u00fcnah i\u015flemeye y\u00f6neltti ve g\u00fcnah\u0131n \u00fccreti \u00f6l\u00fcmd\u00fcr. Tanr\u0131 Adem ve Havva\u2019ya b\u00f6yle s\u00f6yledi. Bu \u015fekilde, \u015eeytan\u2019\u0131n d\u00fcnyaya \u00f6l\u00fcm getirdi\u011fi s\u00f6ylenebilir.<\/p>\n

\u015eeytan, sonsuzlu\u011fu Tanr\u0131\u2019dan ayr\u0131 olarak ge\u00e7irece\u011fini biliyor. Ama bunun g\u00fcnah i\u015fleyen herkesin kaderi oldu\u011funu biliyor musunuz? \u00d6l\u00fcm\u00fcn neden oldu\u011fu fiziksel ve ruhsal sonu\u00e7lar vard\u0131r. \u00d6ld\u00fc\u011f\u00fcm\u00fcz zaman fiziksel olarak bedenlerimizden ve sevdiklerimizden ayr\u0131l\u0131r\u0131z. Fakat, g\u00fcnah\u0131n cezas\u0131n\u0131n fiziksel y\u00f6n\u00fcn\u00fc deneyim etmeden \u00e7ok \u00f6nce ruhsal y\u00f6n\u00fcn\u00fc ya\u015far\u0131z. G\u00fcnah i\u015fledi\u011fimiz anda canlar\u0131m\u0131z ruhsal olarak Tanr\u0131\u2019dan ayr\u0131l\u0131r. \u0130li\u015fkimiz onar\u0131lamazsa -ve bunu yapabilecek tek Ki\u015fi Tanr\u0131\u2019d\u0131r- \u00f6ld\u00fckten sonra, bu ili\u015fki olmad\u0131\u011f\u0131 i\u00e7in cenneti ka\u00e7\u0131rm\u0131\u015f olarak sonsuzlu\u011fa gideriz.  <\/p>\n

\"05Benimki gibi bir bedene b\u00fcr\u00fcnen, hepimizin g\u00fcnahlar\u0131n\u0131n ve ki\u015fisel g\u00fcnahlar\u0131m\u0131n da cezas\u0131n\u0131 y\u00fcklenen ve \u00f6l\u00fcmden zaferle dirilen \u201c\u00d6l\u00fcm Fatihi\u2019ne\u201d minnettar\u0131m. Kim minnettar olmazd\u0131 ki? Bunu yaparak buradan sonsuzlu\u011fa giden yolumun y\u00f6n\u00fcn\u00fc de\u011fi\u015ftirmi\u015f oldu!<\/p>\n

\u015eeytan\u2019\u0131n akl\u0131m\u0131za d\u00fc\u015f\u00fcnceler sokabilmesiyle ilgili sorunuza kar\u015f\u0131l\u0131k size bir soru sormu\u015ftum. \u2018Kimin akl\u0131na?\u2019 diye sormu\u015ftum. \u0130sa\u2019y\u0131 ger\u00e7ek anlamda izlemeyen biriyseniz, \u015eeytan\u2019\u0131n ya\u015fam\u0131n\u0131zda egemenli\u011fine son verecek g\u00fcce eri\u015femezsiniz demektir.<\/p>\n

\u0130sa \u00f6\u011frencileriyle konu\u015furken bir keresinde, nas\u0131l \u00f6lece\u011fini anlatmadan hemen \u00f6nce \u015f\u00f6yle demi\u015fti: \u201cBu d\u00fcnya \u015fimdi yarg\u0131lan\u0131yor. Bu d\u00fcnyan\u0131n egemeni \u015fimdi d\u0131\u015far\u0131 at\u0131lacak.\u201d (Yuhanna 12:31, \u0130ncil)<\/p>\n

\u0130sa b\u00fcy\u00fck bir emniyetle \u015eeytan ve \u015eeytan\u2019\u0131n bu d\u00fcnya \u00fczerindeki egemenli\u011fi \u00fczerinde kazanaca\u011f\u0131 zaferden s\u00f6z ediyor! Burada \u0130sa hen\u00fcz \u00f6l\u00fcmden zaferle ge\u00e7memi\u015fti ama sanki olmu\u015f bitmi\u015f gibi konu\u015fuyor. \u0130sa bu s\u00f6zleri s\u00f6ylerken yava\u015f yava\u015f ama sa\u011flam bir \u015fekilde \u00f6l\u00fcm tepesine do\u011fru ilerliyordu. \u00c7arm\u0131hta \u00f6l\u00fcm\u00fcn ve g\u00fcnah\u0131n g\u00fcc\u00fcn\u00fc k\u0131racak ve aldat\u0131c\u0131 olan \u015eeytan\u2019\u0131 d\u0131\u015far\u0131 atacakt\u0131. Bunu yapt\u0131\u011f\u0131 i\u00e7in, sizleri yeni ve kesin bir yere, cennete g\u00f6t\u00fcrebilir ve size bir Efendi ve yeni bir ya\u015fam sunabilir. Bundan ve yeni akl\u0131n\u0131zdan ho\u015fnut olacaks\u0131n\u0131z. <\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130lk olarak, \u015eeytan\u2019\u0131n her yerde varolma g\u00fcc\u00fcne sahip olmad\u0131\u011f\u0131n\u0131 unutmamal\u0131y\u0131z. Ayn\u0131 anda birden fazla yerde olamaz. Sadece Tanr\u0131, her yerdedir her \u015feyi bilir. \u015eeytan\u2019\u0131n ise istedi\u011fini elde etmek i\u00e7in cinler ordusuna g\u00fcvenmesi gerekir. Cinlerden olu\u015fan \u00e7al\u0131\u015fma a\u011f\u0131n\u0131n i\u015flev g\u00f6rebilece\u011fi belirli ve s\u0131n\u0131rl\u0131 bir alan\u0131 var gibi g\u00f6r\u00fcn\u00fcyor (bkz. Daniel 10; 12:1, Kutsal Kitap). Ben bunu…<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1331","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts\/1331","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1331"}],"version-history":[{"count":0,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=\/wp\/v2\/posts\/1331\/revisions"}],"wp:attachment":[{"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1331"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1331"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cennet.trinitywebhosting.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1331"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}